A Church for Others | God Seeks the Lost

Date: 8 Novem­ber 2026 | Pre­a­cher:
Series: | Bible text: Luke 19:10
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Jesus seeks out and saves peo­p­le who are lost – regard­less of what others think of them. His love is not only for tho­se who alre­a­dy belong to him, but espe­ci­al­ly for tho­se who are still far from him. As his fol­lo­wers, we are invi­ted to share this atti­tu­de of heart: not to look upon others with envy or self-righ­teous­ness, but to rejoice who­le­he­ar­ted­ly when peo­p­le are found by Jesus. For our own sto­ry, too, is one of God see­king us, fin­ding us and saving us.


Today we are laun­ching a new three-part series entit­led «The Church for Others». We want to reflect tog­e­ther on the Church’s core mis­si­on. By ‘Church’, I mean the com­mu­ni­ty of Jesus’ fol­lo­wers, rather than a building.

God seeks out and saves what is lost

Jesus cau­ses offence in various ways through his life and tea­chings. Among other things, this is due to his state­ments on how one should live, his cri­ti­cism of the reli­gious­ly self-righ­teous and hypo­cri­tes, his con­dem­na­ti­on of mis­in­ter­pre­ta­ti­ons of God’s com­mandments, and the fact that he asso­cia­tes with the ‘wrong’ sort of peo­p­le. The series the­r­e­fo­re also focu­ses on tho­se who do not yet belong to this community.

The pas­sa­ge intro­du­ces us to two cate­go­ries of peo­p­le. On the one hand, the­re are the tax coll­ec­tors and others who are regard­ed as sin­ners. Tax coll­ec­tors are gene­ral­ly wealt­hy, suc­cessful peo­p­le, yet they are des­pi­sed both reli­gious­ly and soci­al­ly. They pur­sue an occu­pa­ti­on that is frow­ned upon. Their aim is to beco­me rich at any cost. Tho­se regard­ed as sin­ners are peo­p­le who live in a sta­te of moral fail­ure. It is obvious that they are doing some­thing wrong. Yet this label comes from out­side. It is the accu­sers who call them sin­ners. The accu­sers cri­ti­cise Jesus abo­ve all for his beha­viour. Jesus eats with them! He the­r­e­fo­re shares a very inti­ma­te fel­low­ship with them.

It is God’s heart­felt desi­re to seek out what is lost. A few chap­ters later, Jesus invi­tes hims­elf to a tax collector’s house for a meal (Luke 19:1–10). Here, too, he is cri­ti­cis­ed for it. Yet his respon­se is very firm: «For the Son of Man has come to seek and to save the lost» (Luke 19:10 NLB). This is what is clo­sest to God’s heart! That is why he sent his Son, Jesus Christ, into the world. The aim is for tho­se who do not yet belong to join in.

A church for others means that the church cares for tho­se who are lost. It is God’s deepest desi­re that peo­p­le should come to him and enter into a rela­ti­onship with him. «This is good and plea­ses God, our Saviour. He wants ever­yo­ne to be saved and to come to a know­ledge of the truth. For the­re is only one God and only one media­tor bet­ween God and human­kind: Christ Jesus, who beca­me human. He gave his life to rede­em all peo­p­le. This is the mes­sa­ge that God gave to the world when the time had come.» (1 Timo­thy 2:3–6 NLB).

The envious part of me!

Back to Jesus’ para­ble. «Sup­po­se one of you has a hundred sheep and loses one of them. Does he not lea­ve the nine­ty-nine in the wil­der­ness and go after the lost one until he finds it?» (Luke 15:4 NGÜ). Have you noti­ced any­thing? The­re is a dif­fe­rence com­pared with the text in the rea­ding. The Neu­es Leben Bible sta­tes that a sheep gets lost in the desert. Yet most trans­la­ti­ons say that the nine­ty-nine are left behind in the desert or on the step­pe. This is not sim­ply a safe place. But that one sheep is so important to the she­p­herd that he lea­ves the others behind.

The other nine­ty-nine are the sheep who think they are safe, but are actual­ly in the desert too! Jesus’ para­ble does not sug­gest that the nine­ty-nine do not need to rep­ent, but rather that they have not rea­li­sed it! The desert is not a safe place! The only dif­fe­rence bet­ween this one sheep and the others is that it has gone astray!

Here’s a pro­vo­ca­ti­ve state­ment for all tho­se who (sup­po­sedly) alre­a­dy belong to the herd. «In the same way, the­re is grea­ter joy in hea­ven over one lost sin­ner who returns to God than over nine­ty-nine others who are righ­teous and have never stray­ed from the path in the first place!» (Luke 15:7 NLB). But be careful: Jesus is not con­fir­ming here that the­se nine­ty-nine are in fact righ­teous and have no need to rep­ent. Rather, he is addres­sing the reli­gious lea­ders’ per­cep­ti­on of them­sel­ves. They are cer­tain that they do not belong to the cate­go­ry of sin­ners. They do ever­y­thing right and know what is right and wrong. They are well ver­sed in God’s com­mandments. But all that would still be tole­ra­ble. The worst thing is that they do not rea­li­se that they need God and that he is coming to them! Their under­ly­ing atti­tu­de is that God is only allo­wed to take plea­su­re in them.

