Creator, how you come so close to us humans!

Date: 25 Decem­ber 2018 | Pre­a­cher:
Series: | Bible text: Luke 1:26–28; Matthew 1:18–25
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Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Wit­hout a per­so­nal encoun­ter with God, Christ­mas remains only a fairy tale and per­so­nal faith bland and unat­trac­ti­ve. To chan­ge this, God beca­me human in the per­son of Jesus and made hims­elf toucha­ble, visi­ble, audi­ble and tan­gi­ble. Through an encoun­ter with God, Advent beco­mes Adventure!


If you extend the word Advent with the three let­ters u‑r-e, it means adven­ture. Our the­me for the year is «Aben­tüür Gebät». Pray­er beco­mes an adven­ture when it comes to an encoun­ter with God, which is the deepest mea­ning of pray­er. Wit­hout a per­so­nal encoun­ter with God, Christ­mas remains only a fairy tale.

Christ­mas awa­kens a lon­ging for peace in many peo­p­le. To final­ly be able to meet God wit­hout the stress of ever­y­day life. But you know what? God wants to meet you in the stress of ever­y­day life. Even the ori­gi­nal Christ­mas had litt­le of «gol­den boy in cur­ly hair», it was abso­lu­te stress: cen­sus, migra­ti­on to the place of birth – and then kil­ling of all child­ren under two years of age. One thing is cer­tain: The «Holy Cou­ple» were not at all rela­xed, just as other par­ents are not befo­re the birth of their first child.

Until the ori­gi­nal Christ­mas, God was the distant one, the untoucha­ble, the holy one for his peo­p­le. That now chan­ges com­ple­te­ly. In Jesus Christ, God comes clo­se to us and offers much cont­act space. At Christ­mas, God makes hims­elf visi­ble, smellable, toucha­ble and audi­ble. Jesus is the image of the invi­si­ble God, an invi­ta­ti­on to encoun­ter. An encoun­ter with him makes Advent an adventure!

Christ­mas is not about esca­ping the hust­le and bust­le to get some peace and quiet. It’s about fin­ding peace in the midst of the hust­le and bust­le and encoun­tering God.

Maria

One would think that Mary and Joseph would have won the jack­pot of all time to be the par­ents of the Mes­siah. But at that time, a pre­marital pregnan­cy meant enorm­ous dis­grace, ost­ra­cism and, in the worst case, no liveli­hood for the woman. A gre­at uncer­tain­ty, moreo­ver, was Joseph. How will he react to this bad news? Things will be tight for him too. If he says he is the father, he is lying. If he denies his pater­ni­ty, Mary must be stoned to death accor­ding to Jewish law (Deut. 22:21). The fact of a sud­den pregnan­cy was life-threa­tening in her Jewish envi­ron­ment. So Mary was in for a hard time and much suf­fe­ring. The­r­e­fo­re the angel calls to her «Fear not» and lets them name the child Jesus. The Hebrew word Yes­hua means «God saves«and that was exact­ly the mes­sa­ge she despera­te­ly nee­ded in this situa­ti­on. Christ­mas means that God saves you!

After this encoun­ter with God, Mary is rea­dy to face the chall­enge. «Mary ans­we­red: «I am the ser­vant of the Lord and I bow to His will. May all that you have said come true and be done to me».»(Luke 1:38).

May­be the­re is some­thing in your life that wants to take away your hope of a good future. May­be it is a life-chan­ging cri­sis. It may be due to a divorce, the loss of a job, the death of a clo­se fri­end or fami­ly mem­ber, a can­cer dia­gno­sis, a dis­ap­poin­ting church expe­ri­ence, a bro­ken dream, a dry­ness or decli­ning enthu­si­asm in your rela­ti­onship with God. In such bot­t­len­ecks we need an encoun­ter with Yes­hua who saves and says: «Fear not!»

Josef

The fol­lo­wing joke might be a litt­le illus­tra­ti­ve of Joseph’s sta­te of mind: Joseph and Mary are loo­king for an inn. Slight­ly annoy­ed, Joseph knocks on the twelfth door. The inn­kee­per opens and Joseph asks: «Do you have accom­mo­da­ti­on for my wife and me?» Host: «No, all boo­ked up.» Joseph: «But look, my wife is hea­vi­ly pregnant!» Host: «I can’t help that…» Joseph is outra­ged: «Neither do I!»

