Date: 12 July 2026 | Pre­a­cher:
Series: | Bible text: Psalm 73; John 20:24–28
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Deep within us lies a pro­found lon­ging for more. No mat­ter what we try to use to satis­fy this lon­ging, we never reach the point whe­re it is enough. This lon­ging can only be satis­fied through a per­so­nal encoun­ter with the risen Jesus. Only then can we live in God’s super­na­tu­ral peace.


Does anyo­ne else remem­ber one of tho­se Sni­ckers adverts? There’s a group of fri­ends and an older, nag­ging woman – or a mons­ter – who’s tearing ever­y­thing to shreds. Then one of the fri­ends pulls out a Sni­ckers and says some­thing like, «When­ever you’re hun­gry, you turn into a diva». The slo­gan for it is: «You’re not yours­elf when you’re hun­gry». The advert went down well – why? Becau­se most peo­p­le could rela­te to it in some way. Per­haps you’ve expe­ri­en­ced this situa­ti­on yours­elf, or seen it in a fri­end, your child or whoe­ver. In Eng­lish, there’s even a term for it: «han­gry». A com­bi­na­ti­on of ‘hun­gry’ and ‘angry’. I asked my hus­band if that’s the case for me too, but he didn’t dare ans­wer… it was befo­re din­ner. No, I’m afraid he did say yes. Be it hun­ger, lack of sleep or stress – and the resul­ting lack of peace and quiet and breaks. When we feel we’re lack­ing some­thing, it’s usual­ly not the best side of our­sel­ves that comes to the fore. Some­ti­mes the per­son we beco­me is so unp­lea­sant and ali­en to us that we’d glad­ly agree with the Sni­ckers advert and say, ‘I’m not mys­elf when I’m hungry’. 

Our longing

We can take acti­ve steps to com­bat hun­ger, lack of sleep and stress. Our pro­blem is that, deep down, the­re is ano­ther kind of hun­ger within us. This hun­ger, too, dri­ves us to take action. The­re is a lon­ging that we try to satis­fy in various ways. One opti­on we can choo­se is con­stant acti­vi­ty. Always expe­ri­en­cing some­thing new, always on the move. Every event, every adven­ture is meant to sur­pass the last. Ano­ther way is through mate­ri­al pos­ses­si­ons. And this form often mani­fests its­elf more subt­ly than we rea­li­se. I don’t want a house. I’d be fine living wit­hout a car, and as long as my mobi­le works, I don’t care about the rest. But do you know how good it feels to order a pair of shoes from Zalan­do when you’re not fee­ling your best? What’s more, I’m a com­ple­te weakling when it comes to kit­chen appli­ances and bak­ing bits and bobs. And right now, I abso­lut­e­ly mustn’t go into a shop sel­ling baby bits and bobs! If owner­ship is a way of satis­fy­ing our hun­ger, it’s rare­ly about the big sta­tus sym­bols, but rather the litt­le plea­su­res we sim­ply tre­at our­sel­ves to. You can also try to satis­fy this hun­ger through achie­ve­ments – a qua­li­fi­ca­ti­on, a title or a desi­red posi­ti­on at work. And last but not least, we try to satis­fy this hun­ger through rela­ti­onships. This could be a rela­ti­onship with our par­ents, child­ren or grand­child­ren, our part­ner, or a good fri­end of a fri­end. We then try to bind that per­son to us and get enough out of that rela­ti­onship to satis­fy our inner hun­ger. The pro­blem with all the­se opti­ons, howe­ver, is that we’ll never get enough. It doesn’t even have to be a cri­sis, but no mat­ter how much of the­se things we have, it’s only enough when we have a litt­le more. Be com­ple­te­ly honest with yours­elf for a moment: what is it in your life that’s still miss­ing befo­re it feels sufficient?

True Hunger

But whe­re does this insa­tia­ble hun­ger come from? I have two pie­ces of good news for you. First­ly, you’re not alo­ne. You can open the Bible – you don’t even have to read very far befo­re you come across the first two peo­p­le who had almost ever­y­thing, and yet it still wasn’t enough. After that, every few pages at the latest, you’ll find someone else expe­ri­en­cing this phe­no­me­non. To put it brief­ly, it’s a recur­ring the­me that runs through the Bible. It’s a coll­ec­tion of peo­p­le who are sear­ching for more. Second­ly, this hun­ger isn’t the result of our sin­ful natu­re. On the con­tra­ry, I actual­ly belie­ve that God Hims­elf has pla­ced this hun­ger within us. And it is pre­cis­e­ly this hun­ger that holds enorm­ous poten­ti­al, for good as well as for bad. If you’ve atten­ded a few church ser­vices in your life, or even grown up in a church envi­ron­ment, you’ll of cour­se know that Jesus alo­ne can satis­fy our lon­gings. Very good, you’ve been pay­ing clo­se atten­ti­on. But quite honest­ly, is that how we expe­ri­ence it in ever­y­day life? Do you belie­ve in Jesus and find that your lon­gings sim­ply vanish into thin air?

