«He will not break the bent reed or extin­gu­ish the smould­e­ring wick. […]» (Isai­ah 42:3 NLB). This is today’s dai­ly rea­ding. It descri­bes the pro­mi­sed ser­vant of God. Jesus Christ ful­fils every aspect of what is pro­mi­sed about him. He is the gent­le ser­vant of God who does not break the brui­sed reed or snuff out the smould­e­ring wick. The one who meets us weak peo­p­le as a pati­ent phy­si­ci­an and wants to show hims­elf strong in our weak­ne­ss. In this way we can… 
«Sub­mit your­sel­ves one to ano­ther in the fear of Christ» (Ephe­si­ans 5:21). This sen­tence is the over­tu­re to the gre­at sec­tion on mar­ria­ge in Ephe­si­ans 5, which actual­ly con­ta­ins ever­y­thing you need for a hap­py and ful­fil­ling mar­ria­ge. It is simp­le and requi­res cou­ra­ge. Anyo­ne who puts their per­so­nal hap­pi­ness first and endea­vours to be hap­py at all cos­ts is well on the way to losing their last bit of hap­pi­ness. Unbro­ken is an exci­ting film… 
«EIFACH mue­tig – with Jesus as our role model…» is our new the­me for the year. The­re are various images for the rela­ti­onship bet­ween Jesus and the Church. One of them is the bri­de and bri­de­g­room. If the rela­ti­onship bet­ween Jesus and his bri­de is seen through the eyes of the old wed­ding cerem­o­ny, much beco­mes clear. The basis is the mar­ria­ge con­tract, which pri­ma­ri­ly places the bri­de­g­room under obli­ga­ti­on and grants the bri­de pro­tec­tion. The bri­de, on the other hand, is com­ple­te­ly preoc­cu­p­ied with pre­pa­ring for the upco­ming wedding… 
With the sen­tence «Test ever­y­thing and hold on to what is good» (1 Thes­sa­lo­ni­ans 5:21), Paul first chal­lenges the church com­mu­ni­ty in Thes­sa­lo­ni­ca at the time, but also us, to a trus­ting open­ness towards the Holy Spi­rit. The lis­ten­ers are also allo­wed to be cri­ti­cal throug­hout and have the task of test­ing what they hear. What are sui­ta­ble cri­te­ria for this exami­na­ti­on? «Test ever­y­thing and hold on to what is good» (1 Thes­sa­lo­ni­ans 5:21 EU) – this is the Lord’s Watch­word for 2025. The advice makes sen­se imme­dia­te­ly. Nobo­dy thinks that everything… 
The pro­phet Zepha­niah calls on the peo­p­le of Isra­el to rejoice and shout in a dark time. The reason for this is hope. Zepha­niah could see through the hori­zon and saw the­re an inspi­ring pic­tu­re of the future. As the final ful­film­ent of this pic­tu­re is yet to come, we can still rejoice and exult with hope in our future today. My mum had a very dif­fi­cult first birth, which invol­ved a lot of suf­fe­ring. And yet she was rea­dy to give birth five more times. 
Advent is a time of spring for the Church. It awaits the coming of Jesus like a per­son in love with their bel­oved. She can hard­ly wait to embrace him. The lover over­co­mes every obs­ta­cle to be clo­se to his bel­oved. «Ari­se, my fri­end, my beau­ty, and come!» This is Jesus» invi­ta­ti­on to each indi­vi­du­al and to the Church. It is time to fol­low him and immer­se our­sel­ves in spring. Spring is a sign of anti­ci­pa­ti­on and… 
Advent means arri­val. When Jesus was born in Beth­le­hem two thousand years ago, most peo­p­le could not link the event with their expec­ta­ti­on of the Mes­siah. We are also in an Advent sea­son in which we await the return of Jesus Christ. In view of the limi­t­ed time, we should be wise and vigi­lant. The per­so­ni­fied redemp­ti­on, Jesus Christ, is near. The night will soon be over and the day will dawn. The­re is an old sto­ry of a king who… 

Christian or follower

24 Novem­ber 2024 
We live in a church cul­tu­re in which a per­son can beco­me a Chris­ti­an, but does not neces­s­a­ri­ly have to be a fol­lower of Jesus. In the four bio­gra­phies of Jesus, the­re is only the distinc­tion bet­ween peo­p­le and fol­lo­wers. The cate­go­ry of Chris­ti­an, whe­re you say a pray­er of sur­ren­der, belie­ve in a set of tea­chings about God and go to church to ensu­re that you go to hea­ven after you die, did not exist. A fol­lower of Jesus is like an apprentice.… 

Winning the succession

17 Novem­ber 2024 
Fol­lo­wing Jesus cos­ts me ever­y­thing. The first fol­lo­wers of Jesus, the disci­ples, were sobe­red by the fact that not even tho­se who had an advan­ta­ge accor­ding to their under­stan­ding would enter the king­dom of God through their own means. How were they simp­le men sup­po­sed to mana­ge this? What then is the bene­fit of disci­ple­ship? The disci­ples asked Jesus the same ques­ti­on, becau­se they had left ever­y­thing behind for him. Fol­lo­wing Jesus pro­mi­ses a dou­ble gain. On the one hand, I gain a lot in the com­mu­ni­ty of believers,… 
Fol­lo­wing Jesus Christ cos­ts me ever­y­thing – even my life. Fol­lo­wing him has a pri­ce. I can only deci­de in favour or against it, the­re is no midd­le ground. Howe­ver, this decis­i­on is always vol­un­t­a­ry. The pri­ce of fol­lo­wing Jesus means that Jesus Christ should be the most important thing for me. The goal of Jesus» call to disci­ple­ship is not self-deni­al or cross-bea­ring, but the wil­ling­ness to fol­low him. Disci­ple­ship cos­ts me ever­y­thing Fol­lo­wers of Jesus say that he… 

Defeat evil with good

03 Novem­ber 2024 
This ser­mon fol­lows on seam­less­ly from the last three ser­mons on the sub­ject of for­gi­ve­ness. Paul’s prin­ci­ple is: «Do not be over­co­me by evil, but over­co­me evil with good!» (Romans 12:21). Howe­ver, he does not lea­ve it at this gene­ral state­ment, but offers us five ways in which we can do this. Final­ly, we learn how fol­lo­wers of Jesus can have the strength and love to for­gi­ve and lead such a life. In Octo­ber 2006, a… 
In this ser­vice as part of the Sun­day of the Per­se­cu­ted Church, John Ghanim, a Jewish Chris­ti­an, talks about his life. John now lives in Eng­land and runs his own «social media work» with seve­ral vol­un­teers in various count­ries. He expe­ri­en­ces per­se­cu­ti­on pri­ma­ri­ly through the media. 
The third dimen­si­on of Chris­ti­an for­gi­ve­ness is recon­ci­lia­ti­on with the per­son with whom we are in con­flict. The actu­al goal of for­gi­ve­ness is to rebuild a trus­ting rela­ti­onship. This hap­pens by cle­ar­ly naming and rep­en­ting of our own part in the con­flict. We then offer for­gi­ve­ness to the other per­son and decla­re that we will not make amends. Fur­ther­mo­re, Jesus demands that we over­co­me evil with good. The­re are three basic dimen­si­ons of Chris­ti­an for­gi­ve­ness. First­ly, the­re is… 
The­re are three basic dimen­si­ons of Chris­ti­an for­gi­ve­ness. First­ly, the­re is the ver­ti­cal dimen­si­on – God’s for­gi­ve­ness towards us. Second­ly, the­re is the inter­nal dimen­si­on – the for­gi­ve­ness we grant to anyo­ne who has wron­ged us. Third­ly, the­re is the hori­zon­tal dimen­si­on – our wil­ling­ness to be recon­ci­led. The hori­zon­tal dimen­si­on is based on the inner, and the inner is based on the ver­ti­cal. This ser­mon is pri­ma­ri­ly about inner for­gi­ve­ness. A pas­tor fri­end of mine who died last year due to a… 
Being a fol­lower of Jesus means living a life of con­stant for­gi­ve­ness. The para­ble of a man in debt to the king tea­ches us the prin­ci­ples of for­gi­ve­ness. In the per­son of the king, God does four things – he brings the hope­l­ess­ly indeb­ted man befo­re him, but then takes pity on him, for­gi­ves his debt and sets him free. The king can only do this becau­se he is pre­pared to take on the debt hims­elf. God has done this in the per­son of… 
Fol­lo­wing Jesus can be a frus­tra­ti­on if we try to do it in our own strength. Love for God and our fel­low human beings comes from a deep under­stan­ding of God’s per­so­nal grace. Love flows natu­ral­ly as we dai­ly live out our sal­va­ti­on through rep­en­tance and grace. Through this awa­re­ness, we beco­me pas­sio­na­te fol­lo­wers of Jesus. I have a dream For three years I have had a dream that I want to ful­fil. The ori­gin of this dream comes from a You­Tube video. On… 
As disci­ples of Jesus, we have a mis­si­on to bring the gos­pel to other peo­p­le. Jesus wants to reach and con­quer hearts. Now how can this work? In the New Tes­ta­ment, Jesus says that if we have love for one ano­ther, ever­yo­ne will reco­g­ni­se Jesus in us. In the Old Tes­ta­ment, the con­quest of Jeri­cho gives us an exam­p­le of how the «con­quest» of hearts can hap­pen through «obe­dient beha­viour». «By this ever­yo­ne will know that you are my disci­ples, if you have love for one ano­ther» (John 13:34 LUT). Ever­yo­ne – are… 
The goal of fol­lo­wing Jesus is to beco­me more like him. But this goal is never achie­ved on earth. I quick­ly allow mys­elf to be led astray on this path. We are dis­trac­ted by what is not yet going as we would like. But loo­king back, I can see that a lot has alre­a­dy chan­ged. On the path of disci­ple­ship, I repea­ted­ly encoun­ter two chal­lenges. Do I draw con­clu­si­ons about God from the dif­fi­cul­ties – or do I draw con­clu­si­ons about the dif­fi­cul­ties from God? Fol­lo­wing Jesus is an attempt to… 

Succession and infrastructure

08 Sep­tem­ber 2024 
What is the signi­fi­can­ce and importance of infra­struc­tu­re for church life? In anci­ent Isra­el, the temp­le was the place of God’s pre­sence. God dwelt among the peo­p­le. His pre­sence was bound to a house. Sin­ce Jesus, his fol­lo­wers tog­e­ther form the house in which God dwells. Buil­dings and infra­struc­tu­re lost their indis­pensable importance, but con­ti­nue to ser­ve the cur­rent house of God, the church, as a hel­pful shel­ter to pro­vi­de a space for their life tog­e­ther befo­re and with God. On… 

Water from the rock

01 Sep­tem­ber 2024 
Twice during the 40-year desert peri­od, the LORD God cau­sed water to flow from a rock and used it to sup­p­ly a nati­on of mil­li­ons with their ani­mals. Becau­se Moses» actions in Kadesh (= being holy) did not com­ply with God’s ins­truc­tions, he was not allo­wed to enter the Pro­mi­sed Land. This seems very harsh at first, but on clo­ser inspec­tion it is under­stan­da­ble. The epi­so­de with the water from the rock is an illus­tra­ti­on of how a fol­lower should deal with Jesus. The peo­p­le of Isra­el were… 
The peo­p­le of Isra­el were ins­truc­ted to cele­bra­te fes­ti­vals at cer­tain times as soon as they were in the Pro­mi­sed Land. One of the­se is the Feast of First­fruits. The first part of the grain har­ve­st belongs to God. Only when this has been sacri­fi­ced may the rest be eaten. Jesus Christ rose from the dead on the Feast of First­fruits. In a sen­se, he is also the first of many, as is the case with grain – he is the first to rise from the dead. Fol­lo­wers of Jesus… 
God took up resi­dence on this earth in the tent of reve­la­ti­on. God took up resi­dence among his peo­p­le with his glo­ry. The glo­ry of God shows its­elf as a mani­fes­ta­ti­on of his power. But this glo­ry was too gre­at for peo­p­le to bear. That is why it was vei­led. Sin­ce Jesus Christ, howe­ver, the Holy Spi­rit dwells in every per­son who fol­lows Jesus. This makes the body a sanc­tua­ry of the Holy Spi­rit. The­r­e­fo­re, life is then a ser­vice to God and reflects… 
Faced with thou­sands of peo­p­le and only two fish and five loaves of bread in his hands, Jesus encou­ra­ged his fri­ends with the words: «Give them some­thing to eat!» For Jesus to ulti­m­ate­ly per­form the fee­ding mira­cle, He had to see the hun­ger of the peo­p­le and a boy had to pro­vi­de his hum­ble resour­ces. In the same pas­sa­ge, Jesus explains that He is the bread of life. Inspi­red by this fee­ding mira­cle, we want to hand out the bread that is Jesus to the peo­p­le around us.… 
Bet­ween the desert and the Pro­mi­sed Land, the Jor­dan River floods towards the Dead Sea. The peo­p­le of Isra­el are to cross this river under the lea­der­ship of Joshua – but how? When the priests car­ry the Ark of the Coven­ant into this raging river at God’s com­mand, the­re is a dry crossing – an image of the redemp­ti­ve work of Jesus Christ. When someone has «crossed the Jor­dan», this popu­lar­ly means that they have died. For the peo­p­le of Isra­el, the Jor­dan was the divi­ding line bet­ween 40… 
The peo­p­le of Isra­el joyful­ly made a coven­ant with God. But just a few weeks later, they renoun­ced their God. Their initi­al enthu­si­asm did not pro­tect them from a dis­agree­ment. They exch­an­ged God for some­thing much worse. Fol­lo­wers of Jesus are also in dan­ger of exchan­ging a life of abun­dance and free­dom for a life that is domi­na­ted by a few things. But God for­gi­ves us for such missteps. Howe­ver, it may be that we… 

Set anchor

21 July 2024 
The peo­p­le of Isra­el came to Mount Sinai – the moun­tain of God. The­re, God regu­la­ted and cla­ri­fied his rela­ti­onship with this peo­p­le. He made a coven­ant with Isra­el. This coven­ant has its roots in the past. In what God had alre­a­dy done good for the peo­p­le. But by ente­ring into this coven­ant, it has impli­ca­ti­ons for the future rela­ti­onship. The coven­ant was an anchor point in the disci­ple­ship of Isra­el and has much to say for the disci­ple­ship of Jesus. God regulates… 
The wil­der­ness wan­de­ring of the peo­p­le of Isra­el bet­ween Egypt and the Pro­mi­sed Land is an image of the disci­ple­ship of Jesus. When the Israe­li­tes encoun­te­red the hosti­le Ama­le­ki­tes, they were able to achie­ve vic­to­ry through a two-pron­ged stra­tegy: Pray­er and attack. With this stra­tegy, a fol­lower of Jesus will also be vic­to­rious in the con­fron­ta­ti­on with his chal­lenges. When the Swiss natio­nal foot­ball team was eli­mi­na­ted in the quar­ter-finals against Eng­land on pen­al­ties, some peo­p­le used the say­ing «You can’t always win». It… 

Generosity

07 July 2024 
Worry­ing about fal­ling short our­sel­ves and not having enough can pre­vent us from living a gene­rous life. The­se worries often come from being blin­ded by earth­ly riches and losing sight of the hea­ven­ly riches we are bles­sed with. Gene­rous giving is an expres­si­on of being awa­re of the abun­dant pro­vi­si­on and divi­ne bles­sings in our lives and it helps our hearts to grow in this faith and trust in God.… 
After the Israe­li­tes com­plai­ned to their lea­der Moses about a lack of food, God set up the world’s best and most relia­ble meal ser­vice with dai­ly deli­veries. The only excep­ti­on was the Sab­bath. But as two por­ti­ons arri­ved the day befo­re, this did not affect the sup­p­ly. How can we expe­ri­ence God as our pro­vi­der? Many men have spent very arduous hours in mili­ta­ry ser­vice. Once I was­n’t shaved well enough when bivou­ack­ing. As a result, one of the next nights I was… 
God deli­bera­te­ly leads his peo­p­le through the desert to test them. The test does not come out of mali­ce, but to streng­then the faith and trust of the peo­p­le. A pie­ce of wood makes bit­ter water sweet. This expe­ri­ence points to the wood of the cross, on which Jesus over­ca­me the bit­ter­ness of our lives, our aban­don­ment, for­sa­ken­ness and even the bit­ter­ness of death. It also ans­wers the ques­ti­on of how we can beco­me an oak of righ­teous­ness ins­tead of a bit­ter wood. 
Fear can hold us cap­ti­ve so that we can no lon­ger make free decis­i­ons. It can even pre­vent us from fol­lo­wing Jesus. Jesus died so that we can be free. Through him we beco­me sons and daugh­ters of God, and with this new iden­ti­ty in Jesus we are free to fol­low him ful­ly and com­ple­te­ly. Through Jesus Christ, we are resur­rec­ted to a new life of free­dom. Fears have the poten­ti­al to deter­mi­ne our lives Recent­ly, I had the honour of mee­ting a per­son who… 
Fol­lo­wing Jesus Christ is com­pared to a race for a valuable pri­ze. Ever­yo­ne should run in such a way that they win. The pro­mi­sed goal, the pri­ze, is eter­nal life in the pre­sence of God. This image makes it clear that our living body is of gre­at importance. The body shows who a per­son belongs to. I was recent­ly on Face­book again after a long time. The­re I saw a com­ment on a pro­fi­le of a for­mer young child that was well… 
In this ser­vice, Bern­hard Hohl has an inspi­ring con­ver­sa­ti­on with Amir. He was born a Mus­lim in South East Asia and later beca­me a Chris­ti­an. A heart trans­plant not only gave him a new heart physically. 

Overcome

26 May 2024 
Even though we often know what the right thing to do is, we fail again and again. In order to over­co­me and resist tempt­a­ti­on in the­se situa­tions, we need to equip our­sel­ves in pray­er and deci­de to put God’s will abo­ve our own. We are depen­dent on the power of God to over­co­me and need His grace again and again. During my theo­lo­gi­cal stu­dies, I had the pri­vi­le­ge of gai­ning expe­ri­ence in prea­ching. It was the per­fect lear­ning envi­ron­ment. The peo­p­le were basically… 
It is remar­kab­le and not coin­ci­den­tal that Pen­te­cost fell exact­ly on the day when the Jews cele­bra­ted Shavuot. God wan­ted to make it easy for the Jews and help them to reco­g­ni­se the con­nec­tion bet­ween the gift of the Holy Spi­rit and Shavuot. Shavuot is the feast of the first­fruits and the word of God. On this day, the peo­p­le cele­bra­ted the fact that the Torah was given to them at Sinai. Through the Holy Spi­rit, the Torah was given to the fol­lo­wers of Jesus on Pentecost. 
Disci­ple­ship hap­pens in the encoun­ter with Jesus Christ. But dif­fe­rent peo­p­le react dif­fer­ent­ly. Based on the bibli­cal sto­ry of the four men who brought their para­ly­sed fri­end, we encoun­ter three types. They all encoun­ter Jesus dif­fer­ent­ly. The givers know exact­ly what is going on. They are pre­sent, but with a cri­ti­cal eye. The trus­ting ones show their faith in action. They are firm­ly con­vin­ced that Jesus Christ can help, and so they bring the nee­dy per­son to him. The nee­dy are in… 
The jour­ney of the peo­p­le of Isra­el from Egypt to the Pro­mi­sed Land is like a pic­tu­re book for fol­lo­wing Jesus Christ. The pas­sa­ge through the Red Sea is a para­ble for bap­tism. After bap­tism, they do not head straight for the Pro­mi­sed Land, but through the desert for for­ty years. The desert is the place whe­re peo­p­le are set to zero and pre­pa­ra­ti­on for the future home­land takes place. A pas­tor and a hip­pie sit on a bench in a park. The… 
Moses fol­lo­wed his God. He belie­ved that he meant well for him. He deci­ded against his pri­vi­le­ges as a mem­ber of the eli­te and ins­tead opted for a life of hard­ship and suf­fe­ring. He did this stead­fast­ly becau­se he kept his eyes firm­ly fixed on the one who is invi­si­ble – his God in hea­ven. For him, the worst of disci­ple­ship (suf­fe­ring) out­weig­hed the best of the world. We have now dealt with this a few times in the sermon… 
With a litt­le distance, it is some­ti­mes easier to say what the decisi­ve fac­tors in a person’s life were. The aut­hor of the Let­ter to the Hebrews does just this by loo­king back at Abra­ham, the model of faith. Abra­ham knew that his home was not this world and he trus­ted in the power of the resur­rec­tion. This way of thin­king was the pre­re­qui­si­te for his obe­dience and true wor­ship of God – and it still is today for fol­lo­wing Christ. Abra­ham and Sarah had the pro­mi­se that through them… 
Jesus is risen. As rede­e­med and recon­ci­led peo­p­le, we are cal­led to disci­ple­ship and equip­ped with wis­dom and power by the Holy Spi­rit. But what should this disci­ple­ship con­sist of in prac­ti­cal terms? Jesus hims­elf explains this to us in his exam­p­le of the Good Sama­ri­tan. In its figu­ra­ti­ve lan­guage, this exam­p­le is both an expl­ana­ti­on and a chall­enge. A man falls among rob­bers. He goes from Jeru­sa­lem (whe­re God lives) to Jeri­cho (the con­dem­ned city). Is it his own fault? In any case, Jesus beg­ins with this… 
The resur­rec­tion of Jesus Christ is the ulti­ma­te key moment in world histo­ry. If this did not real­ly hap­pen, faith in Jesus Christ makes no sen­se. Through the resur­rec­tion of Christ, disci­ple­ship recei­ved a huge boost, a new depth and a tran­s­cen­dent ori­en­ta­ti­on. The resur­rec­ted Christ is the cor­ner­stone to which ever­y­thing should be ori­en­ta­ted. But – belief in the resur­rec­tion is also offen­si­ve and pro­vo­kes resis­tance. Recent­ly, I read the obitua­ry of a pastor’s wife and it said… 
Jesus Christ cele­bra­ted the Pas­so­ver with his disci­ples on the day befo­re his cru­ci­fi­xi­on. In doing so, he poin­ted some ele­ments to hims­elf. In doing so, he show­ed that he was the lamb that had to be sacri­fi­ced so that peo­p­le could be set free. Just as the Jews remem­ber the Exodus from Egypt on Pas­so­ver, fol­lo­wers of Jesus remem­ber the death of Jesus Christ on Good Fri­day. Jesus was a Jew and cul­ti­va­ted the tra­di­ti­ons This mor­ning I will take you with me… 
Jesus leads tho­se who fol­low him into a bet­ter world, the king­dom of God (John 14:2). It is a place of peace, joy, jus­ti­ce and love. As fol­lo­wers, we are given the task of taking as many peo­p­le as pos­si­ble with us into this bet­ter world. As his disci­ples, with our posi­ti­on in Jesus, we have the tools to make this king­dom of God a rea­li­ty in this world. He gives us a new heart, the Holy Spi­rit and his aut­ho­ri­ty. We long for… 
When Eli­sha was cal­led to suc­ceed Eli­jah, he sacri­fi­ced his catt­le and the teams that pro­vi­ded inco­me for his «old life». He tore down the bridge behind him and loo­ked ahead. A few hundred years later, Jesus would descri­be this very beha­viour as a con­di­ti­on for fol­lo­wing Jesus. Eli­sha is ploug­hing with twel­ve teams. The light plough is gui­ded with one hand. This one hand, usual­ly the left, must simul­ta­neous­ly main­tain the ver­ti­cal position,… 
Abra­ham was loo­king for a new home in hea­ven. He put his trust in God. Fol­lo­wers of Jesus Christ also hope for a new home in hea­ven. Through their new crea­ti­on, they alre­a­dy have a share in it, but still live on earth with pain, suf­fe­ring and death. Howe­ver, they have the pro­s­pect of a pro­mi­sed land. This is the new earth and the new hea­ven. Hea­ven and earth come tog­e­ther the­re. The old has pas­sed away, so the­re are no tears, no… 
Alt­hough disci­ple­ship has some­thing «pio­nee­ring» about it, it does not requi­re the per­so­na­li­ty of a pio­neer. Timid and brash, intro­ver­ted and extro­ver­ted, over­whel­med with coping with life and rela­xed in ever­y­day life – all fol­lo­wers are chal­len­ged to joyful­ly anti­ci­pa­te the new world of God and to grow into the new crea­ti­on that they alre­a­dy are in Jesus. «Fol­low me!» We have been tra­vel­ling with this the­me for a few weeks now. Time to brief­ly sum­ma­ri­se what we mean by disci­ple­ship. By this we mean our ever­y­day life… 
Lis­tening to God is a basic requi­re­ment for a fol­lower of Jesus Christ. But how do we lis­ten to God? Three good ways to hear God are pray­er, Bible rea­ding and silence. The­se alo­ne do not gua­ran­tee that we hear God, but the­re is a good chan­ce that I will per­cei­ve, reco­g­ni­se and feel God’s impul­ses for my life. In many cases, lis­tening to God also means first of all say­ing yes to your own sto­ry, your own life with all its natu­ral limitations… 
Abra­ham lis­ten­ed to God’s words and was rea­dy to set off. He left the fami­li­ar and sought out pre­vious­ly unknown new ter­ri­to­ry. He retai­ned this agi­li­ty becau­se his noma­dic life was reflec­ted in an inner atti­tu­de of free­dom. He wai­ted for the new world of God as the ulti­ma­te place of bliss. The aim of a church is not to crea­te an attrac­ti­ve pro­gram­me, but to train fol­lo­wers of Jesus. But for some reason, fol­lo­wers have beco­me con­ver­ted Chris­ti­ans. From doing… 
Ever­yo­ne wants to be hap­py in life. But how do I do that? Do I make mys­elf hap­py, do I fol­low someone or some­thing? If you read Paul’s account, his disci­ple­ship does not seem very pro­mi­sing at first glan­ce: weak­ne­ss, abu­se, hard­ship, per­se­cu­ti­on and fear accom­pa­ny him on his jour­ney. But the­se do not deter him for two reasons. On the con­tra­ry – he choo­ses the path out of his com­fort zone becau­se, on the one hand, he expe­ri­en­ces Christ hims­elf in his weak­ne­ss and, on the other, he beco­mes an ambassa­dor of the good news, of sal­va­ti­on, peace… 

