Simple. Quiet. Present.

In a noi­sy and crow­ded world, we want to relearn tog­e­ther what it means to live sim­ply – not out of ren­un­cia­ti­on, but out of lon­ging. We crea­te space – in our hearts, in our ever­y­day lives, in our church – so that God’s voice can be heard, his love can be felt and his gui­dance can be recognised.

Jesus seeks out and saves peo­p­le who are lost – regard­less of what others think of them. His love is not only for tho­se who alre­a­dy belong to him, but espe­ci­al­ly for tho­se who are still far from him. As his fol­lo­wers, we are invi­ted to share this atti­tu­de of heart: not to look upon others with envy or self-righ­teous­ness, but to rejoice who­le­he­ar­ted­ly when peo­p­le are found by Jesus. For our own sto­ry, too, is a sto­ry of how God… 
The way we respond to life’s cir­cum­s­tances has a decisi­ve influence on how our lives unfold. If we want to go through life vic­to­rious­ly, we must be gui­ded by God’s truth. This gives us the strength to over­co­me the chal­lenges of ever­y­day life and to press on despi­te dif­fi­cult cir­cum­s­tances. Two iden­ti­cal twin brot­hers grew up with an alco­ho­lic father. When they were adults, the first brot­her was asked: „Why did you beco­me an alco­ho­lic yours­elf?“ He repli­ed: „I couldn’t help it. My father was an alcoholic.“… 
Jesus sees Zac­chae­us – not sim­ply the tax coll­ec­tor, the sin­ner or the out­cast, but the per­son. He allows hims­elf to be inter­rupt­ed, stops in his tracks and gives him his full atten­ti­on. This encoun­ter trans­forms Zac­chae­us and sets some­thing in moti­on. We, too, are seen by Jesus. His pre­sence chan­ges our per­spec­ti­ve: we no lon­ger see peo­p­le mere­ly super­fi­ci­al­ly, but tru­ly per­cei­ve them. Tho­se who know they are seen by Jesus learn to look clo­se­ly them­sel­ves and to be pre­sent for others. When was the last time you felt seen by someone… 
We often dwell on the past or the future in our thoughts, and in doing so miss out on the pre­sent. Jesus invi­tes us to let go of the past, to recei­ve for­gi­ve­ness, and to ent­rust the future to God with con­fi­dence. Today is the day that God has given us. As Chris­ti­ans, it is not just a mat­ter of living in the moment, but of living out of the pre­sence of Jesus and his grace. Yes­ter­day may lie behind me. Tomor­row may lie in God’s hands. Today, Jesus is here. Before… 
God is pre­sent – even when we do not per­cei­ve his pre­sence. At the bur­ning bush, Moses rea­li­ses that God sees the suf­fe­ring of his peo­p­le, hears their cries and knows their pain. In our ever­y­day lives, too, «bus­hes» can draw our atten­ti­on to God’s pre­sence. And God’s name, «I Am», reminds us: we do not know what tomor­row will bring. But we can be cer­tain of who will be the­re tomor­row. God is the­re. Our the­me for the year is: Simp­le. Quiet. Pre­sent. Today we begin with the third… 
The disci­ples are in the boat, and yet a storm breaks out which beco­mes life-threa­tening whilst Jesus sleeps. How is it pos­si­ble, in the same situa­ti­on, to have two such dif­fe­rent per­cep­ti­ons and adopt such dif­fe­rent atti­tu­des? The text rai­ses ques­ti­ons and pro­vi­des ans­wers. The key ques­ti­on is: Do we know Jesus? The start­ing point: «As evening fell, Jesus said to his disci­ples, »Let us cross to the other side of the lake.«’ Jesus was alre­a­dy in the boat. So the disci­ples dis­missed the crowd and got into the boat with him… 
For­gi­ve­ness beg­ins with the cou­ra­ge to face the truth: hurts must be ack­now­led­ged and dealt with. Jesus chal­lenges us to reach out to one ano­ther – both when others have wron­ged us and when we our­sel­ves have been hurt. For­gi­ve­ness is not for­get­ting, nor is it tri­via­li­sing the issue, nor does it auto­ma­ti­cal­ly lead to recon­ci­lia­ti­on. It is a pro­cess and, at times, a con­scious decis­i­on. Becau­se Christ has for­gi­ven us, we can let go, lea­ve jud­ge­ment to God and expe­ri­ence new free­dom. This spring, we ran the cour­se «Loving…’ at see­tal chile. 
