The Habits of Jesus | Bible Reading

Date: 21 June 2026 | Pre­a­cher:
Series: | Bible text: Phil­ip­pians 4:8
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Rea­ding the Bible often stirs up mixed fee­lings – ran­ging from a guil­ty con­sci­ence to a genui­ne lon­ging for more. Jesus hims­elf was deep­ly roo­ted in the Word of God and invi­tes us to encoun­ter God in it and to allow our­sel­ves to be shaped by him. It is not about per­for­mance, but about fin­ding joy in it, immer­sing our­sel­ves in it, reflec­ting on it and making space for God’s voice in our dai­ly lives. At the same time, the Bible’s mes­sa­ge chal­lenges us to look at things honest­ly – so that it is not mere­ly read, but lived out.


During a chat in the office, we rea­li­sed that rea­ding the Bible should be part of Jesus« dai­ly rou­ti­ne. I was imme­dia­te­ly enthu­si­a­stic. In this con­text, I men­tio­ned my boys, who enjoy rea­ding the Bible. To make sure I wasn’t tel­ling you – or anyo­ne in the office – any­thing wrong, I che­cked straight away over lunch after the dis­cus­sion. I asked, »Lads, do you enjoy rea­ding the Bible?«, and both of them shot back straight away: »No.’

The sub­ject of rea­ding the Bible is often asso­cia­ted with fee­lings of guilt. I don’t want to make you feel guil­ty. My aim is to make you «cra­ve» more after today’s ser­mon – just as the honey on your fin­ger might have made you «cra­ve» more.

Why read the Bible?

Here are four reasons why, as a fol­lower of Jesus, it is worth rea­ding the Bible:

Becau­se Jesus did it!
In this series of ser­mons, we explo­re the habits of Jesus – and that is also the main reason: as the Son of God, Jesus hims­elf is deep­ly roo­ted in them. The Bible, the Torah, could only be found in the syn­ago­gue at that time. «When he came to Naza­reth, whe­re he had spent his child­hood, he went, as was his cus­tom, to the syn­ago­gue on the Sab­bath and stood up to read from the Scrip­tures» (Luke 4:16 NLB). In Jesus’ time, much was pas­sed on oral­ly rather than in wri­ting. Peo­p­le had com­mit­ted lar­ge parts of the Holy Scrip­tures to heart. When Jesus spo­ke about the Word of God, it made a deep impres­si­on: «They said to one ano­ther, »Didn’t our hearts burn within us whilst he was tal­king to us on the road and explai­ning the Scrip­tures to us?”’ (Luke 24:32 NLB).

So that we may do what we see the Father doing!
The aim of fol­lo­wing Jesus is to act as Jesus did. Yet Jesus hims­elf says: «Jesus repli­ed, ‚I tell you the truth: the Son can do not­hing of his own accord. He does only what he sees the Father doing. Wha­te­ver the Father does, the Son does like­wi­se.‘» (John 5:19 NLB). That is why it is worth rea­ding it: «When I read the Bible, I catch God red-han­ded» (unknown).

Becau­se we trust in Jesus!
We do not belie­ve in Jesus becau­se we trust the Bible; rather, we trust the Bible becau­se we trust Jesus. That is why we trust that the Bible is true. Then it is not dif­fi­cult, but rather: «[…] The laws of the LORD are true; every one of them is just. They are more pre­cious than the finest gold and swee­ter than the finest honey. They are a war­ning to all who hear them, and a rich reward awaits tho­se who obey them» (Psalm 19:10–12 NLB).

Becau­se God’s Word is powerful!
The­re are words that have an effect. This is known as per­for­ma­ti­ve lan­guage – for exam­p­le, words of bles­sing or the words spo­ken when a con­tract is con­cluded. The Word of God, the Bible, is also one such powerful word: «So it is with my word that comes from my mouth. It will not return wit­hout fruit, but it will do what I want and ful­fil what I have sent it for» (Isai­ah 55:11 NLB). The histo­ry of the Church is full of examp­les of peo­p­le who, through rea­ding the Bible, came up with good ide­as and ser­ved tho­se around them.