A double yes

04 Febru­ary 2024 
God has cal­led us to bring about good in the world in part­ner­ship with him. He does not want to force us to do this. It is the­r­e­fo­re all the more important that we have a dou­ble yes to this part­ner­ship of our own free will. A yes to giving our lives to God and a yes to loving him and giving our hearts to him. I grew up as a Chris­ti­an. When I was 13, I made a very con­scious decis­i­on for God at a camp. I say very consciously… 
As a suc­ces­sor, it is important to know who exact­ly is being fol­lo­wed. The aim of fol­lo­wing someone is always to beco­me more like their role model. But what does this mean when we fol­low someone who not only says «Fol­low me», but about whom it is said: «Then Jesus wept»? This bibli­cal pas­sa­ge shows us a lot about the natu­re of the one who says «Fol­low me». Many peo­p­le ask them­sel­ves what would have hap­pen­ed if they had done this and that.… 
Every fol­lower was cal­led to Jesus in order to be sent out from the­re. The Latin term for this is Mis­sio Dei (sent by God). When pas­sing on the gos­pel (=good news), moti­va­ti­on is cru­cial. Jesus descri­bes the only dri­ving force that leads to good results with the fol­lo­wing words: «Rejoice that your names are writ­ten in hea­ven. The first nine chap­ters of Luke’s Gos­pel main­ly deal with the ques­ti­on of who Jesus is. Then the­re is a chan­ge and the ques­ti­on is… 

Follow me

07 Janu­ary 2024 
«Fol­low me!» This invi­ta­ti­on is the 2024 the­me for see­tal chi­le. The resur­rec­ted Jesus speaks this sen­tence to Peter. The con­text of the event shows important cri­te­ria of a fol­lower: he fishes on the right, he allows hims­elf to be ser­ved by Jesus and loves Him, he says good­bye to com­pe­ti­ti­on, he is pre­pared to suf­fer and dis­co­vers the «lion» within hims­elf. «You fol­low me!» This invi­ta­ti­on from the risen Christ also appli­es to you. Peter is deep­ly frus­tra­ted. Now he wan­ted to follow… 
The mot­to for 2024 was ori­gi­nal­ly said to the Church of Corinth: «Ever­y­thing you do should be done in love» (1 Corin­thi­ans 16:14 NLB). In the con­text of the cir­cum­s­tances at the time, the­se words take on gre­at poignan­cy. The much grea­ter mira­cle than spec­ta­cu­lar spi­ri­tu­al gifts is love. Spi­ri­tu­al gifts do not neces­s­a­ri­ly grow on the soil of the gos­pel, but love does. Wit­hout love, faith suf­fo­ca­tes – it is the breathing air of faith. The mot­to for 2024 seems suc­cinct: «Let ever­y­thing you do be done in love… 
Jesus Christ is the Word. As such, he was the­re from the begin­ning. He gave the world his light and ther­eby also life. His light shi­nes in the dark­ness and can­not be over­co­me by it. At Christ­mas we cele­bra­te the grea­test gift. We cele­bra­te that the Word beca­me a man and lived among us. If we now belie­ve in the word of Jesus Christ, that is, if we accept him as a gift from God, then we beco­me child­ren of God. My first god­fa­ther Bueb is… 
The peo­p­le of Isra­el lived in exi­le in Baby­lon – an extre­me­ly bleak time for the indi­vi­du­al Jews as well as for the enti­re nati­on. But then a mes­sa­ge of joy arri­ves through the pro­phet Isai­ah. Alt­hough Zion and Jeru­sa­lem lie in ruins, new hope ger­mi­na­tes. The same gos­pel (= good news) rea­ches us in this Advent sea­son – a simi­lar­ly chal­len­ging time. It was the cold win­ter of the war in 1944 and a rab­bi was hiding with his son in Sile­sia. Their future was completely… 
«Adve­ni­re» means to arri­ve. During Advent, we remem­ber and look for­ward to the arri­val of Jesus Christ. It is both a look back and a look for­ward. We look back to the first coming and look for­ward to the second coming. Becau­se we do not know when Jesus Christ will return, it is important to watch and not sleep. We need to get rea­dy and be rea­dy. In this time of wai­ting, we should hold on to Jesus Christ and keep our… 
This ser­mon illu­mi­na­tes the spec­trum of the peti­ti­on «Deli­ver us from evil!» from the Lord’s Pray­er. In the­se very tur­bu­lent times, this out­cry can be heard very often in this world. What is hap­pe­ning here is unsett­ling and fuel­ling fear. Wars ever­y­whe­re, almost on every con­ti­nent. The home­l­ess­ness of refu­gees. Hun­ger, dise­a­se, inju­s­ti­ce… Lord, deli­ver us from all this evil in the world! In fact, the peti­ti­on of the «Our Father» comes very clo­se to us: «Deli­ver us from evil!» I cla­ri­fy: «from the… 
Sanc­ti­fi­ca­ti­on means that Christ takes shape in us and incre­asing­ly cha­rac­te­ri­ses our lives. A new way of being leads to a new way of doing. Chris­ti­ans tend to shor­ten this pro­cess by acting on their own initia­ti­ve. The result is sobering. It is our con­cern that we as a church do not defi­ne our­sel­ves by our pro­gram­me, but by the qua­li­ty of sanc­ti­fi­ca­ti­on among the peo­p­le. When I was a litt­le boy, I had many exci­ting adven­tures with the gang in our neigh­bour­hood. Cha­sing foxes, sparrows… 
At first glan­ce, the demands pla­ced on a fol­lower of Jesus Christ appear to be a pure impo­si­ti­on and some­ti­mes even unat­trac­ti­ve – becau­se they often seem to put you on the losing side. Howe­ver, when the­se are con­tras­ted with a life with con­tra­ry moral ide­as, they sud­den­ly seem very desi­ra­ble. The church is a good place to prac­ti­se the­se things. But the cru­cial thing is not THAT we try to keep the­se gui­de­lines, but our MOTIVATION. This should… 
Our per­so­nal sanc­ti­fi­ca­ti­on should grow out of our ama­ze­ment at the mys­tery of God’s holi­ne­ss. This hap­pens in part­ner­ship bet­ween God and us humans. The human part con­sists of taking off the old clo­thes of deceitful desi­res and put­ting on the new clo­thes cha­rac­te­ri­sed by righ­teous­ness, holi­ne­ss and truth. What hap­pens in the dres­sing room is cru­cial to our per­so­nal sanc­ti­fi­ca­ti­on. A few months ago, I shared one of my most exci­ting and glo­rious child­hood memo­ries here. As a big bunch of armed boys, we very often went… 
It is part of God’s iden­ti­ty and natu­re that he is a God who sees us. The­re is truth and free­dom in his gaze. He sees you and your life com­ple­te­ly dif­fer­ent­ly to how other peo­p­le see you. We can hold on to this fact. Every day anew, we can detach our­sel­ves from the human gaze and place our­sel­ves com­ple­te­ly under the gaze of God. When my hus­band and I do sport, we make sure that we wear our sports wat­ches and that we are in the right place at the right time… 
In the Bible we are chal­len­ged again and again to be holy. To live holy means to live a tru­ly ful­fil­ling life. Peo­p­le are then in the pro­cess of sanc­ti­fi­ca­ti­on when they live more and more accor­ding to the con­fer­red sta­tus of «saint». The more we con­tem­p­la­te the glo­ry of God, the more we see the migh­ty love and the more we beco­me holy. The LORD says, «You shall be holy, for I am holy» (Deut. 19:2 LUT). Is «being holy» even worth stri­ving for? Or… 
King Solo­mon took in 666 talents or 22 tons of gold alo­ne annu­al­ly, the equi­va­lent of CH 1.27 bil­li­on per year. He was God’s cho­sen king of Isra­el, God’s peo­p­le. He was the wisest man of all time. His incre­di­ble glo­ry was a pic­tu­re of the glo­ry of God – as long as he trus­ted in God alo­ne. But things tur­ned out dif­fer­ent­ly… Every per­son, every one of us has a «glo­ry». What governs your life and mine will be in your… 
Jesus Christ was chal­len­ged by the reli­gious lea­ders. They wan­ted to set a trap for him, wher­eby he eit­her had to turn to grace or to the law. But Jesus Christ takes a dif­fe­rent path. He cat­ches us humans in our dealings with offen­ces that are against God’s law. In his grace, he meets the indi­vi­du­al and straigh­tens him out. In this way, the com­mandments of God are not abo­lished, but rather con­firm­ed. Through this encoun­ter with the holy God, we are cal­led out into… 
The holy God is fathe­red by the peo­p­le who make a coven­ant with him. A child of God lives in com­ple­te secu­ri­ty, bene­fits from the com­pas­sio­na­te wrath of God and is given an ulti­ma­te home. The­se expe­ri­en­ces and gras­ping this truth in the depth of the heart chan­ges us for the rest of our lives. In action movies, actors are often por­tray­ed one-dimen­sio­nal­ly as heroes or vil­lains like car­toon cha­rac­ters. Sin­ce we can’t rela­te to them per­so­nal­ly, we don’t mind if they are blown away.… 

Get away from me!

24 Sep­tem­ber 2023 
Often we humans are too busy to deal with reli­gious mat­ters. We keep a safe distance and hide behind what we alre­a­dy know and can do. But Jesus Christ wants to meet us and he does. He dis­turbs our busyn­ess. But the know­ledge of the holy evo­kes resis­tance in us. For we are any­thing but holy. Yet we reco­g­ni­se that we want the encoun­ter with the holy. So we are in a ten­si­on like Peter.… 
We obser­ve the dif­fe­rent beha­viour of two kings who find them­sel­ves in an almost hope­l­ess situa­ti­on. Can we learn some­thing from them? We have pro­ba­b­ly all expe­ri­en­ced moments and situa­tions in which we hard­ly knew what to do. It was exas­pe­ra­ting. For some, such moments only last a short time, but for you they last a long time. You have a big­ger pro­blem – and others com­plain about litt­le things. Some expe­ri­ence God’s help, but you don’t, alt­hough you are clo­ser to God… 
Eli­jah is in deep cri­sis. Nevert­hel­ess – or pre­cis­e­ly becau­se of this – he takes the long way through the desert to the moun­tain of God under his feet. He wants to see God and expe­ri­ence who He is. When he rea­ches his desti­na­ti­on, he expe­ri­en­ces the grace of the holy God in an inde­scri­ba­b­ly impres­si­ve and gent­le way. Alt­hough he is cor­rec­ted in a loving way by God’s Word, he expe­ri­en­ces full accep­tance at the same time and gets a new per­spec­ti­ve on the future. Just recent­ly someone wro­te me the following… 
Eli­jah has fought and won a gre­at batt­le for Yah­weh, his God. Unfort­u­na­te­ly, the expec­ted respon­se from God is not forth­co­ming, which con­fu­ses Eli­jah and dri­ves him into depres­si­on. Despon­dent, he sets out to see this holy and stran­ge God. On the long way to the moun­tain of God, he encoun­ters his God in inde­scri­ba­ble diver­si­ty and wis­dom. In a city like Van­cou­ver, whe­re I have now lived for a long time, the­re is a huge offer for spi­ri­tua­li­ty. The­re are Bud­dhist temples,… 
Often we think faith has only some­thing to do with an inner atti­tu­de and our thoughts. Howe­ver, the Bible tea­ches us that faith also has a lot to do with how we act and behave. How roo­ted our faith is is expres­sed in our actions. It is not a mat­ter of pious actions, but of acting out of faith. And this faith always has its root in the encoun­ter with the holy God. I would like to start today with a litt­le joke.… 
In today’s world, it can easi­ly hap­pen that we are over­whel­med by a lack of strength, stress and fear in our dai­ly lives. God gives us, through his holy word, the power to live out our per­so­nal cal­ling. In order to ful­ly uti­li­se this power, we need to know the Word like Jesus through and through. Today is the first Sun­day after the big school sum­mer holi­days. I assu­me that many have had the oppor­tu­ni­ty for a holi­day. After this break, we are hop­eful­ly refres­hed to face with rene­wed strength the… 
Wai­ting for pro­mi­ses – bot­tom­less or with ground under our feet? How do we make ends meet? A warm wel­co­me to all who are back after the holi­days! Back in your fami­li­ar home! This is whe­re I would like to start my ser­mon: What is home for you? Is it whe­re you live at the moment? Or is it your par­ents» house? The other ques­ti­on is: What is home for you? Is it also your home? Or your home­town, whe­re you are natu­ra­li­sed? May­be you have an adopted country?… 
Today we come to the last ser­mon of the small sum­mer ser­mon series on per­sons from the Old Tes­ta­ment. We accom­pa­ny the­se peo­p­le and see how they are on the way with a holy God. Today we come to the pro­phet who has the same name as my son – Hosea. A life in the ser­vice of God When we look at the pro­phe­ts, we noti­ce that they all have their one-sided­ness. This is pre­cis­e­ly the strength of the pro­phe­ts. Last Sun­day was about Jonah. His mes­sa­ge was: «God…
Today we come to the second part of the sum­mer ser­mon series, in which we accom­pa­ny peo­p­le as they go through life with their holy God. Last time we loo­ked at the three fri­ends Shadrach, Mes­hach and Abed-Nego as they went all out for their God. They were rea­dy to lay down their lives for him – but God saved them. This ulti­m­ate­ly led to a gre­at king who could not help but con­fess that only this God can save. Today we want to look at… 
Through the sto­ry of three Old Tes­ta­ment fri­ends, we want to immer­se our­sel­ves in what it means to fol­low a holy God. The three fri­ends live in a for­eign coun­try and adapt as much as pos­si­ble. They inte­gra­te well, but a con­flict is ine­vi­ta­ble at the latest when they have to deci­de bet­ween their faith and the demands of their king. They are even pre­pared to lay down their lives for this. Fol­lo­wers of Jesus Christ are also stran­gers in this world. They live here,… 
At his first sign, Jesus makes 600 lit­res of the best wine for a wed­ding par­ty in Cana, which has run out of wine. No heal­ing, no rai­sing of the dead, no mul­ti­pli­ca­ti­on of bread – no, but wine in quan­ti­ty. What does this mean? And why does Christ make this the first sign? Mar­ria­ge – coming tog­e­ther – bea­ring fruit «So God crea­ted man in his own image, in the image of God he crea­ted them, male and fema­le he crea­ted them. And God bles­sed them and gave them… 
Dis­ap­point­ments unfold gre­at power in us when we let them take effect. We are hurt, hor­ri­fied, angry and sad. Dis­ap­point­ments put us in cri­sis mode. Every unre­sol­ved dis­ap­point­ment takes away a pie­ce of our life space. We beco­me cau­tious, dis­trustful, cyni­cal, bit­ter and live the way burnt child­ren live. Dis­ap­point­ment, howe­ver, is always the end of a decep­ti­on and an invi­ta­ti­on to take a clo­ser look and learn. Pos­si­ble ques­ti­ons for the small group Read the Bible text: Ephe­si­ans 4:15 Out­line a disappointment,… 
Wor­ship­ping God as a holy God means wor­ship­ping him even if you do not expe­ri­ence him as a loving, mer­ciful, just God. In doing so, you bring a pie­ce of hea­ven to earth, becau­se it is the heart of wor­ship. But if we refu­se or dis­tract our­sel­ves with other things, how that leads us into inner turm­oil and dis­con­tent. Tomor­row my hus­band and I cele­bra­te our second wed­ding anni­ver­sa­ry. I am not say­ing this to give my hus­band a heads-up and give him time to… 
The first king of the divi­ded king­dom of Isra­el in the north was Jero­boam. God pro­mi­sed him and his fami­ly that they would remain in power fore­ver if they only kept to one thing: To be faithful to the God of Isra­el. But Jero­boam was led by fear, which ulti­m­ate­ly led to the down­fall of his king­dom. Fol­lo­wers of Jesus Christ are cal­led to lea­ve behind all fal­se secu­ri­ties and to trust God com­ple­te­ly. The pro­mi­se of God gives a future! This mor­ning we look at… 
Every per­son forms a world­view with which he or she inter­prets the world. Often this is uncon­scious­ly adopted by the sur­roun­ding world. Our world­view influen­ces our inter­pre­ta­ti­on of the Bible and how we live out our faith life. God wants to chan­ge our thin­king so that we ali­gn our­sel­ves with Him and do not beco­me a pro­duct of this world. Am I awa­re of how I think and form my opi­ni­ons? Ori­en­ta­ti­on and goal My first para­gli­ding flight was so exci­ting that I was fasci­na­ted by this sport for years.… 
The sto­ry of Cain and Abel is an exam­p­le of a con­flict bet­ween a human being and the holy God. First the­re is a dif­fe­rence which trig­gers some­thing in Cain and influen­ces his inner atti­tu­de. He throws God’s war­ning to the wind and looks for a scape­goat in Abel, on whom he final­ly takes out his anger. Cain pro­jects the guilt onto Abel and makes him respon­si­ble for HIS pro­blem. Today we are immer­sed in one of the first con­flicts in human history.… 
Many things that you may think are unthinkable in life are in God’s rea­li­ty also chan­geable. Your pre­vious wealth of expe­ri­ence does not have to remain the limit of your future pos­si­bi­li­ties! With Jesus, exis­ting pat­terns of life are bro­ken and thus you are con­fron­ted again and again with the rethinkable. Lord, give us a heart for your word and also a word for our heart. Amen. Our life pat­terns Do you also know such situa­tions in which you react in a simi­lar way again and again? In which you repea­ted­ly behave in the same way? To… 
God seeks com­mu­ni­on with peo­p­le with all the fibres of his being. In the Gar­den of Eden a line beg­ins that leads through the taber­na­cle, the temp­le, the incar­na­ti­on of Jesus, the body of an indi­vi­du­al belie­ver to the church. At Pen­te­cost, the fol­lo­wers of Jesus beco­me temp­les of the Holy Spi­rit. This is a huge pri­vi­le­ge and at the same time comes with the respon­si­bi­li­ty to extend the pre­sence of God to the who­le earth. What bet­ter thing could hap­pen to us than to wit­ness live how Jesus heals peo­p­le, demons… 
Holi­ne­ss and love belong tog­e­ther. He who loves com­ple­te­ly does not allow harm to come to the bel­oved. We have a choice: we can place our­sel­ves under the love of God or we can choo­se self-rea­li­sa­ti­on and sel­fi­sh­ness. With the lat­ter, our actions will affect, harm others. Becau­se God loves all peo­p­le, he does not allow that, his holi­ne­ss does not allow that. God’s holi­ne­ss is so important for love becau­se it gua­ran­tees that he will never let up, that absolutely… 
God intro­du­ces hims­elf as «the jea­lous one». When it comes to the peo­p­le of Isra­el, God can­not tole­ra­te them fol­lo­wing ano­ther God. For he has cho­sen them for hims­elf. The holi­ne­ss and jea­lou­sy of God belong clo­se tog­e­ther. Becau­se the peo­p­le of Isra­el are sup­po­sed to be holy, God’s jea­lou­sy hits them when they beco­me unfaithful to God. God’s jea­lou­sy seeks us human beings. In Jesus Christ, God comes clo­se to us and inter­ce­des for us. Jea­lou­sy is in our… 
Focu­sing on God’s holi­ne­ss could at best crea­te pres­su­re or a sen­se of distance. Holi­ne­ss is God’s core cha­rac­te­ristic. On this ground, howe­ver, He is also love. Both belong tog­e­ther. Holi­ne­ss wit­hout love would empha­sise the rift bet­ween God and human beings. Love wit­hout holi­ne­ss would explain it away. Holy love, on the other hand, over­co­mes the rift, but does not abo­lish it. Such love is strong, pene­t­ra­ting, win­ning and chan­ging. The weekend befo­re last, our son and I went on a city trip.… 
Through the sto­ry of the Good Sama­ri­tan we can learn a lot about how the appli­ca­ti­on of our faith should be done. Being clo­se to God does not equal being like God. Just becau­se we spend a lot of time in the pro­xi­mi­ty of God does not neces­s­a­ri­ly mean that this influen­ces our thoughts and actions. The­r­e­fo­re, help can some­ti­mes come from the very peo­p­le from whom it is least expec­ted. Fol­lo­wers of Jesus are to emu­la­te the exam­p­le of the Good Sama­ri­tan. But Jesus Christ hims­elf is even more mer­ciful than the Sama­ri­tan. He… 
Some pas­sa­ges in the Bible seem to dis­turb us. Becau­se they do not fit into our pic­tu­re, becau­se they do not cor­re­spond to what we would expect from God. The righ­teous­ness of God is depen­dent on his holi­ne­ss. Only when we bring this tog­e­ther do we under­stand why God acts dif­fer­ent­ly than we ima­gi­ne. In the face of things that do not cor­re­spond to God’s will, it is pre­cis­e­ly his jus­ti­ce that is reve­a­led. God can­not sim­ply lea­ve them as they are, but must do jus­ti­ce. Fol­lo­wers of Jesus Christ, on the other hand, should… 
Is the fear of the Lord a shelf war­mer with an expiry date or is it still rele­vant today? The nor­mal reac­tion of a per­son who encoun­ters God in His holi­ne­ss is awe and respect. Whe­re this fear of God is miss­ing, God beco­mes a means ins­tead of the cent­re of life. Such faith, howe­ver, is neither cri­sis-pro­of nor does it lead to a ful­fil­led life. The­r­e­fo­re, our gre­at endea­vour should be to encoun­ter this God in His majes­ty, great­ness and glo­ry. In the last ser­vice of the evening, we received… 
Eas­ter – a joyful dra­ma with extras and lea­ding actors. Good Fri­day and Eas­ter affect us all. On Good Fri­day, dra­ma­tic events of Jesus» suf­fe­ring and cru­ci­fi­xi­on hap­pen­ed and the disci­ples were frus­tra­ted after his death. But on Eas­ter Sun­day, a new day dawns as the tomb is emp­ty and Jesus is risen. The disci­ples are fear­ful and unbe­lie­ving at first, but Jesus appears to them and brings them rest and peace. The sto­ry of Jesus with his church was not finis­hed at that time -… 
The desi­re to impro­ve our­sel­ves more and more is inher­ent in us humans. But unfort­u­na­te­ly, this opti­mi­sa­ti­on fails in the encoun­ter with the holy God. Becau­se even an opti­mi­sed ego can­not stand befo­re God on its own. The pro­blem is so-cal­led sin, which means miss­ing the tar­get. In order to res­to­re man’s access to God, Jesus Christ died on Good Fri­day. He was the com­ple­te­ly bla­me­l­ess sacri­fice nee­ded to bear all the guilt of the world.… 
The pro­phet Eze­kiel descri­bes a visi­on of a river who­se source is in the Holy of Holies of the Temp­le. From the­re the water flows through the land into the Dead Sea. Ever­y­whe­re it pas­ses, health, food and life emer­ge. One day this visi­on will be ful­ly and glo­bal­ly ful­fil­led. Until that time comes, the fol­lo­wers are ent­rus­ted with the task of wet­ting their sur­roun­dings with the life-giving water and thus pro­mo­ting life. Later in this ser­vice we will hear Martin… 
The visi­on Eze­kiel recei­ved testi­fies that living water that brings sal­va­ti­on will flow from the sanc­tua­ry of the temp­le. Jesus took this pro­phe­tic word and pro­mi­sed that streams of living water would gush forth from the belie­vers. The water, a sym­bol of the Holy Spi­rit, will fill and over­flow his fol­lo­wers. We as Chris­ti­ans are cho­sen to bring life and heal­ing to this world. This year we have alre­a­dy lear­ned a lot about the holi­ne­ss of God through the various sermons.… 
Through Moses» simp­le pray­er «Oh God, heal her» Miri­am was hea­led of lepro­sy. It is also true today that God’s holi­ne­ss heals. Ever sin­ce man first chal­len­ged God in the Gar­den of Eden, sick­ness has been part of our exis­tence on earth. When we pray for heal­ing, we do so with the gre­at cer­tain­ty that God always heals – some­ti­mes in the now, one hundred per­cent in the tomor­row. After the encoun­ters with the holy God, Moses» face sho­ne so bright­ly that he could see it with… 
After the encoun­ter at the thorn bush, Moses lived with a lon­ging desi­re to see the glo­ry of God again and again. The­re were extra­or­di­na­ry expe­ri­en­ces in his life, such as at Mount Sinai. More important­ly for Moses, howe­ver, he orga­nis­ed his dai­ly life in such a way that shared times with God beca­me a regu­lar habit. The­se encoun­ters with the very Other chan­ged Moses in his being and doing. A holy life ari­ses from inti­ma­cy with God, which, howe­ver, we deci­de to do and which we… 
The holy God allows us humans to encoun­ter him. Howe­ver, the­re are pas­sa­ges in the Bible whe­re peo­p­le die becau­se they came too clo­se to God. This is also the case with Uzzah. He tried to save the ark of the coven­ant from fal­ling over and ended up dying hims­elf. This reac­tion of God is infu­ria­ting and meets with gre­at incom­pre­hen­si­on. Howe­ver, this reac­tion is only con­sis­tent. For God’s holi­ne­ss should not be met with too much levi­ty. But if God is met with respect and… 
Moses» encoun­ter with the holy God at the thorn bush com­ple­te­ly tur­ned his life around. As the basis for his maxi­mal­ly chal­len­ging mis­si­on – to lead a peo­p­le of mil­li­ons out of cap­ti­vi­ty into an unknown land – the LORD intro­du­ces hims­elf by name. «I am he whom I will show mys­elf to be.» The holy God is not com­pre­hen­si­ble to us humans, but HE is not arbi­tra­ry eit­her. His holi­ne­ss gua­ran­teed purest good­ness, mer­cy, love and empa­thy. The qua­li­ty of a Chris­ti­an grouping.… 

