Hearing God’s voice | Orientation in the confusion of voices

Date: 15 March 2026 | Pre­a­cher:
Series: | Bible text: Hebrews 5:12–14; Romans 12:2
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Reco­g­nis­ing God’s voice is simi­lar to reco­g­nis­ing fami­li­ar voices: It takes rela­ti­onship, expe­ri­ence and prac­ti­ce. God’s Spi­rit speaks to the spi­rit of man, but this mes­sa­ge is fil­te­red through per­so­na­li­ty, fears and desi­res. That is why impres­si­ons need to be tes­ted – against the Bible, against the natu­re of Jesus and in dia­lo­gue with others. Mista­kes are part of this. It is cru­cial to spend time with God and get to know his voice bet­ter and better.


At the thanks­gi­ving par­ty, we pas­tors were invi­ted to play «Want to bet that…?» to reco­g­ni­se peo­p­le based on their voice alo­ne. We had five attempts. In the end, we strug­g­led to reco­g­ni­se four voices cor­rect­ly. Not per­fect – but still suc­cessful. Alt­hough we got it wrong once, we still pas­sed the bet. After­wards, I resol­ved to talk more in future to the peo­p­le who­se voices we had­n’t reco­g­nis­ed straight away. My hea­ring obvious­ly still needs some training.

It is actual­ly simi­lar with the voice of God. Reco­g­nis­ing it is often not easy eit­her. Some­ti­mes it takes us a while to under­stand that God is spea­king to us. And some­ti­mes we are wrong. But that is no reason to give up. We are allo­wed to make mista­kes and still pass the «bet». It is not cru­cial that we never make mista­kes. What mat­ters is that we keep at it and learn to reco­g­ni­se God’s voice bet­ter and better.

Signal processing susceptible to interference

How does an elec­tro­nic signal actual­ly beco­me an audi­ble voice? The tech­ni­cal pro­cess looks some­thing like this Signal / data → speech syn­the­sis → digi­tal-to-ana­lo­gue con­ver­si­on → loud­spea­k­er → audi­ble speech. It takes seve­ral pro­ces­sing steps for an elec­tro­nic signal to beco­me intel­li­gi­ble to us. Only then do we hear a voice.

Inte­res­t­ingly, the­re is also a kind of «signal pro­ces­sing» when God speaks. The Bible descri­bes it as fol­lows: «For you have not recei­ved a spi­rit of slavery, that you should fear again; but you have recei­ved a spi­rit of adop­ti­on, by which we cry out: Abba, dear Father! The spi­rit its­elf bears wit­ness our spi­ritthat we are God’s child­ren» (Romans 8:15f LUT).

Two spi­rits are men­tio­ned here: the Spi­rit of God and our spi­rit. The Holy Spi­rit speaks to our spi­rit. He is not sim­ply an imper­so­nal force, but Christ in us – His love, His power, His light and His thoughts. The spi­rit of man is not sim­ply our mind. It is deeper than our thoughts – our inner­most core, our spi­ri­tu­al iden­ti­ty. When God speaks, His mes­sa­ge first rea­ches this inner­most part of our being. The­re it arri­ves clear and unadul­tera­ted. A woman once told me that she some­ti­mes expe­ri­en­ces this like a «fire in the bel­ly». An inner sen­se that God has spoken.

But then the real chall­enge beg­ins. The impres­si­on has to pass through our soul and our mind. And that is exact­ly whe­re it is inter­pre­ted. Ever­y­thing God says pas­ses through the fil­ter of our per­so­na­li­ty – through our expe­ri­en­ces, our cul­tu­re, our fears, our desi­res and our know­ledge. This is why this «signal pro­ces­sing» is sus­cep­ti­ble to interference.

The­re are even situa­tions in which God’s speech can be sever­ely blo­cked. Luke 13:10ff tells of a woman who had been demo­ni­cal­ly aff­lic­ted for eigh­te­en years. As a result, she was com­ple­te­ly bent over and could no lon­ger stand upright. The ene­my had actual­ly mana­ged to bend a per­son away from the light. Bur­dens can also ari­se in the life of a Chris­ti­an – emo­tio­nal attach­ments, inju­ries or inner fix­a­ti­ons – that impair our per­cep­ti­on of God’s words. If you have the impres­si­on that such things are weig­hing on your life, it is good to accept pas­to­ral help. God also uses other peo­p­le to lift us up again.

