Matthias Altwegg

Pas­tor of the see­tal chile

Man was crea­ted with a rela­tio­nal poten­ti­al that requi­res both a ver­ti­cal rela­ti­onship with God and a hori­zon­tal rela­ti­onship with peo­p­le. In a fri­end­ship the­re are natu­ral ele­ments and also super­na­tu­ral ele­ments. When the two come tog­e­ther, a stron­ger bond is for­med. In a mar­ria­ge, the­re is also roman­tic love. This is the ide­al pre­re­qui­si­te for the spou­ses to sup­port and accom­pa­ny each other on the path to new crea­ti­on. In Gene­sis 1 and 2, God looks at his crea­ti­on and repea­ted­ly pro­vi­des it with… 
«Sub­mit your­sel­ves one to ano­ther in the fear of Christ» (Ephe­si­ans 5:21). This sen­tence is the over­tu­re to the gre­at sec­tion on mar­ria­ge in Ephe­si­ans 5, which actual­ly con­ta­ins ever­y­thing you need for a hap­py and ful­fil­ling mar­ria­ge. It is simp­le and requi­res cou­ra­ge. Anyo­ne who puts their per­so­nal hap­pi­ness first and endea­vours to be hap­py at all cos­ts is well on the way to losing their last bit of hap­pi­ness. Unbro­ken is an exci­ting film… 
With the sen­tence «Test ever­y­thing and hold on to what is good» (1 Thes­sa­lo­ni­ans 5:21), Paul first chal­lenges the church com­mu­ni­ty in Thes­sa­lo­ni­ca at the time, but also us, to a trus­ting open­ness towards the Holy Spi­rit. The lis­ten­ers are also allo­wed to be cri­ti­cal throug­hout and have the task of test­ing what they hear. What are sui­ta­ble cri­te­ria for this exami­na­ti­on? «Test ever­y­thing and hold on to what is good» (1 Thes­sa­lo­ni­ans 5:21 EU) – this is the Lord’s Watch­word for 2025. The advice makes sen­se imme­dia­te­ly. Nobo­dy thinks that everything… 
The pro­phet Zepha­niah calls on the peo­p­le of Isra­el to rejoice and shout in a dark time. The reason for this is hope. Zepha­niah could see through the hori­zon and saw the­re an inspi­ring pic­tu­re of the future. As the final ful­film­ent of this pic­tu­re is yet to come, we can still rejoice and exult with hope in our future today. My mum had a very dif­fi­cult first birth, which invol­ved a lot of suf­fe­ring. And yet she was rea­dy to give birth five more times. 
Advent means arri­val. When Jesus was born in Beth­le­hem two thousand years ago, most peo­p­le could not link the event with their expec­ta­ti­on of the Mes­siah. We are also in an Advent sea­son in which we await the return of Jesus Christ. In view of the limi­t­ed time, we should be wise and vigi­lant. The per­so­ni­fied redemp­ti­on, Jesus Christ, is near. The night will soon be over and the day will dawn. The­re is an old sto­ry of a king who… 

Christian or follower

24 Novem­ber 2024 
We live in a church cul­tu­re in which a per­son can beco­me a Chris­ti­an, but does not neces­s­a­ri­ly have to be a fol­lower of Jesus. In the four bio­gra­phies of Jesus, the­re is only the distinc­tion bet­ween peo­p­le and fol­lo­wers. The cate­go­ry of Chris­ti­an, whe­re you say a pray­er of sur­ren­der, belie­ve in a set of tea­chings about God and go to church to ensu­re that you go to hea­ven after you die, did not exist. A fol­lower of Jesus is like an apprentice.… 

Defeat evil with good

03 Novem­ber 2024 
This ser­mon fol­lows on seam­less­ly from the last three ser­mons on the sub­ject of for­gi­ve­ness. Paul’s prin­ci­ple is: «Do not be over­co­me by evil, but over­co­me evil with good!» (Romans 12:21). Howe­ver, he does not lea­ve it at this gene­ral state­ment, but offers us five ways in which we can do this. Final­ly, we learn how fol­lo­wers of Jesus can have the strength and love to for­gi­ve and lead such a life. In Octo­ber 2006, a… 
The third dimen­si­on of Chris­ti­an for­gi­ve­ness is recon­ci­lia­ti­on with the per­son with whom we are in con­flict. The actu­al goal of for­gi­ve­ness is to rebuild a trus­ting rela­ti­onship. This hap­pens by cle­ar­ly naming and rep­en­ting of our own part in the con­flict. We then offer for­gi­ve­ness to the other per­son and decla­re that we will not make amends. Fur­ther­mo­re, Jesus demands that we over­co­me evil with good. The­re are three basic dimen­si­ons of Chris­ti­an for­gi­ve­ness. First­ly, the­re is… 
The­re are three basic dimen­si­ons of Chris­ti­an for­gi­ve­ness. First­ly, the­re is the ver­ti­cal dimen­si­on – God’s for­gi­ve­ness towards us. Second­ly, the­re is the inter­nal dimen­si­on – the for­gi­ve­ness we grant to anyo­ne who has wron­ged us. Third­ly, the­re is the hori­zon­tal dimen­si­on – our wil­ling­ness to be recon­ci­led. The hori­zon­tal dimen­si­on is based on the inner, and the inner is based on the ver­ti­cal. This ser­mon is pri­ma­ri­ly about inner for­gi­ve­ness. A pas­tor fri­end of mine who died last year due to a… 
Being a fol­lower of Jesus means living a life of con­stant for­gi­ve­ness. The para­ble of a man in debt to the king tea­ches us the prin­ci­ples of for­gi­ve­ness. In the per­son of the king, God does four things – he brings the hope­l­ess­ly indeb­ted man befo­re him, but then takes pity on him, for­gi­ves his debt and sets him free. The king can only do this becau­se he is pre­pared to take on the debt hims­elf. God has done this in the per­son of… 

Succession and infrastructure

08 Sep­tem­ber 2024 
What is the signi­fi­can­ce and importance of infra­struc­tu­re for church life? In anci­ent Isra­el, the temp­le was the place of God’s pre­sence. God dwelt among the peo­p­le. His pre­sence was bound to a house. Sin­ce Jesus, his fol­lo­wers tog­e­ther form the house in which God dwells. Buil­dings and infra­struc­tu­re lost their indis­pensable importance, but con­ti­nue to ser­ve the cur­rent house of God, the church, as a hel­pful shel­ter to pro­vi­de a space for their life tog­e­ther befo­re and with God. On… 

Water from the rock

01 Sep­tem­ber 2024 
Twice during the 40-year desert peri­od, the LORD God cau­sed water to flow from a rock and used it to sup­p­ly a nati­on of mil­li­ons with their ani­mals. Becau­se Moses» actions in Kadesh (= being holy) did not com­ply with God’s ins­truc­tions, he was not allo­wed to enter the Pro­mi­sed Land. This seems very harsh at first, but on clo­ser inspec­tion it is under­stan­da­ble. The epi­so­de with the water from the rock is an illus­tra­ti­on of how a fol­lower should deal with Jesus. The peo­p­le of Isra­el were… 
Faced with thou­sands of peo­p­le and only two fish and five loaves of bread in his hands, Jesus encou­ra­ged his fri­ends with the words: «Give them some­thing to eat!» For Jesus to ulti­m­ate­ly per­form the fee­ding mira­cle, He had to see the hun­ger of the peo­p­le and a boy had to pro­vi­de his hum­ble resour­ces. In the same pas­sa­ge, Jesus explains that He is the bread of life. Inspi­red by this fee­ding mira­cle, we want to hand out the bread that is Jesus to the peo­p­le around us.… 
The wil­der­ness wan­de­ring of the peo­p­le of Isra­el bet­ween Egypt and the Pro­mi­sed Land is an image of the disci­ple­ship of Jesus. When the Israe­li­tes encoun­te­red the hosti­le Ama­le­ki­tes, they were able to achie­ve vic­to­ry through a two-pron­ged stra­tegy: Pray­er and attack. With this stra­tegy, a fol­lower of Jesus will also be vic­to­rious in the con­fron­ta­ti­on with his chal­lenges. When the Swiss natio­nal foot­ball team was eli­mi­na­ted in the quar­ter-finals against Eng­land on pen­al­ties, some peo­p­le used the say­ing «You can’t always win». It… 
After the Israe­li­tes com­plai­ned to their lea­der Moses about a lack of food, God set up the world’s best and most relia­ble meal ser­vice with dai­ly deli­veries. The only excep­ti­on was the Sab­bath. But as two por­ti­ons arri­ved the day befo­re, this did not affect the sup­p­ly. How can we expe­ri­ence God as our pro­vi­der? Many men have spent very arduous hours in mili­ta­ry ser­vice. Once I was­n’t shaved well enough when bivou­ack­ing. As a result, one of the next nights I was… 
God deli­bera­te­ly leads his peo­p­le through the desert to test them. The test does not come out of mali­ce, but to streng­then the faith and trust of the peo­p­le. A pie­ce of wood makes bit­ter water sweet. This expe­ri­ence points to the wood of the cross, on which Jesus over­ca­me the bit­ter­ness of our lives, our aban­don­ment, for­sa­ken­ness and even the bit­ter­ness of death. It also ans­wers the ques­ti­on of how we can beco­me an oak of righ­teous­ness ins­tead of a bit­ter wood. 
It is remar­kab­le and not coin­ci­den­tal that Pen­te­cost fell exact­ly on the day when the Jews cele­bra­ted Shavuot. God wan­ted to make it easy for the Jews and help them to reco­g­ni­se the con­nec­tion bet­ween the gift of the Holy Spi­rit and Shavuot. Shavuot is the feast of the first­fruits and the word of God. On this day, the peo­p­le cele­bra­ted the fact that the Torah was given to them at Sinai. Through the Holy Spi­rit, the Torah was given to the fol­lo­wers of Jesus on Pentecost. 
The jour­ney of the peo­p­le of Isra­el from Egypt to the Pro­mi­sed Land is like a pic­tu­re book for fol­lo­wing Jesus Christ. The pas­sa­ge through the Red Sea is a para­ble for bap­tism. After bap­tism, they do not head straight for the Pro­mi­sed Land, but through the desert for for­ty years. The desert is the place whe­re peo­p­le are set to zero and pre­pa­ra­ti­on for the future home­land takes place. A pas­tor and a hip­pie sit on a bench in a park. The… 
With a litt­le distance, it is some­ti­mes easier to say what the decisi­ve fac­tors in a person’s life were. The aut­hor of the Let­ter to the Hebrews does just this by loo­king back at Abra­ham, the model of faith. Abra­ham knew that his home was not this world and he trus­ted in the power of the resur­rec­tion. This way of thin­king was the pre­re­qui­si­te for his obe­dience and true wor­ship of God – and it still is today for fol­lo­wing Christ. Abra­ham and Sarah had the pro­mi­se that through them… 
The resur­rec­tion of Jesus Christ is the ulti­ma­te key moment in world histo­ry. If this did not real­ly hap­pen, faith in Jesus Christ makes no sen­se. Through the resur­rec­tion of Christ, disci­ple­ship recei­ved a huge boost, a new depth and a tran­s­cen­dent ori­en­ta­ti­on. The resur­rec­ted Christ is the cor­ner­stone to which ever­y­thing should be ori­en­ta­ted. But – belief in the resur­rec­tion is also offen­si­ve and pro­vo­kes resis­tance. Recent­ly, I read the obitua­ry of a pastor’s wife and it said… 
When Eli­sha was cal­led to suc­ceed Eli­jah, he sacri­fi­ced his catt­le and the teams that pro­vi­ded inco­me for his «old life». He tore down the bridge behind him and loo­ked ahead. A few hundred years later, Jesus would descri­be this very beha­viour as a con­di­ti­on for fol­lo­wing Jesus. Eli­sha is ploug­hing with twel­ve teams. The light plough is gui­ded with one hand. This one hand, usual­ly the left, must simul­ta­neous­ly main­tain the ver­ti­cal position,… 
Alt­hough disci­ple­ship has some­thing «pio­nee­ring» about it, it does not requi­re the per­so­na­li­ty of a pio­neer. Timid and brash, intro­ver­ted and extro­ver­ted, over­whel­med with coping with life and rela­xed in ever­y­day life – all fol­lo­wers are chal­len­ged to joyful­ly anti­ci­pa­te the new world of God and to grow into the new crea­ti­on that they alre­a­dy are in Jesus. «Fol­low me!» We have been tra­vel­ling with this the­me for a few weeks now. Time to brief­ly sum­ma­ri­se what we mean by disci­ple­ship. By this we mean our ever­y­day life… 
Abra­ham lis­ten­ed to God’s words and was rea­dy to set off. He left the fami­li­ar and sought out pre­vious­ly unknown new ter­ri­to­ry. He retai­ned this agi­li­ty becau­se his noma­dic life was reflec­ted in an inner atti­tu­de of free­dom. He wai­ted for the new world of God as the ulti­ma­te place of bliss. The aim of a church is not to crea­te an attrac­ti­ve pro­gram­me, but to train fol­lo­wers of Jesus. But for some reason, fol­lo­wers have beco­me con­ver­ted Chris­ti­ans. From doing… 
Every fol­lower was cal­led to Jesus in order to be sent out from the­re. The Latin term for this is Mis­sio Dei (sent by God). When pas­sing on the gos­pel (=good news), moti­va­ti­on is cru­cial. Jesus descri­bes the only dri­ving force that leads to good results with the fol­lo­wing words: «Rejoice that your names are writ­ten in hea­ven. The first nine chap­ters of Luke’s Gos­pel main­ly deal with the ques­ti­on of who Jesus is. Then the­re is a chan­ge and the ques­ti­on is… 