Burning Bush

19 Febru­ary 2023 
Moses is ten­ding his father-in-law’s sheep in the desert when he sud­den­ly beco­mes awa­re of a bur­ning, but not inci­ne­ra­ting, thorn bush. This encoun­ter with the holy God fun­da­men­tal­ly chan­ges his life. From now on, he lives with a pas­sio­na­te desi­re to see this mys­te­rious God and his life is set on a new cour­se. Moses» expe­ri­ence is an exam­p­le of how a per­son can encoun­ter the very Other and what the con­se­quen­ces are. Mean­while, our child­ren have grown up. But… 
We can­not force encoun­ters with the holy God. But when we do encoun­ter him, it can some­ti­mes be ter­ri­fy­ing. Nevert­hel­ess, we do not have to be afraid of this God. For if we use this fear pro­per­ly, it leads us into fear of God. This in turn leads us to wor­ship in rever­ence, as befits a holy God. I recent­ly had a con­ver­sa­ti­on with a per­son about this year’s teaser for the annu­al the­me. This per­son expres­sed a basic… 
Holi­ne­ss is a vir­tue given by God, which does not have its ori­gin in me or my actions! Man wants to opti­mi­se hims­elf We live in an atmo­sphe­re of self-impro­ve­ment in our socie­ty today! What is good should beco­me bet­ter and what is bet­ter should beco­me the best! We don’t just want to be fit, we stri­ve to beco­me even fit­ter! Healt­hy living, that was once! Now we stri­ve for the healt­hie­st. The cur­rent chairs at the dining table are alre­a­dy more com­for­ta­ble than the last ones;… 
God crea­ted the earth in six days and on the seventh he res­ted. The­r­e­fo­re, he bles­sed it and gave it a spe­cial mea­ning and endo­wed this seventh day with heal­ing power. But he not only bles­sed this day, he sanc­ti­fied it. He set this day apart from all others becau­se it was the day when God hims­elf res­ted from his crea­ti­on. But God did not rest becau­se he was exhaus­ted, but becau­se ever­y­thing was per­fect­ly yielded.… 
God cho­se Isra­el to be his holy peo­p­le. The over­ri­ding mea­ning of holy is set apart. Thus the peo­p­le of Isra­el are also set apart from the other peo­p­les becau­se they are God’s own peo­p­le whom he has cho­sen for his histo­ry with huma­ni­ty. In this peo­p­le the­re are priests who­se main task is the ser­vice of God. Their lives are enti­re­ly dedi­ca­ted to the ser­vice of God. Fol­lo­wers of Jesus Christ are also part of this holy peo­p­le. They form a holy peo­p­le of roy­al priest­hood. The… 
God’s holi­ne­ss con­fronts us with a side of God that we can hard­ly grasp. It shows us him as the com­ple­te­ly dif­fe­rent one who is nevert­hel­ess tur­ned towards us. It remains a chall­enge to encoun­ter this God and to make him neither small and pre­dic­ta­ble nor distant and frigh­tening. Deal­ing with the topic is wort­hwhile, for the fact that God is holy is the deepest and most com­pre­hen­si­ve descrip­ti­on of God’s natu­re. In it, it beco­mes clear why God is God. For Chris­ti­ans, it is the greatest… 
With the year 2023, God gives us time again that we can invest. We look to Jesus, who used his time in an exem­pla­ry way (Heb. 12:2). He had a goal, prio­ri­ties and a part­ner­ship that hel­ped him suc­ceed. The goal gives us the direc­tion to take. The prio­ri­ties, the path to get to the goal, the part­ner­ship with God and other Chris­ti­ans the strength to walk this path. The time can­not be stop­ped 2023 -… 
Jesus is the Word through whom all crea­ti­on was crea­ted. This Word is full of life and light. Christ­mas means that this Word came into the world as a human being with a body. It is true that the crea­tor Jesus was for the most part neither reco­g­nis­ed nor recei­ved by his works, but this did not detract from his lumi­no­si­ty. But whoe­ver recei­ves this Word made man has the pri­vi­le­ge of being a child of God with inde­scri­ba­ble pri­vi­le­ges. We are accus­to­med to the Christ­mas sto­ry being embel­lished, with a… 
The Old Tes­ta­ment descri­bes the very eventful histo­ry of the peo­p­le of Isra­el. In the pro­cess, howe­ver, hope for res­to­ra­ti­on fli­ckers up again and again. Hope for a time when things will be peaceful, when the­re will be no more rest­ric­tions and no more suf­fe­ring. Such hop­eful texts are often accom­pa­nied by the expec­ta­ti­on that a Mes­siah – an anoin­ted one of God – will appear. A hall­mark of him is such mira­cles. The New Tes­ta­ment evi­dence is clear that Jesus Christ is the pro­mi­sed Mes­siah. Through him… 
How can a per­son grow a green branch? The ans­wer is in Isai­ah 11, whe­re a green branch grows from an old tree stump. It is the Mes­siah who came into the world as a child in Beth­le­hem as the Prin­ce of Peace. Through his word he is buil­ding a king­dom of peace which will be com­ple­ted at his return. The King­dom of Peace of God is of world­wi­de signi­fi­can­ce. As a result of the war, when Rus­sia occu­p­ied Kher­son, the city was com­ple­te­ly des­troy­ed. It resem­bles a… 
Advent focu­ses on the direc­tion and anti­ci­pa­ti­on of Christ­mas, the birth of Jesus Christ. His first coming brought sal­va­ti­on to us humans, but Advent is not only about the first coming, but also the second. Jesus will come again one day, but we don’t know the exact time. It hap­pens unex­pec­ted­ly. While his first coming brings hope for all peo­p­le, his second coming brings sepa­ra­ti­on. It sepa­ra­tes tho­se who belong to him from… 

Be of good hope

20 Novem­ber 2022 
A woman who is hop­eful directs her life accor­ding to this hope. The Bible says that the con­fi­dent hope of a Chris­ti­an is com­pa­ra­ble to a pregnan­cy. Just as in a bio­lo­gi­cal pregnan­cy, the­re are also clear signs in a spi­ri­tu­al pregnan­cy: Christ in us is to take shape more and more. How can this hap­pen and what are the con­se­quen­ces? This expe­ri­ence hap­pen­ed some time ago: The tele­pho­ne rings. A woman greets me in a remar­kab­ly fri­end­ly man­ner and informs… 

Community life

13 Novem­ber 2022 
A lar­ge com­mu­ni­ty expe­ri­en­ces many chal­lenges. It takes ever­yo­ne, young and old, to live well tog­e­ther! Our hope is nou­ris­hed when we accept the rough trai­ning ground in our ever­y­day life and mas­ter it in com­mu­ni­ty with others. That was the last sen­tence of Mat­thi­as» ser­mon last Sun­day. I would like to pick up on that sen­tence this mor­ning. Wel­co­me to the wor­ship ser­vice, the important con­gre­ga­tio­nal event whe­re fel­low­ship is very important! Jesus Christ’s most pre­cious pos­ses­si­on is his church. It is his… 

The circle of hope

06 Novem­ber 2022 
How can litt­le hope beco­me much hope? A per­son has peace with God, access to grace and hope in the glo­ry of God through faith in Jesus Christ. When such a per­son faces the dif­fi­cult chal­lenges in life posi­tively, a powerful dyna­mic is set in moti­on that leads to grea­ter hope. This hope will never be dis­ap­poin­ted becau­se a depo­sit gua­ran­tees it. In the midd­le of Lon­don on the north side of the Tha­mes, the words «Not­hing can sepa­ra­te us» are writ­ten out… 
Abra­ham is pre­sen­ted to us in the Bible as a gre­at exam­p­le of faith. And it is true, he did tru­ly ama­zing things out of trust in God. The let­ter to the Hebrews reve­als his secret. Abra­ham trus­ted in a future city built by God, he trus­ted that death is not the end and that one day all pro­mi­ses will be ful­fil­led. This visi­on of things to come made him act bold­ly and con­fi­dent­ly in the pre­sent. Hope is the abili­ty to… 
The Jewish fes­ti­val for our Thanks­gi­ving today is the Feast of Taber­na­cles, a cele­bra­ti­on of the joy of life. In the Old Tes­ta­ment, God wan­ted to remind the peo­p­le that they had lived in taber­na­cles during the desert wan­de­rings, that He pro­vi­ded for them and was clo­se to them. In Reve­la­ti­on we are pro­mi­sed that God will one day «dwell in taber­na­cles» among us. He will dwell with us. He will be our God and we will be sons and daugh­ters to Him. So the har­ve­st fes­ti­val con­ta­ins a strong aspect of hope. In my fami­ly of origin,… 
«Love the peo­p­le and need the money – not the other way round» As a young man, Ste­fan Schüp­bach sought reco­gni­ti­on in his work. Suc­cess and money were not long in coming, but he was still very unhap­py. So he went in search of the mea­ning of life and foun­ded his own com­pa­ny. Today, he runs hervorragend.ch, a trade in hand­ma­de pro­ducts, crea­ting about 80–90 jobs world­wi­de. In doing so, he com­bi­nes busi­ness prin­ci­ples with cha­ri­ty – in line with our… 

Hope in times of fear

09 Octo­ber 2022 
Fol­lo­wers of Jesus Christ have a firm hope. A hope that gives secu­ri­ty and sup­port in times of uncer­tain­ty and fear. No mat­ter how mise­ra­ble and frigh­tening the per­so­nal and social cir­cum­s­tances, hope has the poten­ti­al to car­ry us through such times. But the­re is not only a hope, but also a respon­si­bi­li­ty. This is to bear wit­ness to hope – not fear. Chris­ti­ans are to be bea­rers of hope and do deeds of hope.… 

Heavenly hope

02 Octo­ber 2022 
Man car­ri­es in his heart the lon­ging for love and jus­ti­ce. Jesus calls the place whe­re this lon­ging is satis­fied hea­ven. Moreo­ver, He chal­lenges us to shape our lives on earth start­ing from hea­ven. With a hea­ven­ly hope, we can make cou­ra­ge­ous decis­i­ons and live radi­cal­ly new values. We gain access to hea­ven by sha­ring in the death and resur­rec­tion of Jesus Christ. In most cases, I like to design fun­e­ral ser­vices. The­re is nothing… 

Faith Hope Love

25 Sep­tem­ber 2022 
Crea­tio – Hope and Respon­si­bi­li­ty; this is our cur­rent the­me for the year. Tog­e­ther with faith and love, hope is one of the most important cha­rac­te­ristics of living Chris­tia­ni­ty. Faith streng­thens us. Hope car­ri­es us. Love holds us. Faith, hope, love – the­se three remain. We are invi­ted, by streng­thening the­se qua­li­ties, to get the full sound of a per­son who is on the way with Jesus. The Queen and with her the Roy­al Fami­ly of Eng­land is on everyone’s lips right now. What are actually… 

Your weakness is needed

18 Sep­tem­ber 2022 
Through Jesus Christ, hea­ven on earth has daw­ned. But this King­dom of God is very dif­fe­rent from what we would expect. It is a king­dom that con­sists of the weak­ne­ss of us humans. God choo­ses that which is weak and not that which is strong. God calls men and women into his ser­vice who would not be cho­sen by the stan­dards of the world. In this way God shows that he has the power to make some­thing out of hope­l­ess cases. Sin­ce we humans… 

Hope, the motor of human action

11 Sep­tem­ber 2022 
God gives the fol­lo­wers of Jesus the pri­vi­le­ge of brin­ging his king­dom of hea­ven into this world. But this king­dom of love does not come wit­hout tri­bu­la­ti­ons and dis­ap­point­ments. Howe­ver, God uses pre­cis­e­ly the­se dif­fi­cul­ties to streng­then our hope anew. This hope then beco­mes the motor of our action. Hope for tomor­row gives us strength for today. Today is a spe­cial day. I am con­vin­ced that the majo­ri­ty of the audi­ence over twen­ty-eight, remem­ber whe­re they were on today’s day twenty-one.… 

We live church – in challenging times

04 Sep­tem­ber 2022 
A ser­mon for the Viva Church expe­ri­ence. The model is an excerpt from the Let­ter to the Hebrews, in which the aut­hor recom­mends the fol­lo­wing four points to Chris­ti­ans in dif­fi­cult situa­tions: Seek God’s pre­sence Hold fast to the con­fes­si­on of con­fi­dence Live the faith in love Encou­ra­ge your­sel­ves in the church. 

Heaven on earth

28 August 2022 
Life on this earth is not only cha­rac­te­ri­sed by beau­tiful moments. The­re are num­e­rous chal­lenges and dif­fi­cul­ties. The Bible out­lines a dif­fe­rent future here. A future in which ever­y­thing is peaceful and healt­hy, a future in which the­re is no war and death. This future king­dom has daw­ned on this earth with Jesus. Howe­ver, only imper­fect­ly and in a ten­si­on of alre­a­dy the­re and yet not yet the­re. Nevert­hel­ess, the King­dom of God that has daw­ned on this earth can already… 
God can crea­te a new heart or res­to­re a bro­ken heart. Jesus shows us in his dealings with Peter, after his deni­al, what pur­po­seful pas­to­ral care could look like. To do this, he crea­tes a shame-free zone and a space of grace. For­gi­ve­ness plays a key role in res­to­ra­ti­on. The goal is a gro­wing love for Jesus and a life in the voca­ti­on God has inten­ded for us. To be free – that is what we all want. The Bible says: «Only then.… 

Light on the past

14 August 2022 
Alt­hough the peo­p­le of Isra­el had left the toug­hest adver­sa­ry Egypt behind them after the pas­sa­ge through the Reed Sea, new enemies had appeared. One day the­re were five of them. But God did not let the sun set for a who­le day, so that they could be defea­ted. Even in per­so­nal life, the path to free­dom remains a lifel­ong task. But God gives such sun­ny days in which we are chal­len­ged to attack and defeat the enemies from the past.… 

Hope that carries!

07 August 2022 
«Hope dies last» is a com­mon say­ing. The Bible also speaks of hope. But this Chris­ti­an hope is very con­cre­te. It is a trust in the trust­wort­hi­ness of God. It has its foun­da­ti­on in the resur­rec­tion of Jesus Christ. This resur­rec­tion hope gives a per­spec­ti­ve for the moment, but also for an uncer­tain future. Such hope moves and moti­va­tes. Such hope gives mea­ning to life. As fore­war­ned in a ser­mon almost six months ago, I bring… 
Becau­se Moses dis­o­bey­ed God in the wil­der­ness of Zin and did not do what God said, he was denied ent­ry into the Pro­mi­sed Land. This shows us that God is not inte­res­ted in part-time obe­dience on our part, he wants our total obe­dience. And in Isra­el as well as Christ it beco­mes visi­ble that obe­dience is not apart from rela­ti­onship, but is rela­ti­onship-ori­en­ted. This should chan­ge our under­stan­ding of obe­dience and rela­ti­onship, becau­se the­se two belong tog­e­ther. The more we love God, the… 
The poet of Psalm 1 wri­tes that a tree plan­ted by streams of water will bring forth its fruit in its sea­son. The natu­ral con­se­quence of a life foun­ded in God is the coming forth of its own fruit. Every fol­lower of Jesus can only bring forth the fruit that has been plan­ted in him. Being recon­ci­led to our own fruit that our life pro­du­ces with God is the pre­re­qui­si­te for par­ti­ci­pa­ting in God’s king­dom. Recent­ly I told you about my mor­ning mues­li. Today the reci­pe sug­ges­ti­on continues:… 

Miracles of Creation

17 July 2022 
Heart and kid­neys are two inge­nious won­ders of crea­ti­on! They are also cru­cial for our spi­ri­tu­al life! I want to announ­ce one thing right at the begin­ning of the ser­mon: This ser­mon will get under your skin! It is essen­ti­al­ly based on two bibli­cal pas­sa­ges from the Psalms: «Lord, put me to the test and put my heart to the test!» (Psalm 26:2 NLB) «Lord, I will thank you with all my heart and tell you of your won­ders» (Psalm 9:2 NLB) Espe­ci­al­ly in the OT we encoun­ter ab… 
In Switz­er­land, moun­ta­ins are omni­pre­sent. They are all around us. But even in our own lives the­re are pro­ver­bi­al moun­ta­ins whe­re we are stuck and don’t know what to do. We also encoun­ter moun­ta­ins in the Bible, and God often comes into cont­act with peo­p­le on moun­ta­ins. On the moun­ta­ins, hea­ven and earth touch. Jesus Christ hims­elf often went up moun­ta­ins and met God the­re. In the past, the Israe­li­tes had to go on pil­grimage to Jeru­sa­lem on Mount Zion,… 
Jere­mi­ah pres­ents two opti­ons: to beco­me like a scraw­ny bunch of juni­pers in the desert or like a stur­dy tree by the water. Which way we go depends on who we rely on. Do we trust in our­sel­ves or in other peo­p­le or do we trust in the Lord? We can­not beco­me a strong tree by our own strength, but with the strength of our decis­i­ons. Last Sun­day evening we once again sat under our wide-bran­ched cher­ry tree. Alt­hough the sun was a litt­le poisonous… 

Creatio and praise

19 June 2022 
The pur­po­se of life is to wor­ship the Lord. Psalm 104 beg­ins with a call to wor­ship. It then men­ti­ons the reasons why one should prai­se God. It ends with a rene­wed call to prai­se God. Paus­ing and con­tem­pla­ting God’s crea­ti­on pro­vi­des gre­at sup­port to find one’s way as a human being into the real voca­ti­on of wor­ship­ping God. A micro­wa­ve oven was inven­ted to heat food. It is not so much for dry­ing the dog. A wel­ding machi­ne has the pur­po­se of… 
Job expe­ri­en­ces a tan­gi­ble cri­sis. His who­le life is shat­te­red. Sit­ting suf­fe­ring in the ashes, he expe­ri­en­ces a real blind flight. This lasts until Eli­hu directs Job’s gaze to the won­ders of crea­ti­on. As the sto­ry con­ti­nues, God hims­elf asks Job ques­ti­on after ques­ti­on about natu­re, none of which he can ans­wer. This glim­pse into crea­ti­on beco­mes an eye-ope­ner for Job. Alt­hough he does not recei­ve any ans­wers to his suf­fe­ring, it puts him in the right posi­ti­on with God.… 
At Pen­te­cost, things were tur­ned upsi­de down with the recep­ti­on of the Holy Spi­rit. The Holy Spi­rit is the com­ple­te­ly dif­fe­rent, incom­pre­hen­si­ble one, and yet he appears to us humans in a per­cep­ti­ble and audi­ble way. The Holy Spi­rit – God in us. Through the power of the Holy Spi­rit, the events of Babel are rever­sed. Peo­p­le from dif­fe­rent count­ries under­stand each other again. With Pen­te­cost, the Chris­ti­an Church comes into being. This event is the day of its birth, and the Holy Spi­rit still wants to be pre­sent in… 
In every cul­tu­re the­re are cer­tain prin­ci­ples of how socie­ty is struc­tu­red. This includes eva­lua­tions of what is good or bad, how to behave in public and what a suc­cessful life looks like. But in every cul­tu­re the­re is a blind spot, an area whe­re God’s good plan for his crea­ti­on is not being fol­lo­wed. When a blind spot is dis­co­ver­ed, it is neces­sa­ry to start the­re and to right this wrong. Peo­p­le quick­ly fall prey to the dan­ger of not pre­ser­ving creation.… 

