Date: 23 Febru­ary 2020 | Pre­a­cher:
Series: | Bible text: 1 Samu­el 15:22
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Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Samu­el was a priest, pro­phet and cen­tu­ri­on in Isra­el about 3000 years ago. In his youn­ger years he lear­ned to lis­ten to and obey God. He expres­sed his expe­ri­ence in the fol­lo­wing words to King Saul: «Obey­ing him is much bet­ter than offe­ring a sacri­fice, lis­tening to him is bet­ter than the fat of rams» (1 Samu­el 15:22). What is a life of lis­tening and obey­ing as oppo­sed to a life of sacrifice?


 

The out­stan­ding importance of hea­ring is alre­a­dy a mira­cle in purely bio­lo­gi­cal terms: when the litt­le cell bund­le of a human being is seven or eight days old, the first begin­nings of the ears alre­a­dy appear – micro­sco­pi­cal­ly small. At four and a half months, half­way through pregnan­cy, hea­ring is alre­a­dy ful­ly deve­lo­ped. It is the only part of our body that rea­ches its final size befo­re birth. The bone that sur­rounds the hea­ring organ – cal­led the petrous bone – is by far the har­dest bone struc­tu­re in the human body. And when a per­son dies, hea­ring is one of the last func­tio­ning sys­tems of the body. How pre­cious hea­ring must be! Four­teen times (!) the Bible con­ta­ins the sen­tence: «He who has ears to hear, let him hear.» Lis­tening is cru­cial to the Chris­ti­an faith. It is the first door on the way to powerful breakth­roughs in life. Samu­el dealt with this in his life. Two prot­ago­nists of his time offer us visu­al lessons.

Saul brings sacrifices

Through the pro­phet Samu­el, Saul was com­mis­sio­ned by God to exe­cu­te the ban on the Ama­le­ki­tes. Saul actual­ly ful­fil­led this order quite well, per­haps too 99%, but he spared the king of the Ama­le­ki­tes and the best sheep and catt­le. He did not do this for per­so­nal gain, but to sacri­fice with them to the LORD in Gil­gal (1Samuel 15:21). Quite pious moti­ves! The reason for this action is explai­ned by Saul hims­elf: «[…] I did not fol­low your ins­truc­tions and the com­mand of the Lord, becau­se I was afraid of the peo­p­le and did what they deman­ded»(1 Samu­el 15:24 NL). Saul wan­ted to plea­se the people.

Becau­se we see the end of the sto­ry from the Bible and get deeper insight, we know that Saul was not obe­dient here and we find it bad. From the per­spec­ti­ve of a con­tem­po­ra­ry who could not see behind the sce­nes, Saul’s actions see­med quite good and god­ly. Of cour­se, he was not com­ple­te­ly obe­dient – but only in one per­cent. At least he gave his one per cent dis­o­be­dience a pious veneer. The best sheep and oxen are to be sacri­fi­ced to the LORD. That would be like eva­ding taxes to sup­port a Chris­ti­an project.

God saw it dif­fer­ent­ly. For him, this dis­o­be­dience was the last straw and he rejec­ted Saul as king over the peo­p­le of Isra­el (1 Samu­el 15:26). Samu­el jus­ti­fies this harsh decis­i­on: «Obey­ing Him is much bet­ter than offe­ring a sacri­fice, Lis­tening to him is bet­ter than the fat of rams»(1 Samu­el 15:22 NL).

Saul redu­ced his rela­ti­onship with God to the obser­van­ce of ritu­als, such as sacri­fice. In addi­ti­on, he did not take obe­dience so serious­ly in his dai­ly life. For him, it was at least as important to look good befo­re peo­p­le as it was befo­re God. Rela­ti­onship with God and ever­y­day life were two dif­fe­rent things for Saul. Sacri­fice had the hig­her value than obe­dience. It was not what God wanted.

David is obedient

Long after David was anoin­ted king by Samu­el, he final­ly recei­ved the roy­al crown offi­ci­al­ly. The Phi­lis­ti­nes found out about this and imme­dia­te­ly set up batt­le in the plain of Refa­im. David asked the LORD if he should go against the Phi­lis­ti­nes and he would be vic­to­rious. On the «Go» from God, David went against the Phi­lis­ti­nes and defea­ted them. He cal­led the place of vic­to­ry Baal-Pera­zim (= Lord of breakth­roughs), becau­se it was the Lord who had given the breakthrough.

