Date: 5 July 2020 | Pre­a­cher:
Series: | Bible text: Gene­sis 22
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

When Abra­ham has to sacri­fice his long-awai­ted and bel­oved son Isaac, his trust in God is sever­ely tes­ted. Abra­ham pas­ses this test becau­se he trusts that God is good and has ways in store that he does not yet know about. Today, God is no lon­ger loo­king for mate­ri­al sacri­fices, but for our undi­vi­ded hearts. Abra­ham was in awe of God. This is the con­di­ti­on to be obe­dient even when it seems to one’s dis­ad­van­ta­ge. The con­se­quence of this is the bles­sing of God.


Abra­ham was 100 years old when his son Isaac was born. A full 25 years have pas­sed sin­ce he was pro­mi­sed this son by God. How exci­ting and joyful that must have been! Sure­ly the­re was a bir­th­day par­ty in Abraham’s huge reti­nue. At last the pro­mi­se comes true!

Trust put to the test

«Some time later, God put Abra­ham to the test. «Abra­ham!», God cal­led out. «Here I am,» Abra­ham ans­we­red. «Take your only son Isaac, whom you love so much, and go with him to the land of Moriah. The­re I will show you a moun­tain on which you shall offer Isaac as a burnt offe­ring for me.» «(Gene­sis 22:1–2 NL).

How can a loving God demand that Abra­ham sacri­fice his favou­ri­te son? How can Abra­ham be wil­ling to obey this cruel com­mand? Abraham’s trust in God is put to the test. The test for Abra­ham is whe­ther God remains num­ber 1 in his life even after the joyful event. God can test our faith. In Abraham’s time, human sacri­fices were com­mon in the nati­ons sur­roun­ding him. The first­born belon­ged to the respec­ti­ve dei­ty. This was a way to make the gods fri­end­ly. So the test for Abra­ham was not pri­ma­ri­ly to sacri­fice his son, but to give up the long-awai­ted pro­mi­se. When trust is put to the test, you need to know that God is good! What fol­lows is not a long dis­cus­sion, but: «The next mor­ning Abra­ham got up ear­ly. He sadd­led his don­key and took his son Isaac and two of his ser­vants with him. Then he split wood for the burnt offe­ring and set out for the place God had told him about»(V.3 NL). Abra­ham is well on his way to pas­sing the test. How would you have behaved?

One of my «favou­ri­te child­ren» is the see­tal chi­le. Next sum­mer I’m going on sab­ba­ti­cal. For me, that means let­ting go. Many peo­p­le envy me and think that this is just nice for me. I, on the other hand, some­ti­mes feel scared and anxious to be so far away from that which gives me more mea­ning and iden­ti­ty than I want to admit. So next sum­mer will also be a con­fi­dence check for me. God wants to be num­ber 1 in our lives. In all the tri­als he puts us through, it is all about this ques­ti­on. Tho­se who have God at the cent­re can let go of their child­ren, can endu­re in suf­fe­ring, can be gene­rous with their finan­ces, do not need sta­tus sym­bols, etc.

In the gre­at chap­ter of the examp­les in faith it says about Abra­ham: «Abra­ham assu­med that God could bring Isaac back to life when he had died. And in a sen­se, Abra­ham did inde­ed get his son back from the dead»(Hebrews 11:19 NL). Abra­ham knew that God is grea­ter and good. HE knows ways and pos­si­bi­li­ties that are com­ple­te­ly unknown to us. Thanks to this trust, he was able to walk the dif­fi­cult path. In the disci­ple­ship cour­ses of YWAM, the­re is always an evening in which it is a mat­ter of lay­ing ever­y­thing that is dear to you on the altar and thus expres­sing the wil­ling­ness to trust God com­ple­te­ly. You have to take a deep breath when you put down your friend’s name, your mobi­le pho­ne or your cre­dit card. And then it is up to God to give us back «our sons» from the dead – now again with the right prio­ri­ty. I am con­vin­ced that God is test­ing the trust of all of us. This hap­pens through dif­fi­cul­ties, loss and ill­ness. The goal is always to bring God back into the cent­re of our lives.

It is also exci­ting that Abra­ham left his two ser­vants at the last base sta­ti­on (v.5). The­re are tests in life that we have to pass all by our­sel­ves. Com­pa­n­ions might pre­vent us from deci­ding cle­ar­ly and unam­bi­guous­ly for God.

A sacrifice that pleases God

Abra­ham binds Isaac on the altar. He takes out the sharp kni­fe. «At that moment the angel of the Lord cal­led him from hea­ven: «Abra­ham! Abra­ham!» «Yes,» he ans­we­red. «I am lis­tening.» «Let it be,» said the angel. «Do not harm the child. For now I know that you have rever­ence for God. You would even have sacri­fi­ced your only son at my com­mand.» Then Abra­ham loo­ked up and dis­co­ver­ed a ram with its horns caught in a bush. He fet­ched the ram and sacri­fi­ced it in place of his son as a burnt offe­ring» (V.11–13 NL).

The mes­sa­ge of this sto­ry is: God does not want human sacri­fice! Throug­hout the Bible we find a deve­lo­p­ment in the mat­ter of sacri­fice. The pri­me­val human sacri­fices, which we still encoun­ter in the sacri­fice of Isaac, are over­co­me step by step by God; they had to give way to ani­mal, smo­ke and burnt offe­rings, until it final­ly says in the Psalm: «You are not satis­fied with sacri­fices, or I would have brought them to you, nor would you accept burnt offe­rings. The sacri­fice that plea­ses you is a bro­ken spi­rit. A con­tri­te, rep­en­tant heart you will not reject, O God.» (Psalm 51:18–19 NL). Slow­ly, the type of fear­ful, punish­ment-avo­i­ding «reli­gi­on» was repla­ced by con­ver­si­on into a right relationship.

