Date: 10 May 2026 | Pre­a­cher:
Series: | Bible text: Matthew 11:25–30
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

A dece­le­ra­ted life­style helps us to find true inner peace, grow spi­ri­tual­ly and lead a life cha­rac­te­ri­sed by love and divi­ne fruit. Jesus hims­elf did not live a dri­ven life, but took time for his Father and for peo­p­le – even in see­mingly urgent situa­tions. His habits ser­ve as a gui­de and «clim­bing aid». Slo­wing down does not hap­pen by chan­ce, but through con­scious­ly prac­ti­sed decis­i­ons and struc­tures in ever­y­day life. This crea­tes space for God’s work and for genui­ne encounters.


Ber­ne­se peo­p­le are not neces­s­a­ri­ly known for being the fas­test. I lived in the city of Bern for four years and the­r­e­fo­re spent a lot of time in the old town with its cover­ed arca­des. This is a bril­li­ant thing when it rains, becau­se you stay dry. But it’s also quite a hass­le during shop ope­ning hours if you want to do some­thing quick­ly. That’s why I’ve deve­lo­ped a tac­tic: run fast, over­ta­ke on the left and right, lea­ve the per­go­la brief­ly if you have to. The main thing is to move quick­ly. That’s me! And today I’m prea­ching about slo­wing down.

It is the start of a four-part ser­mon series on the «Habits of Jesus». The struc­tu­re of the titles is based on John Mark Comer’s book «The End of Rest­less­ness». Some of his thoughts and tho­se of others who have dealt with this topic have also been incor­po­ra­ted into this ser­mon. Today it is about the intro­duc­tion and the ques­ti­on of why we should ori­en­ta­te our­sel­ves on the habits of Jesus and not just on his words. We start with slo­wing down, fol­lo­wed by silence and soli­tu­de, Sab­bath and living sim­ply. Our the­me for the year is «Simp­le. Quiet. Pre­sent.» – which is exact­ly what this series is about.

Jesus» gentle yoke

«Then Jesus said, «Come to me, all you who are wea­ry and car­ry hea­vy bur­dens, and I will give you rest. Take my yoke upon you. I will teach you, for I am hum­ble and gent­le, and your soul will rest with me. For my yoke fits you per­fect­ly, and the bur­den I lay on you is light» (Matthew 11:28–30 NLB). It’s about taking Jesus» yoke upon yours­elf in order to learn from him. He wants to give rest to tho­se for whom reli­gi­on is a duty. For all tho­se who can­not har­mo­ni­se their will with that of God. We stand in the tra­di­ti­on of Hul­drych Zwing­li, the gre­at Swiss refor­mer. That is why we are also in dan­ger of overt­hin­king our faith. But we also see in the Lord’s Sup­per, for exam­p­le, that Jesus gave his body! We can now expe­ri­ence this in our own bodies by par­ta­king of bread and gra­pe juice. It is about me as a who­le per­son. This includes my mind, but also my body! It is about lear­ning from Jesus – from his habits, from his life.

A yoke was and is an instru­ment of labour that was impo­sed on the oxen in the field so that they could do their work. A yoke is some­thing that wea­ry labou­rers actual­ly need the least. But the best gift Jesus can give peo­p­le is a new yoke – a new way of living life. Jesus offers us an invi­ta­ti­on to a life of rest despi­te all the bur­dens that come our way every day. In Jesus» time, the word «yoke» was also used to descri­be the law of God. Jesus» invi­ta­ti­on is an invi­ta­ti­on to fol­low him. It is a life of meekness and humi­li­ty. Meekness means kind­ness, con­side­ra­ti­on, pati­ence and com­po­sure – wit­hout anger and vio­lence. Humi­li­ty means a love of ser­vice and mode­s­ty. It is about an inner atti­tu­de that mani­fests its­elf in this way. Fol­lo­wing Jesus is shown by the fruits that ari­se from it. But how do we get there?

