Date: 20 Sep­tem­ber 2026 | Pre­a­cher:
Series: | Bible text: Gala­ti­ans 5:24
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Sim­pli­ci­ty is not an end in its­elf, but helps us to honour God with our who­le lives and to find our deepest lon­gings in him. We may enjoy the things God has crea­ted, but they can never pro­vi­de the ful­film­ent for which we long – this we find in God alo­ne. Gala­ti­ans 5 illus­tra­tes the dif­fe­rence bet­ween a life gover­ned by our own desi­res and a life shaped by the Holy Spi­rit. When Christ is at the cent­re, we can free­ly enjoy the things of this world wit­hout set­ting our hearts on them.


We come now to the final ser­mon in the ‘Sim­pli­ci­ty’ series. It is important to note that this is not about sim­pli­ci­ty for its own sake, but rather that it is a means of hono­u­ring God with our who­le lives. It is an expres­si­on of an inner rea­li­ty which is then mani­fes­ted out­ward­ly in sim­pli­ci­ty. The oppo­si­te of this is not com­ple­xi­ty, but a shal­low, super­fi­ci­al life. Once again today, you have the oppor­tu­ni­ty to lea­ve a com­ment on You­Tube, which we’ll be hap­py to explo­re in more detail during a Q&A session.

Called to Freedom

Fol­lo­wers of Jesus do not choo­se a life of sim­pli­ci­ty out of com­pul­si­on; rather, they are free to choo­se wha­te­ver they wish. «You are cal­led, dear fri­ends, to live in free­dom – not the free­dom to give in to your sin­ful incli­na­ti­ons, but the free­dom to ser­ve one ano­ther in love» (Gala­ti­ans 5:1 ZB). Here, ‘sin­ful incli­na­ti­ons’ refer to all the things I would like to put in God’s place in order to give mys­elf ful­film­ent and secu­ri­ty. With regard to the the­me of sim­pli­ci­ty, fol­lo­wers of Jesus should take plea­su­re in what God has given them. «[…] Ins­tead, they should place their trust in the living God, who gives us ever­y­thing we need in abun­dance, so that we may rejoice in it and enjoy it» (1 Timo­thy 6:17 NLB). This, in turn, leads to gra­ti­tu­de, which is fit­ting for today’s Day of Thanks­gi­ving, Rep­en­tance and Prayer.

But how, then, should we deal with the­se things in our free­dom, so that we may enjoy them wit­hout beco­ming atta­ched to them? Augus­ti­ne, a Church Father from the 4th/5th cen­tu­ry, distin­gu­is­hed bet­ween two things here, which I would like to intro­du­ce. He distin­gu­is­hed bet­ween «uti» and «frui». This is always in rela­ti­on to the love I have for something.

«uti» refers to the love of using. I make use of some­thing becau­se I need it to live. It is the­r­e­fo­re rela­ti­ve, that is, direc­ted towards some­thing. I need things in rela­ti­on to God, as a means to an end. I do not misu­se some­thing, but I direct it towards a goal.

«frui» means abso­lu­te love. It is the love of savou­ring. It means savou­ring some­thing becau­se it offers true ful­film­ent. Howe­ver, this enjoy­ment should never be sought in crea­ted, tem­po­ra­ry things, but only in the eter­nal Crea­tor. This is the object of our lon­ging. And the­re is only one true object of «frui» – God Himself.

So if fini­te, crea­ted things beco­me my «frui», this leads to a life lived accor­ding to the fle­sh. The tra­ge­dy of it is that only God could satis­fy my lon­ging for ful­film­ent, yet I do not seek Him. Any pur­su­it of plea­su­re even­tual­ly beco­mes per­ver­ted and stands in oppo­si­ti­on to God. More on this in the next point of the ser­mon. From now on, I shall try to speak of «taking delight» rather than «uti».

As a fol­lower of Jesus, how do I deal with my free­dom? Con­scious­ly taking plea­su­re in some­thing can help me resist the urge to turn «uti» into «frui». How can I take plea­su­re in some­thing wit­hout nee­ding it? What do I need to feel good? One way might be to go wit­hout it for 48 hours. If, after just 24 hours, you feel rest­less, ner­vous and in a bad mood, then this habit has addic­ti­ve ten­den­ci­es. If you miss some­thing but remain pro­duc­ti­ve, then it is a habit that brings you joy.

