Stand up straight or look stupid…for Jesus

Date: 8 Sep­tem­ber 2019 | Pre­a­cher:
Series: | Bible text: 2 Corin­thi­ans 4:3–7
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Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Why is it so dif­fi­cult for us to talk about Jesus and our faith in a secu­lar envi­ron­ment? What is the best way to do that? What could help me? Not a lec­tu­re, but a moti­va­tio­nal injection!


 

«But whoe­ver is asha­med of me and of my words, the Son of Man will also be asha­med of him when he comes in his glo­ry and that of the Father and of the holy angels» (Luke 9:26 Lu).

When our late­co­mer Ben­ja­min had to go to the den­tist at the age of 12, he said: «Mum, you have to come with me, but you’­re going on a bus ahead of me». He was asha­med to tra­vel on the same bus with his mother, who was just over 50 years old; it could be that a school col­le­ague was tra­vel­ling on the same bus. When mum coun­te­red, «Then you can go on your own!», he gave in, trot­ted to the bus stop at a safe distance behind my wife, tra­vel­led on the same bus as her, but sat a few rows behind his mum! Of cour­se, the­re were par­ents» evenings at school. Befo­re one such event, our son said, «I’m going to this mee­ting alo­ne, the tea­cher said both par­ents don’t real­ly need to come.» We went any­way! It is not easy when child­ren do not stand by their par­ents! It is not easy when child­ren do not stand by their brot­hers and sis­ters if, for exam­p­le, one is slight­ly or sever­ely dis­ab­led. It is also not easy when child­ren of God do not stand by their brot­hers and sis­ters! And what is it like for our hea­ven­ly Father if we can­not con­fess Him ever­y­whe­re and shirk from it? When you go to the ser­vice, to the glow or to the house group, to a pray­er evening – do you speak plain­ly in front of others, or do you just have «some­thing going on» or «are occu­p­ied» in front of your col­le­agues? I have some­ti­mes found mys­elf reac­ting like that! 😊

Ano­ther exam­p­le whe­re I don’t look good at all: In spring, we visi­ted the exhi­bi­ti­on «Fake. The who­le truth». A lady intro­du­ced us to the topic at the begin­ning. She began with the ques­ti­on «What is truth?» and invi­ted us to express our opi­ni­ons. I imme­dia­te­ly thought of Jesus, who said of hims­elf «I am the truth» but I could not mus­ter the mouth and cou­ra­ge to point to Jesus. «Shame on you, Ber­ni!» How asha­med and annoy­ed I was after­wards! I guess we have all been annoy­ed by a lame ton­gue when we have missed say­ing some­thing about Jesus in a per­fect, almost uni­que situa­ti­on. Actual­ly, this is a very serious mat­ter when Jesus also says in the Gos­pel of Matthew: «Whos­oe­ver the­r­e­fo­re shall con­fess me befo­re men, him will I con­fess also befo­re my Father which is in hea­ven. But whos­oe­ver shall deny me befo­re men, him will I also deny befo­re my Father which is in hea­ven». (Matthew 10:32–33 Lu). I want to ask a first ques­ti­on based on the­se and simi­lar Bible texts:

Why is it so difficult for us to talk about Jesus and our faith in him in a secular environment?