A life for more

15 May 2022 
Our annu­al the­me CREATIO inspi­res me! The exami­na­ti­on of the ori­gin of the world, the ori­gin of huma­ni­ty, the ori­gin of all being – ques­ti­ons ari­se about the mea­ning and value of our exis­tence. God has an idea con­cer­ning this world and our life. He is the Crea­tor and He stands at the begin­ning of ever­y­thing. It is to His ways that we want to sur­ren­der. The Good Gos­pel «And God bles­sed them and com­man­ded them, say­ing, «Be fruitful and mul­ti­ply, and popu­la­te the… 
The world is open to young peo­p­le. They have a lar­ge part of their lives ahead of them. What is worth living for? This ques­ti­on is not only asked by young peo­p­le, but by ever­yo­ne. For what is it worth inves­t­ing one’s life? Peo­p­le look for sup­po­sed ful­film­ent in three are­as. We look for mea­ning in what we do, in what we own, or in what others think of us. Alt­hough all the­se things are com­mon nowa­days and also widely… 
When the first peo­p­le deci­ded not to trust in God, fami­ly rela­ti­onships also bro­ke down. The­re has been much fail­ure and pain in mar­ria­ges and fami­lies ever sin­ce. Alre­a­dy in the second gene­ra­ti­on the­re was a fra­tri­ci­de and the mur­de­rer asked the ques­ti­on: «Shall I be my brother’s kee­per?» The ans­wer is a resound­ing yes. God is com­mit­ted to the recon­ci­lia­ti­on of fami­lies. A basic pre­re­qui­si­te for this is for­gi­ve­ness, which its­elf cros­ses the gene­ra­tio­nal cur­se line.… 

Healing the land

24 April 2022 
24 Man is given the task at the very begin­ning, as a crea­tu­re, of kee­ping the rela­ti­onships within crea­ti­on int­act. Howe­ver, becau­se man did not put his trust in God in the Gar­den of Eden, the who­le crea­ti­on is affec­ted. Now the who­le crea­ti­on gro­ans and waits lon­gin­gly for redemp­ti­on. The King­dom of God that has daw­ned with Jesus will bring res­to­ra­ti­on to all crea­ti­on. In my fami­ly of ori­gin, we are six brot­hers and sis­ters. When my par­ents are out of the house in the evening.… 
Eas­ter means that Jesus is the vic­tor over death, which came as a result of the fall of huma­ni­ty in the Gar­den of Eden. Jesus is not only spi­ri­tual­ly, ide­al­ly resur­rec­ted, but phy­si­cal­ly, mate­ri­al­ly. Accor­din­gly, his offe­red redemp­ti­on is not only for the human soul, but also for the body, inde­ed for the who­le of crea­ti­on. This is the very good Gos­pel, which is the ans­wer to the very good crea­ti­on. A fort­night ago we moved into our new home. We came to… 
Under­stan­ding the Old Tes­ta­ment ani­mal sacri­fice gives us a basis to real­ly under­stand what hap­pen­ed on the cross. The Old Tes­ta­ment was only a shadow of what Jesus achie­ved with his blood. His blood seals the new coven­ant with God. Through his blood we are rede­e­med from our guilt for all time. When we moved to Switz­er­land two years ago, I show­ed my child­ren some You­Tube vide­os about Switz­er­land. One of them was made by a… 
A day of Jesus bet­ween jubi­la­ti­on and tears, sur­roun­ded by the most diver­se peo­p­le. Ros­ma­rie and I were mar­ried at our wed­ding in the Remi­gen church. The cele­bra­ti­on then took place at the See­ho­tel Hall­wil in Bein­wil am See, at the same time as ano­ther wed­ding par­ty ups­tairs. It was a joyful cele­bra­ti­on for us, while it soon beca­me noi­sy in the other par­ty. The­re was a hea­ted argu­ment that even the bri­de ran away. What con­trasts: Here joy and laugh­ter, the­re anger and… 

Who is in charge?

03 April 2022 
In the begin­ning, God crea­ted human beings as man and woman – equal and with a com­mon mis­si­on. But the Fall chan­ged this situa­ti­on. Ins­tead of ruling tog­e­ther, from now on men ruled over their wives, a few over all others. But through Jesus, the­se rela­ti­onships were res­to­red. Jesus Christ show­ed a new under­stan­ding of domi­ni­on. If anyo­ne wants to be the lea­der, let him be the ser­vant of all. To begin today’s ser­mon, I would like to share with you a… 
Ever sin­ce Adam and Eve ate of the fruit of the know­ledge of good and evil, shame ente­red their lives. To this day, shame domi­na­tes our lives and inter­fe­res with people’s abili­ty to rela­te to each other. Just as Adam and Eve made clo­thes out of fig lea­ves, we too cover our inner shame in various ways. In doing so, we quick­ly fall into a shame-guilt spi­ral. But Jesus» death on the cross has cle­ared the way to mys­elf. He wants me… 

Give me a drink!

20 March 2022 
In the Gar­den of Eden, harm­o­ny and abun­dant hap­pi­ness reig­ned. Unfort­u­na­te­ly, huma­ni­ty cho­se to find hap­pi­ness on its own path. Sin des­troys rela­ti­onship and crea­tes sepa­ra­ti­on. Exem­pli­fied by the Sama­ri­tan woman in John 4, by offe­ring her living water at Jacob’s well, Jesus res­to­res peace bet­ween God and peo­p­le of all races and clas­ses. Just as cen­tu­ries ear­lier Abraham’s ser­vant crea­ted the con­di­ti­ons for the mar­ria­ge bet­ween Rebe­kah and Isaac at a well,… 
«It is told you, man, what is good and what God expects of you: To do jus­ti­ce, to love the com­mu­ni­ty and to be atten­ti­ve to your God» (Micah 6:8). The talk with Flo­ri­an Gla­ser is about the ques­ti­on of what the respon­si­bi­li­ty of a human being or a Chris­ti­an is in crea­ti­on. What can a per­son con­tri­bu­te to a more just and peaceful world? The Just Peo­p­le cour­se deals pre­cis­e­ly with the­se ques­ti­ons. We talk about them. 

The Father of Creation

06 March 2022 
God is often addres­sed as YHWH in the Old Tes­ta­ment. This name is so sacred to the Jews that they do not pro­no­un­ce it. It is pre­cis­e­ly this God who also crea­ted the earth. We want to trace the one who says «I am who I always am» (Exodus 3:14) and ask what this being means for my exis­tence. Fol­lo­wers of Jesus Christ may par­ti­ci­pa­te in this being, becau­se through his «I am» words he direct­ly con­nects with it. This allows… 

Jesus in Creation

27 Febru­ary 2022 
In the crea­ti­on of the world, God was at work as a team (Father, Son, Holy Spi­rit). Jesus is the Word through whom ever­y­thing was crea­ted. This Word later beca­me man to res­to­re the ori­gi­nal­ly inten­ded com­mu­ni­on bet­ween God and man. The New Tes­ta­ment knows two terms for word: logos and rhe­ma. Rhe­ma stands for oral speech, the spo­ken word. A rhe­ma of God is still vivid­ly effec­ti­ve and powerful today and crea­tes life. At the moment we are reno­vat­ing our house.… 
Who and what is the Holy Spi­rit? In the Hebrew Bible he is cal­led Ruach and is fun­da­men­tal­ly loca­ted in the crea­ti­on texts. The Ruach is that which makes life pos­si­ble and crea­tes it – be it in crea­ti­on or in new crea­ti­on. The Ruach is rea­li­sed in socie­ty in jus­ti­ce, mer­cy, law and peace. I read the fol­lo­wing joke: The Father, the Son and the Holy Spi­rit want to go on holi­day. The father says: «Let’s go to Pakistan».… 
We dare to search for God’s fin­ger­print on us! My wife recei­ved a beau­tiful wall calen­dar for Christ­mas entit­led «The Most Beau­tiful Gar­dens». I am con­vin­ced that the Gar­den of Eden was even more beau­tiful than all the gar­dens in the­se 12 calen­dar pic­tures. Adam and Eve were able to enjoy a sple­ndour of flowers that would put any flower show to shame. During their plea­su­re walk through para­di­se, they admi­red the birds and their sin­ging! They obser­ved the beha­viour of the ani­mals with inte­rest. They rejoiced… 
The seventh day of crea­ti­on is far more than just a day of rest. God crea­ted it as a day of bles­sing for a spe­cial pur­po­se. The Sab­bath day, is not real­ly a com­mandment, but a pri­vi­le­ged sacred time we are allo­wed to spend with our Crea­tor. It is from this sacred time with God that our life of faith comes ali­ve. When I flew to Cana­da to stu­dy theo­lo­gy, I expec­ted this wes­tern coun­try to have a cul­tu­re very simi­lar to that of Switz­er­land. But far… 
Man is crea­ted in the image of God. He reflects God. In this sta­tus lies a tre­men­dous respon­si­bi­li­ty, which is incum­bent on man. But the image that human beings pre­sent is crumbling and has migh­ty cracks. Man does not mana­ge to live up to his respon­si­bi­li­ty. But the­re is hope. In Jesus Christ we find the per­fect image of God – wit­hout scrat­ches. Fol­lo­wers of Jesus may share in the per­fect image of God through him. Through Jesus Christ they find their true destiny -.… 

God created time

23 Janu­ary 2022 
An omni­po­tent God could have crea­ted the world in the dura­ti­on of a blink of an eye. But God takes time, crea­tes time and gives it to crea­ti­on. This is the ulti­ma­te announce­ment against stress and rest­less­ness. How long do you think a day las­ted in the crea­ti­on sto­ry? Ins­tead of arguing about this, the Chris­ti­an church should focus on important beliefs and stand united against Dar­wi­ni­an the­ses. Recent­ly, someone told me that the Coro­na viru­s­es, out of a sur­vi­val stra­tegy, ente­red the more or less… 

It was very good

09 Janu­ary 2022 
On the last day, God gives crea­ti­on the rating «very good». This includes per­fect crea­tures living in suc­cessful rela­ti­onships with each other. Man, crea­ted in God’s image, takes ser­vant respon­si­bi­li­ty for the rest of crea­ti­on in a simi­lar way that God does. A very good gos­pel invol­ves not only the sal­va­ti­on of indi­vi­du­al souls, but the res­to­ra­ti­on of the who­le cos­mos. God will res­to­re the shalom of the crea­ti­on nar­ra­ti­ve in the new crea­ti­on. The peo­p­le of Isra­el, the Hebrews, are… 
After God crea­ted the world, He jud­ged it to be very good. This is abo­ve all becau­se the rela­ti­onships within the indi­vi­du­al spe­ci­es and bey­ond are per­fect­ly har­mo­nis­ed. When man dis­re­gard­ed the only rest­ric­tion in his vast living space, the world was thrown devas­ta­tingly out of balan­ce. In Jesus Christ, the new crea­ti­on beg­ins with the goal of hea­ven coming to earth. For Chris­ti­ans, this means hope and respon­si­bi­li­ty in equal mea­su­re. Tho­se who gain distance see bet­ter. So… 

The red lantern

25 Decem­ber 2021 
In the film «The She­p­herd», it is impres­si­ve­ly shown how Jesus chan­ges the life of the she­p­herd Simon. With a limp, a gaping wound on his arm and a defec­ti­ve sacri­fi­ci­al lamb, he is humi­lia­ted. He brings up the rear and car­ri­es the Red Lan­tern. When Jesus is born, he is sud­den­ly first. Jesus turns his life upsi­de down. Jesus – the light of the world – took the Red Lan­tern from him and – he still does that today. Hol­ding the Red Lantern… 
In the Kigo theat­re we immer­sed our­sel­ves in the Christ­mas sto­ry. A sto­ry that comes from ano­ther world. A world that does not at all cor­re­spond to ours – at least that is how it seems. So much seems stran­ge. Angels are prac­ti­cal­ly only known as deco­ra­ti­ve items. Sheep at best as a side dish for chips and herb but­ter, and she­p­herds at best on the pack­a­ging of Pena­ten cream. And yet this sto­ry also has some­thing to say to you and me. Just like the wise men from the east… 

Build on rocks

12 Decem­ber 2021 
The gap bet­ween hea­ring and doing is a gene­ral human phe­no­me­non. When God beca­me man in the per­son of Jesus Christ, he impres­si­ve­ly over­ca­me this gap. John descri­bes this with the words: «And the Word beca­me fle­sh and dwelt among us». In the life of a fol­lower of Jesus, too, the Word is to beco­me fle­sh and take form. Such a per­son is like one who builds his house of life on a rock. The storms of ever­y­day life can­not harm him. Some… 
The con­cept of peace stron­gly cha­rac­te­ri­ses the Advent and Christ­mas sea­son. But what do we mean by peace? A gui­de to Jesus Christ, the brin­ger of peace, for a peaceful start to the new year I am dedi­ca­ting this ser­mon for the 2nd Advent to a tru­ly Christ­mas­sy con­cept! It is not cal­led a gift, nor a cand­le, nor a fon­due chi­noi­se, but sim­ply peace! It was a night when an angel announ­ced the birth of the Saviour to the she­p­herds in the field. Sud­den­ly the night was as bright as day and they were… 

World 2.0

28 Novem­ber 2021 
Deep in our hearts we long very much for a bet­ter world. Jesus came to us to show us this bet­ter world, His King­dom. If we fol­low Him, we will bring His King­dom (World 2.0) into this world. I like to remem­ber the moment when I flew to Cana­da for the first time. And it was dou­bly won­derful becau­se it was right after my recruit school. I was imme­dia­te­ly fasci­na­ted by the natu­re, the vast­ness, the pos­si­bi­li­ties and… 
«What I advi­se you now is more important than any­thing else: Watch your thoughts, for they will deci­de your life!» (Pro­verbs 4:23). Toxic thoughts, who does not know them? The­re are mil­li­ons of peo­p­le who strugg­le with an uncon­scious, des­truc­ti­ve thought life and think the­re is no way out. Bar­ba­ra Benz has found a way out and today she tra­vels at home and abroad with her expe­ri­ence as a trai­ned coach and spea­k­er. She loves to train peo­p­le to chan­ge their thin­king and… 
Regar­ding the trans­for­ma­ti­on into Jesus-liken­ess (meta­mor­pho­sis), the­re are various stumb­ling blocks. One might say, «Yes, but this one says … and that one says …». Look at the way they live their lives. If the fruits of a life accor­ding to the Ser­mon on the Mount are not visi­ble, such pro­phe­ts have no aut­ho­ri­ty for you. But it is not only a mat­ter of pru­dence, but also of per­so­nal dis­cern­ment. Am I a good tree with good fruit? We must not fran­ti­cal­ly try to bring forth good fruit, but stri­ve to be a good… 
Kno­wing God is the most important thing. My lip ser­vice and even mira­cles in the name of God are insi­gni­fi­cant if I do not know God. Kno­wing God means that I put all my trust in him. This trust is cal­led faith. By being roo­ted on a good foun­da­ti­on – Jesus Christ – good deeds can come about. Faith and being roo­ted can be seen in the fact that my life is dri­ven by love. I lived in Bern for almost four years. Often when I had visitors… 
The para­ble of the broad and nar­row way has a for­ma­ti­ve and rather mora­li­stic impact histo­ry. This was pro­ba­b­ly not Jesus» inten­ti­on. In the con­text of the tea­ching on cha­rac­ter and vir­tue in the Ser­mon on the Mount, He wants to tell us: Stop say­ing, «But that’s what gets me into trou­ble.» Be pre­pared to pay the pri­ce for living accor­ding to God’s stan­dards. It is the con­di­ti­on for trans­for­ma­ti­on towards Christ­li­ken­ess. When I was a child, I did­n’t just go to the school­house during the week.… 

The Golden Rule

24 Octo­ber 2021 
«Deal with others as others should deal with you. This sen­tence sums up the Law and the Pro­phe­ts» (Matthew 7:12 NLB). This is the so-cal­led Gol­den Rule of Jesus. In this one sen­tence is the poten­ti­al to chan­ge the world for the bet­ter. After the Gol­den Rule, the com­mandment of love is a second sum­ma­ry of the Law and the Pro­phe­ts. When we deal proac­tively and in love with others, God’s king­dom defi­ni­te­ly takes shape. … 
Ask – recei­ve, seek – find, knock – it will be ope­ned to you. This is how sim­ply Jesus descri­bes the life of pray­er. Unfort­u­na­te­ly, this state­ment does not cor­re­spond very well with our expe­ri­ence. How often do we ask, seek, knock, but the­re is no respon­se. This is becau­se most of the time we pray with too much of an «I» fix­a­ti­on. Our Father in hea­ven wants to do us good and knows exact­ly what is good for us. But first we have to reco­g­ni­se what we should ask, seek and knock for. It goes… 
Peo­p­le tend to look down on others and judge their beha­viour, lives, etc. This is often done out of sheer arro­gan­ce to boost their own self-esteem. This is often done out of sheer arro­gan­ce to increase their own self-esteem. Jesus asks us to start with our­sel­ves first. We are to reco­g­ni­se the bars in our lives and stop doing so. In doing so, we rea­li­se that it is impos­si­ble for us humans to live up to the high stan­dard of the Ser­mon on the Mount. This in turn dri­ves us into the arms of Jesus Christ, who mer­ciful­ly accepts us. Over­co­ming our own (reli­gious) arrogance.… 