Follow me

07 Janu­ary 2024 
«Fol­low me!» This invi­ta­ti­on is the 2024 the­me for see­tal chi­le. The resur­rec­ted Jesus speaks this sen­tence to Peter. The con­text of the event shows important cri­te­ria of a fol­lower: he fishes on the right, he allows hims­elf to be ser­ved by Jesus and loves Him, he says good­bye to com­pe­ti­ti­on, he is pre­pared to suf­fer and dis­co­vers the «lion» within hims­elf. «You fol­low me!» This invi­ta­ti­on from the risen Christ also appli­es to you. Peter is deep­ly frus­tra­ted. Now he wan­ted to follow… 
The mot­to for 2024 was ori­gi­nal­ly said to the Church of Corinth: «Ever­y­thing you do should be done in love» (1 Corin­thi­ans 16:14 NLB). In the con­text of the cir­cum­s­tances at the time, the­se words take on gre­at poignan­cy. The much grea­ter mira­cle than spec­ta­cu­lar spi­ri­tu­al gifts is love. Spi­ri­tu­al gifts do not neces­s­a­ri­ly grow on the soil of the gos­pel, but love does. Wit­hout love, faith suf­fo­ca­tes – it is the breathing air of faith. The mot­to for 2024 seems suc­cinct: «Let ever­y­thing you do be done in love… 
The peo­p­le of Isra­el lived in exi­le in Baby­lon – an extre­me­ly bleak time for the indi­vi­du­al Jews as well as for the enti­re nati­on. But then a mes­sa­ge of joy arri­ves through the pro­phet Isai­ah. Alt­hough Zion and Jeru­sa­lem lie in ruins, new hope ger­mi­na­tes. The same gos­pel (= good news) rea­ches us in this Advent sea­son – a simi­lar­ly chal­len­ging time. It was the cold win­ter of the war in 1944 and a rab­bi was hiding with his son in Sile­sia. Their future was completely… 
Sanc­ti­fi­ca­ti­on means that Christ takes shape in us and incre­asing­ly cha­rac­te­ri­ses our lives. A new way of being leads to a new way of doing. Chris­ti­ans tend to shor­ten this pro­cess by acting on their own initia­ti­ve. The result is sobering. It is our con­cern that we as a church do not defi­ne our­sel­ves by our pro­gram­me, but by the qua­li­ty of sanc­ti­fi­ca­ti­on among the peo­p­le. When I was a litt­le boy, I had many exci­ting adven­tures with the gang in our neigh­bour­hood. Cha­sing foxes, sparrows… 
Our per­so­nal sanc­ti­fi­ca­ti­on should grow out of our ama­ze­ment at the mys­tery of God’s holi­ne­ss. This hap­pens in part­ner­ship bet­ween God and us humans. The human part con­sists of taking off the old clo­thes of deceitful desi­res and put­ting on the new clo­thes cha­rac­te­ri­sed by righ­teous­ness, holi­ne­ss and truth. What hap­pens in the dres­sing room is cru­cial to our per­so­nal sanc­ti­fi­ca­ti­on. A few months ago, I shared one of my most exci­ting and glo­rious child­hood memo­ries here. As a big bunch of armed boys, we very often went… 
In the Bible we are chal­len­ged again and again to be holy. To live holy means to live a tru­ly ful­fil­ling life. Peo­p­le are then in the pro­cess of sanc­ti­fi­ca­ti­on when they live more and more accor­ding to the con­fer­red sta­tus of «saint». The more we con­tem­p­la­te the glo­ry of God, the more we see the migh­ty love and the more we beco­me holy. The LORD says, «You shall be holy, for I am holy» (Deut. 19:2 LUT). Is «being holy» even worth stri­ving for? Or… 
The holy God is fathe­red by the peo­p­le who make a coven­ant with him. A child of God lives in com­ple­te secu­ri­ty, bene­fits from the com­pas­sio­na­te wrath of God and is given an ulti­ma­te home. The­se expe­ri­en­ces and gras­ping this truth in the depth of the heart chan­ges us for the rest of our lives. In action movies, actors are often por­tray­ed one-dimen­sio­nal­ly as heroes or vil­lains like car­toon cha­rac­ters. Sin­ce we can’t rela­te to them per­so­nal­ly, we don’t mind if they are blown away.… 
Eli­jah is in deep cri­sis. Nevert­hel­ess – or pre­cis­e­ly becau­se of this – he takes the long way through the desert to the moun­tain of God under his feet. He wants to see God and expe­ri­ence who He is. When he rea­ches his desti­na­ti­on, he expe­ri­en­ces the grace of the holy God in an inde­scri­ba­b­ly impres­si­ve and gent­le way. Alt­hough he is cor­rec­ted in a loving way by God’s Word, he expe­ri­en­ces full accep­tance at the same time and gets a new per­spec­ti­ve on the future. Just recent­ly someone wro­te me the following… 
Eli­jah has fought and won a gre­at batt­le for Yah­weh, his God. Unfort­u­na­te­ly, the expec­ted respon­se from God is not forth­co­ming, which con­fu­ses Eli­jah and dri­ves him into depres­si­on. Despon­dent, he sets out to see this holy and stran­ge God. On the long way to the moun­tain of God, he encoun­ters his God in inde­scri­ba­ble diver­si­ty and wis­dom. In a city like Van­cou­ver, whe­re I have now lived for a long time, the­re is a huge offer for spi­ri­tua­li­ty. The­re are Bud­dhist temples,… 
God seeks com­mu­ni­on with peo­p­le with all the fibres of his being. In the Gar­den of Eden a line beg­ins that leads through the taber­na­cle, the temp­le, the incar­na­ti­on of Jesus, the body of an indi­vi­du­al belie­ver to the church. At Pen­te­cost, the fol­lo­wers of Jesus beco­me temp­les of the Holy Spi­rit. This is a huge pri­vi­le­ge and at the same time comes with the respon­si­bi­li­ty to extend the pre­sence of God to the who­le earth. What bet­ter thing could hap­pen to us than to wit­ness live how Jesus heals peo­p­le, demons… 
Focu­sing on God’s holi­ne­ss could at best crea­te pres­su­re or a sen­se of distance. Holi­ne­ss is God’s core cha­rac­te­ristic. On this ground, howe­ver, He is also love. Both belong tog­e­ther. Holi­ne­ss wit­hout love would empha­sise the rift bet­ween God and human beings. Love wit­hout holi­ne­ss would explain it away. Holy love, on the other hand, over­co­mes the rift, but does not abo­lish it. Such love is strong, pene­t­ra­ting, win­ning and chan­ging. The weekend befo­re last, our son and I went on a city trip.… 
Is the fear of the Lord a shelf war­mer with an expiry date or is it still rele­vant today? The nor­mal reac­tion of a per­son who encoun­ters God in His holi­ne­ss is awe and respect. Whe­re this fear of God is miss­ing, God beco­mes a means ins­tead of the cent­re of life. Such faith, howe­ver, is neither cri­sis-pro­of nor does it lead to a ful­fil­led life. The­r­e­fo­re, our gre­at endea­vour should be to encoun­ter this God in His majes­ty, great­ness and glo­ry. In the last ser­vice of the evening, we received… 
The pro­phet Eze­kiel descri­bes a visi­on of a river who­se source is in the Holy of Holies of the Temp­le. From the­re the water flows through the land into the Dead Sea. Ever­y­whe­re it pas­ses, health, food and life emer­ge. One day this visi­on will be ful­ly and glo­bal­ly ful­fil­led. Until that time comes, the fol­lo­wers are ent­rus­ted with the task of wet­ting their sur­roun­dings with the life-giving water and thus pro­mo­ting life. Later in this ser­vice we will hear Martin… 
Through Moses» simp­le pray­er «Oh God, heal her» Miri­am was hea­led of lepro­sy. It is also true today that God’s holi­ne­ss heals. Ever sin­ce man first chal­len­ged God in the Gar­den of Eden, sick­ness has been part of our exis­tence on earth. When we pray for heal­ing, we do so with the gre­at cer­tain­ty that God always heals – some­ti­mes in the now, one hundred per­cent in the tomor­row. After the encoun­ters with the holy God, Moses» face sho­ne so bright­ly that he could see it with… 
After the encoun­ter at the thorn bush, Moses lived with a lon­ging desi­re to see the glo­ry of God again and again. The­re were extra­or­di­na­ry expe­ri­en­ces in his life, such as at Mount Sinai. More important­ly for Moses, howe­ver, he orga­nis­ed his dai­ly life in such a way that shared times with God beca­me a regu­lar habit. The­se encoun­ters with the very Other chan­ged Moses in his being and doing. A holy life ari­ses from inti­ma­cy with God, which, howe­ver, we deci­de to do and which we… 
Moses» encoun­ter with the holy God at the thorn bush com­ple­te­ly tur­ned his life around. As the basis for his maxi­mal­ly chal­len­ging mis­si­on – to lead a peo­p­le of mil­li­ons out of cap­ti­vi­ty into an unknown land – the LORD intro­du­ces hims­elf by name. «I am he whom I will show mys­elf to be.» The holy God is not com­pre­hen­si­ble to us humans, but HE is not arbi­tra­ry eit­her. His holi­ne­ss gua­ran­teed purest good­ness, mer­cy, love and empa­thy. The qua­li­ty of a Chris­ti­an grouping.… 

Burning Bush

19 Febru­ary 2023 
Moses is ten­ding his father-in-law’s sheep in the desert when he sud­den­ly beco­mes awa­re of a bur­ning, but not inci­ne­ra­ting, thorn bush. This encoun­ter with the holy God fun­da­men­tal­ly chan­ges his life. From now on, he lives with a pas­sio­na­te desi­re to see this mys­te­rious God and his life is set on a new cour­se. Moses» expe­ri­ence is an exam­p­le of how a per­son can encoun­ter the very Other and what the con­se­quen­ces are. Mean­while, our child­ren have grown up. But… 
God’s holi­ne­ss con­fronts us with a side of God that we can hard­ly grasp. It shows us him as the com­ple­te­ly dif­fe­rent one who is nevert­hel­ess tur­ned towards us. It remains a chall­enge to encoun­ter this God and to make him neither small and pre­dic­ta­ble nor distant and frigh­tening. Deal­ing with the topic is wort­hwhile, for the fact that God is holy is the deepest and most com­pre­hen­si­ve descrip­ti­on of God’s natu­re. In it, it beco­mes clear why God is God. For Chris­ti­ans, it is the greatest… 
Jesus is the Word through whom all crea­ti­on was crea­ted. This Word is full of life and light. Christ­mas means that this Word came into the world as a human being with a body. It is true that the crea­tor Jesus was for the most part neither reco­g­nis­ed nor recei­ved by his works, but this did not detract from his lumi­no­si­ty. But whoe­ver recei­ves this Word made man has the pri­vi­le­ge of being a child of God with inde­scri­ba­ble pri­vi­le­ges. We are accus­to­med to the Christ­mas sto­ry being embel­lished, with a… 
How can a per­son grow a green branch? The ans­wer is in Isai­ah 11, whe­re a green branch grows from an old tree stump. It is the Mes­siah who came into the world as a child in Beth­le­hem as the Prin­ce of Peace. Through his word he is buil­ding a king­dom of peace which will be com­ple­ted at his return. The King­dom of Peace of God is of world­wi­de signi­fi­can­ce. As a result of the war, when Rus­sia occu­p­ied Kher­son, the city was com­ple­te­ly des­troy­ed. It resem­bles a… 

Be of good hope

20 Novem­ber 2022 
A woman who is hop­eful directs her life accor­ding to this hope. The Bible says that the con­fi­dent hope of a Chris­ti­an is com­pa­ra­ble to a pregnan­cy. Just as in a bio­lo­gi­cal pregnan­cy, the­re are also clear signs in a spi­ri­tu­al pregnan­cy: Christ in us is to take shape more and more. How can this hap­pen and what are the con­se­quen­ces? This expe­ri­ence hap­pen­ed some time ago: The tele­pho­ne rings. A woman greets me in a remar­kab­ly fri­end­ly man­ner and informs… 