Phi­lo­so­pher Charles Tay­lor asks in his book A Secu­lar Age: «Why, for exam­p­le, was it vir­tual­ly impos­si­ble in our Wes­tern socie­ty in the 1500s not to belie­ve in God, while in the 2000s it seems to many not only easy but down­right ine­vi­ta­ble?» Our socie­ty has beco­me more and more secu­lar in the last cen­tu­ries, espe­ci­al­ly in the 1st and 2nd world. Today, God and faith have less and less influence, or one can even say «dis­rup­ti­ve influence», in all are­as of our lives. The­r­e­fo­re, we are not sur­pri­sed that we are facing an unpre­ce­den­ted per­se­cu­ti­on of Chris­ti­ans world­wi­de. For­t­u­na­te­ly, it is not yet for­bidden in our coun­try to belie­ve in God and His Word, but it is beco­ming incre­asing­ly dif­fi­cult. Alt­hough today rela­tively many peo­p­le still belie­ve tra­di­tio­nal­ly and attend churches of some kind, a per­so­nal rela­ti­onship with God is ali­en to many. Gene­ral secu­la­ri­sa­ti­on has diluted old beliefs. Tay­lor says in his book that modern secu­la­rism is trap­ped in a sche­me of thought that makes ever­y­thing super­na­tu­ral sub­ject to a tran­s­cen­dent world of one’s own per­cep­ti­on. Accor­ding to the mot­to: «I mys­elf deter­mi­ne who I am and who I will be one day. I deci­de for mys­elf what makes sen­se and what does not. I also don’t need to ask any aut­ho­ri­ties out­side of me how I should live». But: Should someone in pri­son still have an open door for God, then this God must first and fore­most be the­re to do good and pre­vent bad. God is never an issue, but after every natu­ral dis­as­ter, after every ter­ro­rist attack, peo­p­le ask: «Why did God allow this? Whe­re was God? If the­re were a God, he should be useful for us humans!» And now we Chris­ti­ans come and talk about sin and guilt, well-sto­cked with bibli­cal pas­sa­ges.… rave about our Saviour and Rede­emer, who offers us new life in his grace… But is it even pos­si­ble to talk to peo­p­le today about the Bible, God and Jesus? We say «yes» with con­vic­tion, the only ques­ti­on is:

What is the best way to do that?

Our pre­sent cir­cum­s­tances are best descri­bed by Paul in 2 Corin­thi­ans: «Wf the good news we pro­cla­im appears to someone as if behind a veil, it only shows that they are lost.  Satan, the god of this world, has so blin­ded the minds of unbe­lie­vers that they can­not per­cei­ve the glo­rious light of the mes­sa­ge. Thus our mes­sa­ge about the glo­ry of Christ, who is the image of God, remains incom­pre­hen­si­ble to them». (2 Cor 4:3–4 NL). This is the rea­li­ty and it hurts us Chris­ti­ans: If you want to stand up for Jesus, then the word «stand up for Jesus» can be repla­ced with suf­fer, endu­re or endu­re for Jesus. We are curr­ent­ly expe­ri­en­cing this becau­se our beha­viour as Chris­ti­ans is repre­hen­si­ble accor­ding to the «moral stan­dards» of our oppon­ents: e.g. when we stand up against abor­ti­on; when we want to reser­ve the term mar­ria­ge for the rela­ti­onship bet­ween a man and a woman; or are against same-sex cou­ples being able to adopt child­ren. We come off bad­ly the­re! But that does not chan­ge the fact that we are what Jesus made us, name­ly salt of the earth and light in this world! We are nee­ded! If it weren’t for us; if it weren’t for all of you with your faith and hope, then it would lite­ral­ly be «sad as hell» in this world!

We are and remain the bel­oved child­ren of our hea­ven­ly Father. Jesus dwells in our hearts through the Holy Spi­rit. In him we have the hope of a uni­que future after our pas­sing. Not­hing can des­troy our firm pil­lars of Chris­ti­an faith in the cur­rent level 5 anti-Chris­ti­an hur­ri­ca­ne! It would not be the first storm that Jesus would have cal­med! That is in his power! Paul said in Corin­thi­ans: «… ever­yo­ne can see that our strength comes enti­re­ly from God and is not our own».. So it is also for us as salt and light. It is the Lord who makes you light and salt. For a city that lies on a moun­tain, it is dif­fi­cult to remain hid­den. And Jesus, who has kind­led the light in you, does not put you under a ves­sel eit­her, no, you are a stand lamp for Jesus – or a stand lamp! Not a dumb-dumb spark­le! Basi­cal­ly, we need to keep in mind: We don’t have to defend or jus­ti­fy our­sel­ves or God. He does that hims­elf. You can’t con­vert anyo­ne eit­her, that has to be done by the Holy Spi­rit on behalf of the sove­reign God. The LORD says: «I am mer­ciful to whom I am mer­ciful, and on whom I have mer­cy I have mer­cy». (Exodus 33:19).

