Recognising God – and finding peace

Date: 7 June 2026 | Pre­a­cher:
Series: | Bible text: Psalm 46
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

It is often in silence that we expe­ri­ence God’s reve­la­ti­on as an almigh­ty and loving God. In fel­low­ship with him, we come to reco­g­ni­se more and more his great­ness and power, and rea­li­se what he has given us in his love. The rea­li­sa­ti­on that his power is with us, which we have through the new coven­ant, brings us peace and strength.


As a young man, I was very acti­ve – I went para­gli­ding, rode a motor­bike and enjoy­ed going to par­ties. At the same time, I play­ed in two bands and had up to four rehear­sals a week. After rehear­sals, I would regu­lar­ly go to a restau­rant after­wards, so I often didn’t get to bed until mid­night or later. Becau­se I had to get up at four in the mor­ning for work, I was fre­quent­ly so tired that I some­ti­mes nee­ded up to six alarm clocks just to get out of bed.

For­t­u­na­te­ly, things took a turn for the bet­ter: 30 years ago, I tra­vel­led to Cana­da for the first time to work the­re. The sur­roun­dings were com­ple­te­ly dif­fe­rent – the nea­rest town was a long way off, the­re were no music clubs, hard­ly any dis­trac­tions, no tele­vi­si­on and no mobi­le pho­nes – and all this befo­re the age of the inter­net. Sud­den­ly, I had enough peace and quiet and time to read and focus on what real­ly mattered.

I read books I’d been mea­ning to read for a long time, and a litt­le later I ope­ned the Bible as well. I lon­ged after that, from God to lis­ten and take a clo­ser look at it to get to know.

During this time of still­ness, God reve­a­led Hims­elf to me, and I came to know Him per­so­nal­ly. That is why I am par­ti­cu­lar­ly deligh­ted with the see­tal chi­le ver­se of the year. The mes­sa­ge of this ver­se has beco­me a rea­li­ty for me.

Recognising God’s revelation 

«Be still and reco­g­ni­se that I am God!» (Psalm 46:11a LUT).

Being still helps us to reco­g­ni­se God and to per­cei­ve his reve­la­ti­on. In silence, we rea­li­se that God has alre­a­dy reve­a­led hims­elf to us, and it is pre­cis­e­ly when we beco­me still that we can grasp this more deep­ly. For belie­vers, this silence means expe­ri­en­cing the pre­sence of God – and it is pre­cis­e­ly in this pre­sence that his reve­la­ti­on beco­mes clear and tangible.

The mes­sa­ge of this ver­se is a call to be still, so that we may reco­g­ni­seöcan, as it reve­als itself.

As Pas­tor Mat­thi­as has alre­a­dy men­tio­ned: we do not wish to view this silence as a new rule, but rather we seek it out of a deep lon­ging for God. Our lon­ging should be direc­ted towards His pre­sence. For God’s pre­sence is the crow­ning glo­ry – it sur­pas­ses ever­y­thing else we could pos­si­bly receive.

We have the oppor­tu­ni­ty to expe­ri­ence God’s pre­sence, yet we live in a world whe­re instant, short-lived plea­su­res are ever­y­whe­re. The tempt­a­ti­on is gre­at – the­re is ‘sugar’ ever­y­whe­re, count­less oppor­tu­ni­ties to be dis­trac­ted. All too often we opt for fast food, a quick, super­fi­ci­al satis­fac­tion, rather than a nou­ris­hing ‘meal’ that tru­ly gives life.

In the silence, in the ‘desert’, we can refo­cus on what real­ly mat­ters. For as the say­ing goes: you can’t see the wood for the trees – it is only when we pau­se that our visi­on cle­ars to see what tru­ly counts. God’s reve­la­ti­on is the grea­test gift we can have, full stop. I could end the ser­mon right the­re. But today I’d like to take it a step fur­ther. The gre­at gift of silence – reco­g­nis­ing God’s reve­la­ti­on – has a very important knock-on effect that we can real­ly use in our dai­ly lives. And it is pre­cis­e­ly this side effect that I’d like to explo­re in more detail today.