Joseph is chal­len­ged tre­men­dous­ly. At first, the sto­ry of the angel’s visit must have see­med like a fairy tale to him. For the peo­p­le around him, too, the­re were only two pos­si­bi­li­ties: Eit­her Mary was lying or both were lying. Sin­ce he did not want to shame his fian­cée, he plan­ned to lea­ve her secret­ly (Matthew 1:19). Joseph nee­ded his own encoun­ter with God, and he got it. In Matthew 1:20–23, the angel explains to him that Jesus would be the ful­film­ent of the anci­ent pro­phe­cy of Imma­nu­el, which means «God with us». After this mes­sa­ge, Joseph was rea­dy to take his pregnant wife to hims­elf with all his heart. Only after both par­ents in per­son God’s assu­rance, the mira­cle of Christ­mas could continue.

May­be you are in an unma­na­geable situa­ti­on or a dead end at the moment. «God with us» will also navi­ga­te you safe­ly and relia­bly through such times. Through the encoun­ter with Jesus Christ, he beco­mes Imma­nu­el to «God in you». We need this to mas­ter our lives with a clear head and cou­ra­ge­ous steps.

Shepherds

The she­p­herds» fields near Beth­le­hem still play a cen­tral role in Christ­mas cele­bra­ti­ons in the Holy Land. Count­less tou­rists have visi­ted the­se fields bet­ween Beth­le­hem and Jeru­sa­lem. The church his­to­ri­an Euse­bi­us sees a con­nec­tion bet­ween them and a uni­que bibli­cal site cal­led the Mig­dal EderGer­man «Her­den­turm. This area on the out­skirts of Beth­le­hem is also found in the wri­tin­gs of the Tal­mud. The­re it says that all live­stock in the vici­ni­ty of Jeru­sa­lem «as far as Mig­dal Eder» was con­side­red sacred and con­se­cra­ted and could only be used for sacri­fice in the temp­le, espe­ci­al­ly for the peace offe­rings and Pas­so­ver sacrifices.

This means that the she­p­herds in the fields of Beth­le­hem were not ordi­na­ry she­p­herds, but ser­ved the sacri­fi­ci­al sys­tem of the temp­le. The­se men ser­ved in the con­text of the Mosaic Coven­ant, a fores­ha­dow of the New Coven­ant. The­se very men were now con­fron­ted with the rea­li­ty of the eter­nal light to who­se coming their minis­try had poin­ted for cen­tu­ries. It was inde­ed the pro­cla­ma­ti­on of a new era of salvation!

A few cen­tu­ries ear­lier, the pro­phet Micah alre­a­dy refer­red to the Mig­dal Eder rela­ted: «And you, tower of the flock, you strong­hold of the daugh­ter of Zion, to you will come and return the for­mer domi­ni­on, the king­ship of the daugh­ter of Jeru­sa­lem.» (Micah 4:8; Lut). Based on this pro­phe­cy, well-known Jewish scho­lars con­cluded in the Midrash that among all the places in Isra­el the­re were Mig­dal Eder would be from which the coming of the Mes­siah would first be proclaimed.

The­r­e­fo­re, it was not just a pro­cla­ma­ti­on of good news to simp­le she­p­herds when the angels appeared in the she­p­herds» fields near Beth­le­hem. It was a powerful pro­phe­tic sign for all Isra­el. The news of that night must have spread like wild­fi­re in the sur­roun­ding villages.

It was the first pro­cla­ma­ti­on of the euan­ge­l­ion, the good news of the redemp­ti­ve work of Jesus Christ. It is note­wor­t­hy that this first pro­cla­ma­ti­on to Israe­li­tes out­side Jesus» fami­ly was not addres­sed to the reli­gious or poli­ti­cal lea­ders of Isra­el, but to the she­p­herds ten­ding their flocks.

For the she­p­herds, Jesus, who­se death will replace the sacri­fi­ci­al sys­tem of the temp­le, posed a gre­at eco­no­mic chall­enge. Many jobs were at sta­ke and cal­led the she­p­herds» uni­on into action. In order to be able to clas­si­fy and put away their fears for the future, they nee­ded a per­so­nal encoun­ter with God. And such an encoun­ter was given to them: «Fear not! Behold, I pro­cla­im unto you gre­at joy, which shall be to all peo­p­le: for unto you is born this day a Saviour, which is Christ the Lord, in the city of David. And have this as a sign: You will find the child wrap­ped in swaddling clo­thes and lying in a man­ger.» (Luke 2:10–12; Lut).