When peo­p­le are awa­re of their «frui», it radi­cal­ly chan­ges the way they rela­te to ever­y­thing else. Then, fol­lo­wers of Jesus can use things with ease, take plea­su­re in them, and also let them go again. For they know that true enjoy­ment is to be found in God. Any earth­ly plea­su­re can be taken from you – and ulti­m­ate­ly will be taken from you! If I prac­ti­se sim­pli­ci­ty in this area, it can help me not to con­fu­se «uti» and «frui». It helps me to take delight in fini­te things and to enjoy God.

Our rebellious nature

In the Scrip­tu­re rea­ding, we heard Gala­ti­ans 5:13–26. I would now like to explo­re this fur­ther in the next two points. Paul distin­gu­is­hes bet­ween a life lived accor­ding to the sin­ful natu­re and one lived in the Holy Spi­rit. The sin­ful natu­re is also refer­red to as «living accor­ding to the fle­sh». He makes it clear that this is an earth­ly exis­tence, dri­ven by a desi­re to «enjoy» crea­ted things. The fle­sh does not chan­ge, regard­less of whe­ther someone fol­lows Jesus or not. The fle­sh dri­ves us humans to think of our­sel­ves. The list, which is pri­ma­ri­ly an enu­me­ra­ti­on of what hap­pens when peo­p­le make things of «uti» into «frui», makes no sub­jec­ti­ve state­ment! Anyo­ne who­se life is cha­rac­te­ri­sed by the­se things will not inhe­rit the King­dom of God! For they make some­thing crea­ted a «frui» and seek the gra­ti­fi­ca­ti­on of plea­su­re, ins­tead of making God a ‘frui’. That is the ulti­ma­te and sole goal of my plea­su­re, which is dri­ven by love.

The pro­blem with us humans is that we seek plea­su­re so fer­vent­ly, but usual­ly seek it in world­ly things. So we rush from one sup­po­sed plea­su­re to the next, wit­hout rea­li­sing that we are tur­ning «uti» into «frui». «Drugs and alco­hol aren’t my pro­blem. Rea­li­ty is my pro­blem. For me, drugs and alco­hol are the solu­ti­on to fil­ling the void insi­de me.» (Rus­sell Brand). Paul calls the result of such a quest the work of the sin­ful natu­re, the fle­sh. The­se are easy to spot. They are loud, bois­te­rous and dis­rup­ti­ve. Do we real­ly want to live in a world whe­re peo­p­le tre­at one ano­ther like this? A life lived under the sin­ful natu­re, dri­ven by fal­se plea­su­re, will have con­se­quen­ces. Inevitably!

I am someone who is afraid of miss­ing out on some­thing. Sim­pli­ci­ty coun­ter­acts this. That is why I choo­se to make God my «joy» and take delight in the things He has crea­ted. Or, to put it ano­ther way: a life dri­ven by plea­su­re will not lead me to my goal, but a Christ-cent­red life will! «Stop loving this world and what it has to offer! For whoe­ver loves the world shows that the Father’s love is not within them» (1 John 2:15 NLB). The rea­li­sa­ti­on that I am in rebel­li­on against God should lead me to rep­en­tance time and again.

Living a life filled with the Spirit

«The pro­blem of the Chris­ti­an life lies in the fact that, whilst living in this world, the Chris­ti­an con­sists, as it were, of two trees – the old tree of the fle­sh and the new tree of the divi­ne natu­re, which was graf­ted onto him through rebirth. The pro­blem, then, lies in how the old tree remains bar­ren whilst the new one bears fruit. The pro­blem is resol­ved through a trans­for­ma­ti­on of the spi­rit.» (Cyrus I. Scofield).

Fol­lo­wers of Jesus should lead a life fil­led with the Holy Spi­rit. «If, on the other hand, the Holy Spi­rit rules our lives, he will bring forth quite dif­fe­rent fruit within us: love, joy, peace, pati­ence, kind­ness, good­ness, faithful­ness, gent­le­ness and self-con­trol. None of the­se things is at odds with the Law» (Gala­ti­ans 5:22–23 NLB).