The circle of hope

06 Novem­ber 2022 
How can litt­le hope beco­me much hope? A per­son has peace with God, access to grace and hope in the glo­ry of God through faith in Jesus Christ. When such a per­son faces the dif­fi­cult chal­lenges in life posi­tively, a powerful dyna­mic is set in moti­on that leads to grea­ter hope. This hope will never be dis­ap­poin­ted becau­se a depo­sit gua­ran­tees it. In the midd­le of Lon­don on the north side of the Tha­mes, the words «Not­hing can sepa­ra­te us» are writ­ten out… 
Abra­ham is pre­sen­ted to us in the Bible as a gre­at exam­p­le of faith. And it is true, he did tru­ly ama­zing things out of trust in God. The let­ter to the Hebrews reve­als his secret. Abra­ham trus­ted in a future city built by God, he trus­ted that death is not the end and that one day all pro­mi­ses will be ful­fil­led. This visi­on of things to come made him act bold­ly and con­fi­dent­ly in the pre­sent. Hope is the abili­ty to… 
The Jewish fes­ti­val for our Thanks­gi­ving today is the Feast of Taber­na­cles, a cele­bra­ti­on of the joy of life. In the Old Tes­ta­ment, God wan­ted to remind the peo­p­le that they had lived in taber­na­cles during the desert wan­de­rings, that He pro­vi­ded for them and was clo­se to them. In Reve­la­ti­on we are pro­mi­sed that God will one day «dwell in taber­na­cles» among us. He will dwell with us. He will be our God and we will be sons and daugh­ters to Him. So the har­ve­st fes­ti­val con­ta­ins a strong aspect of hope. In my fami­ly of origin,… 

Heavenly hope

02 Octo­ber 2022 
Man car­ri­es in his heart the lon­ging for love and jus­ti­ce. Jesus calls the place whe­re this lon­ging is satis­fied hea­ven. Moreo­ver, He chal­lenges us to shape our lives on earth start­ing from hea­ven. With a hea­ven­ly hope, we can make cou­ra­ge­ous decis­i­ons and live radi­cal­ly new values. We gain access to hea­ven by sha­ring in the death and resur­rec­tion of Jesus Christ. In most cases, I like to design fun­e­ral ser­vices. The­re is nothing… 

Faith Hope Love

25 Sep­tem­ber 2022 
Crea­tio – Hope and Respon­si­bi­li­ty; this is our cur­rent the­me for the year. Tog­e­ther with faith and love, hope is one of the most important cha­rac­te­ristics of living Chris­tia­ni­ty. Faith streng­thens us. Hope car­ri­es us. Love holds us. Faith, hope, love – the­se three remain. We are invi­ted, by streng­thening the­se qua­li­ties, to get the full sound of a per­son who is on the way with Jesus. The Queen and with her the Roy­al Fami­ly of Eng­land is on everyone’s lips right now. What are actually… 
God can crea­te a new heart or res­to­re a bro­ken heart. Jesus shows us in his dealings with Peter, after his deni­al, what pur­po­seful pas­to­ral care could look like. To do this, he crea­tes a shame-free zone and a space of grace. For­gi­ve­ness plays a key role in res­to­ra­ti­on. The goal is a gro­wing love for Jesus and a life in the voca­ti­on God has inten­ded for us. To be free – that is what we all want. The Bible says: «Only then.… 

Light on the past

14 August 2022 
Alt­hough the peo­p­le of Isra­el had left the toug­hest adver­sa­ry Egypt behind them after the pas­sa­ge through the Reed Sea, new enemies had appeared. One day the­re were five of them. But God did not let the sun set for a who­le day, so that they could be defea­ted. Even in per­so­nal life, the path to free­dom remains a lifel­ong task. But God gives such sun­ny days in which we are chal­len­ged to attack and defeat the enemies from the past.… 
The poet of Psalm 1 wri­tes that a tree plan­ted by streams of water will bring forth its fruit in its sea­son. The natu­ral con­se­quence of a life foun­ded in God is the coming forth of its own fruit. Every fol­lower of Jesus can only bring forth the fruit that has been plan­ted in him. Being recon­ci­led to our own fruit that our life pro­du­ces with God is the pre­re­qui­si­te for par­ti­ci­pa­ting in God’s king­dom. Recent­ly I told you about my mor­ning mues­li. Today the reci­pe sug­ges­ti­on continues:… 
Jere­mi­ah pres­ents two opti­ons: to beco­me like a scraw­ny bunch of juni­pers in the desert or like a stur­dy tree by the water. Which way we go depends on who we rely on. Do we trust in our­sel­ves or in other peo­p­le or do we trust in the Lord? We can­not beco­me a strong tree by our own strength, but with the strength of our decis­i­ons. Last Sun­day evening we once again sat under our wide-bran­ched cher­ry tree. Alt­hough the sun was a litt­le poisonous… 

Creatio and praise

19 June 2022 
The pur­po­se of life is to wor­ship the Lord. Psalm 104 beg­ins with a call to wor­ship. It then men­ti­ons the reasons why one should prai­se God. It ends with a rene­wed call to prai­se God. Paus­ing and con­tem­pla­ting God’s crea­ti­on pro­vi­des gre­at sup­port to find one’s way as a human being into the real voca­ti­on of wor­ship­ping God. A micro­wa­ve oven was inven­ted to heat food. It is not so much for dry­ing the dog. A wel­ding machi­ne has the pur­po­se of… 
Job expe­ri­en­ces a tan­gi­ble cri­sis. His who­le life is shat­te­red. Sit­ting suf­fe­ring in the ashes, he expe­ri­en­ces a real blind flight. This lasts until Eli­hu directs Job’s gaze to the won­ders of crea­ti­on. As the sto­ry con­ti­nues, God hims­elf asks Job ques­ti­on after ques­ti­on about natu­re, none of which he can ans­wer. This glim­pse into crea­ti­on beco­mes an eye-ope­ner for Job. Alt­hough he does not recei­ve any ans­wers to his suf­fe­ring, it puts him in the right posi­ti­on with God.… 
When the first peo­p­le deci­ded not to trust in God, fami­ly rela­ti­onships also bro­ke down. The­re has been much fail­ure and pain in mar­ria­ges and fami­lies ever sin­ce. Alre­a­dy in the second gene­ra­ti­on the­re was a fra­tri­ci­de and the mur­de­rer asked the ques­ti­on: «Shall I be my brother’s kee­per?» The ans­wer is a resound­ing yes. God is com­mit­ted to the recon­ci­lia­ti­on of fami­lies. A basic pre­re­qui­si­te for this is for­gi­ve­ness, which its­elf cros­ses the gene­ra­tio­nal cur­se line.… 

Healing the land

24 April 2022 
24 Man is given the task at the very begin­ning, as a crea­tu­re, of kee­ping the rela­ti­onships within crea­ti­on int­act. Howe­ver, becau­se man did not put his trust in God in the Gar­den of Eden, the who­le crea­ti­on is affec­ted. Now the who­le crea­ti­on gro­ans and waits lon­gin­gly for redemp­ti­on. The King­dom of God that has daw­ned with Jesus will bring res­to­ra­ti­on to all crea­ti­on. In my fami­ly of ori­gin, we are six brot­hers and sis­ters. When my par­ents are out of the house in the evening.… 
Eas­ter means that Jesus is the vic­tor over death, which came as a result of the fall of huma­ni­ty in the Gar­den of Eden. Jesus is not only spi­ri­tual­ly, ide­al­ly resur­rec­ted, but phy­si­cal­ly, mate­ri­al­ly. Accor­din­gly, his offe­red redemp­ti­on is not only for the human soul, but also for the body, inde­ed for the who­le of crea­ti­on. This is the very good Gos­pel, which is the ans­wer to the very good crea­ti­on. A fort­night ago we moved into our new home. We came to… 

Give me a drink!

20 March 2022 
In the Gar­den of Eden, harm­o­ny and abun­dant hap­pi­ness reig­ned. Unfort­u­na­te­ly, huma­ni­ty cho­se to find hap­pi­ness on its own path. Sin des­troys rela­ti­onship and crea­tes sepa­ra­ti­on. Exem­pli­fied by the Sama­ri­tan woman in John 4, by offe­ring her living water at Jacob’s well, Jesus res­to­res peace bet­ween God and peo­p­le of all races and clas­ses. Just as cen­tu­ries ear­lier Abraham’s ser­vant crea­ted the con­di­ti­ons for the mar­ria­ge bet­ween Rebe­kah and Isaac at a well,… 

Jesus in Creation

27 Febru­ary 2022 
In the crea­ti­on of the world, God was at work as a team (Father, Son, Holy Spi­rit). Jesus is the Word through whom ever­y­thing was crea­ted. This Word later beca­me man to res­to­re the ori­gi­nal­ly inten­ded com­mu­ni­on bet­ween God and man. The New Tes­ta­ment knows two terms for word: logos and rhe­ma. Rhe­ma stands for oral speech, the spo­ken word. A rhe­ma of God is still vivid­ly effec­ti­ve and powerful today and crea­tes life. At the moment we are reno­vat­ing our house.… 
Who and what is the Holy Spi­rit? In the Hebrew Bible he is cal­led Ruach and is fun­da­men­tal­ly loca­ted in the crea­ti­on texts. The Ruach is that which makes life pos­si­ble and crea­tes it – be it in crea­ti­on or in new crea­ti­on. The Ruach is rea­li­sed in socie­ty in jus­ti­ce, mer­cy, law and peace. I read the fol­lo­wing joke: The Father, the Son and the Holy Spi­rit want to go on holi­day. The father says: «Let’s go to Pakistan».… 

God created time

23 Janu­ary 2022 
An omni­po­tent God could have crea­ted the world in the dura­ti­on of a blink of an eye. But God takes time, crea­tes time and gives it to crea­ti­on. This is the ulti­ma­te announce­ment against stress and rest­less­ness. How long do you think a day las­ted in the crea­ti­on sto­ry? Ins­tead of arguing about this, the Chris­ti­an church should focus on important beliefs and stand united against Dar­wi­ni­an the­ses. Recent­ly, someone told me that the Coro­na viru­s­es, out of a sur­vi­val stra­tegy, ente­red the more or less… 

It was very good

09 Janu­ary 2022 
On the last day, God gives crea­ti­on the rating «very good». This includes per­fect crea­tures living in suc­cessful rela­ti­onships with each other. Man, crea­ted in God’s image, takes ser­vant respon­si­bi­li­ty for the rest of crea­ti­on in a simi­lar way that God does. A very good gos­pel invol­ves not only the sal­va­ti­on of indi­vi­du­al souls, but the res­to­ra­ti­on of the who­le cos­mos. God will res­to­re the shalom of the crea­ti­on nar­ra­ti­ve in the new crea­ti­on. The peo­p­le of Isra­el, the Hebrews, are… 
After God crea­ted the world, He jud­ged it to be very good. This is abo­ve all becau­se the rela­ti­onships within the indi­vi­du­al spe­ci­es and bey­ond are per­fect­ly har­mo­nis­ed. When man dis­re­gard­ed the only rest­ric­tion in his vast living space, the world was thrown devas­ta­tingly out of balan­ce. In Jesus Christ, the new crea­ti­on beg­ins with the goal of hea­ven coming to earth. For Chris­ti­ans, this means hope and respon­si­bi­li­ty in equal mea­su­re. Tho­se who gain distance see bet­ter. So… 

The red lantern

25 Decem­ber 2021 
In the film «The She­p­herd», it is impres­si­ve­ly shown how Jesus chan­ges the life of the she­p­herd Simon. With a limp, a gaping wound on his arm and a defec­ti­ve sacri­fi­ci­al lamb, he is humi­lia­ted. He brings up the rear and car­ri­es the Red Lan­tern. When Jesus is born, he is sud­den­ly first. Jesus turns his life upsi­de down. Jesus – the light of the world – took the Red Lan­tern from him and – he still does that today. Hol­ding the Red Lantern… 

Build on rocks

12 Decem­ber 2021 
The gap bet­ween hea­ring and doing is a gene­ral human phe­no­me­non. When God beca­me man in the per­son of Jesus Christ, he impres­si­ve­ly over­ca­me this gap. John descri­bes this with the words: «And the Word beca­me fle­sh and dwelt among us». In the life of a fol­lower of Jesus, too, the Word is to beco­me fle­sh and take form. Such a per­son is like one who builds his house of life on a rock. The storms of ever­y­day life can­not harm him. Some… 
Regar­ding the trans­for­ma­ti­on into Jesus-liken­ess (meta­mor­pho­sis), the­re are various stumb­ling blocks. One might say, «Yes, but this one says … and that one says …». Look at the way they live their lives. If the fruits of a life accor­ding to the Ser­mon on the Mount are not visi­ble, such pro­phe­ts have no aut­ho­ri­ty for you. But it is not only a mat­ter of pru­dence, but also of per­so­nal dis­cern­ment. Am I a good tree with good fruit? We must not fran­ti­cal­ly try to bring forth good fruit, but stri­ve to be a good… 
The para­ble of the broad and nar­row way has a for­ma­ti­ve and rather mora­li­stic impact histo­ry. This was pro­ba­b­ly not Jesus» inten­ti­on. In the con­text of the tea­ching on cha­rac­ter and vir­tue in the Ser­mon on the Mount, He wants to tell us: Stop say­ing, «But that’s what gets me into trou­ble.» Be pre­pared to pay the pri­ce for living accor­ding to God’s stan­dards. It is the con­di­ti­on for trans­for­ma­ti­on towards Christ­li­ken­ess. When I was a child, I did­n’t just go to the school­house during the week.… 

