Children after the heart of God

Date: 10 Novem­ber 2019 | Pre­a­cher:
Series: | Bible text: Ephe­si­ans 6:1–4
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Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

On the fifth com­mandment («You shall honour your father and mother.») lies a huge pro­mi­se. The imple­men­ta­ti­on of this demand looks dif­fe­rent in every pha­se of life. But it is always about respec­ting, hono­u­ring and streng­thening the posi­ti­on of father and mother. The con­di­ti­on for adult child­ren is that they have left father and mother. The goal is not inde­pen­dence, but hearts tur­ned towards each other in freedom.


«What is to shi­ne in the fat­her­land must begin in the home.«This sen­tence by Jere­mi­as Gott­helf, which has been used for almost 200 years, has lost none of its expres­si­ve­ness. A fami­ly whe­re love, accep­tance and mutu­al care are lived has the poten­ti­al to chan­ge the world. Such a fami­ly is a gre­at bles­sing and acts like a litt­le lea­ven that gains influence on its who­le envi­ron­ment. This is exact­ly how God’s king­dom works; from the small to the big, from the insi­de to the out­side! It is incon­spi­cuous­ly small at the begin­ning, but will spread more and more. That is what we call hea­ven on earth!

A very important basis for the tog­e­ther­ness of the gene­ra­ti­ons in the fami­ly is the fifth com­mandment, which Paul draws through the mouths of the Ephe­si­ans like a bacon: « «Honour your father and your mother» – that is the first com­mandment, which is con­nec­ted with a pro­mi­se, with the pro­mi­se: «Then it will go well with you, and you will live long on this earth».»(Ephe­si­ans 6:2f NCC). Hono­u­ring father and mother has an extra­or­di­na­ri­ly posi­ti­ve effect:

  • You will be fine. The Greek expres­si­on eu gino­mai (beco­me good) brings the sign eu (good) into your life. Ever­y­thing will be fine!
  • You will live long on this earth. Long life is syn­ony­mous with being bles­sed. The ori­gi­nal text says: «Then you will live long in the land that the Lord your God will give you»(Exodus 20:12 NL). God addres­ses the land of Cana­an pro­mi­sed to Isra­el. He who hono­urs his father and mother will live in the pro­mi­ses of God.

Hono­u­ring the par­ents mul­ti­pli­es life! It gives life a new dimen­si­on and a deep satis­fac­tion. It is hea­ven on earth!

Honour father and mother

A first important obser­va­ti­on is that it does not say: «Honour your par­ents», but «Honour your father and mother». We can­not honour our par­ents across the board. The­r­e­fo­re, it is important that we look at the rela­ti­onship with our father and mother individually.

The word honour in the ori­gi­nal Hebrew sen­se means give someone their weight. It is clear that this looks dif­fe­rent in every pha­se of life. But it is always about respec­ting, respec­ting and streng­thening the posi­ti­on of father and mother. For child­ren, this means being obe­dient: «O child­ren, obey your par­ents! This is how the Lord wants it, to whom you belong; this is good»(Ephe­si­ans 6:1 NGÜ). That is whe­re it starts. It is of high importance that child­ren learn to lis­ten to their par­ents and – wit­hout con­stant con­tra­dic­tion – to obey. It is up to the father and mother to train this with their child­ren, and not only when the child­ren under­stand the mea­ning behind each ins­truc­tion. In turn, par­ents also have a task: «And you fathers, con­duct your­sel­ves towards your child­ren in such a way that they have no reason to rebel against you; bring them up with the neces­sa­ry rebu­ke and admo­ni­ti­on, as the Lord does»(Ephe­si­ans 6:4).

The fifth com­mandment is par­ti­cu­lar­ly chal­len­ging for teen­agers – it is the age when you get the impres­si­on that your par­ents are quite dif­fi­cult. Slow­ly but sure­ly, one also rea­li­ses their weak­ne­s­ses. In the cir­cle of col­le­agues, one is often in dan­ger of tal­king nega­tively about one’s par­ents. In the Bible the­re is an inte­res­t­ing sto­ry about the drun­ken Noah lying naked in his tent (Gene­sis 9:21ff). His three sons reac­ted dif­fer­ent­ly: Cana­an sees this naked­ness and flaunts it. Shem and Japheth, on the other hand, deli­bera­te­ly look away and cover his weak­ne­ss. Cana­an was sub­se­quent­ly cur­sed and the other two bles­sed. Hono­u­ring father and mother also means being dis­creet about their foi­bles and weaknesses.

At the latest in their teenage years, child­ren should be brought up accor­ding to the father con­cept, which is descri­bed by the words free­dom, con­sis­ten­cy and rela­ti­onship. «Teach your child to choo­se the right path and when they are older they will stay on that path»(Pro­verbs 22:6 NL). Child­ren have to learn to deci­de on their own respon­si­bi­li­ty and to choo­se the right path.