Sim­pli­ci­ty is not an end in its­elf, but helps us to honour God with our who­le lives and to find our deepest lon­ging in him. We may enjoy crea­ted things, but they can never pro­vi­de the ful­film­ent for which we long – this we find in God alo­ne. Gala­ti­ans 5 shows the dif­fe­rence bet­ween a life gover­ned by our own desi­res and a life shaped by the Holy Spi­rit. When Christ is at the cent­re, we can regard the things of this… 
Clot­hing reve­als some­thing of our inner sel­ves and of whe­re we seek our worth and our iden­ti­ty. We often try to cover up our own inse­cu­ri­ties and shame. God invi­tes us not to defi­ne our worth by our out­ward appearance, but to recei­ve our iden­ti­ty from him. Sim­pli­ci­ty means: I do not need to pro­ve who I am through my clo­thes. Today we come to the second ser­mon on sim­pli­ci­ty. It is not about sim­pli­ci­ty for its own sake, but rather it is meant to be a help in living with our whole… 
Our words have power. They can build peo­p­le up and encou­ra­ge them, but they can just as easi­ly hurt and dis­cou­ra­ge them. Often, through our words, we reve­al more about our­sel­ves than we rea­li­se – becau­se our words come from our hearts. What we say reve­als what mat­ters to us, who we are and what we base our lives on. That is why it is worth taking a clo­ser look: what fills our hearts – and how can our words be incre­asing­ly shaped by Jesus? On avera­ge, a per­son speaks… 
The desert is a place to which God leads us – some­ti­mes against our will, some­ti­mes we seek it out deli­bera­te­ly. In the silence, inner voices beco­me audi­ble and spi­ri­tu­al war­fa­re beco­mes appa­rent: dis­or­de­red desi­res, the world and the devil try to lead us away from God. Jesus shows us how God’s truth expo­ses lies. Yet he is not mere­ly our role model: Christ has won the batt­le for us. The desert leads us deeper into our encoun­ter with God. A few years ago, a team of rese­ar­chers from the Uni­ver­si­ty of… 
Geth­se­ma­ne shows us that true pray­er does not begin with the right words, but with an open heart. Jesus shares his fee­lings, his desi­res and, ulti­m­ate­ly, his trust with his Father. We, too, may tell God ever­y­thing and place our will in his hands. Espe­ci­al­ly during the times of deso­la­ti­on in our lives, He does not lea­ve us alo­ne, but car­ri­es us as a father car­ri­es his child – step by step along the path of trust. In the last ser­mon, we saw that Jesus time and again… 
God does not lead peo­p­le into the wil­der­ness to punish them, but to shape them. In his «class­room», we learn to trust him and to lis­ten to his voice. Jesus wal­ked this path hims­elf and, through the Cross and the Resur­rec­tion, ope­ned the way back into fel­low­ship with God. He invi­tes us to live today, even in the midst of the desert, as peo­p­le of his gar­den. On 27 Janu­ary 1956, Dr Mar­tin Luther King sat alo­ne in the midd­le of the night… 
Peter betray­ed Jesus, the disci­ples fled, and Jesus died. Alt­hough they expe­ri­en­ced him as the Risen One, somehow he is no lon­ger the­re. Does any of this still make sen­se? Resi­gned, the disci­ples fall back into their old ways in search of ful­film­ent. To no avail – then Jesus arri­ves. Part 1 – A rel­ap­se into old ways of life «Simon Peter said to them, “I’m going fishing.” They said to him, “We’ll go with you.” They went out and got into…’ 