In addi­ti­on to such deeper stres­ses, the­re are also ever­y­day inter­fe­rence signals.

One such inter­fe­rence signal for me, for exam­p­le, is the fear of man. Some­ti­mes I cle­ar­ly feel insi­de that I should say or do some­thing. But in order not to dis­ap­point or offend anyo­ne, I pre­fer to keep quiet. I often look back later and think: God had actual­ly alre­a­dy poin­ted some­thing out to me.

Ano­ther inter­fe­rence signal is a Exces­si­ve trust in one’s own gut fee­ling. Some peo­p­le auto­ma­ti­cal­ly think their intui­ti­on is God’s voice. But this can also be deceptive.

It is the­r­e­fo­re important that we con­stant­ly check and adjust our «signal processing».

Shared experiences

When I’m in a room with lots of peo­p­le, I can hear my wife’s voice among all the other voices – even when she’s sit­ting at the fur­thest table. A quick glan­ce at her is often enough for me to rea­li­se imme­dia­te­ly whe­ther she might want to go home slow­ly. After thir­ty-four years of mar­ria­ge, you know each other pret­ty well. This skill is not a tech­ni­que. It is the result of rela­ti­onship, time and shared experience.

It is very simi­lar with the voice of God. Reco­g­nis­ing it also requi­res fami­lia­ri­ty, expe­ri­ence and spi­ri­tu­al matu­ri­ty. The let­ter to the Hebrews descri­bes it like this: «You have been Chris­ti­ans for so long now and should actual­ly be tea­ching others. Ins­tead, you need someone to teach you the basics of God’s Word once again. You are like infants who can only drink milk but can­not eat solid food. But a per­son who feeds on milk is not yet very advan­ced in life and does not under­stand much about what it means to do what is right accor­ding to God’s Word. Solid food, on the other hand, is for peo­p­le who are grown up and matu­re, who have lear­nt through expe­ri­ence to distin­gu­ish bet­ween good and evil» (Hebrews 5:12–14 NLB).

Here it beco­mes clear: Dis­cern­ment grows through expe­ri­ence. You don’t get to know God’s voice over­night. It is a jour­ney. We gain this expe­ri­ence when we regu­lar­ly visit the «Tent of Mee­ting» and spend time with God. Not only with a pray­er list, but also sim­ply wit­hout a pur­po­se – time with God becau­se we seek his pre­sence. And then we also have to take impres­si­ons serious­ly, scru­ti­ni­se them, dare to take steps and some­ti­mes make mista­kes. Lis­tening to God is not a tech­ni­que, but a rela­ti­onship. When we under­stand that the «Tent of Mee­ting» is about spen­ding time with a fri­end, a sacred sere­ni­ty comes into this topic.

Helpful criteria

The Bible gives a clear cri­ter­ion for deter­mi­ning whe­ther a mes­sa­ge comes from God. «Now you may ask your­sel­ves: «How can we reco­g­ni­se whe­ther a mes­sa­ge is from the LORD or not? If a pro­phet pro­phe­sies some­thing in the name of the LORD and it does not come to pass, then his mes­sa­ge is not from the LORD. That pro­phet has acted on his own aut­ho­ri­ty and you should not lis­ten to him» (Deu­te­ro­no­my 18:21f NLB).

Inte­res­t­ingly, this cri­ter­ion shows that it is often only in retro­s­pect that we reco­g­ni­se whe­ther some­thing was real­ly from God. This has two consequences.

First­ly, we should never cla­im that our opi­ni­on is one-to-one God’s voice. This would put pres­su­re on others. Second­ly, we can take cou­ra­ge­ous steps, even wit­hout abso­lu­te cer­tain­ty. Lis­tening to God’s voice is not an exact sci­ence. It also requi­res a cer­tain wil­ling­ness to expe­ri­ment. If you have the impres­si­on that you should do some­thing good for someone – call or visit them – then just do it. You may only rea­li­se after­wards whe­ther this impul­se came from God.