This fruit is cha­rac­te­ri­sed by «frui». If ever­y­thing depends on God, then this per­me­a­tes my enti­re beha­viour. The Holy Spi­rit brings this about and tru­ly embo­dies it! «For God has not given us a spi­rit of fear, but a spi­rit of power, of love and of self-con­trol» (2 Timo­thy 1:7 NLB). It is inte­res­t­ing to note that «fruit» is in the sin­gu­lar. The­re are not seve­ral fruits, but only one – to beco­me more like Jesus Christ. The Holy Spi­rit helps us in this. Fruit dif­fers vast­ly from works. For fruit grows in silence. Who has ever been dis­trac­ted by the noi­se of a fruit ripe­ning? Growth takes place wit­hout a sound. This fruit has a pur­po­se and is direc­ted towards ‘bea­ring fruit’.

Say­ing «yes» to Jesus as this «frui» is a ‘no’ to crea­ted things that seek to beco­me ‘frui’. «Tho­se who belong to Christ Jesus have cru­ci­fied the pas­si­ons and desi­res of their sin­ful natu­re on his cross» (Gala­ti­ans 5:24 NLB). If Christ is my «Lord», then I allow every area of my life to be gover­ned by him. This is the call set out in Gala­ti­ans 5:13–26. It is not a call to bear fruit, but to live by the Holy Spi­rit! Ins­tead of taking away our fle­sh­ly natu­re, God has given us the Holy Spi­rit. That is why it is a con­stant strugg­le. To live fil­led with the Spi­rit means allo­wing Him to car­ry out His pur­po­ses, which run coun­ter to our natu­re. «Sin­ce we have been given new life through »God’s Spi­rit”, let us now allow our­sel­ves to be gui­ded by this Spi­rit in ever­y­thing we do’ (Gala­ti­ans 5:25 NGÜ).

Sim­pli­ci­ty of enjoy­ment means exer­ting influence whe­re I can, so that I may achie­ve some­thing in are­as bey­ond my con­trol. See­ing things as «uti» and using them to fur­ther the grea­ter goal – towards God, the «frui». Today is not only a day of thanks­gi­ving and rep­en­tance, but also a day of pray­er. Ask for the gui­dance of the Holy Spi­rit, that He may lead and gui­de you.

Today we cele­bra­te the Lord’s Sup­per tog­e­ther. It is the place whe­re the «uti» and «frui» come tog­e­ther. As we par­ta­ke of the Lord’s Sup­per, we delight in the bread and the gra­pe juice and savour them in remem­brance of Jesus Christ, who died on the cross. We also nail our pas­si­ons and desi­res to that same cross. Par­ta­king of the Lord’s Sup­per shows that Jesus Christ is my «frui»! I can share in the divi­ne rea­li­ty at that very moment.

 

Possible questions for the small group

Read the Bible pas­sa­ge: Gala­ti­ans 5:13–26

  1. What does the state­ment «Sim­pli­ci­ty is not the goal, but a means of hono­u­ring God with our who­le lives» mean to you per­so­nal­ly?Whe­re do you expe­ri­ence this in your ever­y­day life?
  2. Gala­ti­ans 5 descri­bes free­dom not as «I can do wha­te­ver I want», but as the free­dom to love and to ser­ve. Whe­re do you expe­ri­ence this free­dom in your life – and whe­re does free­dom quick­ly turn into self-indulgence?
  3. What things in your life bring you joy and plea­su­re, but are in dan­ger of taking on too much importance? How would you tell when some­thing has gone from being a good gift to beco­ming a «sub­sti­tu­te for God»?
  4. In Gala­ti­ans 5:19–21, Paul descri­bes the spe­ci­fic con­se­quen­ces of a life gover­ned by the sin­ful natu­re. Which of the­se atti­tu­des or beha­viours do you find par­ti­cu­lar­ly challenging?
  5. The fruit of the Spi­rit grows – it is not sim­ply pro­du­ced. Which of the fruits men­tio­ned (love, joy, peace, pati­ence, kind­ness, good­ness, faithful­ness, gent­le­ness, self-con­trol) would you par­ti­cu­lar­ly like to see the Holy Spi­rit hel­ping to grow within you right now? Why?
  6. In prac­ti­cal terms, what might it mean to try to hold on a litt­le less and trust in God a litt­le more over the next few days? Is the­re a spe­ci­fic area whe­re con­scious­ly giving some­thing up or adop­ting a new habit would be helpful?
  7. Gala­ti­ans 5:25 says: «Sin­ce we have a new life through God’s Spi­rit, let us now be gui­ded by that Spi­rit in ever­y­thing we do.» What might be a prac­ti­cal step you could take to make more room for the Holy Spi­rit in your ever­y­day life?