Start of apprenticeship with the master at home

Date: 11 August 2019 | Pre­a­cher:
Series: | Bible text: Matthew 28:16–20
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Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Jesus calls on his fol­lo­wers to «make disci­ples of the nati­ons». A disci­ple then was like an app­ren­ti­ce with us 70 years ago. Back then, an app­ren­ti­ce beca­me part of the Master’s fami­ly, wat­ching him and lear­ning how to do a thing, then doing it hims­elf. To car­ry out this gre­at com­mis­si­on, Chris­ti­ans are to go, bap­ti­se and teach.


 

In the Ost­schwei­zer Tag­blatt, a man named Kon­rad Bösch reports: «Soon the time will come again when app­ren­ti­ce­ship posi­ti­ons will be fil­led. For many, a new pha­se of life beg­ins. So I remem­be­red how it was when I star­ted my app­ren­ti­ce­ship in 1942 at the age of 15. Towards the end of the ninth year of school came the choice of pro­fes­si­on. Sin­ce I lik­ed working with wood, some­thing in that direc­tion came into ques­ti­on. Through an adver­ti­se­ment in the news­pa­per I found an app­ren­ti­ce­ship as a wain­w­right in Erlen (Thur­gau), on a small farm. My app­ren­ti­ce mas­ter, a midd­le-aged man, had a fami­ly, wife and five daugh­ters aged 4 to 17. A small farm with a few cows belon­ged to the busi­ness. The work­shop was inte­gra­ted into this house. At that time it was cus­to­ma­ry for the app­ren­ti­ce to have board and lodging with the mas­ter.»

The phra­se was recent­ly utte­red on tele­vi­si­on that voca­tio­nal app­ren­ti­ce­ships are the roy­al road of edu­ca­ti­on. This is not­hing new, becau­se the dual edu­ca­ti­on sys­tem was alre­a­dy pos­tu­la­ted by Jesus. In bibli­cal lan­guage, app­ren­ti­ces are still cal­led «disci­ples». After his resur­rec­tion, Jesus gave a com­mis­si­on: «The­r­e­fo­re, go to all nati­ons and make disci­ples of them. Bap­ti­se them in the name of the Father and of the Son and of the Holy Spi­rit, and teach them to keep all the com­mandments that I have given you.»(Matthew 28:19f). This call includes four acti­vi­ties: Go, make disci­ples, bap­ti­se and teach.

Of the­se four verbs, only «makes disci­ples of them«in the impe­ra­ti­ve. The other three verbs are par­ti­ci­ples. One could trans­la­te this as fol­lows: «Make disci­ples of the nati­ons by going, bap­ti­sing and tea­ching.» Or: «Wal­king, bap­ti­sing and tea­ching, you are to make peo­p­le app­ren­ti­ces of Jesus.»

So the goal is disci­ples or app­ren­ti­ces who move in with Jesus and his fami­ly, find a new home to learn from the Mas­ter as holi­sti­cal­ly as pos­si­ble in word and deed.

Going

Today we are sen­ding out the Bur­ger fami­ly. They are going to ano­ther peo­p­le to offer peo­p­le the­re a new home with Jesus. Jesus gives the mis­si­on to his ele­ven remai­ning fri­ends, but he means all fol­lo­wers of Jesus. Going does not mean that we all have to lea­ve our home, but that we set out inward­ly to the neigh­bour, that we not only react, but also act. Thanks to the new media, peo­p­le all over the world can be rea­ched more easi­ly with the Gos­pel wit­hout going out to them. But – the good news is meant to go to all peo­p­les. Faith in Jesus Christ is per­so­nal, but never pri­va­te. Jesus spo­ke: «When the day dawns, shout out what I say to you today in the dark­ness. Shout from every roof­top what I am whis­pe­ring in your ears, so that ever­yo­ne can hear it»(Matthew 10:27)!

Who should go? Some think that a pas­tor is paid for this task. But isn’t that like say­ing to a drow­ning man: «Plea­se wait until the life­guard arri­ves»? «When is he coming», shouts the drow­ning man. «At the moment he is still over­loa­ded with fun­e­rals, ser­mons and mee­tings.» «Then why don’t you throw me the life­belt!», cries the drow­ning man. «I was not taught that«is the last thing the dying per­son hears.

The mis­si­on goes to the strong and the doubtful. «When they saw him, they wor­shi­p­ed him – but some still doub­ted» (17). The­re were doub­ters among Jesus» app­ren­ti­ces. Jesus does not even address this, but also gives them the mis­si­on to pro­vi­de app­ren­ti­ces for Jesus. Could it be that this is pre­cis­e­ly the best reci­pe against doubt?! Ins­tead of revol­ving around your own sta­te of mind, beco­ming part of some­thing much big­ger? Is the­re per­haps the poten­ti­al to remo­ve our doubts?

You also go or act when you invi­te someone to an event in the church. Our next Talk on 1 Sep­tem­ber is an excel­lent oppor­tu­ni­ty to do so. Wal­king beg­ins with pray­er. Expe­ri­ence shows: When you start pray­ing that you yours­elf may lead someone to faith, it hap­pens! May­be after seven days, seven months or seven years. But it hap­pens. In gene­ral, the rule is to pray more than talk with peo­p­le who are clo­se to you. Once the fronts have been drawn, pushy talk can have the oppo­si­te effect of what was inten­ded. This requi­res a lot of tact.

Making disciples

So a disci­ple is one who beco­mes part of a new fami­ly. Christ is the Mas­ter. Now it’s about being an app­ren­ti­ce, wat­ching the mas­ter and lear­ning how to do a thing, and then doing it yours­elf. In the past, an app­ren­ti­ce could have it pret­ty bad with the mas­ter fami­ly. It’s dif­fe­rent with Jesus. He is by far the best home. Jesus meets all our needs sus­tain­ab­ly and gives us a living hope that goes far bey­ond our earth­ly life.