Serene engagement

03 Octo­ber 2021 
He who finds his ulti­ma­te sup­port in the hea­ven­ly Father beco­mes ser­e­ne. Free of worry and fear, he can focus on the king­dom of God. This means com­mit­ting ones­elf to the values of peace, joy and jus­ti­ce in all are­as of life. Whoe­ver does this wit­hout reser­ve will expe­ri­ence God’s pro­vi­si­on by means of many coin­ci­den­ces. The meta­mor­phic cycle is: sere­ni­ty from pray­er – com­mit­ment to the king­dom of God – pro­vi­si­on by chan­ce. The ent­ry point is in pray­er – enjoy­ing filia­ti­on and cul­ti­vat­ing com­mu­ni­on with… 
In faith, we stumb­le over our own ide­as from time to time. In deal­ing with them, we feel the hand of God chan­ging us. «Such a day, as beau­tiful as today…such a day, it should never pass.» The­re was a day in my life when I could have sung that line with all my heart. On the day of my con­ver­si­on! The coun­sell­or explai­ned to me, using Isai­ah 53, that Jesus died on the cross for my sins and He offers for­gi­ve­ness. This I… 
The way out of the tre­ad­mill of worry, that is, out of the fix­a­ti­on on mys­elf, is through the «sin­gle eye», that is, through a reo­ri­en­ta­ti­on of the gaze. And this hap­pens through pray­er. It beco­mes clear that the meta­mor­pho­sis of man exceeds human pos­si­bi­li­ties and efforts. The Pray­er of the Unfa­ther leads him bey­ond hims­elf into the encoun­ter with the hea­ven­ly Father. Thus he finds sim­pli­ci­ty. In the pro­cess, the two car­di­nal vir­tu­es of sere­ni­ty and sin­gle-min­ded­ness are cul­ti­va­ted. In the fol­lo­wing of Jesus lies… 
The midd­le of the Ser­mon on the Mount is about pray­er. Pray­er is also the key to trans­forming a per­son into the exam­p­le of Jesus Christ. Jesus men­ti­ons two obs­ta­cles on the way to good cha­rac­ter: hypo­cri­sy and pious per­for­man­ces. If we fall prey to the­se, our cha­rac­ter will be cor­rupt­ed. From the father-child rela­ti­onship with God comes libe­ra­ti­on and chan­ge. The Greek phi­lo­so­pher Aris­tot­le taught that whoe­ver wants to cul­ti­va­te his cha­rac­ter must have a goal. Then it is a mat­ter of… 
God wants to free us from our wrong prio­ri­ties and fears. Jesus saved us on the cross, ther­eby giving us the free­dom to make good choices. He sets us free to choo­se the right path, even if it is not always easy. This free­dom brings real life, which rewards us with abun­dant fruit. Aron Ral­s­ton, a gifted clim­ber and moun­tai­neer, was loo­king for­ward to some time alo­ne in Blue­john Can­yon in Utah Ame­ri­ca. Far away from any civilisation,… 
As fol­lo­wers of Jesus Christ, we are cal­led to do good. Howe­ver, it should not be about being prai­sed. Love for fel­low human beings and God should be the sup­port­ing moti­ve and result in a giving life­style. For some time now, I have been finan­ci­al­ly sup­port­ing a fami­ly in India in their liveli­hood. When I visi­ted the fami­ly in Janu­ary 2020, I assu­med that they than­ked me for my sup­port. So I spent the few days… 
We are knit­ted dif­fer­ent­ly and yet all inge­nious­ly crea­ted by God, no mat­ter whe­ther it is an exhi­bi­ti­on pie­ce or a cham­ber pot! We’­ve been see­ing a potter’s hands in the count­down and teaser for more than half a year now. What does that do for you? Some peo­p­le get the urge to try some­thing like that. Others, on the other hand, don’t like to get their hands dir­ty. We start by lis­tening to the pro­phet Isai­ah, who says of his peo­p­le befo­re God: «Lord, you are our… 
Dad­dy is the best! This is espe­ci­al­ly true of the hea­ven­ly Dad­dy. HE is mer­ciful and of gre­at good­ness and com­bi­nes all the other excel­lent qua­li­ties. A person’s cal­ling is to beco­me more like this God. Let your being be trans­for­med! Our con­tri­bu­ti­on is to app­re­cia­te this God, spend time with Him and lis­ten to Him. Ever­y­thing else will run by its­elf. I can still hear a sen­tence by René Wink­ler, which he… 
Make Love, not War («Make love, not war»). This catch­phra­se sums up love of enemies suc­cinct­ly. Ins­tead of war, fol­lo­wers of Jesus are to respond to hosti­li­ty with love. The Father in hea­ven ser­ves as a model for an excep­tio­nal life­style. He is not only a role model, but he wants to trans­form us into this cha­rac­ter through meta­mor­pho­sis. Car­los Ortiz, the pas­tor of the fas­test gro­wing church in Bue­nos Aires, told a sto­ry at a con­fe­rence. For many years he had been… 
It’s about the power guz­zlers of today and the very prac­ti­cal ques­ti­on: How do we Chris­ti­ans rech­ar­ge our bat­te­ries with God? Life needs strength! Child­ren, young peo­p­le and adults are some­ti­mes stret­ched to their limits. That’s why at the begin­ning of July the­re was a wide­spread sigh of reli­ef: «Holi­days at last!» And isn’t it: We all need times when we can switch off. Times to brea­the a sigh of reli­ef, to draw strength, becau­se life chal­lenges us all and every now and then we ask ourselves:… 
God’s power shows its­elf in mira­cles that we can per­cei­ve with our natu­ral eyes. But mira­cles are not the dai­ly por­ti­on of God’s power that we need most. If we want to expe­ri­ence God’s power per­ma­nent­ly, deep­ly and exis­ten­ti­al­ly, so that our fee­lings, thoughts and actions are grip­ped by it, then we must learn to see with the inner eyes, with the eyes of the heart. Power means free­dom of action. The­re are tho­se who wield power, tho­se who exer­cise power, tho­se who play power games and tho­se who wield power. Power does not have a good repu­ta­ti­on. That is why the­re are… 
Isai­ah says, «Yes, Lord, you are a God who hides Hims­elf, you God and Saviour of Isra­el.» We all expe­ri­ence the hid­den­ness of God, often just when we need Him most. What is important to per­se­ve­re in such times and give a boost to our faith? Jesus can beco­me an exam­p­le to us in this regard too. Last Sun­day in the ser­mon, a woman from Hum­li­kon was quo­ted as say­ing the fol­lo­wing in the docu­men­ta­ry film on the 1963 pla­ne crash: «Befo­re…
The foun­da­ti­on in our Chris­ti­an life is the deep know­ledge of God’s love. This being loved is the bree­ding ground for a clo­se and deep rela­ti­onship with God. This rela­ti­onship chan­ges us, brings growth and enables us to pass on this love. It was a cool, fog­gy Sep­tem­ber mor­ning in 1963. The seats on the pla­ne were all fil­led with expec­tant, exci­ted tra­vel­lers who had been loo­king for­ward to this day for a long time. Then, final­ly, at 7:13 a.m., the two tur­bi­nes how­led and… 
The glo­ry of God is the com­bi­ned total of all His gran­dio­se divi­ne attri­bu­tes. Ever­y­thing com­bi­ned tog­e­ther makes God a glo­rious God. Jesus Christ put asi­de divi­ne glo­ry when he came to earth as a man. On the cross he was glo­ri­fied and ther­eby made access to God’s glo­ry pos­si­ble for us. When we look at the cru­ci­fied and risen Jesus, we reco­g­ni­se God’s glo­ry and are chan­ged into it. The Ser­mon on the Mount makes it clear that in the metamorphosis… 
Doubts can be encou­ra­ging, annoy­ing or dan­ge­rous – and even used as a wea­pon. No won­der doubts also appear in the pray­er of Fran­cis of Assi­si: «Lord, make me an instru­ment of your peace, that I may bring faith whe­re doubt threa­tens.» «Lord, make me an instru­ment of your peace, that I may bring faith whe­re doubt threa­tens.» The very fact that Fran­cis of Assi­si men­ti­ons doubt in his pro­found pray­er shows how clo­se doubt often is to us. When you look at… 
René Wink­ler is Head of Con­ti­nuing Edu­ca­ti­on & Events at St.Chrischona Theo­lo­gi­cal Semi­na­ry (tsc). He speaks about the para­ble of the two pro­di­gal sons and con­cludes that it is about beco­ming like the father. The­re is no flowing text of this sermon. 
You can compa­re Our Father to a moun­tain regi­on: It is vast and full of beau­tiful places. We are taking a train jour­ney through the midd­le of the Lord’s Pray­er to get to know it bet­ter and to mar­vel at it. A fort­night ago we met to start the Life­group Weekend tog­e­ther. We had a lot of fun! – For exam­p­le, at the «Shiit­li um» or in the canoe. And we stu­di­ed the Lord’s Pray­er, pro­ba­b­ly the best known pray­er in Chris­tia­ni­ty. I was very hap­py to see how much joy you all had in… 
Many think that the mot­to «an eye for an eye, a tooth for a tooth» is a very anar­chic and bloodthirsty one. The oppo­si­te is the case: this ins­truc­tion ser­ved as a pre­cept of the public courts and hel­ped to curb evil. Jesus then addres­ses the per­so­nal dealings among his fol­lo­wers. The­re, vir­tu­es such as gent­le­ness and magn­ani­mi­ty are to be pro­mo­ted. The­re is a clear dif­fe­ren­tia­ti­on bet­ween the task of the sta­te and the per­so­nal hand­ling of con­flicts. A sand­box sce­na­rio could look like this: Jonas ste­als Lars, his neighbour’s boy,… 
In the Ser­mon on the Mount, Jesus chal­lenges us to speak the truth. The ten­si­on bet­ween truth and lies runs through the who­le Bible. Lie is the mother ton­gue of Satan, truth is the mother ton­gue of God. In order to find the truth, our hearts must be chan­ged by the one who is the truth. In the pro­cess, we are con­fron­ted with the abys­ses of our heart and being. No pro­blem, Jesus can trans­form our being! The­re is a say­ing, «The pen is might­ier than the sword.» You can achie­ve more with words… 
On the first Pen­te­cost, the peo­p­le pre­sent expe­ri­en­ced some super­na­tu­ral phe­no­me­na: fire, wind and for­eign lan­guages. Today, the Holy Spi­rit still wants to work among the fol­lo­wers of Jesus. In order to still expe­ri­ence the Holy Spi­rit today, we have to direct our focus on the decisi­ve things in life and learn to wait pati­ent­ly. This is the way to true meta­mor­pho­sis as well as expe­ri­en­cing super­na­tu­ral events. Pen­te­cost is the bir­th­day of the Church. The reason is that on Pen­te­cost the Holy… 
Whe­re does Jesus want to take me a step fur­ther? Whe­re does he want to encou­ra­ge me to do some­thing in view of him and his king­dom that I have never done befo­re! Is it my turn to take a step in faith and extra­or­di­na­ry love? We were invi­ted to a bir­th­day par­ty 10 days ago. We had a toast on a beau­tiful sun ter­race with a view of the moun­ta­ins – won­derful! A woman is the­re who is lea­ving with her part­ner in a few days for a three-month sai­ling trip. A mar­ried cou­ple reports on their… 
In the Ser­mon on the Mount, Jesus also speaks about mar­ria­ge and divorce. Becau­se the mar­ria­ge coven­ant is fun­da­men­tal­ly holy and indis­so­lu­b­le, he does so very rest­ric­tively. The only reason that legi­ti­mi­ses divorce and remar­ria­ge is for­ni­ca­ti­on. Jesus can pro­ba­b­ly only set such a high stan­dard becau­se he crea­tes a new heart in his fol­lo­wers and thus enables them to be faithful and to love. Mar­ria­ge is a clois­ter that God has cho­sen to make us more like Him. The same goal is pur­sued by metamorphosis.… 
Sum­ma­ry: In the midst of thou­sands of ques­ti­ons and ans­wers in the topic of «iden­ti­ty», the Bible asks us one ques­ti­on that is much more important than all the others: Are you born again? The new birth rede­ems us from our old con­di­ti­on – death – and gives us new life through Jesus. This iden­ti­ty floods all other facets of our being. At the Life­group Weekend a year ago, you – Seli­na, Svea, Imma­nu­el, Janik, Peni­el and Timon – reques­ted that we talk about «iden­ti­ty» this morning.… 
Sum­ma­ry: In the Ser­mon on the Mount, Jesus speaks in a few words about sex as an expres­si­on of lust and as an expres­si­on of love. God as the inven­tor of sexua­li­ty talks about it in a very rela­xed and hel­pful way. The first call to man was to be fruitful and mul­ti­ply. And then came the Sab­bath. God has given us two things: sexu­al life as a joy to express love, and the gift to con­trol the urges. This ser­mon is about the basics for… 
Sum­ma­ry: Many Chris­ti­ans have heard hundreds of ser­mons, but are ama­zed and exci­ted when they learn a lot about them­sel­ves, about good com­mu­ni­ca­ti­on and con­flict manage­ment in a com­pa­ny staff semi­nar. Yet the Bible has much to say that is sui­ta­ble for ever­y­day life. This ser­mon rela­tes Bible texts to the topics men­tio­ned. Once a woman had spread rumours about her neigh­bours and slan­de­red them. This cau­sed a lot of trou­ble. A long time later she rep­en­ted and asked her neigh­bour for for­gi­ve­ness. He for­ga­ve her… 
Sum­ma­ry: Jesus does not abro­ga­te the Torah in the Ser­mon on the Mount, but inter­prets it cor­rect­ly. Thus he says that we should not only not kill, but also not cover our neigh­bour with evil words. He gets to the root of the pro­blem. In today’s ser­mon we learn how to deal with each other with digni­ty in case of con­flict. Sin­ce Jesus values life very much, it is very important to him that no one is sha­med. In Eng­land, a man rob­bed a bank. In the pro­cess he was… 
Peter in the «cross-fire» of Jesus» resur­rec­tion. A rup­tu­re that ends in depar­tu­re. «Prai­se be to the God and Father of our Lord Jesus Christ, for in his gre­at mer­cy he has given us new birth. Now we have a living hope, becau­se Jesus Christ has risen from the dead» (1 Peter 1:3 NL). Eas­ter mor­ning – that was a tur­bu­lent mor­ning! Two women want to embalm the body of Jesus, but he is no lon­ger the­re. The tomb is emp­ty. An angel frigh­tens them, but… 
Today is Good Fri­day, in three days Eas­ter. This sequence also appli­es to the per­so­nal and faith pro­cess towards matu­ri­ty. Paul wants to expe­ri­ence the resur­rec­tion power of Christ. For this to hap­pen, he also wants to share in his suf­fe­ring and beco­me like him even into his dying. This ser­mon explains the signi­fi­can­ce of this truth for our lives. It seems to me that it hap­pens more and more often that my wife Sil­via says some­thing about which thoughts run through my head at the same time. At the same time… 
In the para­ble of the sower, Jesus descri­bes a meta­mor­pho­sis of the heart. The Word of God wants to chan­ge our hearts so that we grow and bear much fruit. God wants to send us out into this world as his ambassa­dors so that ever­yo­ne can expe­ri­ence the Good News today. Meta­mor­pho­sis is the the­me of the year for see­tal chi­le and is also in the title of today’s ser­mon. Meta­mor­pho­sis, the Greek word for trans­for­ma­ti­on. Natu­re shows this trans­for­ma­ti­on pro­cess in the impres­si­ve exam­p­le of the incon­spi­cuous caterpillar.… 

Persecuted Christians

21 March 2021 
Unfort­u­na­te­ly, we are not allo­wed to publish Yas­sir Erich’s ser­mon for reasons of per­so­nal protection. 
In the Ser­mon on the Mount the­re are six the­ses which are trans­la­ted as «You have heard that it says in the Law of Moses: … But I say unto you». How did Jesus rela­te to the law of the Old Tes­ta­ment? What is the rela­ti­onship bet­ween law and grace? And what does the bet­ter righ­teous­ness mean that Jesus demands from his disci­ples? Such and other inte­res­t­ing and rele­vant ques­ti­ons will be cla­ri­fied in this ser­mon. What did Jesus chan­ge about the way we live? Nor­mal­ly, Chris­ti­ans are of the fol­lo­wing conviction:… 
The city on the moun­tain descri­bes a place of lon­ging and is an image for hea­ven on earth. It is an image for the king­dom of God that is invi­si­bly buil­ding its­elf in us and around us. It is a city that rea­ches far bey­ond geo­gra­phi­cal and poli­ti­cal boun­da­ries and whe­re Jesus is the undis­pu­ted ruler on the thro­ne. In this city built with living stones, Jesus is the cor­ner­stone. With the sur­ren­der of our lives in baptism.… 
We won­der how Peter’s expe­ri­en­ces influen­ced his meta­mor­pho­sis. The meta­mor­pho­sis of Simon Peter beg­ins on the shore of the Sea of Gali­lee whe­re he is clea­ning the fishing nets tog­e­ther with three others. Then Jesus comes. He looks at Simon very long and atten­tively and says: «You are Simon, the son of John, but you will be cal­led Cephas» – this is the Ara­maic word for Peter and means «rock» (Jn 1:40–42). Jesus is soon sur­roun­ded by a crowd. He ascends… 
The first part of the Ser­mon on the Mount is about «city deve­lo­p­ment». God is the crea­tor and buil­der of the city, which is visi­bly situa­ted on a moun­tain (Matthew 5:14). The vir­tu­es from the Beati­tu­des are some­thing like the ent­rance gate to this city and at the same time a descrip­ti­on of the cul­tu­re that pre­vails the­re. Peo­p­le who dance to God’s music make up this city, the king­dom of God. The first part of the Ser­mon on the Mount is about «urban deve­lo­p­ment». Austria’s Vien­na, Germany’s Frei­burg and St. Gal­len in Switz­er­land bear… 
The audi­ence heard the Ser­mon on the Mount with Jewish ears. The­re are many images in it that set the head cine­ma of tho­se pre­sent in moti­on. We approach the Ser­mon on the Mount from the Old Tes­ta­ment. In the Psalms we dis­co­ver the three-step pro­cess: buil­ding vir­tue and cha­rac­ter, rea­li­sing God’s reign, and trus­ting God and pray­ing. The meta­mor­pho­sis should lead us to learn to dance to the music of God. Once upon a time the­re was a litt­le boy. His father sat in the same room and wan­ted to read the newspaper.… 
Jesus has cho­sen us and desti­ned us to pro­du­ce fruit in our lives. The­se fruits are Good Actions, cha­rac­ter traits from the Holy Spi­rit and peo­p­le coming to faith in Jesus. But fruit can only grow under the right cir­cum­s­tances, which is why Jesus com­mis­sio­ned us to «abide in his love». The best con­di­ti­ons for fruit to grow only exist in the bond with Jesus. Whoe­ver reminds hims­elf again and again of how firm­ly he is loved by God and who pro­tects hims­elf from… 
Expe­ri­en­cing meta­mor­pho­sis. Living bet­ween «I nimm es wie’s chunnt!» and my wis­hes for chan­ge. «This good news that has rea­ched you is spre­a­ding all over the world. Ever­y­whe­re it is chan­ging people’s lives, just as it chan­ged yours from the moment you heard and knew the truth about the grace of God» (Colos­si­ans 1:6 NL). Chan­ge – that’s a sca­ry word for some, becau­se they love it when ever­y­thing con­ti­nues in the usu­al style. «Only …
The meta­mor­pho­sis «Let your being be trans­for­med!» descri­bes the pro­cess of a fol­lower of Jesus in trans­forming from ego-natu­re to Jesus-liken­ess. Jesus needs the image of the grain of wheat that has to die in the earth so that it can bear much fruit. A fol­lower of Jesus dies in the meta­mor­pho­sis towards life. The focus of this ser­mon is on life in the adult stage. What does this look like in the key are­as of life – money and pos­ses­si­ons, care­er and employ­ment, and fami­ly and friends?… 
The envi­ron­ment in which a spi­ri­tu­al meta­mor­pho­sis (trans­for­ma­ti­on of being) can hap­pen is fol­lo­wing Jesus. Jesus sets the bar for disci­ple­ship very high and thus excludes all sym­pa­thisers. Neither mate­ri­al com­fort nor a job nor a pro­fes­si­on nor fami­ly or fri­ends may stand bet­ween Jesus and his fol­lo­wers. But – the­re is a huge pro­mi­se on disci­ple­ship: «And ever­yo­ne who lea­ves hou­ses, brot­hers, sis­ters, father, mother, child­ren or fields for my name’s sake will have ever­y­thing retur­ned to him a hundred­fold, and will have the… 
Meta­mor­pho­sis in zoo­lo­gy is the trans­for­ma­ti­on of the lar­val form to the adult stage – for exam­p­le, from a lar­va to a but­ter­fly. The same term is also used in the Bible in Romans 12:2: «Be trans­for­med in your being!» This is a very inte­res­t­ing descrip­ti­on of the matu­ring pro­cess of a fol­lower of Jesus. The impe­ra­ti­ve chal­lenges us to allow a pro­cess in our own lives that is enti­re­ly out­side our own capa­bi­li­ties. No one can bring them­sel­ves into spi­ri­tu­al matu­ri­ty. This… 

That makes sense!

25 Decem­ber 2020 
A Christ­mas mes­sa­ge about lights, cand­le­sticks and the illu­mi­na­ted. Today’s mot­to: «Bles­sed are the peo­p­le who­se God is the Lord! ( Psalm 144:15). «Behold, I pro­cla­im gre­at joy to you, which shall be to all the peo­p­le: for unto you is born this day a Saviour, which is Christ the Lord, in the city of David» ( Luke 2:10–11). We are living in a bright­ly lit Christ­mas world at the moment. We live in a para­di­se of lights to rejoice in from the heart. Here and the­re, thou­sands of lights shi­ne on us.… 
Sime­on is a man who lived in Jeru­sa­lem at the time of the birth of Christ. He lived an Adven­tist life becau­se he was eager­ly wai­ting for the Mes­siah. But then it came to an encoun­ter with Christ: he saw Jesus with his eyes and even took him in his arms. The quint­essence of this Christ­mas encoun­ter is that Sime­on expe­ri­en­ced supre­me joy and was able to die in peace. Tho­se who encoun­ter Jesus Christ will still expe­ri­ence this today. After the birth of her son Jesus, accor­ding to Jewish law, Mary was con­side­red for­ty days… 
How does it work: wai­ting for Jesus to come again? We ask Jesus and the two apost­les Paul and Peter. Wai­ting sucks! What hap­pens when you stand on the plat­form and the train does­n’t come? Alre­a­dy three minu­tes late, no announce­ment, no noti­ce on the plat­form screen! «No, this can’t be hap­pe­ning! It’s always the same». Our dining table lamp, which we bought at the begin­ning of the year, has given up the ghost. We were told that it would take about 4–6 weeks to repair. At the begin­ning of the week I… 
Gideon lays out the fleece twice and recei­ves con­fir­ma­ti­on that God wants to give him vic­to­ry against Midi­an. His army con­sists of 32,000 men, but they are redu­ced to 300. God does not want the Israe­li­tes to boast that they had saved them­sel­ves by their own strength. Trumpets, clay jars and tor­ches play a role in the batt­le. This repres­ents that God was in the midst of His peo­p­le. The vic­to­ry was won only through Him. The ser­mon gives strong… 
God has offe­red us a new coven­ant through Jesus. Using Hebrews 3 and 5, I want to talk about what the Father’s thoughts are about us and what it means for us as Chris­ti­ans, as fol­lo­wers and imi­ta­tors of Jesus. I want to talk about how much we are co-incar­na­ted in Jesus and belong to his fami­ly and what it means to grow up as his fol­lo­wers. A few months ago I went through a pro­cess whe­re I ques­tio­ned what… 
The peo­p­le of Isra­el expe­ri­en­ced a very dif­fi­cult time a few years after their ent­ry into the Pro­mi­sed Land. Over a peri­od of seven years they were plun­de­red and pil­la­ged by the Midia­ni­tes. To lead the peo­p­le out of their mise­ry, God calls the fear­ful Gideon out of hiding and addres­ses him as a «hero» of all things. When God wants to inter­ve­ne in a situa­ti­on, he often calls ordi­na­ry peo­p­le who feel weak. A coward cou­pled with God’s strength makes a hero. Some­ti­mes you hear… 
Natha­lie was a top ath­le­te in the 1,500 and 5,000-metre races. She was part of the Swiss natio­nal ath­le­tics squad until a burn­out and depres­si­on threw her off track. In a con­ver­sa­ti­on, she gives us an insight into her ath­le­tic rise and how she over­ca­me her cri­sis – away from the pious pres­su­re to per­form and towards a new rela­ti­onship with God. 
King Heze­ki­ah had an extre­me­ly dif­fi­cult inhe­ri­tance to bear. His father did ever­y­thing the Lord had for­bidden. Heze­ki­ah bro­ke away from his fami­ly histo­ry and took a stand of his own. He bur­ned all the idols and uten­sils of ido­la­try in the Kidron Val­ley and rein­tro­du­ced wor­ship. Cha­rac­te­ristic of Heze­ki­ah is his trust in God. Becau­se of this, he suc­cee­ded in ever­y­thing he did. When he was death­ly ill, God gave him an addi­tio­nal 15 years of life. They were not good for him. He ove­re­sti­ma­ted himself… 
Jona­than is a man – unli­ke his father King Saul – who lives God’s dreams through his faith. In the face of for­mi­da­ble supe­rio­ri­ty, he makes the decis­i­on to pur­sue God’s goals. Jona­than makes it clear that initia­ti­ve and risk-taking are spi­ri­tual­ly valuable and neces­sa­ry qua­li­ties. His con­vic­tion is: «It is not hard for the LORD to help by much or litt­le» (1 Samu­el 14:6). Jona­than expe­ri­en­ced this impres­si­ve­ly tog­e­ther with his loy­al armour-bea­rer. Around 1000 B.C., Israe­li­te tri­bes had Saul… 
Is the Gos­pel more than eter­nal life? To be with God once? Of cour­se! Eter­nal life beg­ins alre­a­dy here on earth. Through Jesus Christ we have access to God’s grace. What does grace mean? We want to look at this tog­e­ther and let our­sel­ves be inspi­red anew by the Gos­pel. Using the sto­ry of David and Mefi­bos­heth, we will see how God wants to bless your life today and how you can beco­me a bles­sing to others. In Mol­do­va this year we have many… 
Agur is a wise man with high self-know­ledge and self-awa­re­ness. He knows his weak­ne­s­ses and tempt­a­ti­ons: Fal­se­hood and lying, and having too much or too litt­le. He prays to God to keep this away from him. Basi­cal­ly, he prays for authen­ti­ci­ty, for truth and for a life­style of con­tent­ment and fru­ga­li­ty. The­se are the con­di­ti­ons he needs so that he can live out of a healt­hy rela­ti­onship with God. Like you and me. Our who­le eco­no­mic sys­tem is based on… 
How do we mana­ge to stand tog­e­ther despi­te all our idio­syn­cra­sies and dif­fe­ren­ces? In the Bible, we meet two men in the temp­le who avo­id each other. Both have some­thing to say to us! Have you also expe­ri­en­ced that Jesus pre­a­ched to you per­so­nal­ly? Through an expe­ri­ence, a per­son or an image – in a dream or in front of your eyes? Ros­ma­rie and I wan­ted child­ren soon after we got mar­ried, but we had to wait 8 years… 
Being spoi­led by his father, rejec­tion and betra­y­al by his ven­geful brot­hers, all the inju­s­ti­ces in Egypt – Joseph seems pre­desti­ned for a vic­tim role. How can someone cope with such a past? The key was the ren­un­cia­ti­on of taking on God’s role, the trust in God’s good­ness and the desi­re to live his life for God’s glo­ry. Our pri­sons are full of peo­p­le who, on clo­ser inspec­tion, expe­ri­en­ced a bad child­hood with sad expe­ri­en­ces. A father who again and again… 
We can­not influence what hap­pens WITH us, but we can influence what hap­pens IN us. Joseph was able to draw an extre­me­ly posi­ti­ve (inte­rim) balan­ce of his life at the age of 40. And this despi­te the fact that he had bad start­ing con­di­ti­ons for his life. In a long 22 years he lear­ned to per­se­ve­re, to embrace suf­fe­ring and to look for­ward with hope. This shaped him into a man who saved the lives of many peo­p­le. Some peo­p­le find rea­li­sa­ti­on in spi­te of many oppo­si­ti­ons and crises.… 
On his jour­ney so far, Joseph has alre­a­dy lear­ned a lot in terms of cha­rac­ter and fear of God. Now his first suc­ces­ses are begin­ning to show. He is hired as a per­so­nal ser­vant by one of Pharaoh’s minis­ters. Ever­y­thing is going well. Nevert­hel­ess, things go downhill again. Com­ple­te­ly unjus­t­ly, he is thrown into pri­son and for­got­ten the­re. But in the end, he grows even more into his desti­ny. He lear­ns two essen­ti­al things: to put his trust in God alo­ne and to look away from hims­elf. Joseph was the favou­ri­te son… 
We look at the 12 disci­ples and ask our­sel­ves what les­sons we can learn from them for our tog­e­ther­ness in the con­gre­ga­ti­on. The term «disci­ple» ori­gi­nal­ly refers to the pupils of a tea­cher. In the Old Tes­ta­ment world, disci­ples belon­ged to a rab­bi or a pro­phet; in the Greek world, they gathe­red around phi­lo­so­phers. The forerun­ner of Jesus, John the Bap­tist, alre­a­dy had his disci­ples, as did Jesus. We encoun­ter the term disci­ple only… 
His brot­hers threw Joseph into a well. The­re he sat, full of fear and with no pro­s­pects for the future. But God was alre­a­dy pul­ling the strings in the back­ground. Joseph later says: «God tur­ned all the evil you plan­ned into good. In this way he wan­ted to save the lives of many peo­p­le» (Gene­sis 50:20 NL). We are sim­ply no lon­ger used to deal­ing with pain, suf­fe­ring and death. Yet it is the way God shapes us and makes us salt and light on this… 
Dani­el ser­ved three god­less kings in his life­time. In a cul­tu­re that can be descri­bed as demo­nic, he takes influence and meets the peo­p­le of this cul­tu­re full of wis­dom and insight. He beco­mes a high and respec­ted man. Through an acti­ve rela­ti­onship with the living God and a strong foun­da­ti­on in the scrip­tures, he mana­ges to resist the pro­pa­gan­da of the Baby­lo­ni­an Empire and beco­mes a bles­sing to many peo­p­le. A man full of wis­dom and insight If you have been… 