Pro­fes­sio­nal fisher­men are washing their dir­ty nets on the shore. Despi­te their expe­ri­ence and skill, they have caught not­hing. Then Jesus arri­ves. He gives them an impos­si­ble task, which leads to an unex­pec­ted suc­cess. In doing so, Jesus rai­ses the ques­ti­on of what real­ly mat­ters in our lives, what tru­ly brings ful­film­ent, and what real­ly makes sen­se. Part 1. The back­ground: «Now it hap­pen­ed that, as the crowd was pres­sing in on him to hear the word of God, he was stan­ding by the Sea of Gali­lee and saw two boats at… 
At the heart of this is the for­gi­ve­ness of sins as the grea­test mira­cle, becau­se it res­to­res the rela­ti­onship bet­ween human­kind and God. The sto­ry of the para­ly­sed man makes it clear that Jesus has the aut­ho­ri­ty to for­gi­ve sins and to lead peo­p­le from death to life. The four men ser­ve as an exam­p­le of a faith that over­co­mes obs­ta­cles so that others may encoun­ter Jesus. We are invi­ted to be peo­p­le who pray for others, bring them to Jesus and trust that he… 
Deep within us lies a pro­found hun­ger for more. No mat­ter what we try to use to satis­fy this hun­ger, we never reach the point whe­re it is enough. This hun­ger can only be satis­fied through a per­so­nal encoun­ter with the risen Jesus. Only then can we live in God’s super­na­tu­ral peace. Does anyo­ne remem­ber one of tho­se Sni­ckers adverts? There’s a group of fri­ends and an elder­ly, nag­ging woman or a mons­ter that’s tearing ever­y­thing to shreds. Then one of the fri­ends takes a Snickers… 
Jesus spent a gre­at deal of time tra­vel­ling on foot – and it was pre­cis­e­ly whilst on the move that he crea­ted space for encoun­ters with peo­p­le and with God. The sto­ry of Emma­us high­lights six steps that can also shape our spi­ri­tu­al lives: wal­king, con­ver­sa­ti­on, rea­ding the Bible, encoun­tering God, a chan­ge of heart and mis­si­on. Anyo­ne who con­scious­ly slows down and makes room for God can expe­ri­ence how Jesus walks along­side them, trans­forms their heart and gives them new per­spec­ti­ves on ever­y­day life. When we think of Jesus’ habits, many things come to mind: pray­ing, the… 
At the heart of it all is the King­dom of God as a mes­sa­ge of hope, invi­ting peo­p­le to live under the rule of Jesus. This hope trans­forms the dai­ly lives of Jesus’ fol­lo­wers and offers a new per­spec­ti­ve on guilt, suf­fe­ring, jus­ti­ce and the future. That is why they are invi­ted to share the good news with others in a cre­di­ble, rela­ti­onship-ori­en­ted and wel­co­ming way, and to accom­pa­ny them on their jour­ney of faith. This mor­ning I am spea­king to you about Jesus’ habit of pro­clai­ming the King­dom of God. I must confess,… 
Rea­ding the Bible often stirs up mixed fee­lings – ran­ging from a guil­ty con­sci­ence to a genui­ne lon­ging for more. Jesus hims­elf was deep­ly roo­ted in the Word of God and invi­tes us to encoun­ter God in it and to allow our­sel­ves to be shaped by him. It is not about per­for­mance, but about fin­ding joy in it, immer­sing our­sel­ves in it, reflec­ting on it and making space for God’s voice in our dai­ly lives. At the same time, the Bible’s mes­sa­ge chal­lenges us to look at things honest­ly – so that it is not mere­ly read, but lived out. During our discussion… 
Jesus lived sim­ply becau­se his secu­ri­ty lay not in pos­ses­si­ons but in the Father. In a cul­tu­re of ‘always more’, he invi­tes us to let go of the bal­last and learn con­tent­ment. It is not wealth that is the pro­blem, but a heart that is atta­ched to it. Tho­se who let God be enough are freed from the pur­su­it of more and beco­me free to be gene­rous. Chris­ti­an sim­pli­ci­ty does not mean sacri­fice, but trust, free­dom and more space for God. When my son and I com­ple­ted the first five stages of the… 