The inter­ac­tion of us humans on the one hand in our search for God, and on the other hand, God’s gra­cious respon­si­ve­ness – is a gre­at mys­tery. Why were you, of all peo­p­le, allo­wed to under­stand Jesus and what he did for you? It is a mys­tery! This was also expres­sed so well in the tes­ti­mo­nies of the bap­ti­sed at the last one! But the­re were always faithful peo­p­le invol­ved who testi­fied to their faith and lived it authen­ti­cal­ly. Pati­ent­ly and lovin­g­ly they accom­pa­nied their see­king fri­ends! «Whos­oe­ver the­r­e­fo­re shall con­fess me befo­re men, him will I con­fess also befo­re my Father which is in hea­ven…»  On the term «con­fess». What is in this word? The Greek word «homo­lo­geo» con­ta­ins two words that we actual­ly alre­a­dy know. «Homo» means «equal». And in the word logeo, the­re is «logos», the word. A Mr Baa­der, who took the trou­ble to trans­la­te the Codex Sinai­ti­cus, crea­ted the Ger­man verb «gleich­wor­ten» = to speak ali­ke, from this Greek hand­le. The words we speak about Jesus and faith should cor­re­spond to the words you have recei­ved in you from him and also to the words you have recei­ved from the Bible, the Word of God. If Jesus is the way, the truth and the life for you, your spea­king about Jesus cor­re­sponds to this truth, even if you need other words. Final­ly, the ques­ti­on: What is the best way to con­fess Jesus in front of others?

 

  • Reco­gni­ti­on comes befo­re con­fes­si­on! Befo­re you can shi­ne, it must first beco­me clear to you. Make an effort to under­stand Jesus and his words, that you have them in you! When Jesus asked the disci­ples who they thought he was, Peter ans­we­red: «You are the Mes­siah, the Son of the living God! Speak only of what you have understood.
  • Just talk per­so­nal­ly about what you have unders­tood about Jesus and what you have per­so­nal­ly expe­ri­en­ced with him. Then you are almost gua­ran­teed open ears. But if you want to give your coun­ter­part reli­gious ins­truc­tion or a ser­mon, the con­ver­sa­ti­on will usual­ly end soo­ner than you would like.
  • You are always in your assi­gned place, salt and light for Jesus. No mat­ter whe­ther you are intro­ver­ted or extro­ver­ted, whe­ther your heart is in your mouth or in your fin­ger­tips – you are always you, even as a new crea­ti­on – and it is always Jesus who pulls the trig­ger! The more you are hap­py to belong to God, the more you radia­te this joy.
  • And never for­get: If you are a Chris­ti­an, then you have expe­ri­en­ced the most important and the best that a human being can ever expe­ri­ence! Then others may think that you look stu­pid now, but they are wrong!
  • I know it is dif­fi­cult to live as a Chris­ti­an in such a secu­lar and ungod­ly envi­ron­ment. But we have each other! We can encou­ra­ge and lift each other up! That’s good and we need that! We need the wel­co­me home!

 

 

 

  • The icing on the cake comes at the end: In the Let­ter to the Hebrews we read: «So Jesus and all tho­se whom he sanc­ti­fies have the same Father. The­r­e­fo­re Jesus is not asha­med to call them his brot­hers». (Hebrews 2:11 NL). And also in the Let­ter to the Hebrews, a few chap­ters later: «But they were loo­king for a bet­ter place, a home in hea­ven. The­r­e­fo­re God is not asha­med to be cal­led their God, for he has built them a city in hea­ven». (Hebrews 11:16 ). Jesus is not asha­med to call us his brot­hers and sis­ters! The hea­ven­ly Father is also not asha­med when we say to Him «You are my Father»!

Amen!

 

 

 

 

 

 

 

 

 

 

 

 

 

Possible questions for the small groups

  1. Matthew 10:32–33 speaks of Jesus, who also does not con­fess to us «befo­re the hea­ven­ly Father» if… On the other hand, Luke 12:8–9 says «befo­re the angels» – a contradiction?
  2. Tell each other about your «con­fes­si­on experiences»!
  3. How can we pre­vent the zeit­geist from muz­zling us?
  4. How can the fact that we as Chris­ti­ans have not­hing to be asha­med of in the secu­lar world help us prac­ti­cal­ly to stand up for our faith?
  5. If Jesus and the hea­ven­ly Father are not asha­med of us fla­wed Chris­ti­ans – in which case will He not con­fess to us after all?
  6. What good is it to this god­less world if we are light and salt in spi­te of ever­y­thing; spre­a­ding a good smell for Jesus; being a let­ter that others can read, etc.?
  7. Do you have brot­hers and sis­ters who pray for your tes­tim­o­ny and vice versa?
  8. Can you come out wit­hout shame that you belong to see­tal chi­le? And also to all the peo­p­le who also come and go here?