Magician

The magi­ci­ans came from a cas­te of priests and wise men among the Medes, Per­si­ans and Baby­lo­ni­ans who­se tea­chings were main­ly astro­no­my, astro­lo­gy and sorcery. On the basis of a con­stel­la­ti­on alo­ne, they and their court took a jour­ney of over 1100 km to meet the new king. The­re was cer­tain­ly a lot of uncer­tain­ty among the­se scho­lars. First, they prompt­ly arri­ved at the wrong king, Herod. He – alt­hough frigh­ten­ed – was able to help them decisi­ve­ly in their search. Final­ly, they encoun­te­red an infant in a house (Matthew 2:11 – no lon­ger at the man­ger) ins­tead of a roy­al child with a court.

And then it says: «When it was time to lea­ve again, howe­ver, they went back to their home­land by a dif­fe­rent rou­te, for God had war­ned them in a dream not to return to Herod»(Matthew 2:12).

The encoun­ter with Jesus chan­ged the magi so that they sub­se­quent­ly went a dif­fe­rent way. I am con­vin­ced that this has not only a geo­gra­phi­cal mea­ning, but also an inner one. Encoun­ters with God let us go new ways. And what we can also learn from the magi­ci­ans is that the path to an encoun­ter with God can some­ti­mes be long and arduous. Let’s take all the evi­dence we can find and look for this king! Even if it takes a long time, let’s not give up. By no means let us be satis­fied with kno­wing God only by hear­say. We can­not reco­g­ni­se God from the «glass house». That is why Jesus says: «Whoe­ver wants to do the will of God will reco­g­ni­se whe­ther my tea­ching comes from God or whe­ther I speak out of mys­elf»(John 7:17).

Herod was one who knew about the new­born king only by hear­say. During his ques­tio­ning of the magi­ci­ans, Herod had been given the exact time when the star appeared (Matthew 2:7). Thus he knew the age of Jesus. If Jesus was born exact­ly when the star appeared in the east, Jesus could be no more than two years old. The­r­e­fo­re, fea­ring new com­pe­ti­ti­on, he issued the order for geno­ci­de. All boys up to two years old had to be kil­led. «Herod was furious when he lear­ned that the astro­lo­gers had betray­ed him. He sent sol­diers to kill all the boys aged two and under in Beth­le­hem and the who­le sur­roun­ding area. For the wise men had told him that they had seen the star for the first time about two years ago»(Matthew 2:16).

The magi and Herod made their decis­i­ons based on the same cir­cum­stan­ti­al evi­dence. Kno­wing Jesus only by hear­say can some­ti­mes take on bizar­re fea­tures and even lead to fana­ti­cism. Not infre­quent­ly, peo­p­le who come from a church con­text but have remain­ed wit­hout a per­so­nal encoun­ter with God beco­me sar­ca­stic scof­fers. That, by the way, was also the dif­fe­rence bet­ween Job and his fri­ends. It is impres­si­ve that Job addres­ses his God per­so­nal­ly 58 times in the depth of his suf­fe­ring. That is the key in dark times. Job’s fri­ends mere­ly talk «about» God.

Herod acted out of fear of com­pe­ti­ti­on and thus no lon­ger being able to deci­de for hims­elf. Our incre­di­ble urge for self-deter­mi­na­ti­on is a gre­at obs­ta­cle to an encoun­ter with God. In a para­ble, the peo­p­le sent a dele­ga­ti­on to tell the king (Jesus): «We do not want this one to rule over us!»(Luke 19:14; Lut). This atti­tu­de can pre­vent an encoun­ter with God and have fatal consequences.

Wit­hout a per­so­nal encoun­ter with God, Christ­mas remains only a fairy tale and per­so­nal faith bland and not attrac­ti­ve at all. So that this need not be so, Jesus beca­me man.

Jesus has come, reason for eter­nal joy;

Today, as in the begin­ning, he stands the­re with grace.

Dei­ty and huma­ni­ty both unite;

Crea­tor, how you come so clo­se to us humans!

Hea­ven and earth, tell all the people:

Jesus has come, reason for eter­nal joys!