The Phi­lis­ti­nes had not yet had enough and the­r­e­fo­re lined up again on the same plain a short time later. Same place, same situa­ti­on, same par­ties – the same in green… But not for David: he asked the Lord again what to do. And this time the Lord had come up with a dif­fe­rent tac­tic. David also kept to this uncon­ven­tio­nal order. With his who­le army he gave the Phi­lis­ti­nes a wide berth, wai­ted for the rust­ling in the Baka trees and then atta­cked from behind. «That’s when David did it, like the LORD had com­man­ded him. And he smo­te the Phi­lis­ti­nes from Gibe­on until they come to Gezer.» (2Samuel 5:25; Elb).

Why was David a man after God’s own heart? He lis­ten­ed to God and obey­ed. The Greek word for lis­ten is akouo, for obey stands in each case hypa­kouo. Hypa­kouo means lite­ral­ly upwards lis­ten. David was one who lis­ten­ed upwards, in the spi­rit of Samu­el, who a few years ear­lier ans­we­red God: «Say, your ser­vant hears»(1 Samu­el 3:10 NL). David did, like the Lord had com­man­ded him. Right; not only whatbut also like the Lord com­man­ded! David’s one hundred per­cent obe­dience runs like a red thread through his sto­ry. The rela­ti­onship with God per­me­a­ted his ever­y­day life, it was not some­thing addi­tio­nal. He lis­ten­ed and obey­ed. Obe­dience was more important to him than sacri­fice. David’s rever­ence for God was grea­ter than his fear of man (cf. 2 Samu­el 6:20ff). The con­di­ti­on for this life of obe­dience was that the Spi­rit of God had come upon David (1 Samu­el 16:13). Saul, howe­ver, had the same pre­re­qui­si­tes (1 Samu­el 10:10). Obvious­ly the­re is no auto­ma­tism. But, one thing is cer­tain, if we want to hear God and expe­ri­ence breakth­roughs, the Holy Spi­rit is urgen­tly nee­ded. A per­son is given this when he opens the door of his heart when Jesus knocks. Are you alre­a­dy living this rela­ti­onship of trust with God?

Are you Saul or David?

Do you live your life as a Chris­ti­an accor­ding to the Saul or David con­cept? From the out­side, both faith con­cepts look quite simi­lar – per­haps even with slight advan­ta­ges for the type Saul. He impres­ses with many pious acti­vi­ties. His agen­da is full of them. That is why he is dif­fi­cult to expose.

I will now try to descri­be the life of a Chris­ti­an – I will call him Saulwho lives in this sys­tem: For a Saul sacri­fice comes befo­re obe­dience. Sacri­fice means com­mit­ting a reli­gious act to gain God’s favour. This reli­gious act can be par­ti­ci­pa­ti­on in the con­gre­ga­ti­on, atten­ding church ser­vices, dona­ting, rea­ding the Bible, pray­er, dia­ko­nia – just ever­y­thing that one does as a Chris­ti­an. Even wan­ting to pro­vo­ke mira­cles, for exam­p­le by pray­ing for the sick, can be a sacri­fice. One then belie­ves that one only has to plead cor­rect­ly and fer­vent­ly enough. In the end, howe­ver, one only wants to achie­ve breakth­roughs on one’s own.

The impul­se for a sacri­fice does not come from God, but ari­ses from habit, reli­gious socia­li­sa­ti­on (one knows what one does or does not do as a Chris­ti­an), a guil­ty con­sci­ence or a lon­ging for God. So man takes the initia­ti­ve and wants to achie­ve some­thing with God with basi­cal­ly good things. In this way, howe­ver, faith in Jesus Christ beco­mes a religion.

In the life of a Sauls the­re is a split bet­ween faith and ever­y­day life. The rela­ti­onship with God is an addi­tio­nal pro­gram­me to the other are­as of life. It can con­sis­t­ent­ly be that this pro­gram­me is quite inten­se and time-con­sum­ing, Saul thus has a high stan­ding in the com­mu­ni­ty. The pro­blem is that faith is redu­ced to the obser­van­ce of ritu­als (sacri­fices) and has litt­le or not­hing to do with ever­y­day life. Like, for exam­p­le, the weekly visit to the sau­na on Satur­day evening. Yet lives Saul his ever­y­day life quite Chris­ti­an by and lar­ge. The likeli­hood is gre­at that he will not be so exact in the last per­cen­ta­ges and will tole­ra­te things in life that he knows quite well are not accor­ding to the will of God. Becau­se he wants to plea­se peo­p­le, the influence of their voice on his life is stron­ger than the voice of God.

Saul will hard­ly noti­ce when God with­draws from his life, becau­se he does not depend on God’s spea­king at all. His pro­gram­me works well even wit­hout God. He expe­ri­en­ces faith in Jesus Christ as rather bor­ing, well-beha­ved, rather exhaus­ting and not very vic­to­rious. Deep in his heart he feels an unquen­ched lon­ging for adven­ture, chall­enge, joy, peace and victory.