The Golden Rule

24 Octo­ber 2021 
«Deal with others as others should deal with you. This sen­tence sums up the Law and the Pro­phe­ts» (Matthew 7:12 NLB). This is the so-cal­led Gol­den Rule of Jesus. In this one sen­tence is the poten­ti­al to chan­ge the world for the bet­ter. After the Gol­den Rule, the com­mandment of love is a second sum­ma­ry of the Law and the Pro­phe­ts. When we deal proac­tively and in love with others, God’s king­dom defi­ni­te­ly takes shape. … 

Serene engagement

03 Octo­ber 2021 
He who finds his ulti­ma­te sup­port in the hea­ven­ly Father beco­mes ser­e­ne. Free of worry and fear, he can focus on the king­dom of God. This means com­mit­ting ones­elf to the values of peace, joy and jus­ti­ce in all are­as of life. Whoe­ver does this wit­hout reser­ve will expe­ri­ence God’s pro­vi­si­on by means of many coin­ci­den­ces. The meta­mor­phic cycle is: sere­ni­ty from pray­er – com­mit­ment to the king­dom of God – pro­vi­si­on by chan­ce. The ent­ry point is in pray­er – enjoy­ing filia­ti­on and cul­ti­vat­ing com­mu­ni­on with… 
The way out of the tre­ad­mill of worry, that is, out of the fix­a­ti­on on mys­elf, is through the «sin­gle eye», that is, through a reo­ri­en­ta­ti­on of the gaze. And this hap­pens through pray­er. It beco­mes clear that the meta­mor­pho­sis of man exceeds human pos­si­bi­li­ties and efforts. The Pray­er of the Unfa­ther leads him bey­ond hims­elf into the encoun­ter with the hea­ven­ly Father. Thus he finds sim­pli­ci­ty. In the pro­cess, the two car­di­nal vir­tu­es of sere­ni­ty and sin­gle-min­ded­ness are cul­ti­va­ted. In the fol­lo­wing of Jesus lies… 
The midd­le of the Ser­mon on the Mount is about pray­er. Pray­er is also the key to trans­forming a per­son into the exam­p­le of Jesus Christ. Jesus men­ti­ons two obs­ta­cles on the way to good cha­rac­ter: hypo­cri­sy and pious per­for­man­ces. If we fall prey to the­se, our cha­rac­ter will be cor­rupt­ed. From the father-child rela­ti­onship with God comes libe­ra­ti­on and chan­ge. The Greek phi­lo­so­pher Aris­tot­le taught that whoe­ver wants to cul­ti­va­te his cha­rac­ter must have a goal. Then it is a mat­ter of… 
Dad­dy is the best! This is espe­ci­al­ly true of the hea­ven­ly Dad­dy. HE is mer­ciful and of gre­at good­ness and com­bi­nes all the other excel­lent qua­li­ties. A person’s cal­ling is to beco­me more like this God. Let your being be trans­for­med! Our con­tri­bu­ti­on is to app­re­cia­te this God, spend time with Him and lis­ten to Him. Ever­y­thing else will run by its­elf. I can still hear a sen­tence by René Wink­ler, which he… 
Make Love, not War («Make love, not war»). This catch­phra­se sums up love of enemies suc­cinct­ly. Ins­tead of war, fol­lo­wers of Jesus are to respond to hosti­li­ty with love. The Father in hea­ven ser­ves as a model for an excep­tio­nal life­style. He is not only a role model, but he wants to trans­form us into this cha­rac­ter through meta­mor­pho­sis. Car­los Ortiz, the pas­tor of the fas­test gro­wing church in Bue­nos Aires, told a sto­ry at a con­fe­rence. For many years he had been… 
God’s power shows its­elf in mira­cles that we can per­cei­ve with our natu­ral eyes. But mira­cles are not the dai­ly por­ti­on of God’s power that we need most. If we want to expe­ri­ence God’s power per­ma­nent­ly, deep­ly and exis­ten­ti­al­ly, so that our fee­lings, thoughts and actions are grip­ped by it, then we must learn to see with the inner eyes, with the eyes of the heart. Power means free­dom of action. The­re are tho­se who wield power, tho­se who exer­cise power, tho­se who play power games and tho­se who wield power. Power does not have a good repu­ta­ti­on. That is why the­re are… 
Isai­ah says, «Yes, Lord, you are a God who hides Hims­elf, you God and Saviour of Isra­el.» We all expe­ri­ence the hid­den­ness of God, often just when we need Him most. What is important to per­se­ve­re in such times and give a boost to our faith? Jesus can beco­me an exam­p­le to us in this regard too. Last Sun­day in the ser­mon, a woman from Hum­li­kon was quo­ted as say­ing the fol­lo­wing in the docu­men­ta­ry film on the 1963 pla­ne crash: «Befo­re…
The glo­ry of God is the com­bi­ned total of all His gran­dio­se divi­ne attri­bu­tes. Ever­y­thing com­bi­ned tog­e­ther makes God a glo­rious God. Jesus Christ put asi­de divi­ne glo­ry when he came to earth as a man. On the cross he was glo­ri­fied and ther­eby made access to God’s glo­ry pos­si­ble for us. When we look at the cru­ci­fied and risen Jesus, we reco­g­ni­se God’s glo­ry and are chan­ged into it. The Ser­mon on the Mount makes it clear that in the metamorphosis… 
Many think that the mot­to «an eye for an eye, a tooth for a tooth» is a very anar­chic and bloodthirsty one. The oppo­si­te is the case: this ins­truc­tion ser­ved as a pre­cept of the public courts and hel­ped to curb evil. Jesus then addres­ses the per­so­nal dealings among his fol­lo­wers. The­re, vir­tu­es such as gent­le­ness and magn­ani­mi­ty are to be pro­mo­ted. The­re is a clear dif­fe­ren­tia­ti­on bet­ween the task of the sta­te and the per­so­nal hand­ling of con­flicts. A sand­box sce­na­rio could look like this: Jonas ste­als Lars, his neighbour’s boy,… 
In the Ser­mon on the Mount, Jesus chal­lenges us to speak the truth. The ten­si­on bet­ween truth and lies runs through the who­le Bible. Lie is the mother ton­gue of Satan, truth is the mother ton­gue of God. In order to find the truth, our hearts must be chan­ged by the one who is the truth. In the pro­cess, we are con­fron­ted with the abys­ses of our heart and being. No pro­blem, Jesus can trans­form our being! The­re is a say­ing, «The pen is might­ier than the sword.» You can achie­ve more with words… 
On the first Pen­te­cost, the peo­p­le pre­sent expe­ri­en­ced some super­na­tu­ral phe­no­me­na: fire, wind and for­eign lan­guages. Today, the Holy Spi­rit still wants to work among the fol­lo­wers of Jesus. In order to still expe­ri­ence the Holy Spi­rit today, we have to direct our focus on the decisi­ve things in life and learn to wait pati­ent­ly. This is the way to true meta­mor­pho­sis as well as expe­ri­en­cing super­na­tu­ral events. Pen­te­cost is the bir­th­day of the Church. The reason is that on Pen­te­cost the Holy… 
In the Ser­mon on the Mount, Jesus also speaks about mar­ria­ge and divorce. Becau­se the mar­ria­ge coven­ant is fun­da­men­tal­ly holy and indis­so­lu­b­le, he does so very rest­ric­tively. The only reason that legi­ti­mi­ses divorce and remar­ria­ge is for­ni­ca­ti­on. Jesus can pro­ba­b­ly only set such a high stan­dard becau­se he crea­tes a new heart in his fol­lo­wers and thus enables them to be faithful and to love. Mar­ria­ge is a clois­ter that God has cho­sen to make us more like Him. The same goal is pur­sued by metamorphosis.… 
Sum­ma­ry: In the Ser­mon on the Mount, Jesus speaks in a few words about sex as an expres­si­on of lust and as an expres­si­on of love. God as the inven­tor of sexua­li­ty talks about it in a very rela­xed and hel­pful way. The first call to man was to be fruitful and mul­ti­ply. And then came the Sab­bath. God has given us two things: sexu­al life as a joy to express love, and the gift to con­trol the urges. This ser­mon is about the basics for… 
Sum­ma­ry: Many Chris­ti­ans have heard hundreds of ser­mons, but are ama­zed and exci­ted when they learn a lot about them­sel­ves, about good com­mu­ni­ca­ti­on and con­flict manage­ment in a com­pa­ny staff semi­nar. Yet the Bible has much to say that is sui­ta­ble for ever­y­day life. This ser­mon rela­tes Bible texts to the topics men­tio­ned. Once a woman had spread rumours about her neigh­bours and slan­de­red them. This cau­sed a lot of trou­ble. A long time later she rep­en­ted and asked her neigh­bour for for­gi­ve­ness. He for­ga­ve her… 
Sum­ma­ry: Jesus does not abro­ga­te the Torah in the Ser­mon on the Mount, but inter­prets it cor­rect­ly. Thus he says that we should not only not kill, but also not cover our neigh­bour with evil words. He gets to the root of the pro­blem. In today’s ser­mon we learn how to deal with each other with digni­ty in case of con­flict. Sin­ce Jesus values life very much, it is very important to him that no one is sha­med. In Eng­land, a man rob­bed a bank. In the pro­cess he was… 
Today is Good Fri­day, in three days Eas­ter. This sequence also appli­es to the per­so­nal and faith pro­cess towards matu­ri­ty. Paul wants to expe­ri­ence the resur­rec­tion power of Christ. For this to hap­pen, he also wants to share in his suf­fe­ring and beco­me like him even into his dying. This ser­mon explains the signi­fi­can­ce of this truth for our lives. It seems to me that it hap­pens more and more often that my wife Sil­via says some­thing about which thoughts run through my head at the same time. At the same time… 
In the Ser­mon on the Mount the­re are six the­ses which are trans­la­ted as «You have heard that it says in the Law of Moses: … But I say unto you». How did Jesus rela­te to the law of the Old Tes­ta­ment? What is the rela­ti­onship bet­ween law and grace? And what does the bet­ter righ­teous­ness mean that Jesus demands from his disci­ples? Such and other inte­res­t­ing and rele­vant ques­ti­ons will be cla­ri­fied in this ser­mon. What did Jesus chan­ge about the way we live? Nor­mal­ly, Chris­ti­ans are of the fol­lo­wing conviction:… 
The city on the moun­tain descri­bes a place of lon­ging and is an image for hea­ven on earth. It is an image for the king­dom of God that is invi­si­bly buil­ding its­elf in us and around us. It is a city that rea­ches far bey­ond geo­gra­phi­cal and poli­ti­cal boun­da­ries and whe­re Jesus is the undis­pu­ted ruler on the thro­ne. In this city built with living stones, Jesus is the cor­ner­stone. With the sur­ren­der of our lives in baptism.… 
The first part of the Ser­mon on the Mount is about «city deve­lo­p­ment». God is the crea­tor and buil­der of the city, which is visi­bly situa­ted on a moun­tain (Matthew 5:14). The vir­tu­es from the Beati­tu­des are some­thing like the ent­rance gate to this city and at the same time a descrip­ti­on of the cul­tu­re that pre­vails the­re. Peo­p­le who dance to God’s music make up this city, the king­dom of God. The first part of the Ser­mon on the Mount is about «urban deve­lo­p­ment». Austria’s Vien­na, Germany’s Frei­burg and St. Gal­len in Switz­er­land bear… 
The audi­ence heard the Ser­mon on the Mount with Jewish ears. The­re are many images in it that set the head cine­ma of tho­se pre­sent in moti­on. We approach the Ser­mon on the Mount from the Old Tes­ta­ment. In the Psalms we dis­co­ver the three-step pro­cess: buil­ding vir­tue and cha­rac­ter, rea­li­sing God’s reign, and trus­ting God and pray­ing. The meta­mor­pho­sis should lead us to learn to dance to the music of God. Once upon a time the­re was a litt­le boy. His father sat in the same room and wan­ted to read the newspaper.… 
The meta­mor­pho­sis «Let your being be trans­for­med!» descri­bes the pro­cess of a fol­lower of Jesus in trans­forming from ego-natu­re to Jesus-liken­ess. Jesus needs the image of the grain of wheat that has to die in the earth so that it can bear much fruit. A fol­lower of Jesus dies in the meta­mor­pho­sis towards life. The focus of this ser­mon is on life in the adult stage. What does this look like in the key are­as of life – money and pos­ses­si­ons, care­er and employ­ment, and fami­ly and friends?… 
The envi­ron­ment in which a spi­ri­tu­al meta­mor­pho­sis (trans­for­ma­ti­on of being) can hap­pen is fol­lo­wing Jesus. Jesus sets the bar for disci­ple­ship very high and thus excludes all sym­pa­thisers. Neither mate­ri­al com­fort nor a job nor a pro­fes­si­on nor fami­ly or fri­ends may stand bet­ween Jesus and his fol­lo­wers. But – the­re is a huge pro­mi­se on disci­ple­ship: «And ever­yo­ne who lea­ves hou­ses, brot­hers, sis­ters, father, mother, child­ren or fields for my name’s sake will have ever­y­thing retur­ned to him a hundred­fold, and will have the… 
Meta­mor­pho­sis in zoo­lo­gy is the trans­for­ma­ti­on of the lar­val form to the adult stage – for exam­p­le, from a lar­va to a but­ter­fly. The same term is also used in the Bible in Romans 12:2: «Be trans­for­med in your being!» This is a very inte­res­t­ing descrip­ti­on of the matu­ring pro­cess of a fol­lower of Jesus. The impe­ra­ti­ve chal­lenges us to allow a pro­cess in our own lives that is enti­re­ly out­side our own capa­bi­li­ties. No one can bring them­sel­ves into spi­ri­tu­al matu­ri­ty. This… 
Sime­on is a man who lived in Jeru­sa­lem at the time of the birth of Christ. He lived an Adven­tist life becau­se he was eager­ly wai­ting for the Mes­siah. But then it came to an encoun­ter with Christ: he saw Jesus with his eyes and even took him in his arms. The quint­essence of this Christ­mas encoun­ter is that Sime­on expe­ri­en­ced supre­me joy and was able to die in peace. Tho­se who encoun­ter Jesus Christ will still expe­ri­ence this today. After the birth of her son Jesus, accor­ding to Jewish law, Mary was con­side­red for­ty days… 
Gideon lays out the fleece twice and recei­ves con­fir­ma­ti­on that God wants to give him vic­to­ry against Midi­an. His army con­sists of 32,000 men, but they are redu­ced to 300. God does not want the Israe­li­tes to boast that they had saved them­sel­ves by their own strength. Trumpets, clay jars and tor­ches play a role in the batt­le. This repres­ents that God was in the midst of His peo­p­le. The vic­to­ry was won only through Him. The ser­mon gives strong… 
The peo­p­le of Isra­el expe­ri­en­ced a very dif­fi­cult time a few years after their ent­ry into the Pro­mi­sed Land. Over a peri­od of seven years they were plun­de­red and pil­la­ged by the Midia­ni­tes. To lead the peo­p­le out of their mise­ry, God calls the fear­ful Gideon out of hiding and addres­ses him as a «hero» of all things. When God wants to inter­ve­ne in a situa­ti­on, he often calls ordi­na­ry peo­p­le who feel weak. A coward cou­pled with God’s strength makes a hero. Some­ti­mes you hear… 
King Heze­ki­ah had an extre­me­ly dif­fi­cult inhe­ri­tance to bear. His father did ever­y­thing the Lord had for­bidden. Heze­ki­ah bro­ke away from his fami­ly histo­ry and took a stand of his own. He bur­ned all the idols and uten­sils of ido­la­try in the Kidron Val­ley and rein­tro­du­ced wor­ship. Cha­rac­te­ristic of Heze­ki­ah is his trust in God. Becau­se of this, he suc­cee­ded in ever­y­thing he did. When he was death­ly ill, God gave him an addi­tio­nal 15 years of life. They were not good for him. He ove­re­sti­ma­ted himself… 
Jona­than is a man – unli­ke his father King Saul – who lives God’s dreams through his faith. In the face of for­mi­da­ble supe­rio­ri­ty, he makes the decis­i­on to pur­sue God’s goals. Jona­than makes it clear that initia­ti­ve and risk-taking are spi­ri­tual­ly valuable and neces­sa­ry qua­li­ties. His con­vic­tion is: «It is not hard for the LORD to help by much or litt­le» (1 Samu­el 14:6). Jona­than expe­ri­en­ced this impres­si­ve­ly tog­e­ther with his loy­al armour-bea­rer. Around 1000 B.C., Israe­li­te tri­bes had Saul… 
Agur is a wise man with high self-know­ledge and self-awa­re­ness. He knows his weak­ne­s­ses and tempt­a­ti­ons: Fal­se­hood and lying, and having too much or too litt­le. He prays to God to keep this away from him. Basi­cal­ly, he prays for authen­ti­ci­ty, for truth and for a life­style of con­tent­ment and fru­ga­li­ty. The­se are the con­di­ti­ons he needs so that he can live out of a healt­hy rela­ti­onship with God. Like you and me. Our who­le eco­no­mic sys­tem is based on… 
Being spoi­led by his father, rejec­tion and betra­y­al by his ven­geful brot­hers, all the inju­s­ti­ces in Egypt – Joseph seems pre­desti­ned for a vic­tim role. How can someone cope with such a past? The key was the ren­un­cia­ti­on of taking on God’s role, the trust in God’s good­ness and the desi­re to live his life for God’s glo­ry. Our pri­sons are full of peo­p­le who, on clo­ser inspec­tion, expe­ri­en­ced a bad child­hood with sad expe­ri­en­ces. A father who again and again… 
We can­not influence what hap­pens WITH us, but we can influence what hap­pens IN us. Joseph was able to draw an extre­me­ly posi­ti­ve (inte­rim) balan­ce of his life at the age of 40. And this despi­te the fact that he had bad start­ing con­di­ti­ons for his life. In a long 22 years he lear­ned to per­se­ve­re, to embrace suf­fe­ring and to look for­ward with hope. This shaped him into a man who saved the lives of many peo­p­le. Some peo­p­le find rea­li­sa­ti­on in spi­te of many oppo­si­ti­ons and crises.… 
On his jour­ney so far, Joseph has alre­a­dy lear­ned a lot in terms of cha­rac­ter and fear of God. Now his first suc­ces­ses are begin­ning to show. He is hired as a per­so­nal ser­vant by one of Pharaoh’s minis­ters. Ever­y­thing is going well. Nevert­hel­ess, things go downhill again. Com­ple­te­ly unjus­t­ly, he is thrown into pri­son and for­got­ten the­re. But in the end, he grows even more into his desti­ny. He lear­ns two essen­ti­al things: to put his trust in God alo­ne and to look away from hims­elf. Joseph was the favou­ri­te son… 
His brot­hers threw Joseph into a well. The­re he sat, full of fear and with no pro­s­pects for the future. But God was alre­a­dy pul­ling the strings in the back­ground. Joseph later says: «God tur­ned all the evil you plan­ned into good. In this way he wan­ted to save the lives of many peo­p­le» (Gene­sis 50:20 NL). We are sim­ply no lon­ger used to deal­ing with pain, suf­fe­ring and death. Yet it is the way God shapes us and makes us salt and light on this… 
Joseph had dreams at the age of 17 that would actual­ly come true thir­teen years later. From his dreams to his desti­ny, the­re were many tests and chal­lenges to pass. One of them was the pri­de test. God hel­ped him to beco­me a hum­ble per­son. From the first mee­ting bet­ween Jacob and Rachel he knew: for this woman I am rea­dy to give ever­y­thing! Laban, Rachel’s father, knew how to use this and let him spend seven years for… 
When Abra­ham has to sacri­fice his long-awai­ted and bel­oved son Isaac, his trust in God is sever­ely tes­ted. Abra­ham pas­ses this test becau­se he trusts that God is good and has ways in store that he does not yet know about. Today, God is no lon­ger loo­king for mate­ri­al sacri­fices, but for our undi­vi­ded hearts. Abra­ham was in awe of God. That is the con­di­ti­on to be obe­dient even when it seems to one’s dis­ad­van­ta­ge. The con­se­quence of this is blessing.… 
It seems as if Lot had no ethi­cal com­pass, just drifted along and took the path of least resis­tance. Accor­din­gly, his life resem­bles a series of mis­for­tu­nes. How can we make wise and sus­tainable choices in our lives? Despi­te ever­y­thing, Lot goes down in histo­ry as a «righ­teous man». This has much to do with the pray­er of his uncle Abra­ham. With Lot, Abraham’s nephew, many things were not right. But the­re is no exam­p­le that… 
The par­ents Adam and Eve gave their second son the name Abel, which means breath or not­hing­ness. This has been said over and over again to him through his name. Words have power. Abel, despi­te his short life, beca­me the first exam­p­le of faith (Hebrews 11:4). Unli­ke Cain, he sacri­fi­ced the first and best to God. In the Ser­mon on the Mount, Jesus takes Abel to task. If he noti­ced that Cain had some­thing against him, he should have approa­ched him and sol­ved the problem.… 
Why is the­re so much inju­s­ti­ce in this world? Or is God even unjust? Cain felt set back and unapp­re­cia­ted com­pared to his brot­her Abel. Deep­ly offen­ded and con­su­med by envy, he gave free rein to vio­lence and kil­led his brot­her. God had shown him a bet­ter way to deal with his nega­ti­ve fee­lings. Nevert­hel­ess, God gave Cain a second chan­ce. He should live, a mark­ed man, but live. Have mer­cy on us, Lord. Why is it that a per­son is dia­gno­sed with… 
Saul was anoin­ted as the first king over Isra­el. As equip­ment for this, the Spi­rit of God came upon him. He was SPIRITED. The Spi­rit cau­sed him to speak pro­phe­ti­cal­ly, to be trans­for­med into ano­ther per­son and to be led by God. Through dis­o­be­dience to God, he was deSPI­RI­TED, the Lord tur­ned away from him, which ulti­m­ate­ly ended in sui­ci­de. We can learn much from this sto­ry for our life with the Holy Spi­rit. An advo­ca­te (lite­ral­ly the sum­mo­ned one) is a lawy­er or… 
Hagar had to stand in as a slave for Sarah, Abraham’s wife, becau­se she could not have child­ren. When she was pregnant, the two women had a cat­fight, so Hagar fled into the desert. The­re she met an angel who told her to hum­ble hers­elf and go back. Hagar cal­led the Lord who had spo­ken to her El Roi – God who sees me. Becau­se she recei­ved kudos from God, she was able to go back to the emo­tio­nal wrecka­ge. Have you already… 
Judah is instru­men­tal in the sale of his brot­her Joseph to Egypt. He then goes down to Cana­an. Cana­an stands for love of the tempt­a­ti­ons of the world. After acting out his sexu­al needs on his dis­gu­i­sed daugh­ter-in-law Tamar, he rea­li­ses his guilt and turns back. Now he is even wil­ling to lay down his life for his brot­her. Judah was a brot­her of Joseph who cau­sed Joseph to be sold into slavery in Egypt (Gene­sis…
Eve was tempt­ed by the ser­pent in the Gar­den of Eden on three levels: Greed, ava­ri­ce and osten­ta­ti­on. The­se are the same tempt­a­ti­ons we still encoun­ter today and seem to be the apt respon­se to our lon­ging for hap­pi­ness. The result is ulti­m­ate­ly shame and defi­cit. Peo­p­le do not beco­me hap­py through exter­nal things, but in love for God and in being the­re for other peo­p­le. Hans had ser­ved his boss faithful­ly for seven years and recei­ved a lump of gold as a reward, which was so… 
When the ser­pent tempt­ed humans in the Gar­den of Eden, Adam stood sil­ent­ly and pas­si­ve­ly bes­i­de his wife. This pat­tern has been repea­ted mil­li­ons of times over the cour­se of time. Many men shut them­sel­ves off when things beco­me con­fu­sing or threa­tening. The second Adam, Jesus Christ, chan­ges the sign com­ple­te­ly. We find our­sel­ves in the most beau­tiful idyll in the Gar­den of Eden. Recent­ly I pho­to­gra­phed a pic­tu­re on which the fol­lo­wing text was prin­ted next to a magni­fi­cent land­scape: «Eden in Thur­gau – the Thur­gau land­scape as… 