It is often in the still­ness that we expe­ri­ence God’s reve­la­ti­on as an almigh­ty and loving God. In fel­low­ship with him, we come to reco­g­ni­se more and more his great­ness and power, and beco­me awa­re of what he has given us in his love. The rea­li­sa­ti­on of His power at our side, which we have through the New Coven­ant, gives us peace and strength. As a young man, I was very acti­ve – I went para­gli­ding, rode a motor­bike and enjoy­ed going to par­ties. At the same time, I play­ed in two music groups… 
The Sab­bath is God’s gift of a sacred rhythm of work and rest. It reminds us that our value does not depend on per­for­mance, but on God’s grace. As a day of rest, joy and wor­ship, it pro­tects us from rest­less­ness and inner ens­lavement. At the same time, the Sab­bath points to the deeper rest that we can find in Christ – alre­a­dy today and one day in God’s eter­nal pre­sence. The­re is an old para­ble about seven brot­hers. Six of them work­ed hard every day… 
The ser­mon invi­tes us to dis­co­ver silence and soli­tu­de not as a duty, but as a gift from God. The examp­les of Jesus, Eli­jah and the per­se­cu­ted Chris­ti­an Amin make it clear that it is pre­cis­e­ly in retre­at and in silence that we often encoun­ter God’s pre­sence in a par­ti­cu­lar­ly pro­found way. In a noi­sy and hec­tic world, silence crea­tes space to be hea­led, to hear God’s voice and to recei­ve new strength for ever­y­day life. Amin recent­ly gave a talk about his expe­ri­en­ces as a per­se­cu­ted Chris­ti­an in… 
A dece­le­ra­ted life­style helps us to find true inner peace, grow spi­ri­tual­ly and lead a life cha­rac­te­ri­sed by love and divi­ne fruit. Jesus hims­elf did not live a dri­ven life, but took time for his Father and for peo­p­le – even in see­mingly urgent situa­tions. His habits ser­ve as a gui­de and «clim­bing aid». Slo­wing down does not hap­pen by chan­ce, but through con­scious­ly prac­ti­sed decis­i­ons and struc­tures in ever­y­day life. This crea­tes space for God’s work and for genui­ne encoun­ters. Ber­ner is… 
Luke 2:41–52 con­ta­ins the only account of the youth of Jesus hims­elf. The reli­gious­ly inde­pen­dent «boy» tra­vel­led with his par­ents to Jeru­sa­lem for the Pas­so­ver. To his par­ents» dis­may, howe­ver, Jesus remains in Jeru­sa­lem after their depar­tu­re and impres­ses the tea­chers the­re with his under­stan­ding and wise ans­wers. After three days, his par­ents found him again and were outra­ged that he had sim­ply left. For Jesus, howe­ver, it was clear: «You should have known that I was in the house of my… 
Our actions are dri­ven by expec­ta­ti­ons. For Jesus, howe­ver, it is clear that only one thing is real­ly important: to seek his clo­sen­ess. He waits pati­ent­ly for us. The more we seek his pre­sence, the more we will rea­li­se how pre­cious his clo­sen­ess is. Malou will be a big sis­ter in August and we are real­ly loo­king for­ward to it. Dami­an and I come from lar­ge fami­lies and so it was our gre­at wish that Malou would not grow up wit­hout siblings. Howe­ver, my hus­band and I had very… 
God has embedded his crea­ti­on – inclu­ding us humans – in a rhythm. If we pay atten­ti­on to the­se cycles, we can streng­then our body, our memo­ry, our emo­ti­ons and our spi­rit. A life that brings forth life is not just acti­vi­ty or just rest, but a balan­ced inter­play of both ele­ments. We take Jesus as our role model: the most pro­duc­ti­ve per­son in histo­ry always took time for rege­ne­ra­ti­on. Rest and quiet time with God are pro­duc­ti­ve, even if it… 