New territory

16 August 2020 
Tho­se who want to dis­co­ver new lands need cou­ra­ge. It chal­lenges us to take steps in faith, even though we do not know whe­re the jour­ney is going. We do not yet know the path we should take. But Joshua gives us advice in the Bible on what we should pay atten­ti­on to when we are on the way to dis­co­ver new things. First­ly, our eyes should always be on God (Ark of the Coven­ant), and second­ly, it is important that we start new adven­tures with a pure heart. Oh how… 
Joseph had dreams at the age of 17 that would actual­ly come true thir­teen years later. From his dreams to his desti­ny, the­re were many tests and chal­lenges to pass. One of them was the pri­de test. God hel­ped him to beco­me a hum­ble per­son. From the first mee­ting bet­ween Jacob and Rachel he knew: for this woman I am rea­dy to give ever­y­thing! Laban, Rachel’s father, knew how to use this and let him spend seven years for… 
We humans are so dif­fe­rent, and so are we Chris­ti­ans. We have our days. We have our imprints. We have our pre­fe­ren­ces. We have our expec­ta­ti­ons. We have our incli­na­ti­ons… Is a clo­se brot­her­ly and sis­ter­ly tog­e­ther­ness in the church pos­si­ble at all? Com­ment of Jesus: All things are pos­si­ble to him who belie­ves! A girl once said: «I am glad that I have my brot­her, even if some days it gives me the grea­test plea­su­re to wring his neck.… 
God is good. His good­ness is a gift and does not have to be ear­ned. But the­re are moments when God’s good­ness remains hid­den from us, times when God seems to turn against us. The pro­phet Jere­mi­ah descri­bes har­ro­wing nega­ti­ve expe­ri­en­ces he has with God. But he main­ta­ins that the­re is still a «rem­nant» of God’s good­ness and shows the way in which he «taps into» this rem­nant… It is a word from the book of Lamen­ta­ti­ons that we… 
Fasci­na­ting flas­hes from the lives and faith of others! In two ser­mons we will look into the lives of three brot­hers and sis­ters, first from the OT (today 19 July) and then (2 August) from the NT. I am pur­suing two goals: I want to know how their fra­ter­nal coexis­tence work­ed. I want to know if cer­tain obser­va­tions can be trans­fer­red to our fra­ter­nal coexis­tence in the con­gre­ga­ti­on – which would be a bles­sing for all of us! Here in the con­gre­ga­ti­on we have the good habit of… 
After Jesus had cho­sen his twel­ve disci­ples, he took them to his side to ins­truct them. Hard­ly kno­wing what to expect, they lis­ten­ed intent­ly to Jesus» Ser­mon on the Mount. «You are the salt of the earth and the light of the world». With this state­ment, Jesus gave them and all others who were lis­tening – and who belie­ved in him – the task of making the Father in hea­ven and his king­dom known to the who­le world. Powerful words, which to this day have neither… 
When Abra­ham has to sacri­fice his long-awai­ted and bel­oved son Isaac, his trust in God is sever­ely tes­ted. Abra­ham pas­ses this test becau­se he trusts that God is good and has ways in store that he does not yet know about. Today, God is no lon­ger loo­king for mate­ri­al sacri­fices, but for our undi­vi­ded hearts. Abra­ham was in awe of God. That is the con­di­ti­on to be obe­dient even when it seems to one’s dis­ad­van­ta­ge. The con­se­quence of this is blessing.… 
Pray­ers are deep­ly roo­ted in an acti­ve rela­ti­onship with God. They are based on asking God again and again what he wants to do, and then pray­ing and acting on it. If we don’t deepen our rela­ti­onship with Jesus, our pray­ers are inef­fec­ti­ve and don’t hit the mark. Wow, you saw it in the theat­re, this ser­mon today is about pray­er! And very clas­si­cal­ly it was shown in the pray­er for heal­ing. But I want to say right up front that.… 
It seems as if Lot had no ethi­cal com­pass, just drifted along and took the path of least resis­tance. Accor­din­gly, his life resem­bles a series of mis­for­tu­nes. How can we make wise and sus­tainable choices in our lives? Despi­te ever­y­thing, Lot goes down in histo­ry as a «righ­teous man». This has much to do with the pray­er of his uncle Abra­ham. With Lot, Abraham’s nephew, many things were not right. But the­re is no exam­p­le that… 
The par­ents Adam and Eve gave their second son the name Abel, which means breath or not­hing­ness. This has been said over and over again to him through his name. Words have power. Abel, despi­te his short life, beca­me the first exam­p­le of faith (Hebrews 11:4). Unli­ke Cain, he sacri­fi­ced the first and best to God. In the Ser­mon on the Mount, Jesus takes Abel to task. If he noti­ced that Cain had some­thing against him, he should have approa­ched him and sol­ved the problem.… 
Why is the­re so much inju­s­ti­ce in this world? Or is God even unjust? Cain felt set back and unapp­re­cia­ted com­pared to his brot­her Abel. Deep­ly offen­ded and con­su­med by envy, he gave free rein to vio­lence and kil­led his brot­her. God had shown him a bet­ter way to deal with his nega­ti­ve fee­lings. Nevert­hel­ess, God gave Cain a second chan­ce. He should live, a mark­ed man, but live. Have mer­cy on us, Lord. Why is it that a per­son is dia­gno­sed with… 
Saul was anoin­ted as the first king over Isra­el. As equip­ment for this, the Spi­rit of God came upon him. He was SPIRITED. The Spi­rit cau­sed him to speak pro­phe­ti­cal­ly, to be trans­for­med into ano­ther per­son and to be led by God. Through dis­o­be­dience to God, he was deSPI­RI­TED, the Lord tur­ned away from him, which ulti­m­ate­ly ended in sui­ci­de. We can learn much from this sto­ry for our life with the Holy Spi­rit. An advo­ca­te (lite­ral­ly the sum­mo­ned one) is a lawy­er or… 
Noah lived in a cor­rupt world – peo­p­le tur­ned away from God. But Noah found grace with God. He wal­ked his path with him, lis­ten­ed to him and thus beca­me a light in the socie­ty of that time. Through Jesus, we too are cal­led and empowered to live as lights in a cor­rupt world. Also today we take time to get to know a per­son from the Bible. I wan­ted to take a per­son from the book of Gene­sis with a… 
Hagar had to stand in as a slave for Sarah, Abraham’s wife, becau­se she could not have child­ren. When she was pregnant, the two women had a cat­fight, so Hagar fled into the desert. The­re she met an angel who told her to hum­ble hers­elf and go back. Hagar cal­led the Lord who had spo­ken to her El Roi – God who sees me. Becau­se she recei­ved kudos from God, she was able to go back to the emo­tio­nal wrecka­ge. Have you already… 
Jesus says, «For whoe­ver does the will of my Father in hea­ven is my brot­her and sis­ter and mother.» » (Matthew 12:48–50). Along with an app­re­cia­ti­on for mothers, the ser­mon looks at how we our­sel­ves can beco­me mothers and fathers, brot­hers and sis­ters to one ano­ther. The ser­mon is pep­pe­red with expe­ri­en­ces and much moti­va­ti­on to live spi­ri­tu­al fami­ly tog­e­ther­ness as a con­gre­ga­ti­on! Mother’s Day! I espe­ci­al­ly wel­co­me you mothers and I sin­ce­re­ly hope that you have the most com­for­ta­ble seats today! It… 
Judah is instru­men­tal in the sale of his brot­her Joseph to Egypt. He then goes down to Cana­an. Cana­an stands for love of the tempt­a­ti­ons of the world. After acting out his sexu­al needs on his dis­gu­i­sed daugh­ter-in-law Tamar, he rea­li­ses his guilt and turns back. Now he is even wil­ling to lay down his life for his brot­her. Judah was a brot­her of Joseph who cau­sed Joseph to be sold into slavery in Egypt (Gene­sis…
Eve was tempt­ed by the ser­pent in the Gar­den of Eden on three levels: Greed, ava­ri­ce and osten­ta­ti­on. The­se are the same tempt­a­ti­ons we still encoun­ter today and seem to be the apt respon­se to our lon­ging for hap­pi­ness. The result is ulti­m­ate­ly shame and defi­cit. Peo­p­le do not beco­me hap­py through exter­nal things, but in love for God and in being the­re for other peo­p­le. Hans had ser­ved his boss faithful­ly for seven years and recei­ved a lump of gold as a reward, which was so… 
When the ser­pent tempt­ed humans in the Gar­den of Eden, Adam stood sil­ent­ly and pas­si­ve­ly bes­i­de his wife. This pat­tern has been repea­ted mil­li­ons of times over the cour­se of time. Many men shut them­sel­ves off when things beco­me con­fu­sing or threa­tening. The second Adam, Jesus Christ, chan­ges the sign com­ple­te­ly. We find our­sel­ves in the most beau­tiful idyll in the Gar­den of Eden. Recent­ly I pho­to­gra­phed a pic­tu­re on which the fol­lo­wing text was prin­ted next to a magni­fi­cent land­scape: «Eden in Thur­gau – the Thur­gau land­scape as… 

The gardener

12 April 2020 
The risen Jesus meets Mary at the emp­ty tomb as a gar­de­ner. God is like a gar­de­ner for us. He knows how to trans­form bar­ren land into a flou­ris­hing gar­den. Eas­ter turns a Good Fri­day of mour­ning into a Good Fri­day, a sto­ry of mour­ning into a sto­ry of hope. When the hou­ses are built on a deve­lo­p­ment and the first peo­p­le move into their flats, the sur­roun­dings are still brown, dir­ty and drea­ry. The gar­de­ner is the last pro­fes­sio­nal to come and take care of this drea­ri­ne­ss, crea­ting a garden,… 

The cross

10 April 2020 
For some, non­sen­si­cal, unneces­sa­ry, sim­ply a scan­dal; for others, the basis for their new life with God. In addi­ti­on, we expe­ri­ence Andre­as on his inte­res­t­ing path to faith. Andre­as sits on the flo­or and rolls a ciga­ret­te. For almost 3 weeks, the 18-year-old has been on a jour­ney of self-dis­co­very. All by hims­elf, he rode his moped all the way to Eng­land and back, 3000 km. Now he is on his way back and is taking a break on a bench; his over­alls are dir­ty, his… 
«Giants are also only dwarfs», from Caleb, the cou­ra­ge­ous spy of God. With the help of the Holy Spi­rit, I want to make it clear to my lis­ten­ers that we can be cou­ra­ge­ous on the road with God, becau­se huge chal­lenges beco­me small from his per­spec­ti­ve. The ser­mon is pre­ce­ded by a short film: https://www.youtube.com/watch?v=mq_r9SvtsDU&feature=youtu.be Put your hand on your heart and be honest. – Who among you would have dared to go to the cine­ma with this com­pa­ny? That takes a lot of cou­ra­ge, does­n’t it? I mys­elf would have gone to the cine­ma with… 
Eli­sha and his ser­vant expe­ri­ence a sto­ry of see­ing or not see­ing in the face of an ene­my army. Through a pray­er of Eli­sha, Gehazi’s visi­on was unlo­cked into the invi­si­ble spi­ri­tu­al rea­li­ty. As a result, he lost all fear becau­se he saw the armies of God far supe­ri­or to world­ly dan­gers. Even in our car dri­ving les­sons we were taught that we dri­ve whe­re we look. If we look at the tree on the bend, the­re is gre­at dan­ger of a col­li­si­on. That is why in… 
Whoe­ver lis­tens to Jesus and acts accor­din­gly is like a man who builds his house on rock. On the other hand, the one who only lis­tens and does not act sinks his life. A disci­ple responds to Jesus» invi­ta­ti­on to fol­low him and now does ever­y­thing he can to share his who­le life with him and beco­me like him. «Disci­ple» is ano­ther name for the per­son who has a rocky foun­da­ti­on. Small groups are the trai­ning cent­re on the way to beco­ming a disci­ple. The French Christian… 

Dream Team

15 March 2020 
What we can learn from Dani­el and his dream team for our ever­y­day life – in good and dif­fi­cult times! We meet the peo­p­le of God today at a moment when they could ask them­sel­ves: Is this the end of the peo­p­le of God: we have lost our land, we are defea­ted by a for­eign power; the temp­le, our sanc­tua­ry, is rob­bed and des­troy­ed; i.e. end of wor­ship! Their last kings led the peo­p­le to spi­ri­tu­al and his­to­ri­cal ruin. And the migh­ty Baby­lo­ni­an king.… 

The disciple

08 March 2020 
What is a disci­ple? To get to the bot­tom of this ques­ti­on, we look at the ori­gin of all disci­ple­ship, rab­bi­nism in Jewish Gali­lee. This is disci­ple­ship: I respond to Jesus» invi­ta­ti­on to fol­low him and now put all my efforts into sha­ring all of life with him and beco­ming like him. The disci­ple is an app­ren­ti­ce or app­ren­ti­ce of Jesus. «The­r­e­fo­re go to all the nati­ons and make disci­ples of them» (Matthew 28:19 NL). Befo­re this… 
Ans­gar Gmür was direc­tor of the Homeow­ners» Asso­cia­ti­on, tenor, ven­tri­lo­quist and tough busi­ness­man. Now he wants to beco­me a pas­tor. Gmür was born the seventh of eight child­ren into a moun­tain far­ming fami­ly in Amden. His mother died when he was ele­ven. Under his strict father, he had to work hard and had only a pair of shoes with holes. Even at 27, he was under­weight and his doc­tor did­n’t want to belie­ve that he did­n’t have enough money for food. But Gmür caught up with the Matu­ra after his app­ren­ti­ce­ship as a labo­ra­to­ry technician… 

Listen up

23 Febru­ary 2020 
Samu­el was a priest, pro­phet and cen­tu­ri­on in Isra­el about 3000 years ago. In his youn­ger years he lear­ned to lis­ten to and obey God. He expres­sed his expe­ri­ence in the fol­lo­wing words to King Saul: «To obey him is very much bet­ter than to offer sacri­fice, to lis­ten to him is bet­ter than the fat of rams» (1Samuel 15:22). What is a life of lis­tening and obey­ing as oppo­sed to a life of offe­ring sacri­fices? The out­stan­ding importance… 

The expensive word

16 Febru­ary 2020 
Samu­el was born into a time when the word of God was «dear». Com­ple­te­ly clum­sy and una­wa­re, he began to lis­ten to God’s spea­king. He hum­bly obey­ed his God and thus beca­me a priest, pro­phet and cen­tu­ri­on in one per­son, the likes of which had not been seen sin­ce Moses. From his expe­ri­ence we can learn a lot for our own com­mu­ni­ca­ti­on with God. When we lis­ten to Him and obey Him, we beco­me bles­sed and a bles­sing to others! As… 

Outgrowing yourself

09 Febru­ary 2020 
God trusts us to grow bey­ond our­sel­ves and thus beco­me a bles­sing for others. Litt­le Zac­chae­us expe­ri­en­ced much con­tempt in his life, but the loving care of Jesus chan­ged ever­y­thing. Jesus gave him the strength to grow far bey­ond hims­elf. In the same way, Jesus turns to each of us and bles­ses us with his atten­ti­on so that we in turn can bless others with care and encou­ra­ge­ment. Think about it: Can you think of a situa­ti­on in which you have been in cont­act with… 

Abram in the clinch

02 Febru­ary 2020 
How does a man of God live under God’s bles­sing in ever­y­day life? And what if he sud­den­ly gets into a clinch and fear spreads? What we can learn from an Old Tes­ta­ment bles­sing bea­rer in the year 2020. Abram is about 70 years old when he lea­ves Ur in Chal­dea with his father Terah and his wife Sarai, who is bar­ren. His nephew Lot is also with him, his father having died young. The desti­na­ti­on of the jour­ney is Haran; eit­her the Euphra­tes or the Tigris… 
«And Enoch wal­ked with God» (Gene­sis 5:22). It is vital that we walk with God. This means that we walk through life belie­ving and in uni­on with God. The very best thing we can do in life is to accept Jesus into our lives and ask and seek His will. So let us walk with God. Enoch is one of the bet­ter known peo­p­le in the Old Tes­ta­ment. This is becau­se, tog­e­ther with Eli­jah, he was the only one who… 
In our basic docu­ments, the mis­si­on of see­tal chi­le is descri­bed with the words gathe­ring, streng­thening and sen­ding. Accor­din­gly, the­re is a visi­on pic­tu­re of a vil­la­ge. Now we have noti­ced that the dimen­si­on of mis­si­on is com­ple­te­ly miss­ing from the pic­tu­re and is also litt­le empha­sis­ed in our con­gre­ga­tio­nal cul­tu­re. We belie­ve that we have rea­ched a point whe­re we should focus more on the mis­si­on and renew the visi­on pic­tu­re accor­din­gly. «When the salt comes on the meat, on the fish.… 

Like you and me

05 Janu­ary 2020 
«I will bless you and you shall be a bles­sing» (accor­ding to Gene­sis 12:2). Abra­ham, the father of many nati­ons, recei­ved this pro­mi­se from God. God deman­ded an incre­di­ble depar­tu­re from him: He was to lea­ve his home­land, whe­re he had alre­a­dy been roo­ted for 75 years. As a man bles­sed by God, he was to beco­me a bles­sing for many other peo­p­le and nati­ons. In the life of Abra­ham and many other peo­p­le we dis­co­ver a com­mon thread: God addres­ses peo­p­le, bles­ses them and… 

Get your feet wet

29 Decem­ber 2019 
God mira­cu­lous­ly led Joshua and the Israe­li­tes through the Jor­dan River into the Pro­mi­sed Land. With the crossing of the Jor­dan, some­thing new began and the pro­mi­ses of God began to be ful­fil­led. What can we learn from this moment so that we too can dare some­thing new and ther­eby expe­ri­ence more of God’s pro­mi­ses in our lives? It takes a new focus, a cle­an­sing and, in the end, wet feet. In a few days a new year beg­ins. Some­thing new… 

Christmas – what then?

25 Decem­ber 2019 
Did the main par­ti­ci­pan­ts fall into a spi­ri­tu­al depres­si­on after the birth in Beth­le­hem? Not at all! The expe­ri­en­ces of tho­se days and nights con­tin­ued to move them and they lived on for months and years. And what about us? Does Christ­mas live on in us into a new year? We have rea­ched the peak of the Christ­mas cele­bra­ti­ons 2019! Some events are alre­a­dy behind us; others we still have ahead of us. We mer­ri­ly con­ti­nue to cele­bra­te with rela­ti­ves, fri­ends and loved ones. This is every year… 
John the Bap­tist makes it clear that apart from the usu­al Christ­mas pre­pa­ra­ti­ons, the­re are a few other things that are important in view of the coming Lord: As a forerun­ner of Jesus, he calls for rep­en­tance and con­ver­si­on. He pro­claims the Saviour and shows that the way to the glo­ry of God leads through him, the cru­ci­fied Christ. As an evan­ge­list, he does not cudd­le, but speaks plain­ly and radi­cal­ly rejects any form of pious hypo­cri­sy. Advent, this time befo­re Christ­mas, is for… 

Bestowed with great grace

08 Decem­ber 2019 
A pri­son cell is a good com­pa­ri­son for the Advent situa­ti­on. The door is locked and can only be ope­ned from the out­side. In Jesus, God came to our world as a human being to free us from our pri­sons. The only appro­pria­te respon­se to God’s grace, is Mary’s when she says: «I am the ser­vant of the Lord and bow to his will.» On 21 Novem­ber 1943, Diet­rich Bon­hoef­fer wro­te from Nazi pri­son to his fri­end Eber­hard Beth­ge: «Such a… 
In the para­ble in Luke 15, when the son retur­ned home after a long time, his father pre­sen­ted him with a sple­ndid dress, a fin­ger ring and shoes. In addi­ti­on, he slaugh­te­red the fat­ted calf and threw a feast. All this means that the retur­nee was gran­ted the iden­ti­ty of a son. Fathers and mothers also have the task of spea­king iden­ti­ty to their child­ren and this also in their gen­der. «In the home must begin what is to shi­ne in the fat­her­land.» This series of topics deals with… 

Injustice

24 Novem­ber 2019 
Gaby Went­land is an inter­na­tio­nal­ly known spea­k­er. She lives with her hus­band in Ham­burg and has foun­ded the asso­cia­ti­on MISSION FREEDOM, which works against human traf­fi­cking and forced pro­sti­tu­ti­on. Tog­e­ther with her team, they take in young women and child­ren and accom­pa­ny them to a new free­dom. Her pre­sen­ta­ti­ons are full of sto­ries of peo­p­le who have expe­ri­en­ced God’s love and power and have been chan­ged by it. 
Gaby Went­land is an inter­na­tio­nal­ly known spea­k­er. She lives with her hus­band in Ham­burg and has foun­ded the asso­cia­ti­on MISSION FREEDOM, which works against human traf­fi­cking and forced pro­sti­tu­ti­on. Tog­e­ther with her team, they take in young women and child­ren and accom­pa­ny them to a new free­dom. Her pre­sen­ta­ti­ons are full of sto­ries of peo­p­le who have expe­ri­en­ced God’s love and power and have been chan­ged by it. 
God crea­ted mar­ria­ge as a gift for us humans. What are the chal­lenges of mar­ria­ge? And what do man and woman do to make a mar­ria­ge last – until death do us part? What is the posi­ti­on of hus­band and wife in the Chris­ti­an com­mu­ni­ty? The­re are mar­ria­ge cour­ses las­ting seve­ral weeks. A cou­ple is pre­pared for mar­ria­ge in seve­ral mee­tings. And now I am sup­po­sed to pre­sent a ser­mon in 25 minu­tes that appeals to as many as pos­si­ble and enri­ches and chan­ges mar­ria­ges?! To the… 
On the fifth com­mandment («You shall honour your father and mother.») lies a huge pro­mi­se. The imple­men­ta­ti­on of this demand looks dif­fe­rent in every pha­se of life. But it is always about respec­ting, hono­u­ring and streng­thening the posi­ti­on of father and mother. The con­di­ti­on for adult child­ren is that they have left father and mother. The goal is not inde­pen­dence, but hearts tur­ned towards each other in free­dom. «In the home must begin what is to shi­ne in the fat­her­land.» This sen­tence by Jere­mi­as Gotthelf,… 
The fact that God pres­ents Hims­elf as Father in the Bible gives a huge digni­ty to the topics of paren­ting, upbrin­ging and filia­ti­on. We may first enjoy God’s fat­her­ly qua­li­ties per­so­nal­ly and then also app­ly them in paren­ting. God’s paren­ting model descri­bes its­elf with the words free­dom, con­sis­ten­cy and rela­ti­onship. God’s first prio­ri­ty is a heart rela­ti­onship. Psy­cho­lo­gy says that what you expe­ri­ence in the first six years of life is your «nor­mal». In other words, what you per­cei­ve as nor­mal in life is what… 
A dia­me­tri­cal­ly dif­fe­rent per­so­na­li­ty type from Mary is Peter. He is a stron­gly extro­ver­ted per­son. When the com­mu­ni­ty of Jesus» disci­ples was chal­len­ged, he was usual­ly the qui­ckest to react. He is an inno­va­ti­ve, loud per­son, but he fails time and again becau­se of his unste­adi­ness. Jesus takes care of him, chan­ges him and gives him the gre­at respon­si­bi­li­ty of being the rock on which Jesus builds his church. After the last ser­mon, I was asked the fol­lo­wing ques­ti­on by email: What is Jesus? Intro?… 
The church needs both intro­verts and extro­verts so that it can act thoughtful­ly! Two ser­mons deal with the inter­ac­tion of peo­p­le with the­se two per­so­na­li­ty ori­en­ta­ti­ons. Mary, the mother of Jesus, shows some cle­ar­ly intro­ver­ted cha­rac­te­ristics. Today the focus is on intro­verts. They are chal­len­ged to grow into spi­ri­tual­ly-emo­tio­nal­ly matu­re peo­p­le. Four weeks ago Debo­ra Som­mer was with us and pre­a­ched on the topic «Curtain up for quiet Chris­ti­ans». I have been working on this topic for about a year and have… 

What is a name?