The gardener

12 April 2020 
The risen Jesus meets Mary at the emp­ty tomb as a gar­de­ner. God is like a gar­de­ner for us. He knows how to trans­form bar­ren land into a flou­ris­hing gar­den. Eas­ter turns a Good Fri­day of mour­ning into a Good Fri­day, a sto­ry of mour­ning into a sto­ry of hope. When the hou­ses are built on a deve­lo­p­ment and the first peo­p­le move into their flats, the sur­roun­dings are still brown, dir­ty and drea­ry. The gar­de­ner is the last pro­fes­sio­nal to come and take care of this drea­ri­ne­ss, crea­ting a garden,… 
Eli­sha and his ser­vant expe­ri­ence a sto­ry of see­ing or not see­ing in the face of an ene­my army. Through a pray­er of Eli­sha, Gehazi’s visi­on was unlo­cked into the invi­si­ble spi­ri­tu­al rea­li­ty. As a result, he lost all fear becau­se he saw the armies of God far supe­ri­or to world­ly dan­gers. Even in our car dri­ving les­sons we were taught that we dri­ve whe­re we look. If we look at the tree on the bend, the­re is gre­at dan­ger of a col­li­si­on. That is why in… 
Whoe­ver lis­tens to Jesus and acts accor­din­gly is like a man who builds his house on rock. On the other hand, the one who only lis­tens and does not act sinks his life. A disci­ple responds to Jesus» invi­ta­ti­on to fol­low him and now does ever­y­thing he can to share his who­le life with him and beco­me like him. «Disci­ple» is ano­ther name for the per­son who has a rocky foun­da­ti­on. Small groups are the trai­ning cent­re on the way to beco­ming a disci­ple. The French Christian… 