Good Fri­day reve­als the cross of Jesus as the place of decisi­ve vic­to­ry: guilt is for­gi­ven, man is jus­ti­fied, recon­ci­led with God and adopted into his fami­ly. Death loses its power, an eter­nal future is given and heal­ing beco­mes pos­si­ble. What hap­pen­ed the­re is per­so­nal – accept­ed in faith. In this way, the cross is trans­for­med from a sym­bol of suf­fe­ring into the source of hope, iden­ti­ty and new life. Today marks the 1993th anni­ver­sa­ry of Good Fri­day. Cal­cu­la­ti­ons show that the crucifixion… 
Jesus enters Jeru­sa­lem as the pro­mi­sed king – not with power and pomp, but hum­bly on a don­key, quite unli­ke what was expec­ted. The peo­p­le cheer him on, but do not reco­g­ni­se that his path does not lead to the thro­ne, but to the cross. This area of ten­si­on shows how much human ide­as can devia­te from God’s plan. And yet this is pre­cis­e­ly whe­re the ful­film­ent of God’s pro­mi­se and the sal­va­ti­on of the world beg­ins. «[…] Prai­se be to God for the Son of David, bles­sed be … 
Peo­p­le live from God’s word – but the decisi­ve fac­tor is how we lis­ten. Jesus makes it clear: true hea­ring always leads to action. Tho­se who recei­ve God’s voice and live accor­din­gly build their lives on a firm foun­da­ti­on. Tho­se who only hear but do not act lose spi­ri­tu­al sub­s­tance. That is why the fol­lo­wing appli­es: hear, belie­ve, do – this is how God’s work in our lives beco­mes visi­ble. Emper­or Fre­de­rick wan­ted to dis­co­ver the com­mon ori­gi­nal lan­guage of all peo­p­le. To dis­co­ver this, he star­ted a series of expe­ri­ments. He wan­ted to obser­ve how… 
Reco­g­nis­ing God’s voice is simi­lar to reco­g­nis­ing fami­li­ar voices: It takes rela­ti­onship, expe­ri­ence and prac­ti­ce. God’s Spi­rit speaks to the spi­rit of man, but this mes­sa­ge is fil­te­red through per­so­na­li­ty, fears and desi­res. That is why impres­si­ons need to be tes­ted – against the Bible, against the natu­re of Jesus and in dia­lo­gue with others. Mista­kes are part of this. Spen­ding time with God and get­ting to know his voice bet­ter and bet­ter is cru­cial. At the thanks­gi­ving cele­bra­ti­on, we pas­tors were chal­len­ged in the game «Wet­ten, dass…?» («Bet that…?») to reco­g­ni­se peo­p­le based on their voice alone… 
Hea­ring God’s voice beg­ins in silence. Jesus lived from com­mu­ni­on with the Father, and Moses found strength and ori­en­ta­ti­on in the tent of mee­ting. We too need fixed times and places to encoun­ter God, far away from dis­trac­tions. God is not a silent God, but a spea­king God – even his silence speaks. His voice is not reco­g­nis­ed through tech­no­lo­gy, but through clo­sen­ess. In silence we find peace, gui­dance and new strength. Jesus» actions were always com­ple­te­ly focu­sed on… 
God not only hears, he also speaks. Even in the histo­ry of Isra­el, it beca­me clear that God sees, hears and cares for his peo­p­le. Through Jesus and the Holy Spi­rit, peo­p­le today can hear God’s voice. The pre­re­qui­si­tes for this are open­ness, silence and an obe­dient heart. God speaks in dif­fe­rent ways – through the Bible, impres­si­ons or peo­p­le. His spea­king gives ori­en­ta­ti­on, cou­ra­ge and inner cer­tain­ty in life. The peo­p­le of Isra­el expe­ri­en­ced around 400 years of oppres­si­on and slavery in Egypt. During… 
