Date: 19 April 2026 | Pre­a­cher:
Series: | Bible text: Psalm 73:28
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Our actions are dri­ven by expec­ta­ti­ons. For Jesus, howe­ver, it is clear that only one thing is real­ly important: to seek his clo­sen­ess. He waits pati­ent­ly for us. The more we seek his pre­sence, the more we will rea­li­se how pre­cious his clo­sen­ess is.


Malou will be a big sis­ter in August and we are real­ly loo­king for­ward to it. Dami­an and I come from lar­ge fami­lies and so it was our gre­at wish that Malou would not grow up wit­hout siblings. Howe­ver, my hus­band and I had very dif­fe­rent roles in our respec­ti­ve fami­lies of ori­gin. Dami­an is the first-born of four siblings, the carer, role model and media­tor. I, on the other hand, am by far the youn­gest of five siblings, a clas­sic late­co­mer. As you can ima­gi­ne, I grew up with all the advan­ta­ges of an only child and the bene­fits of a lar­ge fami­ly. I was always allo­wed to come along ever­y­whe­re, becau­se you cer­tain­ly don’t orga­ni­se a baby­sit­ter for just one child. Howe­ver, I was always too small for house­work. My older sis­ter thought it was gre­at to spoil me, but of cour­se my three older brot­hers did­n’t real­ly like it, as it meant they had to do the washing up all the more often. It real­ly cha­rac­te­ri­sed our dyna­mic as siblings. If you come from a fami­ly with seve­ral siblings, you pro­ba­b­ly know this too. The­re is a sto­ry in the Bible, one of my abso­lu­te favou­ri­tes, whe­re you can real­ly feel this sibling dyna­mic. For me, it’s a sto­ry that should­n’t be miss­ing from the the­me of the year «Simp­le. Quiet. Present.»

Marta and Maria

It is the sto­ry of Mar­tha and Mary. We can read about it in Luke 10: «As Jesus tra­vel­led on with his disci­ples, he came to a vil­la­ge whe­re he was taken in by a woman cal­led Mar­tha. Mary, her sis­ter, sat down at Jesus» feet and lis­ten­ed to him attentively.Martha, howe­ver, was con­stant­ly busy enter­tai­ning her guests. Final­ly she came to Jesus and asked: «Lord, don’t you see that my sis­ter is lea­ving all the work to me? Why don’t you tell her to help me?«But the Lord repli­ed to her: «Mar­tha, Mar­tha, you are worried about so many things and take so much trou­ble. But only one thing is real­ly important and good! Mary has cho­sen this one thing, and no one can take it away from her» » (Luke 10:38–42 HfA). It’s just four ver­ses, but do you also sen­se this dyna­mic? Per­haps it was not the first time that such a con­flict had ari­sen. Jesus was invi­ted to Martha’s house. It sug­gests that Mar­tha was the older sis­ter. Even though they lived in a cul­tu­re whe­re it was gene­ral­ly nor­mal for women to enter­tain men, it was per­haps still a litt­le more the duty of the older sis­ter than the youn­ger. Per­haps it was also nor­mal in their child­hood that Mar­ta, as the older one, had to help more and Maria was always a litt­le too small for that. But that could have fuel­led Marta’s frus­tra­ti­on. I ima­gi­ne Mar­ta stan­ding in the kit­chen, kne­a­ding the dough for the flat­bread and chop­ping the chick­peas for the hum­mus by hand. «It’s like always, Maria lea­ves me to do all the work alo­ne. She would­n’t dream of hel­ping. She never thinks, she never sees what needs to be done.» Then the­re might be this inner dia­lo­gue that you think up becau­se you alre­a­dy know exact­ly how the other per­son would react. Of cour­se, you don’t say any of this out loud. No, Mar­ta choo­ses a much more subt­le and skilful way.

