Work & Faith | Work as good news

Date: 14 Sep­tem­ber 2025 | Pre­a­cher:
Series: | Bible text: Romans 12:11
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Work as good news means that my work is a form of wor­ship to God. It is the­r­e­fo­re ori­en­ta­ted towards Jesus Christ. The moti­va­ti­on is no lon­ger to shape work as a search for reco­gni­ti­on and power, but as an expres­si­on of love for God and neigh­bour. Fol­lo­wers of Jesus have an inner com­pass that helps them to pur­sue their voca­ti­on at work. This pro­vi­des a cer­tain frame­work for work and helps them to ser­ve both work and God.


Today is the third ser­mon in our «Work & Faith» series. We have taken a path from the digni­ty of work to work as more than per­for­mance to «Work as good news». Today’s ser­mon will include many examp­les from other peo­p­le, as well as some quo­tes from peo­p­le who have long sin­ce pas­sed away. This is inten­ded to show that the topic we are deal­ing with today is not­hing new, but is part of a long tra­di­ti­on of reflec­tions on «Work & Faith».

The gospel as a guide

The basis for see­ing work as good news is the «good news» par excel­lence. Jesus Christ says: «I sanc­ti­fy mys­elf for them, that they also may be sanc­ti­fied in the truth» (John 17:19 LUT). To sanc­ti­fy means to devo­te ones­elf to God. Jesus did this like someone who wants to take part in the Olym­pics. He sub­or­di­na­ted ever­y­thing to this one goal. This is how Jesus work­ed towards the goal of redemp­ti­on. It is the redemp­ti­on of us humans from sin. In the area of work, it is a fail­ure of pur­po­se to wor­ship work ins­tead of doing it as wor­ship. To wor­ship Jesus Christ means not wan­ting to make a name for yours­elf. We humans can­not resol­ve the sepa­ra­ti­on (sin) bet­ween God and man our­sel­ves. Only Jesus Christ could do this. We must the­r­e­fo­re place all our hope in him and not in our­sel­ves. Every per­son has a world view in which they eit­her deny Jesus Christ or deny them­sel­ves. If Jesus is fol­lo­wed, i.e. one denies ones­elf, then this leads to a new moti­va­ti­on for the work. The dri­ving moti­ves are no lon­ger reco­gni­ti­on and power, but love of God and neigh­bour. The gos­pel of Jesus Christ frees me from pri­de when I am suc­cessful and from fear when I fail. I have to live my voca­ti­on in my pro­fes­si­on anew. In humi­li­ty and inte­gri­ty. In crea­ti­vi­ty and excel­lence. With com­pas­si­on and a sen­se of justice.

In the text rea­ding, we heard ins­truc­tions to slaves and their mas­ters. It beca­me clear that fol­lo­wers of Jesus work becau­se the hea­ven­ly Father, who loves them, is wat­ching. They try to be salt and light in their work. In other words, to make a posi­ti­ve impact by fol­lo­wing Jesus and ther­eby poin­ting peo­p­le to Jesus Christ. This is not so much through evan­ge­lism, i.e. tel­ling others the good news, but in the way they do their work. «What you do speaks so loud­ly that I can’t hear what you say» (Ralph Wal­do Emer­son). They make a dif­fe­rence through their cha­rac­ter, their style of work and their con­tri­bu­ti­on to the com­mon good. It is about expres­sing gra­ti­tu­de to Jesus Christ through his life. That fol­lo­wers of Jesus have a name through him. A life that expres­ses gra­ti­tu­de towards sal­va­ti­on is bet­ter than a life of wan­ting to show how good you are.

It’s about com­bi­ning work and faith. In Bern, I had made mys­elf a to-do list, which had the fol­lo­wing quo­te at the top: «You have to pray as if all your work is use­l­ess, and you have to work as if all your pray­ing is use­l­ess» (Mar­tin Luther). Doing your work as a fol­lower of Jesus also means allo­wing yours­elf to be inter­rupt­ed by peo­p­le. Jesus always allo­wed hims­elf to be inter­rupt­ed. But he was never rus­hed. We are not Jesus, but we want to beco­me more and more like him. When the mea­ning of life is at sta­ke, we humans quick­ly panic. How gre­at it would be if fol­lo­wers of Jesus were known for mer­cy, gene­ro­si­ty, calm and com­po­sure in cri­ses, inter­rup­ti­ons or defeats. But why should they make a dif­fe­rence? Abra­ham Kuy­per, Dutch theo­lo­gi­an, for­mer prime minis­ter and aca­de­mic, puts it like this: «The­re is not a squa­re cen­ti­met­re in the who­le expan­se of our human exis­tence over which Christ, the sove­reign Lord of all, would not cry out with the words: «Mine! (Abra­ham Kuy­per). So I have a ques­ti­on for you: How can your work ser­ve the well-being of peo­p­le and jus­ti­ce as well as possible?