Ulti­m­ate­ly, we read the Bible becau­se we want to fill our minds with good things: «And now, dear fri­ends, let me say one last thing: focus on what is true, hono­ura­ble and just. Think about what is pure, love­ly and admi­ra­ble – things that deser­ve honour and prai­se.»(Phil­ip­pians 4:8 NLB).

How should one read the Bible?

Here are four points on how we can read the Bible.

Just read it!
The best trans­la­ti­on is the one you read! Whilst I was at uni­ver­si­ty, I was asked to pro­ofread the revi­sed edi­ti­on of *Hoff­nung für Alle*. We were each assi­gned a set of books. I was given Matthew, Mark and Luke. So I read the­se books within two days. This gave me a com­ple­te­ly new per­spec­ti­ve and I saw the com­mon thread run­ning through them. Ins­tead of rea­ding, you can also lis­ten to the Bible, for exam­p­le using the You­Ver­si­on app. Begin your rea­ding with an invi­ta­ti­on to God. Your pray­er might go some­thing like this: ‘Lord, show my heart what is important to your heart!’ If, whilst rea­ding, you come across some­thing that annoys you, upsets you or you find offen­si­ve, I’d like to encou­ra­ge you to see it as an invi­ta­ti­on from the Holy Spi­rit and to explo­re it more deeply.

Dive in!
It is worth taking a clo­ser look at cer­tain pas­sa­ges. For alt­hough the Bible is for us, it was not writ­ten to us. The Bible was writ­ten in a dif­fe­rent time and cul­tu­re. It the­r­e­fo­re makes sen­se to explo­re a par­ti­cu­lar topic or even the time of Jesus in gene­ral. I have recent­ly been loo­king into Jewish cul­tu­re at the time of Jesus and was sho­cked by how wrong my under­stan­ding had been.

Medi­ta­te!
Depen­ding on your back­ground, the word «medi­ta­ti­on» may car­ry nega­ti­ve con­no­ta­ti­ons, but it sim­ply means reflec­tion or con­tem­pla­ti­on. It refers to the prac­ti­ce of absor­bing a Bible pas­sa­ge as one would honey: immer­sing ones­elf in it, taking it to heart, rea­ding it seve­ral times, reci­ting it, and tur­ning it over in one’s mind. With a good meal, it’s worth che­wing seve­ral times. This impro­ves nut­ri­ent absorp­ti­on, as the enzy­mes in sali­va begin to break down car­bo­hy­dra­tes. It helps with weight con­trol, as it takes 20 minu­tes for the brain to regis­ter the fee­ling of full­ness. The fla­vours unfold to their full poten­ti­al and enhan­ce the tas­te expe­ri­ence. When we do the same with a Bible ver­se, this is what hap­pens: «Tas­te and see how gra­cious the Lord is. Bles­sed are tho­se who trust in him!» (Psalm 34:9 LUT).

Take it on board!
Ano­ther chall­enge might be to learn the ver­ses by heart. But why on earth would anyo­ne do that? So that no one can take them away from you! That’s how I expe­ri­en­ced this with Psalm 23 in a tri­cky situa­ti­on. «The Lord is my she­p­herd; I shall not want! […] You prepa­re a table befo­re me in the pre­sence of my enemies. […] Good­ness and mer­cy shall fol­low me all the days of my life, and I shall dwell in the house of the Lord for ever.» (Psalm 23 LUT).

The dangers of reading the Bible?

The­re are two risks asso­cia­ted with rea­ding the Bible that I would like to touch on briefly.