 

Quite dif­fe­rent the type David: The the­me of his life is hypa­kouo. He is a Up Hea­ring. A David knows that obe­dience is much bet­ter than sacri­fice. Jesus sacri­fi­ced hims­elf for us on the cross – vica­rious­ly, we have been freed from sacri­fice once and for all! It is no lon­ger pos­si­ble to earn even a litt­le some­thing from God through one’s own actions. In view of this fact, the­re is now only one true and pro­per wor­ship that is plea­sing to God, name­ly «to com­mit your who­le life to God. It should be a living and holy sacri­fice – a sacri­fice in which God takes plea­su­re.» (Romans 12:1 NL). No acts of sacri­fice, but devo­ti­on is requi­red. This means giving all one’s own desi­res, goals and ide­as to God and obey­ing Him wholeheartedly.

In con­trast to sacri­fice, the impul­se for obe­dience always comes from God. He is the agent, the sub­ject. Man is the object. David can only be obe­dient becau­se God acts or speaks. The­r­e­fo­re, obe­dience is not a con­tra­dic­tion to grace, but a com­po­nent of it. So ever­y­thing comes from God; the orders, the con­cre­te work ins­truc­tions and also the power to do them. Obe­dience is the door to a life in the flow of grace! «Then David did as the LORD had com­man­ded him.…» (2Samuel 5:25 Elb). For God, how we do some­thing is more important than what we do.

In the life of a David’s the­re is no split­ting of ever­y­day life and faith. Ever­y­day life is per­me­a­ted and encom­pas­sed by the rela­ti­onship with God. King David pur­sued one goal during his reign: he wan­ted to bring the Ark of the Coven­ant to the capi­tal and build a house the­re for God. God belongs in the cent­re, the rela­ti­onship with him should be the start­ing point and goal of our who­le life. If God were to with­draw from his life for even one day, it would not go unno­ti­ced. For wit­hout God, a David is not capa­ble of acting; he would not know when, how and what to do. The rela­ti­onship with God is like the oxy­gen of life for him. David was not per­fect, some­ti­mes he fai­led and God had to inter­ve­ne (2Samuel 11+12; 24). The­re we have a gre­at advan­ta­ge, we are allo­wed to make mista­kes and don’t even have to bear the punish­ment our­sel­ves! Jesus did this for us.

Only tho­se who respect God and have rever­ence for Him will hear upwards. Someone once said: «You will ser­ve what you fear. If you fear God, you will ser­ve Him. If you fear peo­p­le, you will ser­ve peo­p­le. You have to deci­de.«David cho­se the fear of God.

For a David life with God is one adven­ture, no two days are the same, becau­se the­re are no auto­ma­tisms (same place, same situa­ti­on, same par­ties ≠ same tac­tics!!!). Some­ti­mes a David will also have to fol­low uncon­ven­tio­nal paths that are not unders­tood by fel­low Chris­ti­ans, and often Davids are not reco­g­nis­ed in their con­gre­ga­ti­ons as peo­p­le after God’s own heart. His dai­ly life is full of breakth­roughs that the Lord crea­tes (Baal-Pera­zim). In obe­dience, he lives a life much grea­ter than himself.

The linch­pin of living in obe­dience and thus in the grace of God is lis­tening. David not only hears, but he also obeys. He lis­tens upwards becau­se he sees hims­elf as a ser­vant of God. A lis­te­ner can only be one who is in the habit of spen­ding non-func­tion­al time with God. This means sim­ply sit­ting on the lap of the hea­ven­ly Father and beco­ming quiet, wit­hout impres­sing God and wai­ting for a result. (Other­wi­se it would be ano­ther sacri­fice!) The Psalms bear wit­ness to how David sim­ply shared his ever­y­day life, his vic­to­ries and defeats, his ela­ti­ons and depres­si­ons, with God.

 

It is wort­hwhile to beco­me more and more David to beco­me. On the sur­face, it is the chal­len­ging path, but it is the one that God is on. It is the path of grace and the­r­e­fo­re, in the end, the much easier path; and, what’s more, it is pep­pe­red with exci­ting adven­tures and many spi­ri­tu­al breakthroughs.

 

 

 

Possible questions for the small groups

  1. What actions in your life could be sacri­fices to make a dif­fe­rence with God?
  2. Are the­re things in your life that you tole­ra­te even though you know they are not right befo­re God?
  3. «If you fear God, you will ser­ve Him. If you fear man, you will ser­ve man.» How do you expe­ri­ence this in your life?
  4. Ima­gi­ne God with­dra­wing from your life. How long would it take you to rea­li­se it?
  5. What does it mean for you Lis­ten up? What does that look like in practice?