Inner compass

This is hel­ped by an inner com­pass, which is gui­ded by the Holy Spi­rit and the­r­e­fo­re always per­so­na­li­sed. «Do not sla­cken in your zeal, but let the fire of the Holy Spi­rit grow stron­ger and stron­ger within you. Ser­ve the Lord» (Romans 12:11 New Tes­ta­ment). Zeal means: an exci­ting pas­si­on to do some­thing or to achie­ve an end. Important: It is not us who bring this about, but we are to let the fire of the Holy Spi­rit grow stronger.

Eric Lid­dell took part in the 1924 Olym­pic Games in Paris. He did not run in his disci­pli­ne, the 100 met­re race, becau­se it was on a Sun­day, but he pre­a­ched. His inner com­pass was set so that he reser­ved Sun­day for God. Ins­tead, he took part in the 400 met­re race, whe­re the races all took place on week­days. He took part, won and even ran a new world record.

Fol­lo­wing Jesus is about being gui­ded by the wis­dom of God. «Wis­dom means that I know the right thing to do in the 80 per cent of life situa­tions in which the moral rules do not give me a clear ans­wer» (Timo­thy Kel­ler). Faith gives you an inner moral com­pass, wit­hout which work can sedu­ce you. Mora­li­ty refers to the tota­li­ty of values, stan­dards and rules that judge people’s actions in terms of right and wrong. The­re is a lot of pres­su­re in the world of work, and in today’s world mora­li­ty has beco­me rela­ti­ve. Wit­hout a sta­ble inner com­pass, this is a major challenge.

How can you test yours­elf? One way is to think about what you are pre­pared to lie about. This reve­als what is real­ly important to you. For some jobs, the­re is the con­side­ra­ti­on of how I do them well becau­se of my fol­lo­wing Jesus. For other jobs, this is less important at first in order to do the job well. A pilot or bus dri­ver has the task of get­ting their pas­sen­gers safe­ly from A to B, or a tea­cher to impart know­ledge to children.

If you are about to choo­se a care­er or make a chan­ge, I would like to give you three things that will help you to do your work as wor­ship: First­ly, choo­se a job that you can do. Second­ly, choo­se a job that bene­fits your fel­low human beings. Third, do some­thing good for the job you choo­se. Fur­ther­mo­re, fol­lo­wers of Jesus are not honest, mer­ciful and gene­rous at work becau­se it bene­fits them, but becau­se with such beha­viour they say yes to God’s will and his plan for people’s lives.

Ano­ther exam­p­le of an inner com­pass is Naa­man from the Bible. He was ill and was hea­led by God. He now turns to God. He was a high mili­ta­ry lea­der and the­r­e­fo­re had to accom­pa­ny his king to the temp­le from time to time. He makes a com­pro­mi­se, which he descri­bes as fol­lows: «Only one thing may the LORD for­gi­ve your ser­vant: If my mas­ter goes into the temp­le of Rim­mon to wor­ship the­re and leans on my arm so that I am also in the temp­le of Rim­mon, may the LORD for­gi­ve your ser­vant if I bow down with him.» «Go in peace,» said Eli­sha […].» (2 Kings 5:18–19 NLB). Naa­man con­ti­nues to ser­ve the nati­on, but he no lon­ger wor­ships it.

What needs to impro­ve to make your work bet­ter? How could your working envi­ron­ment beco­me good? How would it have a posi­ti­ve impact on the next per­son? What needs to chan­ge? We may not like the ans­wer, but the ans­wer is: You! As fol­lo­wers of Jesus, we should con­ti­nu­al­ly allow God to chan­ge us; this has an impact and is not in vain. «The­r­e­fo­re, my dear brot­hers and sis­ters, be firm and stead­fast, always incre­asing in the work of the Lord, for you know that your labour is not in vain in the Lord» (1 Corin­thi­ans 15:58 LUT).

Possible questions for the small group

Read the Bible text: 2 Kings 5:1–18

  1. The ser­mon was about how work should be moti­va­ted by love for God and our neigh­bour, not by pri­de or fear. Which moti­va­ti­on curr­ent­ly domi­na­tes your day-to-day work?
  2. Eric Lid­dell and Naa­man were gui­ded by an inner com­pass. What is your inner com­pass at work? What values or prin­ci­ples help you to make decis­i­ons, espe­ci­al­ly in dif­fi­cult situations?
  3. Ralph Wal­do Emer­son says: «What you do speaks so loud­ly that I can­not hear what you say.» How could you show others through your beha­viour at work that you fol­low Jesus?
  4. What would you be pre­pared to com­pro­mi­se on in your job and what would you defi­ni­te­ly not com­pro­mi­se on? What does this say about your prio­ri­ties and values?
  5. How can you have a posi­ti­ve impact on others in your working envi­ron­ment and con­tri­bu­te to people’s well-being, even if your job seems rather mundane?
  6. If you could chan­ge three things to live your work more as wor­ship and ser­vice, what would they be? How could this chan­ge your environment?