Simple. Quiet. Present.

In a noi­sy and crow­ded world, we want to relearn tog­e­ther what it means to live sim­ply – not out of ren­un­cia­ti­on, but out of lon­ging. We crea­te space – in our hearts, in our ever­y­day lives, in our church – so that God’s voice can be heard, his love can be felt and his gui­dance can be recognised.

Jesus lived sim­ply becau­se his secu­ri­ty lay not in pos­ses­si­ons but in the Father. In a cul­tu­re of ‘always more’, he invi­tes us to let go of the bal­last and learn con­tent­ment. It is not wealth that is the pro­blem, but a heart that is atta­ched to it. Tho­se who let God be enough are freed from the pur­su­it of more and beco­me free to be gene­rous. Chris­ti­an sim­pli­ci­ty does not mean sacri­fice, but trust, free­dom and more space for God. When my son and I com­ple­ted the first five stages of the… 
It is often in the still­ness that we expe­ri­ence God’s reve­la­ti­on as an almigh­ty and loving God. In fel­low­ship with him, we come to reco­g­ni­se more and more his great­ness and power, and beco­me awa­re of what he has given us in his love. The rea­li­sa­ti­on of His power at our side, which we have through the New Coven­ant, gives us peace and strength. As a young man, I was very acti­ve – I went para­gli­ding, rode a motor­bike and enjoy­ed going to par­ties. At the same time, I play­ed in two music groups… 
The Sab­bath is God’s gift of a sacred rhythm of work and rest. It reminds us that our value does not depend on per­for­mance, but on God’s grace. As a day of rest, joy and wor­ship, it pro­tects us from rest­less­ness and inner ens­lavement. At the same time, the Sab­bath points to the deeper rest that we can find in Christ – alre­a­dy today and one day in God’s eter­nal pre­sence. The­re is an old para­ble about seven brot­hers. Six of them work­ed hard every day… 
The ser­mon invi­tes us to dis­co­ver silence and soli­tu­de not as a duty, but as a gift from God. The examp­les of Jesus, Eli­jah and the per­se­cu­ted Chris­ti­an Amin make it clear that it is pre­cis­e­ly in retre­at and in silence that we often encoun­ter God’s pre­sence in a par­ti­cu­lar­ly pro­found way. In a noi­sy and hec­tic world, silence crea­tes space to be hea­led, to hear God’s voice and to recei­ve new strength for ever­y­day life. Amin recent­ly gave a talk about his expe­ri­en­ces as a per­se­cu­ted Chris­ti­an in… 
A dece­le­ra­ted life­style helps us to find true inner peace, grow spi­ri­tual­ly and lead a life cha­rac­te­ri­sed by love and divi­ne fruit. Jesus hims­elf did not live a dri­ven life, but took time for his Father and for peo­p­le – even in see­mingly urgent situa­tions. His habits ser­ve as a gui­de and «clim­bing aid». Slo­wing down does not hap­pen by chan­ce, but through con­scious­ly prac­ti­sed decis­i­ons and struc­tures in ever­y­day life. This crea­tes space for God’s work and for genui­ne encoun­ters. Ber­ner is… 
Luke 2:41–52 con­ta­ins the only account of the youth of Jesus hims­elf. The reli­gious­ly inde­pen­dent «boy» tra­vel­led with his par­ents to Jeru­sa­lem for the Pas­so­ver. To his par­ents» dis­may, howe­ver, Jesus remains in Jeru­sa­lem after their depar­tu­re and impres­ses the tea­chers the­re with his under­stan­ding and wise ans­wers. After three days, his par­ents found him again and were outra­ged that he had sim­ply left. For Jesus, howe­ver, it was clear: «You should have known that I was in the house of my… 
Our actions are dri­ven by expec­ta­ti­ons. For Jesus, howe­ver, it is clear that only one thing is real­ly important: to seek his clo­sen­ess. He waits pati­ent­ly for us. The more we seek his pre­sence, the more we will rea­li­se how pre­cious his clo­sen­ess is. Malou will be a big sis­ter in August and we are real­ly loo­king for­ward to it. Dami­an and I come from lar­ge fami­lies and so it was our gre­at wish that Malou would not grow up wit­hout siblings. Howe­ver, my hus­band and I had very… 