You know what? I’m often one of the nine­ty-nine sheep left behind in the desert! I know this thought all too well: I’m miss­ing out. Or some­thing is being taken away from me. How quick­ly I for­get that every per­son was once in the posi­ti­on of being lost! Yet I, too, am com­ple­te­ly depen­dent on the Good She­p­herd! I must keep remin­ding mys­elf time and again: «We, too, were once igno­rant and dis­o­be­dient. We allo­wed our­sel­ves to be led astray and beca­me slaves to many desi­res and pas­si­ons. Our lives were full of wicked­ness and envy. We hated others, and they hated us. But then God, our Saviour, show­ed us his kind­ness and love. He saved us, not becau­se of our good deeds, but becau­se of his mer­cy. He washed away our sins and gave us new life through the Holy Spi­rit. Through what Jesus Christ, our Saviour, has done for us, he has given us the Holy Spi­rit. In his gre­at kind­ness, he has for­gi­ven our sins. Now we know that we will inhe­rit eter­nal life!» (Titus 3:3–7 NLB). Once I have gras­ped this, I can join in cele­bra­ting what God is doing with gre­at joy, wit­hout con­tempt or accu­sa­ti­ons of guilt, but full of for­gi­ve­ness and gre­at love. I need not fear being left out.

From my story to joy!

How does the she­p­herd react when he finds the lost sheep? «And then he would car­ry it home on his should­ers, full of joy. Back home, he would call tog­e­ther all his fri­ends and neigh­bours so that they might rejoice with him that he had found his lost sheep. In the same way, the­re is joy in hea­ven over a lost sin­ner who returns to God […]» (Luke 15:5–7 NLB).

This has two mea­nings. For peo­p­le who do not yet have a rela­ti­onship with Jesus, it is an invi­ta­ti­on: ‘You are so important to me that I am see­king you out and car­ry­ing you. You do not have to strugg­le.’ You are important enough to me that I’ll lea­ve the nine­ty-nine behind! For fol­lo­wers of Jesus, it is an invi­ta­ti­on: Rejoice with me! Is the­re any­thing more won­derful than when peo­p­le turn to the Lord and now belong too?

In the Lord’s Pray­er, we pray: «Thy will be done, on earth as it is in hea­ven.» When someone choo­ses to live a life with Jesus Christ, this is in accordance with the will of the Father in hea­ven! In hea­ven, the­re is a gre­at cele­bra­ti­on for every per­son who turns to Him! Here is an invi­ta­ti­on to you: you don’t have to stand on the side­lines and feel left out. You are invi­ted to join in the celebration!

How can this desi­re to share in others’ joy grow within me? By kee­ping my own sto­ry in mind! When some­thing tou­ch­es you per­so­nal­ly, it beco­mes a mat­ter clo­se to your heart. I’d like to illus­tra­te this with an exam­p­le. I gene­ral­ly always enjoy wed­dings. But when my youn­ger sis­ter got mar­ried three weeks ago, it was even more spe­cial! The per­so­nal con­nec­tion made ever­y­thing feel so much more real to me. I was able to help choo­se the dress, and we’re very much on the same wave­length in many ways. At the wed­ding its­elf, I was remin­ded of my own wed­ding five years ago and was able to share in the joy wholeheartedly.

So how do I beco­me someone who rejoices and cele­bra­tes with others? The sal­va­ti­on of the lost is your sto­ry and mine! Can you remem­ber how you were found by Jesus? If you come from a Chris­ti­an home, this ques­ti­on is often har­der to ans­wer. But: God doesn’t have grand­child­ren, only child­ren! Usual­ly, the­re isn’t a spe­ci­fic moment of con­ver­si­on, becau­se there’s always been a cer­tain trail of bles­sings. But it shows its­elf in and through your life – through many uncon­scious and a few con­scious decis­i­ons. Why did you choo­se Jesus? By the way: The­re was a huge par­ty for you too – and yes, if it’s like your own wed­ding, you’re so caught up in the moment that you don’t real­ly take much in. You were the reason for a mas­si­ve par­ty in heaven!

The chall­enge when con­side­ring a para­ble is that a para­ble has a cen­tral mes­sa­ge, and much is sim­ply left out. The para­ble does not say that Jesus does not look after the sheep that are with him! The point here is the inner atti­tu­de of the nine­ty-nine sheep. The flock of all the sheep that have been found is not men­tio­ned here at all. Jesus Christ hims­elf says: «I am the good she­p­herd. The good she­p­herd lays down his life for the sheep» (John 10:11 NLB).

He hims­elf sets an exam­p­le of what a good she­p­herd is. As his sheep, you mat­ter to Jesus Christ! He defends you, cares for you and is the­re for you! At the same time, howe­ver, he is also con­cer­ned about and sear­ching for the lost sheep! You, too, were one of them befo­re you ente­red into a rela­ti­onship with him.

 

Possible questions for the small group

Read the Bible text: Luke 15:1–7

  1. What does the para­ble of the lost sheep mean to you? Is the­re any­thing in it that par­ti­cu­lar­ly speaks to you or chal­lenges you?
  2. Jesus seeks out and saves peo­p­le who are lost. What does this tell us about God’s heart and His atti­tu­de towards peo­p­le who do not yet have a rela­ti­onship with Him?
  3. The envious side of me: Do you know that fee­ling of being left out when peo­p­le who weren’t part of Jesus’ com­mu­ni­ty befo­re sud­den­ly take cent­re stage or recei­ve spe­cial atten­ti­on? Whe­re do you come across this attitude?
  4. The Nine­ty-Nine Sheep: Why is it some­ti­mes easier for us to focus on the faults of others than to reco­g­ni­se our own need for God?
  5. Our own sto­ry: Can you remem­ber how Jesus sought you out, found you and saved you? What does it mean to you today that you yours­elf were once one of the lost?
  6. Rejoice with them rather than being envious: What helps you to rejoice who­le­he­ar­ted­ly when peo­p­le come to know Jesus and choo­se to live a life with him?
  7. Church for others: Are the­re peo­p­le in your cir­cle who do not yet know Jesus? What might be a prac­ti­cal next step you could take to reach out to them with the love and com­pas­si­on of Jesus?