Knowing God gives us strength 

The ver­se of silence is lin­ked to Psalm 46. The psalm beg­ins as fol­lows: «God is our refu­ge and strength, a help in times of trou­blethe blows that have struck us» (Psalm 46:2 LUT).

The back­ground to this psalm is God’s deli­ver­ance from the Assy­ri­ans. The Assy­ri­ans were not sim­ply a few ran­dom war­ri­ors, but a world power with a high­ly deve­lo­ped and well-orga­nis­ed army, noto­rious for its cruel­ty. They deli­bera­te­ly spread fear to inti­mi­da­te their oppon­ents and nip resis­tance in the bud.

The aut­hor of the psalm expe­ri­en­ced God’s inter­ven­ti­on at a time of gre­at distress. He knows God; he has expe­ri­en­ced him – and that is pre­cis­e­ly why he is able to wri­te: «That is why we do not fear, even if the world were to come to an end and the moun­ta­ins were to sink into the sea» (Psalm 46:3 LUT).

God reve­a­led Hims­elf to him and to the Israe­li­tes. They came to know Him as a stead­fast ally and can the­r­e­fo­re live with com­ple­te con­fi­dence. Becau­se they know God, they can live with confidence.

Later in the psalm, things real­ly get exci­ting in ver­se five: «A stream, fed by many brooks, delights the City of God, the holy place whe­re the Hlives» (Psalm 46:5 NGÜ).

This stream, this living water, is men­tio­ned in many places in the Word of God. It runs like a com­mon thread through the enti­re Bible. For the Israe­li­tes, this image had a par­ti­cu­lar­ly pro­found mea­ning: in a land that is extre­me­ly arid, one under­stands the life-giving power of water all too well.

In the City of God, whe­re the Most High dwells, the­re is this living water – and ever­y­thing is fil­led with life.

This ver­se appli­es to us today as well: when we are worn out, drai­ned of strength and spi­ri­tual­ly dry, we may come to God. In his pre­sence, we come ali­ve again.

It is inte­res­t­ing to note that this living water also appears again in Reve­la­ti­on chap­ter 22.

«And he show­ed me a river of the water of life, clear as crys­tal, flowing from the thro­ne of God and of the Lamb, down the midd­le of the street, and on eit­her side of the river were trees of life» (Reve­la­ti­on 22:1–2 LUT).

Here, too, we see the image of life-giving water that comes from God.

John, the aut­hor of this Reve­la­ti­on, pre­a­ched the Gos­pel with gre­at aut­ho­ri­ty, and many peo­p­le came to belie­ve in Jesus through his minis­try. To put a stop to his mis­sio­na­ry work, he was exi­led to the Roman penal colo­ny of Pat­mos – with the aim of iso­la­ting him and silen­cing his influence.

Yet God used pre­cis­e­ly this time of silence. On Pat­mos, God reve­a­led Hims­elf to John in a uni­que way and gave him a deep insight into the future. In the silence, God met John. What the ene­my had plan­ned as punish­ment and rest­ric­tion, God trans­for­med into some­thing far grea­ter: John’s minis­try did not dimi­nish, but grew – and through him we have recei­ved yet ano­ther, migh­ty reve­la­ti­on from God.

A revelation that brings hope

Like John, we want to be still. We want to under­stand God’s great­ness and his love for us ever more deep­ly. For it is often pre­cis­e­ly in still­ness with God that we tru­ly reco­g­ni­se his reve­la­ti­on. We may read much in the Bible and under­stand it with our minds. Yet some­thing far more pre­cious hap­pens when we reco­g­ni­se God’s reve­la­ti­on – when it tou­ch­es our hearts, trans­forms us and comes ali­ve. And it is pre­cis­e­ly this kind of rea­li­sa­ti­on that the fol­lo­wing ver­se speaks of: «So now that we have such a lar­ge Hope we act with con­fi­dence and fearless­ness» (2 Corin­thi­ans 3:12 NGÜ).