The fifth com­mandment also appli­es to adult child­ren: «Respect your father and mother, you owe them your life! Lis­ten to them even when they have grown old.»(Pro­verbs 23:22 GN). Howe­ver, this exhorta­ti­on from Solo­mon is not a free pass for par­ents to talk into the dai­ly lives of their adult child­ren wit­hout being asked, but rather a call for adult child­ren to seek the advice of their father and mother. Child­ren should share respon­si­bi­li­ty for their age­ing parents.

Father and mother abandoned

An ele­men­ta­ry con­di­ti­on for adult child­ren to honour their father and mother is that they lea­ve their father and mother have (Gene­sis 2:24). This does not only app­ly to child­ren who mar­ry! It is important that all depen­den­ci­es are dis­sol­ved and hearts are tur­ned towards each other in full free­dom (Malachi 3:24). The cut­ting of the umbi­li­cal cord is vital and a lifel­ong pro­cess. How many mothers, hundreds of miles away, direct their adult child­ren through the tele­pho­ne cord as through an umbi­li­cal cord! Dear par­ents of adult child­ren, let them go!

Even Mary, the mother of Jesus, had trou­ble with this. The­re are at least two epi­so­des in which Jesus rebu­kes his mother rather gruf­fly (Luke 8:19–21; John 2:1ff). At the wed­ding of Cana, Mary points out to Jesus that they have run out of wine. Jesus then says: «What do I have to do with you, woman?»(John 2:4 Elb). Obvious­ly, Maria crossed a line. Her reac­tion pro­ves that she unders­tood quick­ly. She says to the ser­vants: «Do wha­te­ver he com­mands you» (5 NL). The pro­of that Jesus hono­urs his mother even after aban­do­ning her, he pro­ves on the cross. His pain is unbe­ara­ble, yet he cares for his mother. He said to John: « «Look, this is your mother now!» Then the disci­ple took Jesus» mother to hims­elf and cared for her from then on.»(John 19:27 NGÜ). This is per­haps the most out­stan­ding exam­p­le of hono­u­ring parents.

The­re is a lot of good and bles­sing in every fami­ly. Lea­ving father and mother means than­king both of them indi­vi­du­al­ly. He who has given thanks for what he has recei­ved comes into free­dom. Ing­ra­ti­tu­de lea­ves behind unhe­alt­hy depen­den­ci­es and attach­ments (Romans 1:21), which results in bon­da­ge. It is very important that child­ren thank their father and mother. This should be expres­sed in a basic atti­tu­de that always finds words, becau­se thanks can­not arri­ve wit­hout words. «Thanks for the past, yes for the future», said Dag Hammar­skjöld. Gra­ti­tu­de is the grea­test force in life. Gra­teful and expec­tant peo­p­le sta­tis­ti­cal­ly live 7.5 years lon­ger (accor­ding to neu­ro­psy­cho­lo­gist and brain rese­ar­cher André Ale­mann). The­re we have it again, the long life pro­mi­sed in the fifth com­mandment! Gra­ti­tu­de is not the con­se­quence of hap­pi­ness, but the cau­se of happiness.

But in every fami­ly the­re are also nega­ti­ve imprints. Imper­fect sin­ful par­ents make mista­kes. It is the­r­e­fo­re ine­vi­ta­ble that in every parent-child rela­ti­onship, along with much good, the­re is also – often uncon­scious­ly – much fail­ure. We can never do full jus­ti­ce to our child­ren. The fifth com­mandment includes hono­u­ring fathers and mothers who have fai­led. For this to even be con­side­red, someone must lea­ve their father and mother. Wit­hout seve­ring the nega­ti­ve imprints and depen­den­ci­es, the children’s fur­ther lives remain bur­den­ed. The­re is a silent and a loud ver­si­on of this: eit­her I will con­stant­ly reproach father and mother for their mista­kes and hold them respon­si­ble for my fate, or I am not awa­re of this depen­dence and make the same mista­kes towards my child­ren, sin­ce I am in the Fat­her­ly trapped.