13 Octo­ber 2019 
In the Bible, the sto­ry of David and Mefi-Bos­heth gives a powerful pic­tu­re of how God deals with us. God reve­als his own res­to­ra­ti­ve natu­re in the way David res­to­res the son of his fri­end Jona­than. What is a name? The thing we call a rose would smell just as love­ly under any other name. This is the famous ques­ti­on that Juliet asks in Wil­liam Shakespeare’s tra­gic mas­ter­pie­ce. The names Capu­let and Mon­ta­gue were for Romeo and Juliet… 

Do good

06 octo­ber 2019 
Doing good deeds that Jesus has pre­pared for us! What does that mean? How do we access the­se deeds? How acti­ve are we in doing good and how acti­ve is God? «For we are God’s crea­ti­on. He crea­ted us anew in Christ Jesus to car­ry out the good deeds he pre­pared for our lives» (Ephe­si­ans 2:10 NL). This text is a firm ground on which we can approach this morning’s the­me: Good… 
Tho­se who turn to Jesus Christ are given a dwel­ling in the hea­ven­ly home! Unfort­u­na­te­ly, the images of hea­ven are often so colour­less and bor­ing that many do not even look for­ward to the eter­nal home. This ser­mon pro­vi­des moti­vat­ing images of hea­ven. What we belie­ve about the future affects our lives in the here and now. The­re is almost not­hing more beau­tiful than roa­ming through the woods on a bike on a late sum­mer day and loo­king down on Lake Hall­wil from a high trail. This… 
About half of all peo­p­le are intro­verts. Yet per­so­na­li­ty traits of extro­verts are often por­tray­ed as more posi­ti­ve – also and espe­ci­al­ly in the Chris­ti­an con­text. As a result, intro­verts often feel ina­de­qua­te and with­draw even more. In doing so, not only they them­sel­ves but also others over­look the signi­fi­cant strengths and abili­ties they can bring to the table. Debo­ra Som­mer shows what makes intro­verts tick and what con­tri­bu­ti­on they can make in this world and their com­mu­ni­ties. Accor­ding to their natu­re, intro­verts can do much in the king­dom of God… 

Home in heaven

15 Sep­tem­ber 2019 
Peo­p­le who see them­sel­ves as guests on earth and have their home in hea­ven live refres­hin­gly dif­fer­ent­ly. The exam­p­le of Paul from Phil­ip­pians expli­cit­ly sup­ports this the­sis. Despi­te impri­son­ment with an open out­co­me, the basic melo­dy of his life is joy, free­dom from worries, sere­ni­ty and free­dom. We want to learn some­thing from this inspi­ring exam­p­le. How would you like to be? I make you a sug­ges­ti­on: Your heart is full of joy, even when life gets pret­ty tight. You are a… 
Why is it so dif­fi­cult for us to talk about Jesus and our faith in a secu­lar envi­ron­ment? What is the best way to do that? What could help me? Not a lec­tu­re, but a moti­va­tio­nal injec­tion! «But whoe­ver is asha­med of me and my words, the Son of Man will also be asha­med of him when he comes in his glo­ry and that of the Father and the holy angels» (Luke 9:26 Lu). When our stragg­ler Ben­ja­min had to go to the den­tist at the age of 12, he said: «Mum,…
Wer­ner Mess­mer has been in the lime­light for many years as an entre­pre­neur, poli­ti­ci­an and Pre­si­dent of the Swiss Asso­cia­ti­on of Mas­ter Buil­ders. In an inter­view, he gives us an insight into how he walks with God in the­se public offices as well as in his pri­va­te life. The way he lives his faith and the expe­ri­en­ces he has are very encou­ra­ging and inspiring. 
What makes the Father in hea­ven the best host? Based on the well-known Psalm 23, we draw con­clu­si­ons about our own hos­pi­ta­li­ty. And we will once again be ama­zed at how gene­rous and good God is. Our the­me for the year, «Wel­co­me Home», means that each of us per­so­nal­ly finds a home with the hea­ven­ly Father, but also that we offer hos­pi­ta­li­ty to one ano­ther in this world. The Catho­lic priest Roma­no Guar­di­ni links the­se two strands tog­e­ther: «But if we are to be able to prac­ti­se hos­pi­ta­li­ty, we must offer hos­pi­ta­li­ty to… 
«Do not for­get to show hos­pi­ta­li­ty to stran­gers, for in this way some have shel­te­red angels wit­hout rea­li­sing it!» (Hebrews 13:2). The Greek word used in the Bible for hos­pi­ta­li­ty lite­ral­ly means love for the stran­ger. Such hos­pi­ta­li­ty is not only gas­tro­no­my, but also a spi­ri­tu­al event. Rab­bi Shmu­el of Bry­sow was one of the most respec­ted men of his Hasi­dic faith. And he was rich. One day a lar­ge group of mer­chants came to Bry­sow, and shortly… 
Jesus calls on his fol­lo­wers to «make disci­ples of the nati­ons». A disci­ple then was like an app­ren­ti­ce with us 70 years ago. Back then, an app­ren­ti­ce beca­me part of the Master’s fami­ly, wat­ching him and lear­ning how to do a thing, then doing it hims­elf. To car­ry out this gre­at com­mis­si­on, Chris­ti­ans are to go, bap­ti­se and teach. In the Ost­schwei­zer Tag­blatt, a man named Kon­rad Bösch repor­ted: «Soon the time will come again when the app­ren­ti­ce­ships will be fil­led anew.… 
Are frus­tra­ti­ons just as much a part of life as moments of hap­pi­ness? How do we cope with moments of frus­tra­ti­on in life? Wel­co­me home – to all tho­se who are back from their holi­days. Hop­eful­ly you have many hap­py things to tell. Hop­eful­ly ever­y­thing was just right: the wea­ther, the food, the excur­si­ons, the bed, the tog­e­ther­ness as a fami­ly, as a cou­ple, or among fri­ends! After the best holi­days, coming home is also some­thing very nice for many: the fami­li­ar four walls again, the fami­li­ar bed again, the familiar… 
We have heard a lot recent­ly about home, beco­ming at home and being at home with God. Today I want to ask the ques­ti­on: Whe­re does God actual­ly live? The tea­cher asked in school: Whe­re does God live? One stu­dent imme­dia­te­ly rai­sed his hand and said, «God lives in the bath­room.» «What makes you think that?» asked the tea­cher. The pupil repli­ed: «Every mor­ning when my father is stan­ding in front of the clo­sed bath­room door, he bangs on the door and shouts: «My God, are you…? 
«The­re are fri­ends, the­re is fami­ly – and the­re are fri­ends who beco­me fami­ly «Wel­co­me home! Real fri­ends are wan­ted – becau­se good rela­ti­onships are worth their weight in gold. Hel­pful tips for deve­lo­ping fri­end­ships. I remem­ber a pro­gram­me on ARD cal­led «Erleb­nis Erde» (Expe­ri­ence Earth) which show­ed that the­re are 10 mil­li­on ani­mal and plant spe­ci­es on earth, none of which can sur­vi­ve on their own. Whe­ther for food or repro­duc­tion or other requi­re­ments: they are essen­ti­al for each other’s survival.… 
A para­ly­tic expe­ri­en­ces heal­ing and for­gi­ve­ness of his sins through Jesus. He comes to this expe­ri­ence becau­se he has fri­ends and neigh­bours who help him. They have a heart for him. They car­ry him to Jesus and do not give up despi­te obs­ta­cles. They firm­ly belie­ve that Jesus will help and thus beco­me a bles­sing for the para­ly­sed man. This mor­ning we want to reflect tog­e­ther on a sto­ry that you pro­ba­b­ly all know very well. It is the sto­ry of the… 
The Book of Ruth speaks of the exodus from home as well as the return. In order for the widow Ruth to make her home in Isra­el, she nee­ded a rede­emer. Boaz took over this func­tion. This gave her a liveli­hood and eter­nal hope. Jesus is our rede­emer; he too enables us to have a home in the house of God. Today’s bles­sing of Noe­mi G. is reason enough to look at the Noo­mi of the Bible in the Book of Ruth. It is a sto­ry of coming home. For the time being, howe­ver, it was off to… 
We do not find true rest through a method, but through a per­son. Jesus wants to give us his rest. The sum­mer holi­days are just around the cor­ner. A time when we wish to come to rest, rech­ar­ge our bat­te­ries and escape the stress of ever­y­day life. And with that comes the ques­ti­on of how exact­ly that works. In any case, I ask mys­elf this ques­ti­on again and again. «How do I find peace? How can I switch off and rech­ar­ge my batteries? 
What do others learn from you? What do they hear from you? What do they see in you? Paul is a per­fect role model! What do peo­p­le see in your Chris­tia­ni­ty? Wel­co­me home! Yes, what does it look like at home? Mum and dad some­ti­mes say «The apple does­n’t fall far from the tree»! «That’s what he or she gets from me» both mum and dad say when they dis­co­ver some­thing posi­ti­ve about their child­ren, and if it’s some­thing that’s not so good, they also both say:.… 
When your back is against the wall, you still have sight ahead. Our Father fights for you. Your strugg­le is also God’s strugg­le. We are not saved from ever­y­thing in our lives. Just as Judah and Jeru­sa­lem had to go to the batt­le­field, some­ti­mes we have to go to the batt­le­field and see God fight­ing for us. Jesus hung on the cross to save us from our guilt. He won for us. His vic­to­ry is the way… 
First we must live our­sel­ves, and then help others to live. This order is illus­tra­ted to us by a sto­ry of lepers who first fil­led their own bel­lies and then shared the good news. We are invi­ted to the table in the house of God. The­re we are fed with deli­ca­ci­es. We are then chal­len­ged to invi­te others. Befo­re each flight, we are told how to use the oxy­gen mask in an emer­gen­cy. Pull the mask down towards you. Place the oxy­gen mask over your… 
Pen­te­cost ori­gi­na­ted from the Jewish fes­ti­val of Shavuot, which is also cal­led the «fes­ti­val of the har­ve­st». It is the­r­e­fo­re obvious that Pen­te­cost in turn heralds a time of har­ve­st. By recei­ving the Holy Spi­rit, the fol­lo­wers of Jesus are equip­ped with a power through which they can be wit­nesses for the cau­se of Jesus to the fur­thest cor­ners of the earth. Through this, peo­p­le beco­me at home with God. Wel­co­me home! When the Israe­li­tes left cap­ti­vi­ty, it took exact­ly seven weeks for them to… 
How dif­fe­rent we are! Wel­co­me home! That sounds like a plea­sant home. It sounds like fami­ly. Let’s be honest! Are­n’t we a bit too full of words when we real­ly rea­li­se how dif­fe­rent we are? Back then, when Jesus was with us on this earth, he also loo­ked into the churches. Again and again. It was­n’t in churches, it was in the temp­le, whe­re the ser­vice took place. I warm­ly wel­co­me you to our service!… 
Jesus chal­lenges his com­pa­n­ions to rep­ent and beco­me like child­ren (Matthew 18:3). To beco­me tru­ly at home with the hea­ven­ly Father requi­res a child­li­ke faith. This is what someone finds when he has left behind the pre­vious pha­ses of «naï­ve faith» and «com­plex faith». Four weeks ago a woman here in the ser­vice told how she had found child­li­ke faith through seve­re visi­ta­ti­ons. Child­li­ke faith is a sign of matu­ri­ty in the rela­ti­onship with the hea­ven­ly Father.… 
The Bible repea­ted­ly pres­ents God as a father with many good qua­li­ties. We want to be chal­len­ged by the­se to also live a good father­hood in our fami­lies. Despi­te all our efforts, we miss some things and do not even meet our own requi­re­ments. This lea­ves its mark on the child­ren. But God as Father takes care of us and gives heal­ing. A con­gre­ga­ti­on orga­nis­ed a faith cour­se on «Breathing into God’s Pre­sence». One cour­se par­ti­ci­pant lis­ten­ed to ever­y­thing pati­ent­ly, but remained… 
God not only has a Father’s heart, but also a Mother’s heart. In order to beco­me com­ple­te­ly at home with Him, we need a gre­at clo­sen­ess to both hearts. Our rela­ti­onship with our bio­lo­gi­cal mother has a gre­at influence on our clo­sen­ess to the mother heart of God. Mother wounds suf­fe­r­ed must the­r­e­fo­re be cared for and need heal­ing. Emper­or Fre­de­rick II made expe­ri­ments with child­ren. He wan­ted to find out the pri­mor­di­al lan­guage com­mon to all human beings. He belie­ved that he would be able to dis­co­ver it by obser­ving the lan­guage in which child­ren speak.… 
What con­sti­tu­tes the iden­ti­ty of a human being? A person’s value is given to him or her by God, who crea­ted all peo­p­le uni­que and valuable. On this basis, we may joyful­ly explo­re life. In doing so, we find a sus­tai­ning and ful­fil­ling iden­ti­ty only with God. What do you think – is the­re a con­nec­tion bet­ween how Max sees hims­elf and how he tre­ats others? I am con­vin­ced that our iden­ti­ty, our self-image, has a huge impact on how we behave.… 
By the term «visi­ta­ti­on» we under­stand a stro­ke of fate that is per­cei­ved as a test or punish­ment from God. In Luke 19:44 we encoun­ter the word in the Bible and it refers to Jesus» visit to Jeru­sa­lem, with which he wan­ted to call peo­p­le home to the hea­ven­ly Father. Based on per­so­nal sto­ries, we want to show the poten­ti­al of visi­ta­ti­ons and how they can bring us clo­ser to God. Accor­ding to Wiki­pe­dia, the term «visi­ta­ti­on» means a stro­ke of fate that acts as a test or punishment.… 
On Eas­ter we cele­bra­te the resur­rec­tion of Jesus Christ. Death and resur­rec­tion are part of the nor­mal spi­ri­tu­al rhythm of every fol­lower of Jesus. Spi­ri­tu­al growth can­not be had wit­hout the minor or major deaths that occur in every life. Eas­ter cle­ar­ly shows us that the resur­rec­tion power of God is grea­ter than death. It is equal­ly clear to us that life emer­ges from death. A beau­tiful exam­p­le of this is the Jeri­cho Rose, whe­re from see­mingly dead under­growth, through… 
Today we think of Jesus» last jour­ney to the cross and death. The Pas­si­on sto­ry is always impres­si­ve and gets under the skin. What did Jesus take upon hims­elf to open the way back to God for us? Alo­ne, wit­hout help? Who stood by him and hel­ped him? I’m not sure if you alre­a­dy know that the­re are last aid cour­ses in addi­ti­on to first aid cour­ses. The Sun­day news­pa­per titled its report on the­se cour­ses «The…
What do you do befo­re you move into a new home? What do you do befo­re you move into a new home? What do a who­le peo­p­le do when they move into a new home? Today’s Bible text deals with aspects of this ques­ti­on. We are deal­ing with a text from the 5th book of Moses. The Israe­li­te peo­p­le are on the east bank of the Jor­dan River pre­pa­ring to enter their new home­land. The pro­phet Moses, who for over 40 years… 
God always puts bur­dens and dif­fi­cul­ties on us. It is important that we do not sim­ply era­di­ca­te bur­dens or dif­fi­cul­ties, and even less so if it cos­ts us some­thing. If we live with them and accept them, bur­dens and dif­fi­cul­ties can beco­me a source of rich­ness, depth, growth and ful­film­ent – even hap­pi­ness. A legend from the Saha­ra tells that a begrud­ging man saw a par­ti­cu­lar­ly beau­tiful young palm tree gro­wing in an oasis. Sin­ce he had been touch­ed by… 
The goal in life with Jesus Christ is to beco­me more at home with the hea­ven­ly Father. Com­pa­n­ions help us to achie­ve this. Aaron and Miri­am were Moses» com­pa­n­ions. Thanks to them, Moses beca­me the capa­ble and matu­re man we know from the Bible. My best col­le­ague during my «tech time» was an Enga­di­ne and moun­tain gui­de. When we loo­ked out of the win­dow during lec­tures in Buchs in the Rhi­ne Val­ley, we loo­ked direct­ly at the Kreuz­ber­ge on the edge of the Alp­stein. For him, that was often… 
Many peo­p­le belie­ve that ever­y­thing will be fine as soon as they have found the per­fect part­ner. Tho­se who put the who­le bur­den of their hopes and lon­gings on their part­ner will crush them with their expec­ta­ti­ons. The sto­ry of Jacob, Rachel and Leah illus­tra­tes this point and shows us the way to free­dom. People’s lon­ging for true love has always been sung about and descri­bed, but in our pre­sent cul­tu­re this lon­ging is increased to almost imme­a­sura­ble pro­por­ti­ons. The stages of our world… 
For deca­des Abra­ham wai­ted for the pro­mi­sed son and when he final­ly came, he was to sacri­fice him on a moun­tain. Isaac’s sacri­fice taught Abra­ham to love God more than his son. It is also our pro­blem that ful­fil­led dreams like to ele­va­te them­sel­ves to idols. That is why we must always put them on the altar. Only tho­se things can safe­ly remain part of our lives that real­ly no lon­ger have an idol func­tion.… Exact­ly twen­ty years ago, I was wri­ting the final the­sis of my… 

Become more native

24 Febru­ary 2019 
Our voca­ti­on is to grow spi­ri­tual­ly. Gro­wing in faith is syn­ony­mous with «beco­ming at home» in the house of God. In this ser­mon, the dif­fe­rent stages of growth are shown and you will be moti­va­ted to reach out for the next one. Inten­si­ve reflec­tion and living with the Bible is the most powerful fac­tor in spi­ri­tu­al growth. Albert Einstein’s young neigh­bour was tal­king to him at a par­ty. The woman asked him, «What exact­ly do you do for a living?» Ein­stein loo­ked at her and said, «I devote… 
God is a God for all gene­ra­ti­ons. Jesus met peo­p­le of dif­fe­rent gene­ra­ti­ons. And what about us? Don’t we pre­fer to meet peo­p­le of our own gene­ra­ti­on? But sin­ce we are usual­ly sur­roun­ded by peo­p­le from dif­fe­rent gene­ra­ti­ons, we should somehow be able to deal with it. How do we do that? How do we mana­ge that in the see­tal chi­le? «One day the prophet’s disci­ples said to Eli­sha, «As you see, the place whe­re we meet with you is not big enough. Let’s go to the… 
In the para­ble of the two pro­di­gal sons, the ques­ti­on ari­ses, who then is to do the work on the farm? Obvious­ly, the older brot­her made a mista­ke by toi­ling in the fields like a slave. But just sit­ting in the ban­quet hall does­n’t work eit­her. Every human being rea­ches out for love, accep­tance and app­re­cia­ti­on. If we try to earn the­se things by our actions, it comes out bad­ly. But if we act on the foun­da­ti­on of love, accep­tance and appreciation,… 

Stranger at home

03 Febru­ary 2019 
The elder son in the para­ble is a stran­ger in his own home and lives a bit­ter «orphan men­ta­li­ty». All the wealth of the father would be available to him, but he does not use it. How can the chan­ge from such a life­style to a son or daugh­ter men­ta­li­ty and thus to a libe­ra­ted Chris­tia­ni­ty hap­pen? Home is the place whe­re I am uncon­di­tio­nal­ly accept­ed and can give mys­elf as I am. The­re I can also some­ti­mes show off a «scol­ding» and… 

Search peace

27 Janu­ary 2019 
Seek peace and pur­sue it! Peace is the fruit of the Spi­rit that is in our hearts. What is the­re to seek and cha­se?! On the other hand, we are awa­re that peaceful coexis­tence does not fall into our laps. But for a cosy home, peace is! Wel­co­me home to our search for peace! Peace is not so easy to defi­ne. Many peo­p­le spon­ta­neous­ly say: Peace is the oppo­si­te of war. But is that what war is in… 
This ser­mon con­nects the annu­al the­me «Wel­co­me Home» with a cur­rent chall­enge in con­gre­ga­tio­nal life that we are facing. Name­ly, we ask our­sel­ves how, inspi­red by the hos­pi­ta­li­ty in God’s house, we can deri­ve a com­pre­hen­si­ve wel­co­ming cul­tu­re for the see­tal chi­le. In this endea­vour, we find strong impul­ses in the para­ble of the father with the two pro­di­gal sons. Every Janu­ary we hold a so-cal­led visi­on ser­vice. The­se ser­vices are meant to open our eyes to the future. We talk about what spi­ri­tu­al significance… 

Welcome home

06 Janu­ary 2019 
What is home? Is home sim­ply a coun­try or per­haps even just a house with which we asso­cia­te sen­ti­men­tal memo­ries? Accor­ding to Psalm 91:9, the pre­sence of God makes a place a home: «With the LORD I am safe! Yes, with God Most High you have found a home.» In this ser­mon series, we will dis­co­ver tog­e­ther how to come home insi­de, find a ful­fil­led life and help others dis­co­ver that home. On Sun­day mor­nings, when I was still a child or teen­ager in the… 
At the very end of the pray­er Our Father, it moves into wor­ship. «For thi­ne is the king­dom, and the power, and the glo­ry, for ever and ever.» This is not only the case in this pray­er, but also in many other places in the Bible – and could beco­me a habit of life. Today is 30 Decem­ber. If you still have open New Year’s reso­lu­ti­ons from last Janu­ary, the­re are about 30 hours left. If your reso­lu­ti­on was to stop put­ting things on the… 
Wit­hout a per­so­nal encoun­ter with God, Christ­mas remains only a fairy tale and per­so­nal faith bland and unat­trac­ti­ve. To chan­ge this, God beca­me human in the per­son of Jesus and made hims­elf toucha­ble, visi­ble, audi­ble and tan­gi­ble. Through an encoun­ter with God, Advent beco­mes an adven­ture! If you extend the word Advent with the three let­ters u‑r-e, it means adven­ture. Our the­me for the year is «Aben­tüür Gebät». Pray­er beco­mes an adven­ture when it comes to an encoun­ter with God, which is also the… 
On behalf of God, he points to the birth of an unpre­ce­den­ted, powerful ruler. Isai­ah descri­bes him with four win­so­me names. A Mes­siah who also fits 1:1 into our pre­sent dark­ness. Christ­mas is a uni­que fes­ti­val of lights! The lights that shi­ne in gar­dens and on bal­co­nies are impres­si­ve; but with sleighs, reinde­er and Sami lice, they have litt­le to do with Beth­le­hem. In Bett­wil, we dri­ve past a house with a gar­den that has been trans­for­med into a world of lights. The­re you step… 

Open the door

09 Decem­ber 2018 
The refor­ma­ti­on of King Asa is a hel­pful illus­tra­ti­on of how we can make our door high and the gate wide to recei­ve the King of all king­doms. This ser­mon is spe­ci­fi­cal­ly addres­sed to Chris­ti­ans who­se faith life has beco­me luke­warm and who long for more exci­te­ment, rest and peace through Jesus Christ. Advent is a fit­ting time to prepa­re our­sel­ves for the coming of Jesus. 
Line bus pray­ers let us expe­ri­ence that God can be chan­ged. With hot air bal­loon pray­ers, we our­sel­ves expe­ri­ence a chan­ge. In any case, pray­ers have the power to chan­ge God, the world and our­sel­ves! But pray­ers are not pri­ma­ri­ly about sol­ving pro­blems, but about deepe­ning our rela­ti­onship with the hea­ven­ly Father. 