Jesus goes through life at a slower pace

A vine grows in the gar­den next to our flat. The first year, I sim­ply cut it back becau­se it was annoy­ing me, it was in the way and not­hing real­ly grew. The fol­lo­wing year, my father, who had always work­ed in a viney­ard in Vaud during the sum­mer holi­days as a teen­ager, made a clim­bing aid. He stret­ched wires along the wall and atta­ched the vine to them. The result was lots of deli­cious gra­pes. So deli­cious that we have to defend them against wasps. The aim is to bear fruit. The clim­bing aid is neces­sa­ry for this, but it’s not about them. My father lear­nt from pro­fes­sio­nals how to do this – so we want to learn from pro­fes­sio­nals too! Jesus» habits are just that: clim­bing aids for our faith. They may seem to have not­hing to do with faith at first glan­ce. But they must never beco­me an end in them­sel­ves. How do I reco­g­ni­se when some­thing beco­mes an end in its­elf? By the lack of fruit. But what fruit should we bear? It’s about the abili­ty to love. This mani­fests its­elf in many ways, but fun­da­men­tal­ly in the fruit of the Holy Spi­rit: «If, on the other hand, the Holy Spi­rit rules our lives, he will cau­se com­ple­te­ly dif­fe­rent fruit to grow in us: Love, joy, peace, pati­ence, kind­ness, good­ness, faithful­ness, gent­le­ness and self-con­trol. […]» (Gala­ti­ans 5:22–23 NLB).

Dal­las Wil­lard speaks of habits as spi­ri­tu­al exer­ci­s­es. He says: «Spi­ri­tu­al exer­ci­s­es are things we do to bring our­sel­ves and all aspects of our being into harm­o­ny with God’s order. They enable us to live more and more out of a power that has its ori­gin in the spi­ri­tu­al world and that far exceeds our own strength» (Dal­las Wil­lard). The goal is to build a good trel­lis that will sup­port my faith and bear fruit. Howe­ver, it is not about the clim­bing sup­port, but about the fruit. Howe­ver, the clim­bing sup­port is indispensable.

In Jesus» life, dis­rup­ti­ons take prio­ri­ty. Many encoun­ters hap­pen­ed «on the way» or while he was actual­ly doing some­thing important. I would like to empha­sise two in par­ti­cu­lar. First­ly, the sto­ry bet­ween Jesus and Laza­rus (John 11). The­re were three siblings: Mary, Mar­tha and Laza­rus. They were good fri­ends. «Jesus loved Mar­tha, Mary and Laza­rus» (John 11:5 NLB). One day Jesus recei­ves the news of Laza­rus» ill­ness. But befo­re he lea­ves, he stays whe­re he is for two more days. Jesus lived a very slow life and did not allow hims­elf to be rus­hed. Laza­rus even­tual­ly died. (Yes, Jesus then brought him back to life).

The second encoun­ter is that of the woman with the issue of blood (Mark 5:21–43). An important man named Jaï­rus comes to Jesus and asks him to heal his dying daugh­ter. Jesus went with him. He allo­wed hims­elf to be inter­rupt­ed. On the way, a woman who had been suf­fe­ring from hae­mor­rha­ges for 12 years mingles with the crowd. «This woman had heard about Jesus. She fought her way through the crowd to get clo­se to him and touch­ed the hem of his robe» (Mark 5:27 NLB). What hap­pens now? The woman is hea­led and Jesus stops. He allows hims­elf to be inter­rupt­ed again. Here it comes: «While Jesus was still tal­king to her, mes­sen­gers arri­ved from the house of Jai­rus with the news: «Your daugh­ter is dead. You no lon­ger need to trou­ble the tea­cher» » (Mark 5:35 NLB). What was going on in Jai­rus? (Yes, Jesus brought them to life too).

Here you might think to yours­elf: «Sure, Jesus is God and the­r­e­fo­re ever­y­thing is pos­si­ble for him. But not me, so I have to go straight away and I can’t be inter­rupt­ed.» Yes, that’s true – but very few of us are in such situa­tions. I often don’t even mana­ge to allow mys­elf to be inter­rupt­ed by par­ents, spou­ses, good fri­ends, child­ren or work col­le­agues and have time for them. With too busy a sche­du­le, we don’t have time for inter­rup­ti­ons. What’s more, time with God often falls by the wayside.