The good news is: Even if you have expe­ri­en­ced a lot of stressful things in child­hood, you can beco­me free from all nega­ti­ve attach­ments. The key lies in the «blood that Jesus Christ shed: «You know that you have been ran­so­med from the meanin­g­less and pur­po­se­l­ess life that your foref­a­thers led, and you know what the pri­ce was for this ran­som: not some­thing peri­s­ha­ble like sil­ver or gold, but the pre­cious blood of a sacri­fi­ci­al lamb, which had not the sligh­test flaw or ble­mish – the blood of Christ.»(1 Peter 1:18f NCC). Jesus decla­res that his blood will be shed, «to for­gi­ve the sins of many peo­p­le»(Matthew 26:28b NL). The path to free­dom from the nega­ti­ve imprints of par­ents leads through for­gi­ve­ness and recon­ci­lia­ti­on. Such a pro­cess can be very pain­ful, depen­ding on the inci­dents. This path is made much easier when father and mother take the initia­ti­ve, reco­g­ni­se their omis­si­ons and exag­ge­ra­ti­ons, hum­ble them­sel­ves and ask for for­gi­ve­ness. It is more chal­len­ging when such recon­ci­ling con­ver­sa­ti­ons with father and mother are not pos­si­ble. But even the­re it is cru­cial for a child to for­gi­ve and release them. In this case, it is a pro­cess that takes place alo­ne or bet­ter with a pas­to­ral worker at the cross of Jesus. The­re, one accu­ses the father and mother indi­vi­du­al­ly and con­cre­te­ly, speaks for­gi­ve­ness to them and releases them into their free­dom. When the child has rea­ched a cer­tain level of matu­ri­ty, he will also reco­g­ni­se his own share of guilt and also ask for forgiveness.

Espe­ci­al­ly peo­p­le who had a dif­fi­cult child­hood need to know: «If even father and mother aban­don me, the Lord will take me in»(Psalm 27:10 NL). Tho­se who have dis­co­ver­ed the open arms of the hea­ven­ly Father can more easi­ly deal with the chal­lenges of their own family.

Lea­ving father and mother brings about free­dom and opens up the pos­si­bi­li­ty for us to live a reflec­ted life for the glo­ry of God! But this path of gra­ti­tu­de and for­gi­ve­ness or recon­ci­lia­ti­on has to be taken concretely.

Mutual caring

A fami­ly is always about mutu­al respon­si­bi­li­ty. Paul chal­lenges the child­ren to care for their ances­tors: «Howe­ver, if a widow has child­ren or grand­child­ren, they are first of all respon­si­ble for her. They should show their rever­ence for God by ful­fil­ling their fami­ly duties and show­ing gra­ti­tu­de to their mother and grand­mo­ther for all they have recei­ved from her, for this plea­ses God»(1 Timo­thy 5:4 NCC). Even in times of social insu­rance, peo­p­le should take respon­si­bi­li­ty for each other within the fami­ly. The social trend is rather to take care of the par­ents or grand­par­ents. But the Bible speaks of «caring». When adult child­ren care for their par­ents out of free­dom, and not out of a sen­se of duty or bad con­sci­ence, and value them in this way, they honour the father or mother.

But Paul also appeals to father and mother: «For if someone does not care for his loved ones, espe­ci­al­ly tho­se who live under the same roof with him, he denies the faith and is worse than someone who does not belie­ve in Christ»(1Timothy 5:8 NGÜ). Par­ents» respon­si­bi­li­ty for their child­ren lasts not only for the first 20 years of life, but for as long as neces­sa­ry. Some­ti­mes par­ents say: «Now I’ve spent a life­time cram­ping and now I’m just enjoy­ing it for once. Now I sit in the gar­den of my 7‑room detached house, pull out some weeds and light the bar­be­cue!» But the Bible says: «You have a social respon­si­bi­li­ty towards the youn­ger gene­ra­ti­ons.«The finan­cial bles­sing you have expe­ri­en­ced should also beco­me a bles­sing for your child­ren. I want to encou­ra­ge you to also take social respon­si­bi­li­ty towards your child­ren with what God has ent­rus­ted to you in terms of finan­cial bles­sings. It is the bibli­cal prin­ci­ple of caring for each other.

 

The goal in the coexis­tence of gene­ra­ti­ons is not inde­pen­dence, but hearts tur­ned towards each other in free­dom! «He will turn the hearts of the fathers to their child­ren and the hearts of the child­ren to their fathers, so that at my coming I will not have to des­troy the land»(Malachi 3:24 NL). Hearts tur­ned towards one ano­ther are a bles­sing for the fami­ly and, moreo­ver, a sus­tai­ning force for the who­le country!

 

 

 

 

Possible questions for the small groups

Read the Bible text: Ephe­si­ans 6:1–4

  1. Whe­re do you obser­ve that the pro­mi­ses that lie on the fifth com­mandment actual­ly come true?
  2. What does it mean for you in the cur­rent situa­ti­on to honour father and mother?
  3. What does mutu­al care or respon­si­bi­li­ty bet­ween gene­ra­ti­ons mean? What is your chall­enge upwards and downwards?
  4. Whe­re are you in the pro­cess of lea­ving your father and mother? To what ext­ent are your hearts alre­a­dy tur­ned towards each other in freedom?

Prac­ti­cal tip: Until the next time, honour your mother and father in a very con­cre­te way!