Hungry Thomas

I’d like to take you on a jour­ney through the sto­ry of a young man from the Bible. OK, it’s real­ly just a snapshot from his sto­ry, but it’s a powerful one! He’s someone we’re all too quick to look down on, even though many of us actual­ly reco­g­ni­se our­sel­ves in him. I’m tal­king about Tho­mas. He is one of Jesus« twel­ve disci­ples and, as such, was one of his clo­sest com­pa­n­ions for many years. Tho­mas wit­nessed signs and won­ders and sat in the front row at many of Jesus’ ser­mons. Tho­mas was very loy­al to Jesus. When it came to going to Betha­ny to visit Laza­rus, the disci­ples tried to talk Jesus out of the idea, as Betha­ny is right next to Jeru­sa­lem and Jesus had near­ly been stoned the­re short­ly befo­re.  Only Tho­mas said out­right that he would go with him, even if it meant his death. A clear state­ment. Howe­ver, if we fast-for­ward a few weeks, we sud­den­ly see a dif­fe­rent Tho­mas. A hun­gry Tho­mas. His Jesus had been cru­ci­fied and laid in the tomb. Ever­y­thing seems lost and all hope extin­gu­is­hed. He is no lon­ger hims­elf and with­draws from ever­yo­ne. For this reason, he is not pre­sent when the risen Jesus appears to the other disci­ples. We read about this in John 20. “But Tho­mas, one of the Twel­ve, known as Didy­mus, was not with them when Jesus came. Then the other disci­ples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands and put my fin­ger into the mark of the nails and put my hand into his side, I will not belie­ve.’.» (John 20:24–25 ELB). Tho­mas had expe­ri­en­ced so much with Jesus, and yet this did not seem to be enough. He har­bou­red a lon­ging within him – a lon­ging to expe­ri­ence the risen Jesus for hims­elf with all his sen­ses. Let us not for­get, eit­her, that the other disci­ples are good at tal­king. At first, they did not belie­ve the women eit­her when they told of the emp­ty tomb; it was only when they saw him them­sel­ves that they belie­ved. You can belie­ve in Jesus, in his life, his death and the emp­ty tomb. You can keep God’s com­mandments and do the right thing throug­hout your life. Yet a hun­ger may still remain within you, just as it did with Tho­mas. And soo­ner or later, this hun­ger will dri­ve us into doubt. The ques­ti­on is how we deal with it. Do we sup­press this doubt to the point whe­re we turn away from God, or can we express it free­ly and open­ly, like Thomas?

Jesus’ reply

Jesus« reac­tion to this is, once again, so won­derful. We read in the fol­lo­wing ver­ses: ‘And eight days later, his disci­ples were insi­de again, and Tho­mas was with them. Then Jesus came, even though the doors were locked, and stood in their midst and said, ‘Peace be with you!’ Then he said to Tho­mas, ‘Put your fin­ger here and see my hands; reach out your hand and place it in my side; do not be unbe­lie­ving, but belie­ve!’» (John 20:26–27 ELB). Jesus addres­ses Tho­mas direct­ly, almost imme­dia­te­ly. And he does not mere­ly address him per­so­nal­ly; he responds pre­cis­e­ly to the needs Tho­mas had pre­vious­ly expres­sed. The other disci­ples were alre­a­dy con­vin­ced. The start­ing signal to car­ry the Gos­pel out into the world had been given. Jesus did not need to win Tho­mas over. Not out of self-inte­rest, but out of pure love, Jesus meets Tho­mas per­so­nal­ly, on equal terms. To be saved, faith in Jesus, the Cross and the Resur­rec­tion is suf­fi­ci­ent. Out of pure love, Jesus does not stop the­re, but gives us the oppor­tu­ni­ty to meet him per­so­nal­ly. For from the very begin­ning, the res­to­red rela­ti­onship bet­ween human­kind and God has been the goal, and the fruit of this res­to­red rela­ti­onship is an inti­ma­te encoun­ter with God.

My Lord and my God

This encoun­ter has a pro­found effect on us. The Bible says almost not­hing else about Tho­mas. Nevert­hel­ess, we know from other sources that he is belie­ved to have taken the Gos­pel as far as India, whe­re he was mar­ty­red in 72 AD. He had declared that he would die for Jesus, and his encoun­ter with the risen Mes­siah gave him the strength and faith to fol­low this path to the very end. But what I would like to empha­sise here, howe­ver, is what we can read in ver­se 28: name­ly, Thomas’s respon­se. «Tho­mas repli­ed and said to him, ‘My Lord and my God!’» (John 20:28 ELB). It is enough for Tho­mas to see Jesus. He does not even need to touch his wounds. The encoun­ter alo­ne is enough. His respon­se is, on the one hand, revo­lu­tio­na­ry, as Tho­mas is the first to refer to Jesus not mere­ly as the Son of God, but direct­ly as God. On the other hand, he does not mere­ly say «Lord and God», but «MY Lord and MY God». In this state­ment, rever­ence meets inti­ma­cy. This is the result of a per­so­nal encoun­ter with Jesus. It brings us to our kne­es in awe of our God and, at the same time, crea­tes an inti­ma­cy that runs deeper than any other relationship.