Decelerated living

The dif­fi­cul­ty is that we live in a dif­fe­rent time. It is much more fast-paced than in Jesus» time. But we can always ask our­sel­ves the ques­ti­on: «How would Jesus live if he were me?» The ten­den­cy is for time with God to be fought over. If you don’t plan, you’ll be plan­ned for. If you are always stres­sed, you will not enter into rest with God. This influen­ces each other. I can’t just say: «From now on I’ll be more rela­xed, less stres­sed and want to be more in the here and now», and that hap­pens. I can’t force this to hap­pen. But I can prac­ti­se habits (clim­bing aids), plan for them and make them a rule for mys­elf that pro­du­ce this fruit.

I am hap­py to pass on the «rules» that I fol­low. The­se are not rigid and it’s not a bad thing if I don’t stick to them. But they help me to struc­tu­re my life. Some peo­p­le don’t like struc­tu­re. I am con­vin­ced that we all need more or less struc­tu­re. I’m a ste­ady per­son and struc­tures help me. They don’t rest­rict me, they set me free. If we desi­re to beco­me more like Jesus, but this is not reflec­ted in our sche­du­le, desi­res and plans, then it won’t hap­pen! They help me to dis­co­ver and prac­ti­cal­ly app­ly what the psal­mist says in my rela­ti­onship with Jesus: «Tas­te and see how kind the Lord is. Bles­sed is he who trusts in him!» (Psalm 34:9 LUT). The­se habits help me. Yours look dif­fe­rent! Not a law, but clim­bing aids.

  • I switch off my mobi­le pho­ne on my day off and redu­ce my con­sump­ti­on to a mini­mum during the holidays.
  • I con­sis­t­ent­ly keep to the speed limit.
  • I only meet up with one fri­end a week, but I make a lot of time for this person.
  • In a traf­fic jam, I deci­de in favour of one lane and stay there!
  • I redu­ce «Glust purcha­ses» to a minimum.
  • I have an ana­lo­gue alarm clock and switch off my mobi­le pho­ne in the evening.
  • I don’t buy things that cost more than CHF 100 wit­hout slee­ping on it once and dis­cus­sing it with my wife.
  • Once a week I fast for two meals.
  • Agreed appoint­ments will not be post­po­ned in favour of a «bet­ter» option.
  • And: Sin­ce this week I’ve been try­ing to run more slowly ;-)

Jesus lived in a dif­fe­rent time, but he still lived in the moment and we never read that he was stres­sed or rus­hed. Nor did he allow hims­elf to be stres­sed or rus­hed by others. At first glan­ce, slo­wing down is the least «spi­ri­tu­al» habit we are tal­king about in this series. But it’s about living your body and faith in harm­o­ny. I don’t just have a body and a mind – I am body and mind. Slo­wing down means crea­ting space for encoun­ters with God. I’ll end with a pray­er that a per­son from church gave me some time ago: «Lord, show my heart what is important to your heart».

Possible questions for the small group

Read the Bible text: Matthew 11:25–30

  1. Whe­re do you feel most rest­less or dri­ven in your ever­y­day life? What spe­ci­fi­cal­ly dri­ves you the­re – exter­nal cir­cum­s­tances or inner expectations?
  2. «Come to me, all of you … I will give you rest» (Matthew 11:28). How do you prac­ti­cal­ly expe­ri­ence this invi­ta­ti­on from Jesus in your life – and whe­re do you find it dif­fi­cult to accept it?
  3. The pic­tu­re of the yoke: Which «yokes» are you curr­ent­ly wea­ring (con­scious­ly or uncon­scious­ly)? How do you reco­g­ni­se whe­ther it is Jesus» yoke – or a self-made one?
  4. Habits as «clim­bing aids»: Which of your cur­rent habits pro­mo­te spi­ri­tu­al fruit – and which ones tend to get in the way? Whe­re do you feel that some­thing has beco­me an end in itself?
  5. Deal­ing with inter­rup­ti­ons: How do you usual­ly react when your plan is dis­rupt­ed? What could chan­ge if you saw inter­rup­ti­ons more as pos­si­ble «divi­ne moments»?
  6. Time with God in ever­y­day life: If «if you don’t plan, you’ll end up plan­ning» is true – how spe­ci­fi­cal­ly are you curr­ent­ly plan­ning your time with God? What would be a rea­li­stic next step for you?
  7. Fruit of the Holy Spi­rit (Gala­ti­ans 5:22–23): Which of the­se fruits are you visi­bly gro­wing at the moment? Whe­re do you wish for chan­ge – and what small «clim­bing aid» could you prac­ti­se for this?