At last here is an aut­ho­ri­ty figu­re that Maria lis­tens to. Per­haps this is final­ly the chan­ce to get her sis­ter to help her. But as we can read in ver­se 42, this shot back­fi­res. Jesus says quite cle­ar­ly that Mar­tha is wrong and that Mary is doing the only right and important thing. But why? Hos­pi­ta­li­ty is also an abso­lut­e­ly com­men­da­ble qua­li­ty from a bibli­cal per­spec­ti­ve and Mar­tha makes such a good start to this sto­ry. She is the one who invi­tes Jesus to her home. But then she takes a com­ple­te­ly wrong turn. In Jesus» respon­se, we see that some­thing that looks good on the out­side can still be the wrong thing to do. To be clear, hos­pi­ta­li­ty real­ly is a won­derful thing, but the­re are good reasons why it is deva­lued in this sto­ry. We can read about Marta’s dri­ving force in ver­se 41: «But the Lord ans­we­red her: «Mar­ta, Mar­ta, you are worried about so many things and you take so much trou­ble» » (Luke 10:41 HfA). Marta’s inten­ti­on is not only to con­form to the cus­toms of her cul­tu­re. She is worried and goes to gre­at lengths to do so. Mar­tha is dri­ven by the fear that she might not ful­fil the expec­ta­ti­ons of tho­se around her and also her own expec­ta­ti­ons. I dare say we are all dri­ven by this fear from time to time. It is a fear that dri­ves us to achie­ve more and more and to stri­ve for per­fec­tion. Becau­se it’s never enough, I always have to do more. We set the bar incre­di­bly high for how we should behave as a good father, good mother, good employee or boss, as a good daugh­ter, good son and also as a good Chris­ti­an. So high that we are hard­ly ever able to achie­ve this goal. This frus­tra­tes us and this demand, cou­pled with the frus­tra­ti­on, leads us to fol­low Marta’s exam­p­le and begin to trans­fer the­se high expec­ta­ti­ons to tho­se around us.

The expec­ta­ti­ons I have of mys­elf as a mum are huge. I thought that when we had child­ren we would only eat home-made bread and lots of vege­ta­bles from our own gar­den, that we would always tidy up all the toys straight after play­ing and that I would sew any children’s clo­thes we did­n’t have mys­elf. Howe­ver, I only have very limi­t­ed resour­ces and can’t mana­ge to ful­fil the­se requi­re­ments. Ins­tead of lowe­ring my stan­dards, howe­ver, I get frus­tra­ted and take this frus­tra­ti­on out on my daugh­ter. I expect her to post­po­ne her need for mum’s clo­sen­ess and to occu­py hers­elf quiet­ly for as long as pos­si­ble. My high expec­ta­ti­ons of mys­elf turn into high expec­ta­ti­ons of my neigh­bours in no time at all. This results in a spi­ral of expec­ta­ti­ons that spi­rals up to infi­ni­ty. But an even worse con­se­quence is that it not only dri­ves us emo­tio­nal­ly away from other peo­p­le. It dri­ves us away from God. Tho­se who are always con­cer­ned with the expec­ta­ti­ons of others and them­sel­ves unfort­u­na­te­ly miss the fact that HE is wai­ting for us far too often. Just as Mar­tha invi­tes Jesus, but mis­ses out on being clo­se to Him.

Moses and Aaron

Until now, you may have thought that it was­n’t real­ly any of my busi­ness. Of cour­se, you’­ve nod­ded dutiful­ly becau­se you know how much your wife, girl­fri­end or that one over-moti­va­ted employee at work is dri­ven by expec­ta­ti­ons and the urge for per­fec­tion. You may even think that exces­si­ve expec­ta­ti­ons are some­thing that affects women more. Women react more to such subt­le, non-ver­bal demands. Per­haps they do. Per­haps it works a litt­le dif­fer­ent­ly for men, but with the same result. The­re is an even more famous sibling cou­ple in the Bible, two brot­hers. To be honest, their sto­ry reminds me very much of the sto­ry of Mar­tha and Mary. We heard about them in the rea­ding. It’s about Aaron and Moses.

The inci­dent I am tal­king about is found in Exodus 32–33. In Mat­thi­as» ser­mon a few weeks ago, we loo­ked at a few ver­ses from chap­ter 33, which dealt with how Moses repea­ted­ly with­drew to the tent of mee­ting. I’d like to inter­ject a litt­le before­hand and give you a brief out­line of what hap­pen­ed. God used Moses and his brot­her Aaron to lead the peo­p­le of Isra­el out of their oppres­si­on in Egypt, accom­pa­nied by migh­ty signs and won­ders. They are now on their way to the land that God pro­mi­sed their ances­tors and whe­re they would live in free­dom and abun­dance. At Mount Sinai, Moses goes up the moun­tain, fasts and meets God, who gives him ins­truc­tions for the peo­p­le. Mean­while, Aaron is with the peo­p­le. The peo­p­le beco­me impa­ti­ent and place their expec­ta­ti­ons on Aaron. I would like to say that Aaron has at least given some thought to how he should react, but in the bibli­cal text it seems more as if he reacts very abrupt­ly and impul­si­ve­ly. He sees a pro­blem and offers the next best solu­ti­on. He reacts prompt­ly to the expec­ta­ti­ons of tho­se around him. Would he still have got on well with Martha?