This is exact­ly the reason why we are to impart peo­p­le into a tea­ching rela­ti­onship with Jesus. It is not about bana­li­ties or maxi­mi­sing the fun fac­tor, it is about real home, about an exis­tence that out­lasts death. Paul says: «The­r­e­fo­re, you are no lon­ger stran­gers and wit­hout citi­zen­ship, but you belong to the faithful, to God’s fami­ly.»(Ephe­si­ans 2:19). And else­whe­re: «But our home is hea­ven, whe­re Jesus Christ the Lord lives»(Phil­ip­pians 3:20).

When someone enters into an app­ren­ti­ce­ship today, it mere­ly repres­ents a start to their pro­fes­sio­nal life. Soon after the app­ren­ti­ce­ship, the­re may be some­thing com­ple­te­ly dif­fe­rent. The decis­i­on to enter into a tea­ching rela­ti­onship with Jesus is per­ma­nent and thus of incom­pa­ra­b­ly grea­ter consequence.

Christening

At the end of an app­ren­ti­ce­ship, the­re is a cer­ti­fi­ca­te of pro­fi­ci­en­cy EBA or EFZ. Some peo­p­le belie­ve that bap­tism is some­thing like a cer­ti­fi­ca­te of com­pe­tence. When you have lear­ned enough, remo­ved all doubts and pas­sed the final exami­na­ti­on, you are bap­ti­sed. Howe­ver, bap­tism is not a cer­ti­fi­ca­te for some­thing accom­plished, but rather some­thing like the app­ren­ti­ce­ship con­tract at the begin­ning of trai­ning. Right after wal­king and befo­re tea­ching comes baptising.

Paul com­pa­res bap­tism with the pas­sa­ge of the peo­p­le of Isra­el through the Reed Sea. The Reed Sea was one of the first sta­ti­ons after the exodus from Egypt. This was fol­lo­wed by years of wan­de­ring in the desert with the goal of rea­ching the Pro­mi­sed Land. In the Reed Sea they shook off their enemies, the Egyp­ti­ans, so that from the­re on they had their backs free.

This is exact­ly what bap­tism does. On the one hand, it seals the doc­tri­nal rela­ti­onship, and on the other hand, it keeps our backs open on the jour­ney with Jesus. No one should renoun­ce this. Jesus says: «He who belie­ves and is bap­ti­sed will be saved. But he who does not belie­ve will be con­dem­ned»(Mark 16:16). Jesus takes it for gran­ted that belie­vers will also be bap­ti­sed at the begin­ning of their jour­ney with Jesus..

Teaching

«Bap­ti­se them in the name of the Father and of the Son and of the Holy Spi­rit, and teach them to keep all the com­mandments that I have given you.» App­ren­ti­ces are to be made and trai­ned. So not all the work of trai­ning lies with the mas­ter tea­cher, but also with the co-foun­ders of the upper years. Tea­ching should include prac­ti­ce. It is not just about kno­wing all the com­mandments, but kee­ping them. This requi­res holi­stic tea­ching. Our lives should set an exam­p­le of what it means to live in the Chris­ti­an faith. A tea­ching event, as wor­ship ser­vices are, are ina­de­qua­te. Per­haps this is pre­cis­e­ly our pro­blem. We are hea­rers of the Word and not doers.

The­re is hard­ly a the­me that Jesus repea­ted as often as this one. Once he used a powerful para­ble. A per­son who hears God’s words but does not do them is like a man who builds his house on sand. An app­ren­ti­ce, on the other hand, who hears God’s words and does them, builds his house on rock. In the long run, only the house on rocks has a chan­ce of survival.

The­r­e­fo­re, it is good when the Bur­ger fami­ly is on site and shows peo­p­le how to keep the com­mandments. Paul to the Thes­sa­lo­ni­ans: «For when we brought you the good news, it was not only with words but also with power, for the Holy Spi­rit gave you the cer­tain­ty that we were tel­ling you the truth. And you also know that we lived among you like this for your sake. You have fol­lo­wed our exam­p­le as well as the Lord’s.»(1 Thes­sa­lo­ni­ans 1:5f).

 

Do you want to expe­ri­ence more of the power of Jesus? Do you want to expe­ri­ence more of his near­ness? Then you should par­ti­ci­pa­te in «Make disci­ples of the nati­ons». Imme­dia­te­ly befo­re the com­mis­sio­ning Jesus says: «All aut­ho­ri­ty in hea­ven and on earth has been given to me» (16). Imme­dia­te­ly after­wards he pro­mi­ses: «I am always with you until the end of time» (20b). We will expe­ri­ence both when we enga­ge in the mys­te­rious coope­ra­ti­on with the hea­ven­ly Father. For the Bible says: «No one can come to me unless the Father draws him to me»(John 6:65). We are chal­len­ged to com­mit our­sel­ves ful­ly to this mis­si­on kno­wing that we can­not do it. This dri­ves us into pray­er. The sta­kes are high!

 

 

 

 

Possible questions for the small groups

Read Bible text: Matthew 28:16–20

  1. What is a disci­ple of Jesus? How does the image of an app­ren­ti­ce 50 years ago help to under­stand the issue?
  2. The mis­si­on to make disci­ples is also for you? How does that make you feel?
  3. What does «going» mean to you? How could you take the initia­ti­ve for other people?
  4. Whe­re is the place of bap­tism in the life of a fol­lower of Jesus?
  5. Why is the mis­si­on to con­nect peo­p­le with Jesus so relevant?

A small exer­cise: Put a com­mandment of the Bible into practice!