In addi­ti­on to this basic prin­ci­ple, a few cri­te­ria help with testing:

  • Does what you have heard cor­re­spond to the Bible? God does not con­tra­dict hims­elf. I have alre­a­dy expe­ri­en­ced a mar­ried per­son fee­ling attrac­ted to someone else and say­ing that this was God’s gui­dance. But but­ter­flies in the sto­mach are not the same as the fire of the Holy Spirit.
  • Does it tas­te like Jesus? Ever­y­thing that comes from God car­ri­es the fla­vour of faith, love and hope. Even when God cor­rects, the­re is some­thing uplif­ting about his words.
  • Does it fit my voca­ti­on or pur­po­se? God usual­ly leads us deeper into our cal­ling step by step. If an impres­si­on sud­den­ly demands a com­ple­te chan­ge of direc­tion, we should exami­ne it par­ti­cu­lar­ly careful­ly. As a young man, I had clear impres­si­ons that God was cal­ling me into pas­to­ral minis­try. Later, I some­ti­mes thought that I would rather reti­re to the driver’s cab of a loco­mo­ti­ve. At such times, it helps to exami­ne impres­si­ons carefully.
  • Does it make me more like Jesus? Our life of faith is not sim­ply about beco­ming a litt­le more decent, but about being trans­for­med into the ori­gi­nal, which is Jesus Christ (Romans 8:29).
  • Does it make Jesus gre­at? The Holy Spi­rit glo­ri­fies Jesus. If an impres­si­on puts mys­elf in the spot­light, I should be careful.
  • Do other peo­p­le con­firm it? Espe­ci­al­ly when strong emo­ti­ons are invol­ved, the advice of others is very important. Diet­rich Bon­hoef­fer once said: «The Christ in my brot­her is often stron­ger than the Christ in me.»
  • Can I rejoice in the face of my fini­ten­ess? «Teach us to remem­ber that we must die so that we may beco­me wise» (Psalm 90:12 LUT). Some­ti­mes it helps to look to eter­ni­ty in order to reco­g­ni­se what real­ly counts.
  • Does it cor­re­spond to my thin­king, which has been chan­ged by co-evo­lu­ti­on? «The­r­e­fo­re, do not ori­ent your­sel­ves to the beha­viour and habits of this world, but allow God to trans­form you into new peo­p­le by chan­ging your way of thin­king. Then you will know what God wants from you: it is what is good and plea­ses him and is com­ple­te­ly in line with his will» (Romans 12:2 NLB). The more God shapes our thin­king, the bet­ter we can use our com­mon sen­se as a test­ing tool.

Our balan­ce sheet at the game «Want to bet that…?«Three voices were reco­g­nis­ed imme­dia­te­ly, one only after some thought – and one was com­ple­te­ly mixed up. Nevert­hel­ess, the bet was won. And per­haps this is a nice image for our life with God. We will not always reco­g­ni­se his voice per­fect­ly. Some­ti­mes we under­stand it imme­dia­te­ly, some­ti­mes only later, and some­ti­mes we are wrong. But God does not expect per­fec­tion. If our mista­kes lead us to make the reso­lu­ti­on to spend more time with him, then we have actual­ly alre­a­dy won. Becau­se hea­ring God’s voice is ulti­m­ate­ly not a ques­ti­on of the right tech­ni­que. It is the fruit of a living rela­ti­onship with Him.

 

Possible questions for the small groups

Read the Bible text: Hebrews 5:12–14

  1. What expe­ri­en­ces have you had with hea­ring God’s voice or having an inner impres­si­on? What hel­ped you to reco­g­ni­se whe­ther it was real­ly from God?
  2. What «inter­fe­rence signals» do you reco­g­ni­se from your own lifethat some­ti­mes make it dif­fi­cult for you to hear God’s voice (e.g. fear, other people’s expec­ta­ti­ons, your own desi­res, hec­tic pace)?
  3. What spe­ci­fi­cal­ly helps you to spend time with God in the «Tent of Mee­ting»? Are the­re any habits or forms of silence that help you in particular?
  4. Which of the test cri­te­ria men­tio­ned appeals to you per­so­nal­ly the most? Why this one in particular?
  5. Is the­re an impres­si­on or thought that you have been asking yours­elf for a long time: «God, is it you?» What could be the next small step to test this impression?