God does not want a mate­ri­al sacri­fice, but a bro­ken spi­rit, a con­tri­te and rep­en­tant heart. This does not mean an infe­ri­or or psy­cho­tic per­son, but a per­son who hum­bly finds his place with God. In ano­ther place it says: «Obey­ing him is much bet­ter than offe­ring a sacri­fice, lis­tening to him is bet­ter than the fat of rams»(1 Samu­el 15:22 NL). God is not loo­king for reli­gi­on, but for a right rela­ti­onship. Abra­ham ser­ves as our role model.

A reverence that worships God

«For now I have known that you fear God, sin­ce you have not with­held your Son, your only Son, from me»(v.12 Elb). Abra­ham feared God. This is the con­di­ti­on to be obe­dient even when it seems to one’s dis­ad­van­ta­ge. John Beve­re, who has writ­ten a book on the fear of God, says: «You will ser­ve what you fear. If you fear God, you will ser­ve Him. If you fear peo­p­le, you will ser­ve peo­p­le. You have to deci­de.«We are more like «good bud­dies» with God. We like to empha­sise God’s good­ness and mer­cy, but not so much his holi­ne­ss and jus­ti­ce. The fear of God is a respon­se to His holi­ne­ss and righ­teous­ness and an expres­si­on of «God is sit­ting on my thro­ne of life. «The ama­zing thing about fea­ring God is that when, when you fear God, you fear no one and not­hing else. On the other hand, if you do not fear God, you fear ever­y­thing else. Bles­sed is ever­yo­ne who fears the Lord»(Oswald Cham­bers).

Pro­verbs 9:10 says: «The Fear of the Lord is the Begin­ning of Wis­dom»(Elb). The­re is no wis­dom wit­hout the fear of God. All other truths about life ine­vi­ta­b­ly stand on this foun­da­ti­on. Being able to assess the fear of the Lord: What is rea­li­ty? It is the wis­dom to know who God is – and who I am. It is the wis­dom to know who is Crea­tor and who is crea­tu­re. The defi­ni­ti­on of Fear of the Lord is know who you are deal­ing with. Whe­re the fear of God is miss­ing, one’s own ego sits on the thro­ne. The focus is on peo­p­le and that they are doing well. Jesus is in char­ge that this is so and I have no pro­blems. Ego wor­ship is a sign of the times and rea­ches deep into Jesus» church. A low, nice and harm­less image of God is wide­spread. But this sys­tem does not lead to life and suf­fers ship­w­reck at the latest in dif­fi­cult life experiences.

«On the third day Abra­ham lifted up his eyes and saw the place from afar. Then Abra­ham said to his ser­vants: Stay here with the don­key. But I and the boy will go the­re and wor­ship and return to you»(Gene­sis 22:4,5 Elb). This is the first place in the Bible whe­re the word «God» appears. wor­ship befo­re. This has deep mea­ning and is no coin­ci­dence. The Hebrew word means pay homage, pro­stra­te, take a bow, stoop low. For Abra­ham, acti­ve obe­dience to God is wor­ship, even when he hims­elf goes through very dif­fi­cult times. Ulti­m­ate­ly, we always wor­ship that which sits on our thro­ne of life. Wor­ship has to do with the holy God. It is not pri­ma­ri­ly about nice fee­lings or rap­tu­re. Wor­ship is not a pro­gram­me that we reel off on Sun­day mor­ning in the ser­vice, but ans­wers the ques­ti­on of whe­ther we are wil­ling to offer our dea­rest things to God. Inci­den­tal­ly, over a thousand years later King Solo­mon was to build the Temp­le on Mount Moriah (2Chronicles 3:1). A house of wor­ship and encoun­ter with God is built on the foun­da­ti­on of the fear of God. «Abra­ham cal­led the place «The Lord sees», that is why we still say today: «On the moun­tain of the Lord, whe­re the Lord makes hims­elf seen».»(V.14 NL).

«I, the Lord, swear by mys­elf: Becau­se you have been obe­dient to me and would even have sacri­fi­ced your bel­oved son at my com­mand, I will bless you rich­ly. I will give you many des­cen­dants. They shall be num­ber­less like the stars in the sky and like the sand on the shore of the sea. They shall con­quer their enemies»(V.16–17 NL). The­re we are again with the the­me of the year: Whoe­ver lis­tens to God and obeys will be bles­sed and a bles­sing. Peo­p­le for whom God is the most important thing in life have signi­fi­can­ce for tho­se around them – they are salt and light.

 

The account of Isaac’s sacri­fice is a pro­phe­tic fores­ha­dowing of the sacri­fice of Gol­go­tha, as «God did not even spa­re his own Son, but gave him for us all»(Romans 8:32 NL). So, too, Isaac pati­ent­ly hol­ding still and the ram cho­sen by God for sacri­fice ulti­m­ate­ly point us to the divi­ne mys­tery of sub­sti­tu­ti­on – the Lamb of God bea­ring the sin of the world. This time, thank God, the­re is no voice shou­ting «stop». Jesus dies and thus crea­tes the way to God for us. He is the bel­oved Son of God and the sacri­fi­ci­al Lamb in one per­son. And yes, He rose from the dead. And that means new life for us!

 

 

Possible questions for the small groups

Rea­ding the Bible text: Gene­sis 22:1–18

  1. Abraham’s trust in God was so unshakeable that he pla­ced his bel­oved son on the altar when God spo­ke to him. What things would you put on the altar, and what things would you not put on the altar?
  2. How do you find out if God is at the cent­re of our lives?
  3. The fear of God is the begin­ning of wis­dom. Why is this sen­tence (not) true? What is the Fear of God?
  4. For many of us, God is more of a bud­dy. How can rever­ence for God increase?