Your God, my God

Tho­mas has seen many deeds and mira­cles with his own eyes. Now he is expe­ri­en­cing the mira­cle taking place within him. The point is, if you do not per­so­nal­ly expe­ri­ence God’s pre­sence and encoun­ter him in silence, your faith remains mere­ly the faith of others. Your hun­ger and your lon­ging remain unful­fil­led. You will remain stuck in that fee­ling that you need just a litt­le bit more befo­re it is enough. We remain rest­less in our stri­ving, fin­ding neither rest nor inner peace. The­re is a very simp­le yard­stick by which we can tell whe­ther we are living out of this peace or whe­ther we may still be plagued by this unful­fil­led hun­ger. Do we allow our neigh­bour to enjoy what they have, if it is some­thing we tru­ly wish for our­sel­ves? Can you genui­ne­ly rejoice in ano­ther person’s suc­cess, pos­ses­si­ons or exten­ded holi­days, or might a hint of envy creep in? I don’t want to make you feel guil­ty, but rather to encou­ra­ge you not to sim­ply sup­press the­se fee­lings. See it as a call to reach out to God. Oh, how gre­at was my envy during the years when I was sin­gle and ever­yo­ne around me was in a rela­ti­onship, enga­ged or mar­ried. And again when it felt as though ever­yo­ne around me was pregnant and having child­ren, whilst month after month we couldn’t con­cei­ve – and then we lost two child­ren as well. Both times it was a pro­cess. You can­not force this deep, inti­ma­te encoun­ter with Jesus. Even with Tho­mas, it was Jesus who came to him, not the other way round. Nevert­hel­ess, we can reach out for it. It is up to us to seek Jesus with all our hearts and to direct our lon­ging towards expe­ri­en­cing his pre­sence. I expe­ri­ence this time and again on a small sca­le in my ever­y­day life, but as I’ve alre­a­dy men­tio­ned, the­re have been moments in my life when I’ve had to enga­ge with this pro­cess par­ti­cu­lar­ly inten­se­ly. On both occa­si­ons, it wasn’t some­thing that was sor­ted with just two or three pray­ers. It invol­ved hours and days spent in pray­er, per­se­ve­ring over weeks and months. For me, David is a gre­at role model in this respect. God Hims­elf says of him that he was a man after His own heart. In the Psalms, we read time and again that David sought God with all his heart. He stro­ve with his who­le being to see God’s glo­ry. I’m deligh­ted that later on we’ll also be sin­ging a hymn based on one of the­se Psalms, Psalm 63. There’s no ins­truc­tion manu­al and no secret for­mu­la, but the­re are cer­tain­ly some hel­pful tools. We’ve alre­a­dy heard a gre­at deal about this over the past few weeks and months. To con­clude, I’d like to share with you what has pro­ved par­ti­cu­lar­ly hel­pful for me during the­se pro­ces­ses and might per­haps be of help to you too. First­ly, the­re were the Psalms I’ve alre­a­dy men­tio­ned. Psalm 63, in par­ti­cu­lar, beca­me a per­so­nal pray­er for me, which I pray­ed every time to begin my quiet time. Second­ly, it was fas­ting. Fas­ting opens your mind in a spe­cial way to God’s pre­sence, and it also trains your body to put your world­ly needs asi­de. And last but not least, it was pray­er – par­ti­cu­lar­ly wor­ship in a group set­ting, but also at home on my own. I have lear­nt to wor­ship God not only through set hymns on Sun­day mor­nings, but quite sim­ply in my own words, at any time of day, in any place, alo­ne or tog­e­ther with others. This has ope­ned the gates of hea­ven for me during this time. With all my heart, I con­ti­nu­al­ly long for and yearn for a per­so­nal encoun­ter with the Risen One. Just as much, I wish for every sin­gle per­son in this hall and at home in front of their screens to have this per­so­nal encoun­ter, and that you may have the cou­ra­ge and per­se­ver­ance to set out in lon­ging for this encoun­ter, and to expe­ri­ence how your deepest hun­ger is satis­fied in it.

 

Possible questions for the small group

Let’s read Psalm 73 tog­e­ther, or the ver­ses from John 20:24–28

  1. Are you awa­re of the ways in which you try to satis­fy your inner hun­ger? What are they? (Acti­vi­ty, suc­cess, pos­ses­si­ons, relationships)
  2. Are the­re things that you find par­ti­cu­lar­ly dif­fi­cult to let the other per­son enjoy?
  3. How are things in your heart at the moment? Is your faith curr­ent­ly more of an intellec­tu­al exer­cise, or do you live out of a per­so­nal, inti­ma­te rela­ti­onship with Jesus?
  4. Which tools help you to draw clo­ser to God after a per­so­nal encoun­ter with Him?
  5. What spe­ci­fic steps will you take over the next two weeks to seek God’s presence?