God has embedded his crea­ti­on – inclu­ding us humans – in a rhythm. If we pay atten­ti­on to the­se cycles, we can streng­then our body, our memo­ry, our emo­ti­ons and our spi­rit. A life that brings forth life is not just acti­vi­ty or just rest, but a balan­ced inter­play of both ele­ments. We take Jesus as our role model: the most pro­duc­ti­ve per­son in histo­ry always took time for rege­ne­ra­ti­on. Rest and quiet time with God are pro­duc­ti­ve, even if it… 
Good Fri­day reve­als the cross of Jesus as the place of decisi­ve vic­to­ry: guilt is for­gi­ven, man is jus­ti­fied, recon­ci­led with God and adopted into his fami­ly. Death loses its power, an eter­nal future is given and heal­ing beco­mes pos­si­ble. What hap­pen­ed the­re is per­so­nal – accept­ed in faith. In this way, the cross is trans­for­med from a sym­bol of suf­fe­ring into the source of hope, iden­ti­ty and new life. Today marks the 1993th anni­ver­sa­ry of Good Fri­day. Cal­cu­la­ti­ons show that the crucifixion… 
Jesus enters Jeru­sa­lem as the pro­mi­sed king – not with power and pomp, but hum­bly on a don­key, quite unli­ke what was expec­ted. The peo­p­le cheer him on, but do not reco­g­ni­se that his path does not lead to the thro­ne, but to the cross. This area of ten­si­on shows how much human ide­as can devia­te from God’s plan. And yet this is pre­cis­e­ly whe­re the ful­film­ent of God’s pro­mi­se and the sal­va­ti­on of the world beg­ins. «[…] Prai­se be to God for the Son of David, bles­sed be … 
Peo­p­le live from God’s word – but the decisi­ve fac­tor is how we lis­ten. Jesus makes it clear: true hea­ring always leads to action. Tho­se who recei­ve God’s voice and live accor­din­gly build their lives on a firm foun­da­ti­on. Tho­se who only hear but do not act lose spi­ri­tu­al sub­s­tance. That is why the fol­lo­wing appli­es: hear, belie­ve, do – this is how God’s work in our lives beco­mes visi­ble. Emper­or Fre­de­rick wan­ted to dis­co­ver the com­mon ori­gi­nal lan­guage of all peo­p­le. To dis­co­ver this, he star­ted a series of expe­ri­ments. He wan­ted to obser­ve how… 
Reco­g­nis­ing God’s voice is simi­lar to reco­g­nis­ing fami­li­ar voices: It takes rela­ti­onship, expe­ri­ence and prac­ti­ce. God’s Spi­rit speaks to the spi­rit of man, but this mes­sa­ge is fil­te­red through per­so­na­li­ty, fears and desi­res. That is why impres­si­ons need to be tes­ted – against the Bible, against the natu­re of Jesus and in dia­lo­gue with others. Mista­kes are part of this. Spen­ding time with God and get­ting to know his voice bet­ter and bet­ter is cru­cial. At the thanks­gi­ving cele­bra­ti­on, we pas­tors were chal­len­ged in the game «Wet­ten, dass…?» («Bet that…?») to reco­g­ni­se peo­p­le based on their voice alone… 
Hea­ring God’s voice beg­ins in silence. Jesus lived from com­mu­ni­on with the Father, and Moses found strength and ori­en­ta­ti­on in the tent of mee­ting. We too need fixed times and places to encoun­ter God, far away from dis­trac­tions. God is not a silent God, but a spea­king God – even his silence speaks. His voice is not reco­g­nis­ed through tech­no­lo­gy, but through clo­sen­ess. In silence we find peace, gui­dance and new strength. Jesus» actions were always com­ple­te­ly focu­sed on… 
God not only hears, he also speaks. Even in the histo­ry of Isra­el, it beca­me clear that God sees, hears and cares for his peo­p­le. Through Jesus and the Holy Spi­rit, peo­p­le today can hear God’s voice. The pre­re­qui­si­tes for this are open­ness, silence and an obe­dient heart. God speaks in dif­fe­rent ways – through the Bible, impres­si­ons or peo­p­le. His spea­king gives ori­en­ta­ti­on, cou­ra­ge and inner cer­tain­ty in life. The peo­p­le of Isra­el expe­ri­en­ced around 400 years of oppres­si­on and slavery in Egypt. During… 