Burning Mountain

25 Novem­ber 2018 
The Bren­nen­de Berg (356.7 m abo­ve sea level) is a fores­ted hill on the bor­der of the Saar­land towns of Saar­brü­cken and Sulz­bach. It is home to a smould­e­ring coal seam that caught fire in the 17th cen­tu­ry and is still smould­e­ring today. Such under­ground fires remind us of some­thing that can be seen in many peo­p­le – inclu­ding mys­elf: a smould­e­ring inner life that is dif­fi­cult to smo­ther and erupts every now and then. Jesus Christ is able to free us from our hurts, fix­a­ti­ons and imprints.… 
In search of love and free­dom She lived in the world of the rich and beau­tiful and had her own agen­cy for pro­mo­ti­on and sty­ling. Tina lik­ed to be in front of the came­ra and crea­ted her own world «World of Venus» with pin-up calen­dars and VIP events. As a gla­mour girl, she cul­ti­va­ted her image as a «love god­dess». Tina Schmidt talks about her life: «I only felt loved when I was desi­red. I thought I would die wit­hout sex. Only a com­ple­te­ly dif­fe­rent kind of… 
Deli­ver us from evil! A libe­ra­ting, indis­pensable peti­ti­on for com­mon pray­er! In a tur­bu­lent world, we need such an address to refuel. God trusts us to reach our goal of faith even under evil cir­cum­s­tances, becau­se we are not tra­vel­ling alo­ne, but tog­e­ther with Jesus and many other believers. 
The Book of Job gives us a deep insight into evil, who is behind it and how it works. Very impres­si­ve­ly, Job lives out how we can behave in dark times so as not to beco­me a prey to evil. Through his clinging to the Rede­emer («Yet I know that my Rede­emer lives and will have the last word on this earth.») his faith was rai­sed to a hig­her level and he was bles­sed in an impres­si­ve way. 
Jesus was tes­ted by the temp­ter in the are­as of popu­la­ri­ty, pos­ses­si­ons and power. The­se are the three are­as that are powerful engi­nes in our lives as well. Tog­e­ther with fear, this forms a nega­ti­ve spi­ral: one never has enough. The three evan­ge­li­cal coun­sels (chas­ti­ty, pover­ty and obe­dience) are, to a cer­tain ext­ent, the bra­kes that make a good crea­ti­ve hand­ling of the­se inner forces possible. 
The­re is tempt­a­ti­on in the form of test­ing and tempt­a­ti­on in the form of seduc­tion. With the sixth peti­ti­on in the Our Father pray­er, we pray God that we do not fall into tempt­a­ti­on, do not fall into its trap. This peti­ti­on is not about opti­mi­sing our morals, but about rea­ching the goal – being with God. 

Lord, send workers!

30 Sep­tem­ber 2018 
Jesus says: the har­ve­st is gre­at, but the labou­rers are few. How should we under­stand the­se words of Jesus? Tog­e­ther we want to dis­co­ver what har­ve­st means for us today and what our mis­si­on is in the gre­at har­ve­st of God. 
Do we real­ly need for­gi­ve­ness like dai­ly bread? With the para­ble of the Pha­ri­see and the tax coll­ec­tor pray­ing tog­e­ther in the temp­le, Jesus shows that the­re are two kinds of peo­p­le, tho­se who know they are sin­ners and tho­se who do not. Yet reco­g­nis­ing one’s own vul­nerabi­li­ty to sin would be the key to an upbeat and joyful life with Jesus! 
The Bible says seve­ral times that if we refu­se to for­gi­ve others, God will not for­gi­ve us eit­her. For­gi­ve­ness is very one-sided and unjust. But if we dare, we will find that rela­ti­onship is enab­led and renewed. 
«Not­hing is more coward­ly than excu­ses; not­hing is grea­ter than admit­ting guilt» (Fried­rich von Bodel­schwingh). How do we deal with our guilt? What role does our con­sci­ence play? Why does Jesus teach us to pray like this? 
In the para­ble of the begging widow, Jesus shows that per­sis­tent and deter­mi­ned pray­er leads to the goal. The widow got what was coming to her. How much more will peo­p­le get their rights if they per­sis­t­ent­ly ask their Father in heaven! 
Some­ti­mes our dai­ly bread does not seem very appe­ti­sing to us – it is hard to digest. How we can deal with such hard bread and even matu­re through it, we learn from three cou­ra­ge­ous men. 
«Dai­ly» and «today» express that we are not to ask the Father in hea­ven for sup­pli­es, but for dai­ly needs. If we always live in tomor­row, we make our­sel­ves many unneces­sa­ry worries. The ser­mon chal­lenges us to be who­le befo­re God now – and we will be blessed! 
«Pray always and in every situa­ti­on with the power of the Holy Spi­rit. Keep alert and also pray con­ti­nu­al­ly for all who belong to Christ» (Ephe­si­ans 6:18). It is remar­kab­le that this ver­se direct­ly fol­lows the spi­ri­tu­al armour. The­r­e­fo­re: It is indis­pensable for you to pray! And you can­not do wit­hout others pray­ing for you. 
When we accept Jesus into our lives, it is neither make-up nor mas­cot nor gua­ran­tee for a pro­blem-free life, but life-chan­ging power. This pro­cess of chan­ge con­ti­nues until we reach the goal of our faith. 
Jabez pray­ed against his own name, which was a cur­se word. It means tor­ment and pain! Alt­hough the pray­er sounds some­what self-cent­red, it says: And God let come what he had asked for. Jabez rose up against his dis­po­si­ti­on through pray­er. Pray­er chan­ged his life. 
Inspi­red by the sto­ry in Mark 8:14–28, this ser­mon deals with the topic of doubt. It explo­res the ques­ti­on of what doubt is and how we can deal with it in our pray­er life. 
Pray­er in Jesus» name is said to have a one hundred per­cent suc­cess rate. What does it mean for a per­son to pray in His name and to be an agent. The per­fect empower­ment con­sists in the care of the Holy Spi­rit and the influence of Jesus» name in the very hig­hest place. 
We don’t have to keep asking, «Jesus, what do you want me to do? What is your will?» And then get angry when we hear not­hing! No. We may plan and deci­de, but it is neces­sa­ry and good if we are open to God, who may want to tell us what to do or cor­rect us. 
Jesus hea­led not only souls, but who­le peo­p­le accor­ding to body, soul and spi­rit. He still wants to do that today through his allies. Nevert­hel­ess, it is unde­niable that our body – the older it gets – will dimi­nish. Quite in con­trast to the spi­rit, which is rene­wed from day to day. How do we deal with this tension? 
The para­ble of the pro­di­gal son is an image of the Gos­pel and at the same time lin­ked to the Our Father. How this link is for­med and what this has to do with the the­me «When God is silent» will be the sub­ject of this sermon. 
«Thy will be done» Is not a call for us to sim­ply lea­ve our will and desi­res to the side, but to deal with them respon­si­bly. Why this is so and how this can look in prac­ti­ce will be the topic of this sermon. 
«Thy will be done on earth as it is in hea­ven». This phra­se comes befo­re the request for pro­vi­si­on («Give us this day our dai­ly bread.»). Appar­ent­ly, it is more important that we grow into a deeper rela­ti­onship of trust with God than that He ful­fils all our wishes. 
In pray­er, we can step inward­ly out of the many gazes of men and place our­sel­ves under the one gaze of God. The­re we find a deep­ly libe­ra­ted way of life, wit­hout pres­su­re and full of strength. It is life in the pre­sence of God, the place of freedom. 
Inspi­ra­ti­ons from the voca­ti­on sto­ry of Moses befo­re the thorn bush for one’s own life. 
What does it mean when God’s king­dom comes? The ser­mon wants to encou­ra­ge to ally ones­elf with God and to see ones­elf as a sent one for God’s king­dom in this world. We can help build God’s king­dom by making God’s Word a reality. 
In Psalm 13, David lets us share how he prays in times of cri­sis. In the pro­cess, he hims­elf expe­ri­en­ces a posi­ti­ve turn. What steps lead David to this tur­n­around is the topic of this sermon. 
In the pray­er David says in Psalm 131, he gives us deep insight into the secret of a quiet heart full of peace. Three enemies who must be repla­ced stand in the way of this peace. 
An Eas­ter ser­mon on the three­fold «Peace be with you» from Jesus to the disci­ples who had locked them­sel­ves in fear. The resur­rec­tion of Jesus has the power to first open doors of the heart and then other doors as well. 
«Thy king­dom come». The one from Jesus in the pray­er we know as Our Father. What king­dom Jesus is tal­king about, what ner­ve he strikes with his con­tem­po­r­a­ri­es and what this ulti­m­ate­ly has to do with us is the sub­ject of this sermon. 
A second time is about how the name of our Father in hea­ven can be sanc­ti­fied. Through wor­ship. But wor­ship is much more than good fee­lings and beau­tiful songs. It is also about giving thanks, lamen­ting and pro­clai­ming. Wor­ship is the very mea­ning of our lives. The sto­ry of King Jehos­ha­phat from 2 Chro­nic­les 20 brings tog­e­ther all facets of wor­ship and shows the beau­tiful con­se­quence of it. 
This ser­mon explo­res the ques­ti­on of what it means to sanc­ti­fy the name of our Father in hea­ven. In addi­ti­on, the con­nec­tion to the third com­mandment «You shall not take the name of the LORD your God in vain» is shown. 
Who is «Our Father», the per­son we address in pray­er? It is a God who intro­du­ces hims­elf with four let­ters (YHWH) that mean «his». The Father in hea­ven has the pro­per name «He-who-is» and many other names. God is just so big and so wide that you can­not cap­tu­re him with a pro­per name. That would limit him and make him tan­gi­ble. Each one of his many names shows cer­tain cha­rac­te­ristics of him. 

Our father…

25 Febru­ary 2018 
The form of address in «Our Father» is writ­ten in the first per­son plu­ral. Jesus, who recom­men­ded this pray­er for imi­ta­ti­on, had some­thing in mind. When we call upon the Father in hea­ven from within the com­mu­ni­ty, we will expe­ri­ence powerful effects of our prayers. 

Listen to God

18 Febru­ary 2018 
«Thy will be done!» If we real­ly want that, we have to learn to lis­ten to God’s voice. In com­mu­ni­ty things go bet­ter and we can sup­port each other. One form of this is pro­phe­tic prayer. 
Who is actual­ly «Our Father in hea­ven»? Who does Jesus say we should talk to? On the one hand, he is the near Father and on the other hand, he dwells in the distant hea­ven. How does the love of God rela­te to his holi­ne­ss? Our image of God has a gre­at influence on the basic atti­tu­de with which we pray. 
Start of the new year’s the­me «Aben­tüür Gebät». When asked by his disci­ples to teach them how to pray, Jesus respon­ded with the «Our Father’s Pray­er». This pray­er pro­vi­des the struc­tu­re for the ser­mons in 2018. Today, the aim is to gain an initi­al overview. 

A look back

31 Decem­ber 2017 
Loo­king back with the right per­spec­ti­ve can help to move cou­ra­ge­ous­ly and con­fi­dent­ly into the future. 

Meeting place crèche

24 Decem­ber 2017 
The way of the she­p­herds and the way of the wise men to Beth­le­hem to the man­ger is quite dif­fe­rent. Nevert­hel­ess, for both groups it leads to the wor­ship of God. 

Tree of life

03 Decem­ber 2017 
The tree of life that stood in para­di­se in Adam and Eve’s time reap­pears in the new city to come. It bears fruit twel­ve times a year and its lea­ves have heal­ing power. It is a free gift of grace that man is given a second chan­ce to eat from the tree of life and then live etern­al­ly with God. 

Graceful beauty

26 Novem­ber 2017 
This visi­on of the New Jeru­sa­lem is not meant to shape us into world-wea­ry, but into hop­eful, peace-making, loving people. 

Thy kingdom come…

12 Novem­ber 2017 
How are the bibli­cal events of the first resur­rec­tion, the mil­len­ni­al king­dom and the final jud­ge­ment to be unders­tood and classified? 

God is good

22 Octo­ber 2017 
In a speech short­ly befo­re ente­ring the Pro­mi­sed Land, Moses remin­ded the peo­p­le of Isra­el not to for­get God in all their pro­spe­ri­ty and to be gra­teful to Him. How can we be gra­teful regard­less of our per­so­nal situation? 

The Deep Fall of Babylon

15 Octo­ber 2017 
Bab­ly­on the Gre­at is pre­sen­ted to us as a pro­sti­tu­te who sedu­ces peo­p­le from all nati­ons. One day, howe­ver, her last hour will come… 

Ready for Armageddon

24 Sep­tem­ber 2017 
This ser­mon is not about the popu­lar­ly cal­led «bowl judgments» but about how a Chris­ti­an can stay awa­ke and clo­thed in the face of the­se signs. The cen­tral bibli­cal pas­sa­ge for this is Reve­la­ti­on 16:15.

It is worth it after all

03 Sep­tem­ber 2017 
John gives us an over­view of what is hap­pe­ning in this world and shows us the key qua­li­fi­ca­ti­ons that a fol­lower of Jesus needs in order to sur­vi­ve in this time: Pati­ence, obe­dience and faith. What does this mean for our lives? 
=D100:D101The num­ber of the beast in Reve­la­ti­on 13 is 666. Else­whe­re the Bible speaks of the Anti­christ coming to decei­ve us. Whe­re is he? How can we reco­g­ni­se him and prepa­re ourselves? 
Reve­la­ti­on 12 descri­bes a cut­ting-edge image that, accor­ding to various spe­cu­la­ti­ons, will come to pass on 23 Sep­tem­ber 2017. We are curious. In any case, this chap­ter shows us how Satan works in this world and what wea­pons he is power­less against. 
Accor­ding to Jesus, the king­dom of God is like a mus­tard seed. When it is pla­ced in the earth, it grows into a lar­ge peren­ni­al that can beco­me a nes­t­ing place for migra­to­ry birds. The growth DNA of the mus­tard seed was pla­ced in the peo­p­le who belie­ve in Jesus Christ. The­r­e­fo­re, gre­at things can come about through their lives. 
Bet­ween the 6th and 7th trumpets we are given a glim­pse behind the sce­ne. We see the two wit­nesses who die and after a time rise again. 

Behind the scenes

11 June 2017 
Bet­ween the 6th and 7th trumpets we are given a glim­pse behind the sce­ne. We see that God reig­ns abso­lut­e­ly sove­reign over the who­le scene. 
Jesus Christ laid down his life for us on the cross on Good Fri­day. Again and again he says that his fol­lo­wers will also expe­ri­ence per­se­cu­ti­on and tri­bu­la­ti­on. The­se things are part of the core of faith, so to speak. What we are curr­ent­ly expe­ri­en­cing in the Wes­tern world is not nor­mal. John sees the vic­to­rious over­co­mers in two dif­fe­rent visi­ons. The­se images are meant to encou­ra­ge us to lay down our lives com­ple­te­ly for Christ – no mat­ter what the cost. 
Epist­le to Lao­di­cea The­re is a way in the Gos­pel from an indif­fe­rent, pas­si­on­less, luke­warm Chris­tia­ni­ty to a «hot» pas­si­on for Jesus. 
Epist­le to Phil­adel­phia Even if you have litt­le strength, hold stead­fast­ly to Jesus. In doing so, you will crea­te a gre­at future for yours­elf and tho­se around you! 

For the big yes

26 Febru­ary 2017 
Let­ter to Thya­ti­ra Christ chal­lenges the church in Thya­ti­ra to many No’s for the gre­at Yes! 

Back to first love

05 Febru­ary 2017 
Jesus per­so­nal­ly wri­tes hea­ven­ly feed­back to the seven churches in Asia Minor. He tells the Ephe­si­ans that a church can do ever­y­thing right and have a gre­at magne­tic effect, but if love is miss­ing, ever­y­thing is in vain. 

Old or new?

29 Janu­ary 2017 
Paul tells the church in Ephe­sus to put on the new life like new clo­thes. In this ser­mon, this pro­cess is put under the microscope. 

Alpha and Omega

15 Janu­ary 2017 
Reve­la­ti­on sets our men­tal cine­ma in moti­on through the many images shown. At the begin­ning, the main cha­rac­ter, Jesus Christ, is intro­du­ced. In the pro­cess, ama­zing things come to light! 

Come to me, all of you!

08 Janu­ary 2017 
Using the key­words belong – belie­ve – behave, we explain our church cul­tu­re and cour­se. In doing so, we ans­wer ques­ti­ons about how our wel­co­ming cul­tu­re can be recon­ci­led with a Bible-based inter­pre­ta­ti­on of the Bible. 

Magnificent foresight

01 Janu­ary 2017 
Today we start the new annu­al the­me «Fore­sight». In the cour­se of 2017 we will inter­pret the book of Reve­la­ti­on. This ser­mon gives a first insight and shows the actu­al mea­ning of Reve­la­ti­on. It unveils and reve­als in vivid, pic­to­ri­al form the invi­si­ble rea­li­ties and powers behind the visi­ble events, ther­eby explai­ning the cour­se of history. 

Mega joy

25 Decem­ber 2016 
A Christ­mas ser­mon about the mega joy expe­ri­en­ced by the she­p­herds in the field. The reason for this joy was that the Saviour was born and crea­ted the con­di­ti­on for peace on earth. 

A new look at our work

11 Decem­ber 2016 
This is the last of the four ser­mons on work and sums up the the­me. The main mes­sa­ge is: Christ is not only our Lord on Sun­day, but he is also our employ­er on Monday. 

The thing with the name

04 Decem­ber 2016 
Do we want to make a name for our­sel­ves with the work or do we get a name and then do the work? This ques­ti­on deci­des whe­ther I can glow at work or not. 

God’s plan for our work

20 Novem­ber 2016 
The first of four ser­mons on the topic of faith and work deals with the basics. The fol­lo­wing ques­ti­ons are cla­ri­fied: What does God have to do with work? What do I have to do with work? How do we work? 

Life in the headwind

06 Novem­ber 2016 
Dani­el shows us as a role model that we do not need to be total social deni­ers who go on hun­ger strike or with­draw from ever­y­thing. Howe­ver, with sym­pa­the­tic deter­mi­na­ti­on, we must know the point whe­re our «but» must come. 

For a strong soul

23 Octo­ber 2016 
Wor­ship con­sists of prai­sing, than­king, lamen­ting and pro­clai­ming. If we wor­ship in every situa­ti­on of life, a strong soul can be for­med in us. 

I am not an elephant

16 Octo­ber 2016 
We often expe­ri­ence a dis­crepan­cy bet­ween what we live and what the Bible actual­ly inten­ded. This ten­si­on is part of the life of a per­son who is on the way with Jesus. In this ser­mon, the solu­ti­on is shown how our lives can nevert­hel­ess chan­ge sus­tain­ab­ly and positively. 
Jan Hus (1369–1415) is a shi­ning exam­p­le of a man who dedi­ca­ted his life to the truth. His life ended at the sta­ke on 6 July 1415 at the Coun­cil of Con­s­tance. It is impres­si­ve what an impact his life had. 

I am a firefly

25 Sep­tem­ber 2016 
What does it mean to shi­ne in public and what are the requi­re­ments for this? This ser­mon explo­res this ques­ti­on using James 2:14–17 and other pas­sa­ges from this letter. 

Gratitude

11 Sep­tem­ber 2016 
A ser­mon by Wie­land Mül­ler on gra­ti­tu­de. Mül­ler is the lea­der of Chrisch­o­na Germany. 

Church – in the world

04 Sep­tem­ber 2016 
In the Bible, peo­p­le are cal­led hap­py who expe­ri­ence oppo­si­ti­on and rejec­tion becau­se of their faith. Why does the good news often crea­te fric­tion in this world and what does this mean for acti­ve Christians? 

Church – in the flesh

21 August 2016 
An image that is used again and again for the church in the Bible is the body. The church is the body of Christ on this earth. This has strong impli­ca­ti­ons for our tog­e­ther­ness and our mission. 

Baywatch or Beach Club

07 August 2016 
What does it mean to glow in church? This ques­ti­on is addres­sed in this and the next three sermons. 

William Wilberforce

10 July 2016 
The impos­si­ble beco­mes pos­si­ble! This state­ment is under­pin­ned by the life of Wil­liam Wil­ber­force (1759–1833). Wil­ber­force is the man who abo­lished slavery in the world’s lea­ding slave-tra­ding nati­on, Gre­at Britain. 
We draw inspi­ra­ti­on from various role models who «glo­wed» in their time under spe­cial cir­cum­s­tances. Han­na did this as a child­less woman. In the same house­hold the­re was ano­ther con­cu­bi­ne who had child­ren and the­r­e­fo­re mocked her. 
Are the­re deter­mi­na­ti­ons and cur­ses that are auto­ma­ti­cal­ly pas­sed on from one gene­ra­ti­on to the next? Can it be that becau­se of my ances­tors I am blo­cked? In this ser­mon, an ans­wer to this ques­ti­on is given based on Exodus 34:1–9.
Mar­tin Drey­er is a free­lan­ce theo­lo­gi­an, qua­li­fied pedago­gue, addic­tion coun­sell­or and wri­ter. He beca­me known nati­on­wi­de in the nine­ties through the foun­ding of the Chris­ti­an youth move­ment «Jesus Freaks». His breakth­rough as an aut­hor came with the Volx Bible, a Bible in easy-to-under­stand lan­guage, which has beco­me a paper­back best­sel­ler. Mar­tin is mar­ried, has a daugh­ter and a son and lives in Ber­lin. Despi­te the­se con­sidera­ble suc­ces­ses, the­re are also dark dark sides to his life. The fail­ure of his first mar­ria­ge, alco­hol and drugs as well as a… 
Mar­tin Drey­er is a free­lan­ce theo­lo­gi­an, qua­li­fied pedago­gue, addic­tion coun­sell­or and wri­ter. He beca­me known nati­on­wi­de in the nine­ties through the foun­ding of the Chris­ti­an youth move­ment «Jesus Freaks». His breakth­rough as an aut­hor came with the Volx Bible, a Bible in easy-to-under­stand lan­guage, which has beco­me a paper­back best­sel­ler. Mar­tin is mar­ried, has a daugh­ter and a son and lives in Ber­lin. Despi­te the­se con­sidera­ble suc­ces­ses, the­re are also dark dark sides to his life. The fail­ure of his first mar­ria­ge, alco­hol and drugs as well as a… 
How do you think Jesus would tre­at homo­se­xu­al peo­p­le? The­re are only spe­cu­la­ti­ve ans­wers to this ques­ti­on becau­se the­re are no such examp­les in the Bible. And yet a clear pat­tern can be dis­cer­ned in how Jesus encoun­ters peo­p­le: Full of affec­tion and com­pas­si­on, and he always meets them with gre­at cla­ri­ty and chal­len­ging explicitness. 

Before it is too late

08 May 2016 
Till death do you part! in this day and age, most mar­ria­ges end befo­re death. This ser­mon is about how to coun­ter­act pre­ma­tu­re cor­ro­si­on of mar­ria­ge with sui­ta­ble rust-proofing. 

Hamster or mill wheel

17 April 2016 
The third ser­mon in the mini-series «Ever­y­thing has its time». How can we bet­ter order our time so that we are not sim­ply under the tyran­ny of the urgent? 

Our God ticks differently

03 April 2016 
The first ser­mon of the mini-series «Ever­y­thing has its time». Time is a gift from God. God hims­elf has taken time and given it to you so that you can beco­me his bel­oved child! 

flying for life

20 March 2016 
David Gaut­schi intro­du­ces the orga­ni­sa­ti­on MAF (Mis­si­on Avia­ti­on Fellowship). 

Restoration of honour

13 March 2016 
The fifth ser­mon on the «Shame or Digni­ty» campaign._x000D_ _x000D_ How can we expe­ri­ence honour, digni­ty and res­to­ra­ti­on through Jesus Christ?