Becau­se we have this hope, we can act free­ly and fearlessly.

Hope, of which Paul wri­tes, is the hope of the new coven­ant – the hope that ari­ses from the work accom­plished by Jesus Christ. The con­text of this ver­se high­lights the stark con­trast bet­ween the old and the new coven­ant. The old coven­ant was inde­ed glo­rious, yet its glo­ry ulti­m­ate­ly led to con­dem­na­ti­on, becau­se no human being could per­fect­ly ful­fil the law. The law reve­a­led God’s stan­dard, but it could not chan­ge the human heart. The new coven­ant, foun­ded on Jesus Christ, brings righ­teous­ness, free­dom and las­ting glory.

How do we keep hope ali­ve? Hope comes from the know­ledge (reve­la­ti­on) of God!

God reve­a­led hims­elf to us humans through Jesus. When we con­fess our sins and reco­g­ni­se that we need for­gi­ve­ness through Jesus, we are wel­co­med into the new coven­ant. The New Coven­ant, our hope, brings for­gi­ve­ness rather than con­dem­na­ti­on, and gives us the strength through the gift of the Holy Spi­rit and the free­dom to live in a way that plea­ses God.

The impact of realising our hope

Becau­se we have this hope, we stand firm.

The Greek word par­r­he­sia, which here is refer­red to as «fearless» trans­la­tes as: Trust, con­fi­dence, free­dom, cou­ra­ge and deter­mi­na­ti­on.

When we know God and reco­g­ni­se his reve­la­ti­on, it is pre­cis­e­ly this atti­tu­de that fills us: we can live with trust and con­fi­dence – cou­ra­ge­ous­ly, free­ly and resolutely.

Conclusion & Application: 

In silence, Moses recei­ved God’s reve­la­ti­on – the Ten Com­mandments, which were to gui­de his peo­p­le. In silence, Jesus sought the Father’s pre­sence, so that he might dis­cern his will and con­ti­nue on his way with rene­wed strength. In silence, John recei­ved the Reve­la­ti­on, which gives us a glim­pse into God’s future.

We long for God, which is why we, too, seek silence in order to get to know God better.

«Be still and reco­g­ni­se that I am God!» (Psalm 46:11a LUT) becau­se we know God, we can say from the depths of our being «God is our refu­ge and strength» (Psalm 46:2 LUT).

Strength lies in calm­ness’ is a well-known say­ing that expres­ses a truth. In today’s ser­mon, I would like to take this idea a step fur­ther with the fol­lo­wing state­ment: ‘Calm­ness lies in strength.’

When we beco­me awa­re of his love for us and his omni­po­tence, we can find peace. With God, a powerful ally at our side, we are brim­ming with confidence. 

When we reco­g­ni­se God and His power, we can be at peace; inde­ed, find peace within ourselves. 

 

Possible questions for the small group

  1. Our desi­re to spend time with God often goes up and down. Which pha­se are you in at the moment?

  2.  WWhen do you feel par­ti­cu­lar­ly clo­se to God?

  3. What is the dif­fe­rence bet­ween being still, pray­ing and rea­ding the Bible?

  4.  GDo you often expe­ri­ence that in the stillness?

  5. Do you find it easy to prac­ti­se silence? If not, why not?

  6. Can you ima­gi­ne spen­ding a who­le week just with yours­elf and with God – wit­hout any dis­trac­tions, just with silence and your thoughts?

  7. Do you think that kno­wing God helps us to be calm and confident?

  8. What is the hope descri­bed in 2 Corin­thi­ans 3:12?  HDoes this hope help you to be bra­ve or calm?