What if we fast – and God still says: Not like this? In Isai­ah 58, God puts a big «if» in front – and com­bi­nes it with powerful pro­mi­ses of light, heal­ing and inner abun­dance. The­re is a fast that remains inef­fec­ti­ve – and one that makes our lives blos­som like a wate­red gar­den. The ques­ti­on is not whe­ther we do wit­hout, but whe­ther our heart is real­ly in tune with God’s heart. Today we come to the fourth and final ser­mon in the series on fasting.… 
Just as Jesus over­ca­me tempt­a­ti­ons in the desert through ren­un­cia­ti­on and trust, our lives also need many no’s for the big yes to God. Pos­ses­si­ons, popu­la­ri­ty and power can beco­me a sub­sti­tu­te for God. In con­scious­ly cho­sen «desert times» – quiet, simp­le and pre­sent befo­re God – we learn to trust anew. The­re we are inward­ly rene­wed and able to resist tempt­a­ti­on and live from God’s full­ness. If an ath­le­te wants to be vic­to­rious at the Olym­pics, it takes many no’s for… 
Fas­ting and pray­er have always been inse­pa­ra­ble – espe­ci­al­ly when life beg­ins to tot­ter. The exam­p­le of King Jehos­ha­phat shows how a man reacts to real fear and thre­at and con­scious­ly ori­en­ta­tes hims­elf towards God. His sto­ry shows how worries can be trans­for­med into pray­er and how genui­ne depen­dence on God opens up new per­spec­ti­ves. We are invi­ted to com­bi­ne fas­ting in a very prac­ti­cal way with a con­cre­te life of pray­er. Fas­ting and pray­er always go hand in hand. It… 
The goal is the Father Heart of God. That is our home. That is whe­re our hap­pi­ness lies. This father-heart and hap­pi­ness can only be found in Jesus Christ. If you don’t have him, the path is blo­cked. Christ shows the way, pro­vi­des ori­en­ta­ti­on and is life. Our mot­to for the year is about reco­g­nis­ing God. The first key­word is «simp­le». It real­ly is simp­le: «Jesus said to him: «I am the way, the truth and the life. No one comes to the Father except through… 
In the bibli­cal sen­se, fas­ting is a spi­ri­tu­al path of devo­ti­on that brings us for­ward in sanc­ti­fi­ca­ti­on and ruthl­ess­ly expo­ses our self-cent­red­ness. It shows how stron­gly we are dri­ven by the plea­su­re prin­ci­ple and by our­sel­ves, and leads us pre­cis­e­ly in this weak­ne­ss to the libe­ra­ting grace of Jesus Christ. Fas­ting not only chan­ges our beha­viour, but also our desi­res by refo­cu­sing us on God. The goal is not self-opti­mi­sa­ti­on, but wor­ship: a con­scious ren­un­cia­ti­on that tea­ches us that the human being… 
Fas­ting is an often unfa­mi­li­ar but cen­tral spi­ri­tu­al exer­cise that Jesus requi­res of his fol­lo­wers. Jesus does not cri­ti­cise fas­ting its­elf, but rather a hypo­cri­ti­cal fast that is put on dis­play, and invi­tes us to a hid­den, joyful fast that is com­ple­te­ly focu­sed on the Father. Bibli­cal fas­ting means con­scious­ly abs­tai­ning from food in order to turn one’s who­le body towards God and wor­ship him. It is an expres­si­on of the atti­tu­de that Jesus is more important than even our most basic needs, and can be used as a spi­ri­tu­al way of… 
The ser­mon invi­tes us to beco­me quiet in the midst of noi­se, per­for­mance and inner turm­oil in order to hear God’s quiet words anew. Based on the bibli­cal desert, it shows that soli­tu­de and silence are places of puri­fi­ca­ti­on, of fin­ding one’s iden­ti­ty and of encoun­tering God. Tho­se who crea­te space for silence reco­g­ni­se God more deep­ly, are trans­for­med inward­ly and gain com­pas­si­on and spi­ri­tu­al cla­ri­ty for a fruitful minis­try. Two peo­p­le are wal­king through a busy street tog­e­ther. The noi­se of engi­nes hangs in the air, voices over­lap, foot­s­teps echo…