Mis­in­ter­pre­ta­ti­on!
In Luke 4, Jesus is chal­len­ged by the devil using ver­ses from the Bible. The words are cor­rect, but they are taken out of con­text. This hap­pens time and again when we enga­ge with the Bible! It is not always deli­be­ra­te, but we all have a blind spot. We see this more cle­ar­ly in histo­ry: cer­tain actions were jus­ti­fied using the Bible’s mes­sa­ge – the Cru­sa­des, colo­ni­sa­ti­on, slavery in the USA, the oppres­si­on of women. Yet we, too, are not immu­ne to this. Whe­re is your blind spot today? In our theo­lo­gy, which is shaped by Wes­tern cul­tu­re, I see the fol­lo­wing blind spots: sexu­al ethics – Jesus is far more con­ser­va­ti­ve than we rea­li­se – and in our atti­tu­de to pos­ses­si­ons – Jesus is far more radi­cal than we think.

No fruit!
Ano­ther major dan­ger is that, alt­hough we stu­dy the Bible, it does not bear fruit. «You search the Scrip­tures becau­se you think they can give you eter­nal life. Yet it is the­se very Scrip­tures that point to me! And yet you refu­se to come to me so that I may give you eter­nal life» (John 5:39–40 NLB). Sim­ply rea­ding the Bible does not mean that we live that way! In all the habits we exami­ne, the goal is Jesus hims­elf. The same appli­es here!

What is the purpose of reading the Bible?

The aim is to increase my capa­ci­ty for love by taking God’s words to heart and living by them. «You shall love the Lord your God with all your heart, with all your soul and with all your strength. Keep the com­mandments I am giving you today in your hearts» (Deu­te­ro­no­my 6:5–6 NLB). The aim is to train our minds to react dif­fer­ent­ly to dan­ger, stress and chal­lenges, so that we can resist tempt­a­ti­on! This week I came across a video on social media. In it, slee­ping US sol­diers were tri­cked. Whilst they were asleep, someone shou­ted ‘Atten­ti­on’ – do you know what hap­pen­ed? They jum­ped up and stood to atten­ti­on. That’s how deep­ly ing­rai­ned this is in them.

Enga­ging with the Bible is an invi­ta­ti­on to think, feel, see, speak and act more like Jesus. The fol­lo­wing things might be worth try­ing: making time for and get­ting into the habit of rea­ding the Bible. Sim­ply read the Bible and ask God to speak to you. Or try vary­ing your approach from time to time. All with the aim of beco­ming more like Jesus.

Possible questions for the small group

Read the Bible pas­sa­ge: Luke 4:1–21

  1. How would you descri­be your cur­rent approach to rea­ding the Bible (e.g. regu­lar­ly, occa­sio­nal­ly, hard­ly ever)? What cha­rac­te­ri­ses your cur­rent prac­ti­ce – is it more a sen­se of joy, a sen­se of duty, uncer­tain­ty, or some­thing else?
  2. Which of the four reasons for rea­ding the Bible (Jesus did it, get­ting to know the Father, trust, its power) appeals to you most at the moment – and why that one in par­ti­cu­lar? Is the­re any­thing that chal­lenges you or per­haps even cau­ses you difficulty?
  3. If you con­sider the four ways of rea­ding the Bible (rea­ding, immer­sing yours­elf, medi­ta­ting, inter­na­li­sing): which one feels most natu­ral to you – and which one do you find most dif­fi­cult? What, spe­ci­fi­cal­ly, is the reason for this in your ever­y­day life?
  4. Have you ever found that a Bible ver­se has spe­ci­fi­cal­ly sus­tained, chan­ged or chal­len­ged you in your ever­y­day life? What hap­pen­ed at the time – and how did it make you feel?
  5. The ser­mon talks about «blind spots» and the dan­ger of mis­in­ter­pre­ta­ti­on: in what ways might your view of the Bible be stron­gly influen­ced by your upbrin­ging? How do you deal with it when a Bible pas­sa­ge con­fu­ses or chal­lenges you?
  6. «No Fruit» – whe­re do you expe­ri­ence the ten­si­on bet­ween know­ledge and life? What would it actual­ly mean to put a thought you’ve read into prac­ti­ce this week?
  7. What could be a very spe­ci­fic next step for you this week? (e.g. set­ting asi­de a spe­ci­fic time, try­ing a dif­fe­rent method, lear­ning a ver­se by heart, con­scious­ly invi­ting God to be with you as you read).