The disciple

08 March 2020 
What is a disci­ple? To get to the bot­tom of this ques­ti­on, we look at the ori­gin of all disci­ple­ship, rab­bi­nism in Jewish Gali­lee. This is disci­ple­ship: I respond to Jesus» invi­ta­ti­on to fol­low him and now put all my efforts into sha­ring all of life with him and beco­ming like him. The disci­ple is an app­ren­ti­ce or app­ren­ti­ce of Jesus. «The­r­e­fo­re go to all the nati­ons and make disci­ples of them» (Matthew 28:19 NL). Befo­re this… 
Ans­gar Gmür was direc­tor of the Homeow­ners» Asso­cia­ti­on, tenor, ven­tri­lo­quist and tough busi­ness­man. Now he wants to beco­me a pas­tor. Gmür was born the seventh of eight child­ren into a moun­tain far­ming fami­ly in Amden. His mother died when he was ele­ven. Under his strict father, he had to work hard and had only a pair of shoes with holes. Even at 27, he was under­weight and his doc­tor did­n’t want to belie­ve that he did­n’t have enough money for food. But Gmür caught up with the Matu­ra after his app­ren­ti­ce­ship as a labo­ra­to­ry technician… 

Listen up

23 Febru­ary 2020 
Samu­el was a priest, pro­phet and cen­tu­ri­on in Isra­el about 3000 years ago. In his youn­ger years he lear­ned to lis­ten to and obey God. He expres­sed his expe­ri­ence in the fol­lo­wing words to King Saul: «To obey him is very much bet­ter than to offer sacri­fice, to lis­ten to him is bet­ter than the fat of rams» (1Samuel 15:22). What is a life of lis­tening and obey­ing as oppo­sed to a life of offe­ring sacri­fices? The out­stan­ding importance… 

The expensive word

16 Febru­ary 2020 
Samu­el was born into a time when the word of God was «dear». Com­ple­te­ly clum­sy and una­wa­re, he began to lis­ten to God’s spea­king. He hum­bly obey­ed his God and thus beca­me a priest, pro­phet and cen­tu­ri­on in one per­son, the likes of which had not been seen sin­ce Moses. From his expe­ri­ence we can learn a lot for our own com­mu­ni­ca­ti­on with God. When we lis­ten to Him and obey Him, we beco­me bles­sed and a bles­sing to others! As… 
In our basic docu­ments, the mis­si­on of see­tal chi­le is descri­bed with the words gathe­ring, streng­thening and sen­ding. Accor­din­gly, the­re is a visi­on pic­tu­re of a vil­la­ge. Now we have noti­ced that the dimen­si­on of mis­si­on is com­ple­te­ly miss­ing from the pic­tu­re and is also litt­le empha­sis­ed in our con­gre­ga­tio­nal cul­tu­re. We belie­ve that we have rea­ched a point whe­re we should focus more on the mis­si­on and renew the visi­on pic­tu­re accor­din­gly. «When the salt comes on the meat, on the fish.… 

Like you and me

05 Janu­ary 2020 
«I will bless you and you shall be a bles­sing» (accor­ding to Gene­sis 12:2). Abra­ham, the father of many nati­ons, recei­ved this pro­mi­se from God. God deman­ded an incre­di­ble depar­tu­re from him: He was to lea­ve his home­land, whe­re he had alre­a­dy been roo­ted for 75 years. As a man bles­sed by God, he was to beco­me a bles­sing for many other peo­p­le and nati­ons. In the life of Abra­ham and many other peo­p­le we dis­co­ver a com­mon thread: God addres­ses peo­p­le, bles­ses them and… 

Bestowed with great grace

08 Decem­ber 2019 
A pri­son cell is a good com­pa­ri­son for the Advent situa­ti­on. The door is locked and can only be ope­ned from the out­side. In Jesus, God came to our world as a human being to free us from our pri­sons. The only appro­pria­te respon­se to God’s grace, is Mary’s when she says: «I am the ser­vant of the Lord and bow to his will.» On 21 Novem­ber 1943, Diet­rich Bon­hoef­fer wro­te from Nazi pri­son to his fri­end Eber­hard Beth­ge: «Such a… 
In the para­ble in Luke 15, when the son retur­ned home after a long time, his father pre­sen­ted him with a sple­ndid dress, a fin­ger ring and shoes. In addi­ti­on, he slaugh­te­red the fat­ted calf and threw a feast. All this means that the retur­nee was gran­ted the iden­ti­ty of a son. Fathers and mothers also have the task of spea­king iden­ti­ty to their child­ren and this also in their gen­der. «In the home must begin what is to shi­ne in the fat­her­land.» This series of topics deals with… 
On the fifth com­mandment («You shall honour your father and mother.») lies a huge pro­mi­se. The imple­men­ta­ti­on of this demand looks dif­fe­rent in every pha­se of life. But it is always about respec­ting, hono­u­ring and streng­thening the posi­ti­on of father and mother. The con­di­ti­on for adult child­ren is that they have left father and mother. The goal is not inde­pen­dence, but hearts tur­ned towards each other in free­dom. «In the home must begin what is to shi­ne in the fat­her­land.» This sen­tence by Jere­mi­as Gotthelf,… 
The fact that God pres­ents Hims­elf as Father in the Bible gives a huge digni­ty to the topics of paren­ting, upbrin­ging and filia­ti­on. We may first enjoy God’s fat­her­ly qua­li­ties per­so­nal­ly and then also app­ly them in paren­ting. God’s paren­ting model descri­bes its­elf with the words free­dom, con­sis­ten­cy and rela­ti­onship. God’s first prio­ri­ty is a heart rela­ti­onship. Psy­cho­lo­gy says that what you expe­ri­ence in the first six years of life is your «nor­mal». In other words, what you per­cei­ve as nor­mal in life is what… 
A dia­me­tri­cal­ly dif­fe­rent per­so­na­li­ty type from Mary is Peter. He is a stron­gly extro­ver­ted per­son. When the com­mu­ni­ty of Jesus» disci­ples was chal­len­ged, he was usual­ly the qui­ckest to react. He is an inno­va­ti­ve, loud per­son, but he fails time and again becau­se of his unste­adi­ness. Jesus takes care of him, chan­ges him and gives him the gre­at respon­si­bi­li­ty of being the rock on which Jesus builds his church. After the last ser­mon, I was asked the fol­lo­wing ques­ti­on by email: What is Jesus? Intro?… 
The church needs both intro­verts and extro­verts so that it can act thoughtful­ly! Two ser­mons deal with the inter­ac­tion of peo­p­le with the­se two per­so­na­li­ty ori­en­ta­ti­ons. Mary, the mother of Jesus, shows some cle­ar­ly intro­ver­ted cha­rac­te­ristics. Today the focus is on intro­verts. They are chal­len­ged to grow into spi­ri­tual­ly-emo­tio­nal­ly matu­re peo­p­le. Four weeks ago Debo­ra Som­mer was with us and pre­a­ched on the topic «Curtain up for quiet Chris­ti­ans». I have been working on this topic for about a year and have… 
Tho­se who turn to Jesus Christ are given a dwel­ling in the hea­ven­ly home! Unfort­u­na­te­ly, the images of hea­ven are often so colour­less and bor­ing that many do not even look for­ward to the eter­nal home. This ser­mon pro­vi­des moti­vat­ing images of hea­ven. What we belie­ve about the future affects our lives in the here and now. The­re is almost not­hing more beau­tiful than roa­ming through the woods on a bike on a late sum­mer day and loo­king down on Lake Hall­wil from a high trail. This… 

Home in heaven

15 Sep­tem­ber 2019 
Peo­p­le who see them­sel­ves as guests on earth and have their home in hea­ven live refres­hin­gly dif­fer­ent­ly. The exam­p­le of Paul from Phil­ip­pians expli­cit­ly sup­ports this the­sis. Despi­te impri­son­ment with an open out­co­me, the basic melo­dy of his life is joy, free­dom from worries, sere­ni­ty and free­dom. We want to learn some­thing from this inspi­ring exam­p­le. How would you like to be? I make you a sug­ges­ti­on: Your heart is full of joy, even when life gets pret­ty tight. You are a… 
Wer­ner Mess­mer has been in the lime­light for many years as an entre­pre­neur, poli­ti­ci­an and Pre­si­dent of the Swiss Asso­cia­ti­on of Mas­ter Buil­ders. In an inter­view, he gives us an insight into how he walks with God in the­se public offices as well as in his pri­va­te life. The way he lives his faith and the expe­ri­en­ces he has are very encou­ra­ging and inspiring. 
What makes the Father in hea­ven the best host? Based on the well-known Psalm 23, we draw con­clu­si­ons about our own hos­pi­ta­li­ty. And we will once again be ama­zed at how gene­rous and good God is. Our the­me for the year, «Wel­co­me Home», means that each of us per­so­nal­ly finds a home with the hea­ven­ly Father, but also that we offer hos­pi­ta­li­ty to one ano­ther in this world. The Catho­lic priest Roma­no Guar­di­ni links the­se two strands tog­e­ther: «But if we are to be able to prac­ti­se hos­pi­ta­li­ty, we must offer hos­pi­ta­li­ty to… 
«Do not for­get to show hos­pi­ta­li­ty to stran­gers, for in this way some have shel­te­red angels wit­hout rea­li­sing it!» (Hebrews 13:2). The Greek word used in the Bible for hos­pi­ta­li­ty lite­ral­ly means love for the stran­ger. Such hos­pi­ta­li­ty is not only gas­tro­no­my, but also a spi­ri­tu­al event. Rab­bi Shmu­el of Bry­sow was one of the most respec­ted men of his Hasi­dic faith. And he was rich. One day a lar­ge group of mer­chants came to Bry­sow, and shortly… 
Jesus calls on his fol­lo­wers to «make disci­ples of the nati­ons». A disci­ple then was like an app­ren­ti­ce with us 70 years ago. Back then, an app­ren­ti­ce beca­me part of the Master’s fami­ly, wat­ching him and lear­ning how to do a thing, then doing it hims­elf. To car­ry out this gre­at com­mis­si­on, Chris­ti­ans are to go, bap­ti­se and teach. In the Ost­schwei­zer Tag­blatt, a man named Kon­rad Bösch repor­ted: «Soon the time will come again when the app­ren­ti­ce­ships will be fil­led anew.… 
The Book of Ruth speaks of the exodus from home as well as the return. In order for the widow Ruth to make her home in Isra­el, she nee­ded a rede­emer. Boaz took over this func­tion. This gave her a liveli­hood and eter­nal hope. Jesus is our rede­emer; he too enables us to have a home in the house of God. Today’s bles­sing of Noe­mi G. is reason enough to look at the Noo­mi of the Bible in the Book of Ruth. It is a sto­ry of coming home. For the time being, howe­ver, it was off to… 
First we must live our­sel­ves, and then help others to live. This order is illus­tra­ted to us by a sto­ry of lepers who first fil­led their own bel­lies and then shared the good news. We are invi­ted to the table in the house of God. The­re we are fed with deli­ca­ci­es. We are then chal­len­ged to invi­te others. Befo­re each flight, we are told how to use the oxy­gen mask in an emer­gen­cy. Pull the mask down towards you. Place the oxy­gen mask over your… 
Pen­te­cost ori­gi­na­ted from the Jewish fes­ti­val of Shavuot, which is also cal­led the «fes­ti­val of the har­ve­st». It is the­r­e­fo­re obvious that Pen­te­cost in turn heralds a time of har­ve­st. By recei­ving the Holy Spi­rit, the fol­lo­wers of Jesus are equip­ped with a power through which they can be wit­nesses for the cau­se of Jesus to the fur­thest cor­ners of the earth. Through this, peo­p­le beco­me at home with God. Wel­co­me home! When the Israe­li­tes left cap­ti­vi­ty, it took exact­ly seven weeks for them to… 
Jesus chal­lenges his com­pa­n­ions to rep­ent and beco­me like child­ren (Matthew 18:3). To beco­me tru­ly at home with the hea­ven­ly Father requi­res a child­li­ke faith. This is what someone finds when he has left behind the pre­vious pha­ses of «naï­ve faith» and «com­plex faith». Four weeks ago a woman here in the ser­vice told how she had found child­li­ke faith through seve­re visi­ta­ti­ons. Child­li­ke faith is a sign of matu­ri­ty in the rela­ti­onship with the hea­ven­ly Father.… 
The Bible repea­ted­ly pres­ents God as a father with many good qua­li­ties. We want to be chal­len­ged by the­se to also live a good father­hood in our fami­lies. Despi­te all our efforts, we miss some things and do not even meet our own requi­re­ments. This lea­ves its mark on the child­ren. But God as Father takes care of us and gives heal­ing. A con­gre­ga­ti­on orga­nis­ed a faith cour­se on «Breathing into God’s Pre­sence». One cour­se par­ti­ci­pant lis­ten­ed to ever­y­thing pati­ent­ly, but remained… 
God not only has a Father’s heart, but also a Mother’s heart. In order to beco­me com­ple­te­ly at home with Him, we need a gre­at clo­sen­ess to both hearts. Our rela­ti­onship with our bio­lo­gi­cal mother has a gre­at influence on our clo­sen­ess to the mother heart of God. Mother wounds suf­fe­r­ed must the­r­e­fo­re be cared for and need heal­ing. Emper­or Fre­de­rick II made expe­ri­ments with child­ren. He wan­ted to find out the pri­mor­di­al lan­guage com­mon to all human beings. He belie­ved that he would be able to dis­co­ver it by obser­ving the lan­guage in which child­ren speak.… 
By the term «visi­ta­ti­on» we under­stand a stro­ke of fate that is per­cei­ved as a test or punish­ment from God. In Luke 19:44 we encoun­ter the word in the Bible and it refers to Jesus» visit to Jeru­sa­lem, with which he wan­ted to call peo­p­le home to the hea­ven­ly Father. Based on per­so­nal sto­ries, we want to show the poten­ti­al of visi­ta­ti­ons and how they can bring us clo­ser to God. Accor­ding to Wiki­pe­dia, the term «visi­ta­ti­on» means a stro­ke of fate that acts as a test or punishment.… 
On Eas­ter we cele­bra­te the resur­rec­tion of Jesus Christ. Death and resur­rec­tion are part of the nor­mal spi­ri­tu­al rhythm of every fol­lower of Jesus. Spi­ri­tu­al growth can­not be had wit­hout the minor or major deaths that occur in every life. Eas­ter cle­ar­ly shows us that the resur­rec­tion power of God is grea­ter than death. It is equal­ly clear to us that life emer­ges from death. A beau­tiful exam­p­le of this is the Jeri­cho Rose, whe­re from see­mingly dead under­growth, through… 
The goal in life with Jesus Christ is to beco­me more at home with the hea­ven­ly Father. Com­pa­n­ions help us to achie­ve this. Aaron and Miri­am were Moses» com­pa­n­ions. Thanks to them, Moses beca­me the capa­ble and matu­re man we know from the Bible. My best col­le­ague during my «tech time» was an Enga­di­ne and moun­tain gui­de. When we loo­ked out of the win­dow during lec­tures in Buchs in the Rhi­ne Val­ley, we loo­ked direct­ly at the Kreuz­ber­ge on the edge of the Alp­stein. For him, that was often… 
Many peo­p­le belie­ve that ever­y­thing will be fine as soon as they have found the per­fect part­ner. Tho­se who put the who­le bur­den of their hopes and lon­gings on their part­ner will crush them with their expec­ta­ti­ons. The sto­ry of Jacob, Rachel and Leah illus­tra­tes this point and shows us the way to free­dom. People’s lon­ging for true love has always been sung about and descri­bed, but in our pre­sent cul­tu­re this lon­ging is increased to almost imme­a­sura­ble pro­por­ti­ons. The stages of our world… 
For deca­des Abra­ham wai­ted for the pro­mi­sed son and when he final­ly came, he was to sacri­fice him on a moun­tain. Isaac’s sacri­fice taught Abra­ham to love God more than his son. It is also our pro­blem that ful­fil­led dreams like to ele­va­te them­sel­ves to idols. That is why we must always put them on the altar. Only tho­se things can safe­ly remain part of our lives that real­ly no lon­ger have an idol func­tion.… Exact­ly twen­ty years ago, I was wri­ting the final the­sis of my… 