What if we fast – and God still says: Not like this? In Isai­ah 58, God puts a big «if» in front – and com­bi­nes it with powerful pro­mi­ses of light, heal­ing and inner abun­dance. The­re is a fast that remains inef­fec­ti­ve – and one that makes our lives blos­som like a wate­red gar­den. The ques­ti­on is not whe­ther we do wit­hout, but whe­ther our heart is real­ly in tune with God’s heart. Today we come to the fourth and final ser­mon in the series on fasting.… 
Just as Jesus over­ca­me tempt­a­ti­ons in the desert through ren­un­cia­ti­on and trust, our lives also need many no’s for the big yes to God. Pos­ses­si­ons, popu­la­ri­ty and power can beco­me a sub­sti­tu­te for God. In con­scious­ly cho­sen «desert times» – quiet, simp­le and pre­sent befo­re God – we learn to trust anew. The­re we are inward­ly rene­wed and able to resist tempt­a­ti­on and live from God’s full­ness. If an ath­le­te wants to be vic­to­rious at the Olym­pics, it takes many no’s for… 
Fas­ting and pray­er have always been inse­pa­ra­ble – espe­ci­al­ly when life beg­ins to tot­ter. The exam­p­le of King Jehos­ha­phat shows how a man reacts to real fear and thre­at and con­scious­ly ori­en­ta­tes hims­elf towards God. His sto­ry shows how worries can be trans­for­med into pray­er and how genui­ne depen­dence on God opens up new per­spec­ti­ves. We are invi­ted to com­bi­ne fas­ting in a very prac­ti­cal way with a con­cre­te life of pray­er. Fas­ting and pray­er always go hand in hand. It… 
The goal is the Father Heart of God. That is our home. That is whe­re our hap­pi­ness lies. This father-heart and hap­pi­ness can only be found in Jesus Christ. If you don’t have him, the path is blo­cked. Christ shows the way, pro­vi­des ori­en­ta­ti­on and is life. Our mot­to for the year is about reco­g­nis­ing God. The first key­word is «simp­le». It real­ly is simp­le: «Jesus said to him: «I am the way, the truth and the life. No one comes to the Father except through… 
In the bibli­cal sen­se, fas­ting is a spi­ri­tu­al path of devo­ti­on that brings us for­ward in sanc­ti­fi­ca­ti­on and ruthl­ess­ly expo­ses our self-cent­red­ness. It shows how stron­gly we are dri­ven by the plea­su­re prin­ci­ple and by our­sel­ves, and leads us pre­cis­e­ly in this weak­ne­ss to the libe­ra­ting grace of Jesus Christ. Fas­ting not only chan­ges our beha­viour, but also our desi­res by refo­cu­sing us on God. The goal is not self-opti­mi­sa­ti­on, but wor­ship: a con­scious ren­un­cia­ti­on that tea­ches us that the human being… 
Fas­ting is an often unfa­mi­li­ar but cen­tral spi­ri­tu­al exer­cise that Jesus requi­res of his fol­lo­wers. Jesus does not cri­ti­cise fas­ting its­elf, but rather a hypo­cri­ti­cal fast that is put on dis­play, and invi­tes us to a hid­den, joyful fast that is com­ple­te­ly focu­sed on the Father. Bibli­cal fas­ting means con­scious­ly abs­tai­ning from food in order to turn one’s who­le body towards God and wor­ship him. It is an expres­si­on of the atti­tu­de that Jesus is more important than even our most basic needs, and can be used as a spi­ri­tu­al way of… 
The ser­mon invi­tes us to beco­me quiet in the midst of noi­se, per­for­mance and inner turm­oil in order to hear God’s quiet words anew. Based on the bibli­cal desert, it shows that soli­tu­de and silence are places of puri­fi­ca­ti­on, of fin­ding one’s iden­ti­ty and of encoun­tering God. Tho­se who crea­te space for silence reco­g­ni­se God more deep­ly, are trans­for­med inward­ly and gain com­pas­si­on and spi­ri­tu­al cla­ri­ty for a fruitful minis­try. Two peo­p­le are wal­king through a busy street tog­e­ther. The noi­se of engi­nes hangs in the air, voices over­lap, foot­s­teps echo…