With Mar­tha it was ever­y­day things, whe­re­as with Aaron it was about spi­ri­tu­al expec­ta­ti­ons. I would argue that the con­se­quen­ces of Aaron’s beha­viour were signi­fi­cant­ly more fatal than tho­se of Mar­tha. He not only distanced hims­elf from God, but also cau­sed an enti­re peo­p­le to turn away from God. If we take respon­si­bi­li­ty for others in spi­ri­tu­al mat­ters wit­hout see­king God, this can have devas­ta­ting con­se­quen­ces. Con­trast this with Aaron’s brot­her Moses. He too has a love for the peo­p­le and seeks their best inte­rests. He takes on the respon­si­bi­li­ty that God has given him. First and fore­most, howe­ver, he does not turn to the peo­p­le. He goes to God. He goes to the tent of mee­ting again and again.

What determines our actions?

Your actions are eit­her deter­mi­ned by the expec­ta­ti­ons of others and your own expec­ta­ti­ons of yours­elf or by the gre­at pro­mi­se that He Hims­elf, Jesus, Son of God, is wai­ting for you. It is your decis­i­on. What is the first thing you do in the mor­ning? Is it a gra­teful look up to your Crea­tor, who gives you a new day, or a glan­ce at your mobi­le pho­ne? And what do you fill your mind with befo­re you fall asleep? How much time do you spend on your mobi­le pho­ne, in front of the TV or on your lap­top and how much time do you use to come into God’s pre­sence? When it comes to see­king the pre­sence of God, I would advi­se you to do three things: be radi­cal, be crea­ti­ve and be consistent.

If you’­ve been lis­tening for the last 20 minu­tes and kept thin­king, that’s all well and good, but your cur­rent life cir­cum­s­tances sim­ply don’t allow for exten­ded peri­ods of silence, then be radi­cal. Don’t just accept it! Chan­ge some­thing about your cir­cum­s­tances. The­re are very few things that real­ly can’t be chan­ged. You can chan­ge jobs and give up hob­bies, but if you have a fami­ly, it’s less easy. In that case, my advice is to be crea­ti­ve. In the last two years, the mee­ting place for me has chan­ged again and again. First from pray­er times at all pos­si­ble times of the day on the pray­er stool in our living room, with cand­le and scen­ted oil, occa­sio­nal fas­ting and pray­er dia­ry, to Bible rea­ding and pray­ing during the etern­al­ly long peri­ods of silence, on to after­noon pray­er walks with baby in the forest and now to Bible rea­ding, pray­er and pray­er dia­ry on the sofa in the living room during my daughter’s nap.

Once you have over­co­me the­se two hurd­les, all that remains is to stick with it. Some­ti­mes it is a strugg­le to take the­se times, but the strugg­le is worth it. Becau­se the more often you win it, the more you will rea­li­se how incre­di­bly pre­cious the clo­sen­ess and pre­sence of God is. I would like to clo­se with a ver­se from Psalm 73:28a: «But I can always be clo­se to you, that is my who­le hap­pi­ness!» (Psalm 73:28a HfA).

Possible questions for the small group

Read Luke 10:38–42 together

  1. What does your tent of encoun­ter look like? When and how do you seek the pre­sence of God in your ever­y­day life?
  2. When was the last time you tried some­thing new to seek God’s clo­sen­ess? E.g. fas­ting, pain­ting, going for a pray­er walk, pray­ing psalms, etc.? Be cou­ra­ge­ous and try out new ways.
  3. What helps you to switch off the exter­nal and inter­nal noi­se and enter into silence?
  4. What is it for you? Do you need a radi­cal chan­ge, a crea­ti­ve solu­ti­on or «sim­ply» to stick with it?