Become more native

24 Febru­ary 2019 
Our voca­ti­on is to grow spi­ri­tual­ly. Gro­wing in faith is syn­ony­mous with «beco­ming at home» in the house of God. In this ser­mon, the dif­fe­rent stages of growth are shown and you will be moti­va­ted to reach out for the next one. Inten­si­ve reflec­tion and living with the Bible is the most powerful fac­tor in spi­ri­tu­al growth. Albert Einstein’s young neigh­bour was tal­king to him at a par­ty. The woman asked him, «What exact­ly do you do for a living?» Ein­stein loo­ked at her and said, «I devote… 
In the para­ble of the two pro­di­gal sons, the ques­ti­on ari­ses, who then is to do the work on the farm? Obvious­ly, the older brot­her made a mista­ke by toi­ling in the fields like a slave. But just sit­ting in the ban­quet hall does­n’t work eit­her. Every human being rea­ches out for love, accep­tance and app­re­cia­ti­on. If we try to earn the­se things by our actions, it comes out bad­ly. But if we act on the foun­da­ti­on of love, accep­tance and appreciation,… 

Stranger at home

03 Febru­ary 2019 
The elder son in the para­ble is a stran­ger in his own home and lives a bit­ter «orphan men­ta­li­ty». All the wealth of the father would be available to him, but he does not use it. How can the chan­ge from such a life­style to a son or daugh­ter men­ta­li­ty and thus to a libe­ra­ted Chris­tia­ni­ty hap­pen? Home is the place whe­re I am uncon­di­tio­nal­ly accept­ed and can give mys­elf as I am. The­re I can also some­ti­mes show off a «scol­ding» and… 
This ser­mon con­nects the annu­al the­me «Wel­co­me Home» with a cur­rent chall­enge in con­gre­ga­tio­nal life that we are facing. Name­ly, we ask our­sel­ves how, inspi­red by the hos­pi­ta­li­ty in God’s house, we can deri­ve a com­pre­hen­si­ve wel­co­ming cul­tu­re for the see­tal chi­le. In this endea­vour, we find strong impul­ses in the para­ble of the father with the two pro­di­gal sons. Every Janu­ary we hold a so-cal­led visi­on ser­vice. The­se ser­vices are meant to open our eyes to the future. We talk about what spi­ri­tu­al significance… 

Welcome home

06 Janu­ary 2019 
What is home? Is home sim­ply a coun­try or per­haps even just a house with which we asso­cia­te sen­ti­men­tal memo­ries? Accor­ding to Psalm 91:9, the pre­sence of God makes a place a home: «With the LORD I am safe! Yes, with God Most High you have found a home.» In this ser­mon series, we will dis­co­ver tog­e­ther how to come home insi­de, find a ful­fil­led life and help others dis­co­ver that home. On Sun­day mor­nings, when I was still a child or teen­ager in the… 
Wit­hout a per­so­nal encoun­ter with God, Christ­mas remains only a fairy tale and per­so­nal faith bland and unat­trac­ti­ve. To chan­ge this, God beca­me human in the per­son of Jesus and made hims­elf toucha­ble, visi­ble, audi­ble and tan­gi­ble. Through an encoun­ter with God, Advent beco­mes an adven­ture! If you extend the word Advent with the three let­ters u‑r-e, it means adven­ture. Our the­me for the year is «Aben­tüür Gebät». Pray­er beco­mes an adven­ture when it comes to an encoun­ter with God, which is also the… 

Open the door

09 Decem­ber 2018 
The refor­ma­ti­on of King Asa is a hel­pful illus­tra­ti­on of how we can make our door high and the gate wide to recei­ve the King of all king­doms. This ser­mon is spe­ci­fi­cal­ly addres­sed to Chris­ti­ans who­se faith life has beco­me luke­warm and who long for more exci­te­ment, rest and peace through Jesus Christ. Advent is a fit­ting time to prepa­re our­sel­ves for the coming of Jesus. 
Line bus pray­ers let us expe­ri­ence that God can be chan­ged. With hot air bal­loon pray­ers, we our­sel­ves expe­ri­ence a chan­ge. In any case, pray­ers have the power to chan­ge God, the world and our­sel­ves! But pray­ers are not pri­ma­ri­ly about sol­ving pro­blems, but about deepe­ning our rela­ti­onship with the hea­ven­ly Father. 

Burning Mountain

25 Novem­ber 2018 
The Bren­nen­de Berg (356.7 m abo­ve sea level) is a fores­ted hill on the bor­der of the Saar­land towns of Saar­brü­cken and Sulz­bach. It is home to a smould­e­ring coal seam that caught fire in the 17th cen­tu­ry and is still smould­e­ring today. Such under­ground fires remind us of some­thing that can be seen in many peo­p­le – inclu­ding mys­elf: a smould­e­ring inner life that is dif­fi­cult to smo­ther and erupts every now and then. Jesus Christ is able to free us from our hurts, fix­a­ti­ons and imprints.… 
In search of love and free­dom She lived in the world of the rich and beau­tiful and had her own agen­cy for pro­mo­ti­on and sty­ling. Tina lik­ed to be in front of the came­ra and crea­ted her own world «World of Venus» with pin-up calen­dars and VIP events. As a gla­mour girl, she cul­ti­va­ted her image as a «love god­dess». Tina Schmidt talks about her life: «I only felt loved when I was desi­red. I thought I would die wit­hout sex. Only a com­ple­te­ly dif­fe­rent kind of… 
The Book of Job gives us a deep insight into evil, who is behind it and how it works. Very impres­si­ve­ly, Job lives out how we can behave in dark times so as not to beco­me a prey to evil. Through his clinging to the Rede­emer («Yet I know that my Rede­emer lives and will have the last word on this earth.») his faith was rai­sed to a hig­her level and he was bles­sed in an impres­si­ve way. 
Jesus was tes­ted by the temp­ter in the are­as of popu­la­ri­ty, pos­ses­si­ons and power. The­se are the three are­as that are powerful engi­nes in our lives as well. Tog­e­ther with fear, this forms a nega­ti­ve spi­ral: one never has enough. The three evan­ge­li­cal coun­sels (chas­ti­ty, pover­ty and obe­dience) are, to a cer­tain ext­ent, the bra­kes that make a good crea­ti­ve hand­ling of the­se inner forces possible. 
The­re is tempt­a­ti­on in the form of test­ing and tempt­a­ti­on in the form of seduc­tion. With the sixth peti­ti­on in the Our Father pray­er, we pray God that we do not fall into tempt­a­ti­on, do not fall into its trap. This peti­ti­on is not about opti­mi­sing our morals, but about rea­ching the goal – being with God. 
Do we real­ly need for­gi­ve­ness like dai­ly bread? With the para­ble of the Pha­ri­see and the tax coll­ec­tor pray­ing tog­e­ther in the temp­le, Jesus shows that the­re are two kinds of peo­p­le, tho­se who know they are sin­ners and tho­se who do not. Yet reco­g­nis­ing one’s own vul­nerabi­li­ty to sin would be the key to an upbeat and joyful life with Jesus! 
The Bible says seve­ral times that if we refu­se to for­gi­ve others, God will not for­gi­ve us eit­her. For­gi­ve­ness is very one-sided and unjust. But if we dare, we will find that rela­ti­onship is enab­led and renewed. 
In the para­ble of the begging widow, Jesus shows that per­sis­tent and deter­mi­ned pray­er leads to the goal. The widow got what was coming to her. How much more will peo­p­le get their rights if they per­sis­t­ent­ly ask their Father in heaven! 
«Dai­ly» and «today» express that we are not to ask the Father in hea­ven for sup­pli­es, but for dai­ly needs. If we always live in tomor­row, we make our­sel­ves many unneces­sa­ry worries. The ser­mon chal­lenges us to be who­le befo­re God now – and we will be blessed! 
Jabez pray­ed against his own name, which was a cur­se word. It means tor­ment and pain! Alt­hough the pray­er sounds some­what self-cent­red, it says: And God let come what he had asked for. Jabez rose up against his dis­po­si­ti­on through pray­er. Pray­er chan­ged his life. 
Pray­er in Jesus» name is said to have a one hundred per­cent suc­cess rate. What does it mean for a per­son to pray in His name and to be an agent. The per­fect empower­ment con­sists in the care of the Holy Spi­rit and the influence of Jesus» name in the very hig­hest place. 
Jesus hea­led not only souls, but who­le peo­p­le accor­ding to body, soul and spi­rit. He still wants to do that today through his allies. Nevert­hel­ess, it is unde­niable that our body – the older it gets – will dimi­nish. Quite in con­trast to the spi­rit, which is rene­wed from day to day. How do we deal with this tension? 
«Thy will be done on earth as it is in hea­ven». This phra­se comes befo­re the request for pro­vi­si­on («Give us this day our dai­ly bread.»). Appar­ent­ly, it is more important that we grow into a deeper rela­ti­onship of trust with God than that He ful­fils all our wishes. 
In pray­er, we can step inward­ly out of the many gazes of men and place our­sel­ves under the one gaze of God. The­re we find a deep­ly libe­ra­ted way of life, wit­hout pres­su­re and full of strength. It is life in the pre­sence of God, the place of freedom. 
What does it mean when God’s king­dom comes? The ser­mon wants to encou­ra­ge to ally ones­elf with God and to see ones­elf as a sent one for God’s king­dom in this world. We can help build God’s king­dom by making God’s Word a reality. 
In the pray­er David says in Psalm 131, he gives us deep insight into the secret of a quiet heart full of peace. Three enemies who must be repla­ced stand in the way of this peace. 
An Eas­ter ser­mon on the three­fold «Peace be with you» from Jesus to the disci­ples who had locked them­sel­ves in fear. The resur­rec­tion of Jesus has the power to first open doors of the heart and then other doors as well. 
A second time is about how the name of our Father in hea­ven can be sanc­ti­fied. Through wor­ship. But wor­ship is much more than good fee­lings and beau­tiful songs. It is also about giving thanks, lamen­ting and pro­clai­ming. Wor­ship is the very mea­ning of our lives. The sto­ry of King Jehos­ha­phat from 2 Chro­nic­les 20 brings tog­e­ther all facets of wor­ship and shows the beau­tiful con­se­quence of it. 
Who is «Our Father», the per­son we address in pray­er? It is a God who intro­du­ces hims­elf with four let­ters (YHWH) that mean «his». The Father in hea­ven has the pro­per name «He-who-is» and many other names. God is just so big and so wide that you can­not cap­tu­re him with a pro­per name. That would limit him and make him tan­gi­ble. Each one of his many names shows cer­tain cha­rac­te­ristics of him. 

Our father…

25 Febru­ary 2018 
The form of address in «Our Father» is writ­ten in the first per­son plu­ral. Jesus, who recom­men­ded this pray­er for imi­ta­ti­on, had some­thing in mind. When we call upon the Father in hea­ven from within the com­mu­ni­ty, we will expe­ri­ence powerful effects of our prayers. 
Who is actual­ly «Our Father in hea­ven»? Who does Jesus say we should talk to? On the one hand, he is the near Father and on the other hand, he dwells in the distant hea­ven. How does the love of God rela­te to his holi­ne­ss? Our image of God has a gre­at influence on the basic atti­tu­de with which we pray. 
Start of the new year’s the­me «Aben­tüür Gebät». When asked by his disci­ples to teach them how to pray, Jesus respon­ded with the «Our Father’s Pray­er». This pray­er pro­vi­des the struc­tu­re for the ser­mons in 2018. Today, the aim is to gain an initi­al overview. 

Meeting place crèche

24 Decem­ber 2017 
The way of the she­p­herds and the way of the wise men to Beth­le­hem to the man­ger is quite dif­fe­rent. Nevert­hel­ess, for both groups it leads to the wor­ship of God. 

Tree of life

03 Decem­ber 2017 
The tree of life that stood in para­di­se in Adam and Eve’s time reap­pears in the new city to come. It bears fruit twel­ve times a year and its lea­ves have heal­ing power. It is a free gift of grace that man is given a second chan­ce to eat from the tree of life and then live etern­al­ly with God. 

Graceful beauty

26 Novem­ber 2017 
This visi­on of the New Jeru­sa­lem is not meant to shape us into world-wea­ry, but into hop­eful, peace-making, loving people. 

Thy kingdom come…

12 Novem­ber 2017 
How are the bibli­cal events of the first resur­rec­tion, the mil­len­ni­al king­dom and the final jud­ge­ment to be unders­tood and classified? 

God is good

22 Octo­ber 2017 
In a speech short­ly befo­re ente­ring the Pro­mi­sed Land, Moses remin­ded the peo­p­le of Isra­el not to for­get God in all their pro­spe­ri­ty and to be gra­teful to Him. How can we be gra­teful regard­less of our per­so­nal situation? 

The Deep Fall of Babylon

15 Octo­ber 2017 
Bab­ly­on the Gre­at is pre­sen­ted to us as a pro­sti­tu­te who sedu­ces peo­p­le from all nati­ons. One day, howe­ver, her last hour will come… 

Ready for Armageddon

24 Sep­tem­ber 2017 
This ser­mon is not about the popu­lar­ly cal­led «bowl judgments» but about how a Chris­ti­an can stay awa­ke and clo­thed in the face of the­se signs. The cen­tral bibli­cal pas­sa­ge for this is Reve­la­ti­on 16:15.

It is worth it after all

03 Sep­tem­ber 2017 
John gives us an over­view of what is hap­pe­ning in this world and shows us the key qua­li­fi­ca­ti­ons that a fol­lower of Jesus needs in order to sur­vi­ve in this time: Pati­ence, obe­dience and faith. What does this mean for our lives? 
=D100:D101The num­ber of the beast in Reve­la­ti­on 13 is 666. Else­whe­re the Bible speaks of the Anti­christ coming to decei­ve us. Whe­re is he? How can we reco­g­ni­se him and prepa­re ourselves? 
Reve­la­ti­on 12 descri­bes a cut­ting-edge image that, accor­ding to various spe­cu­la­ti­ons, will come to pass on 23 Sep­tem­ber 2017. We are curious. In any case, this chap­ter shows us how Satan works in this world and what wea­pons he is power­less against. 
Accor­ding to Jesus, the king­dom of God is like a mus­tard seed. When it is pla­ced in the earth, it grows into a lar­ge peren­ni­al that can beco­me a nes­t­ing place for migra­to­ry birds. The growth DNA of the mus­tard seed was pla­ced in the peo­p­le who belie­ve in Jesus Christ. The­r­e­fo­re, gre­at things can come about through their lives. 

Behind the scenes

11 June 2017 
Bet­ween the 6th and 7th trumpets we are given a glim­pse behind the sce­ne. We see that God reig­ns abso­lut­e­ly sove­reign over the who­le scene. 
Jesus Christ laid down his life for us on the cross on Good Fri­day. Again and again he says that his fol­lo­wers will also expe­ri­ence per­se­cu­ti­on and tri­bu­la­ti­on. The­se things are part of the core of faith, so to speak. What we are curr­ent­ly expe­ri­en­cing in the Wes­tern world is not nor­mal. John sees the vic­to­rious over­co­mers in two dif­fe­rent visi­ons. The­se images are meant to encou­ra­ge us to lay down our lives com­ple­te­ly for Christ – no mat­ter what the cost. 
Epist­le to Lao­di­cea The­re is a way in the Gos­pel from an indif­fe­rent, pas­si­on­less, luke­warm Chris­tia­ni­ty to a «hot» pas­si­on for Jesus. 
Epist­le to Phil­adel­phia Even if you have litt­le strength, hold stead­fast­ly to Jesus. In doing so, you will crea­te a gre­at future for yours­elf and tho­se around you! 

For the big yes

26 Febru­ary 2017 
Let­ter to Thya­ti­ra Christ chal­lenges the church in Thya­ti­ra to many No’s for the gre­at Yes! 

Back to first love

05 Febru­ary 2017 
Jesus per­so­nal­ly wri­tes hea­ven­ly feed­back to the seven churches in Asia Minor. He tells the Ephe­si­ans that a church can do ever­y­thing right and have a gre­at magne­tic effect, but if love is miss­ing, ever­y­thing is in vain. 

Alpha and Omega

15 Janu­ary 2017 
Reve­la­ti­on sets our men­tal cine­ma in moti­on through the many images shown. At the begin­ning, the main cha­rac­ter, Jesus Christ, is intro­du­ced. In the pro­cess, ama­zing things come to light! 

Come to me, all of you!

08 Janu­ary 2017 
Using the key­words belong – belie­ve – behave, we explain our church cul­tu­re and cour­se. In doing so, we ans­wer ques­ti­ons about how our wel­co­ming cul­tu­re can be recon­ci­led with a Bible-based inter­pre­ta­ti­on of the Bible. 

Magnificent foresight

01 Janu­ary 2017 
Today we start the new annu­al the­me «Fore­sight». In the cour­se of 2017 we will inter­pret the book of Reve­la­ti­on. This ser­mon gives a first insight and shows the actu­al mea­ning of Reve­la­ti­on. It unveils and reve­als in vivid, pic­to­ri­al form the invi­si­ble rea­li­ties and powers behind the visi­ble events, ther­eby explai­ning the cour­se of history. 

Mega joy

25 Decem­ber 2016 
A Christ­mas ser­mon about the mega joy expe­ri­en­ced by the she­p­herds in the field. The reason for this joy was that the Saviour was born and crea­ted the con­di­ti­on for peace on earth. 

A new look at our work

11 Decem­ber 2016 
This is the last of the four ser­mons on work and sums up the the­me. The main mes­sa­ge is: Christ is not only our Lord on Sun­day, but he is also our employ­er on Monday. 

The thing with the name

04 Decem­ber 2016 
Do we want to make a name for our­sel­ves with the work or do we get a name and then do the work? This ques­ti­on deci­des whe­ther I can glow at work or not. 

God’s plan for our work

20 Novem­ber 2016 
The first of four ser­mons on the topic of faith and work deals with the basics. The fol­lo­wing ques­ti­ons are cla­ri­fied: What does God have to do with work? What do I have to do with work? How do we work? 

Life in the headwind

06 Novem­ber 2016 
Dani­el shows us as a role model that we do not need to be total social deni­ers who go on hun­ger strike or with­draw from ever­y­thing. Howe­ver, with sym­pa­the­tic deter­mi­na­ti­on, we must know the point whe­re our «but» must come. 

For a strong soul

23 Octo­ber 2016 
Wor­ship con­sists of prai­sing, than­king, lamen­ting and pro­clai­ming. If we wor­ship in every situa­ti­on of life, a strong soul can be for­med in us. 

I am not an elephant

16 Octo­ber 2016 
We often expe­ri­ence a dis­crepan­cy bet­ween what we live and what the Bible actual­ly inten­ded. This ten­si­on is part of the life of a per­son who is on the way with Jesus. In this ser­mon, the solu­ti­on is shown how our lives can nevert­hel­ess chan­ge sus­tain­ab­ly and positively. 
Jan Hus (1369–1415) is a shi­ning exam­p­le of a man who dedi­ca­ted his life to the truth. His life ended at the sta­ke on 6 July 1415 at the Coun­cil of Con­s­tance. It is impres­si­ve what an impact his life had. 

I am a firefly

25 Sep­tem­ber 2016 
What does it mean to shi­ne in public and what are the requi­re­ments for this? This ser­mon explo­res this ques­ti­on using James 2:14–17 and other pas­sa­ges from this letter. 

Church – in the world

04 Sep­tem­ber 2016 
In the Bible, peo­p­le are cal­led hap­py who expe­ri­ence oppo­si­ti­on and rejec­tion becau­se of their faith. Why does the good news often crea­te fric­tion in this world and what does this mean for acti­ve Christians? 

Church – in the flesh

21 August 2016 
An image that is used again and again for the church in the Bible is the body. The church is the body of Christ on this earth. This has strong impli­ca­ti­ons for our tog­e­ther­ness and our mission. 

William Wilberforce

10 July 2016 
The impos­si­ble beco­mes pos­si­ble! This state­ment is under­pin­ned by the life of Wil­liam Wil­ber­force (1759–1833). Wil­ber­force is the man who abo­lished slavery in the world’s lea­ding slave-tra­ding nati­on, Gre­at Britain. 
Are the­re deter­mi­na­ti­ons and cur­ses that are auto­ma­ti­cal­ly pas­sed on from one gene­ra­ti­on to the next? Can it be that becau­se of my ances­tors I am blo­cked? In this ser­mon, an ans­wer to this ques­ti­on is given based on Exodus 34:1–9.
Mar­tin Drey­er is a free­lan­ce theo­lo­gi­an, qua­li­fied pedago­gue, addic­tion coun­sell­or and wri­ter. He beca­me known nati­on­wi­de in the nine­ties through the foun­ding of the Chris­ti­an youth move­ment «Jesus Freaks». His breakth­rough as an aut­hor came with the Volx Bible, a Bible in easy-to-under­stand lan­guage, which has beco­me a paper­back best­sel­ler. Mar­tin is mar­ried, has a daugh­ter and a son and lives in Ber­lin. Despi­te the­se con­sidera­ble suc­ces­ses, the­re are also dark dark sides to his life. The fail­ure of his first mar­ria­ge, alco­hol and drugs as well as a… 
How do you think Jesus would tre­at homo­se­xu­al peo­p­le? The­re are only spe­cu­la­ti­ve ans­wers to this ques­ti­on becau­se the­re are no such examp­les in the Bible. And yet a clear pat­tern can be dis­cer­ned in how Jesus encoun­ters peo­p­le: Full of affec­tion and com­pas­si­on, and he always meets them with gre­at cla­ri­ty and chal­len­ging explicitness. 

Before it is too late

08 May 2016 
Till death do you part! in this day and age, most mar­ria­ges end befo­re death. This ser­mon is about how to coun­ter­act pre­ma­tu­re cor­ro­si­on of mar­ria­ge with sui­ta­ble rust-proofing. 

Hamster or mill wheel

17 April 2016 
The third ser­mon in the mini-series «Ever­y­thing has its time». How can we bet­ter order our time so that we are not sim­ply under the tyran­ny of the urgent? 

Our God ticks differently

03 April 2016 
The first ser­mon of the mini-series «Ever­y­thing has its time». Time is a gift from God. God hims­elf has taken time and given it to you so that you can beco­me his bel­oved child! 

Restoration of honour

13 March 2016 
The fifth ser­mon on the «Shame or Digni­ty» campaign._x000D_ _x000D_ How can we expe­ri­ence honour, digni­ty and res­to­ra­ti­on through Jesus Christ?