Like you and me – what if I’m not like you?

Date: 4 Octo­ber 2020 | Pre­a­cher:
Series: | Bible text: Luke 18:9–14
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

How do we mana­ge to stand tog­e­ther despi­te all our idio­syn­cra­sies and dif­fe­ren­ces? In the Bible we meet two men in the temp­le who avo­id each other. Both have some­thing to say to us!


Have you ever expe­ri­en­ced Jesus prea­ching to you per­so­nal­ly? Through an expe­ri­ence, a per­son or an image – in a dream or in front of your eyes?

Ros­ma­rie and I wan­ted child­ren soon after we got mar­ried, but we had to wait 8 years for that wish to come true. During this time of infer­ti­li­ty I also suf­fe­r­ed from infer­ti­li­ty in my minis­try. The birth of the daugh­ter was then a per­so­nal ser­mon from Jesus to me! It read: «What is bar­ren in your eyes is not so in mine. Remem­ber that, Ber­nard, also for your minis­try!» That was a per­so­nal ser­mon from Jesus addres­sed to me! I’m sure you’­ve expe­ri­en­ced this too. Why don’t you tell each other about your per­so­nal ser­mons from Jesus over cof­fee later?

Jesus preaches to only a few and sometimes even to individuals

It hap­pen­ed back then, when Jesus was in this world, that he some­ti­mes addres­sed a ser­mon only to a very spe­ci­fic group of peo­p­le, or even only to indi­vi­du­als. Such a ser­mon by Jesus is intro­du­ced in the Gos­pel of Luke with the fol­lo­wing words: «But he said to some who pre­su­med to be devout and des­pi­sed the others, this para­ble…» And it was as fol­lows: «Two men went up to the temp­le to pray, one a Pha­ri­see, the other a publi­can. The Pha­ri­see stood by hims­elf and pray­ed like this: I thank thee, O God, that I am not like other men, rob­bers, swind­lers, adul­te­rers, or even like this publi­can. I fast twice a week and tithe ever­y­thing I take in. But the publi­can stood afar off, neither would he lift up his eyes to hea­ven, but smo­te upon his breast, say­ing, God, be mer­ciful to me a sin­ner. I say unto you: This man went down to his house jus­ti­fied, and not that man. For he that exal­teth hims­elf shall be aba­sed: and he that hum­bleth hims­elf shall be exal­ted. (Luke 18:9–14 LU).

Are­n’t we loo­king at a Bible pas­sa­ge that does­n’t con­cern us at all? That does­n’t hap­pen here! We do not des­pi­se other Chris­ti­ans, but live as it says in Phil­ip­pians: «Do not be sel­fi­sh; do not stri­ve to make a good impres­si­on on others, but be hum­ble and esteem others more high­ly than your­sel­ves» (Phil­ip­pians 2:3 NL). What Jesus tells us to do, we do! And when he tells us… «I com­mand you to love one ano­ther as I love you». (John 15:12 NL).

…then we love each other just as he loves us – don’t we? We suspect it, per­haps this text has more to do with us than we think. The disci­ples once asked them­sel­ves who was the grea­test among them! By what did they mea­su­re them­sel­ves? Who prays the most? Who had the most faith? Or who was the most fruitful in their com­mit­ment to Jesus?

Tho­se who compa­re them­sel­ves with others very quick­ly see them­sel­ves as bet­ter than ever­yo­ne else. «But he said to some who pre­su­med to be pious and des­pi­sed the others…» Others trans­la­te «pious» with: «…fal­se self-con­fi­dence», or with: «self-righ­teous».

The parable

«Two men went up to the temp­le to pray, one a Pha­ri­see, the other a publi­can.» Jesus sees hims­elf in a temp­le in his mind and makes two short vide­os of two total­ly dif­fe­rent peo­p­le, a Pha­ri­see and a tax coll­ec­tor. «11 The Pha­ri­see stood for hims­elf.…» The Pha­ri­see stood alo­ne… What distance is expres­sed the­re! The­re must have been others in the temp­le at the same time. But the Pha­ri­see stands apart! Self-righ­teous­ness and arro­gan­ce crea­te distance; fee­ling bet­ter than others makes one lonely! What a con­trast Jesus is. He went towards the peo­p­le. The clo­ser he was to them, the more com­for­ta­ble he was – he was a real attrac­tion for guilt-rid­den and world­ly peo­p­le. When Jesus and his disci­ples were invi­ted to Matthew’s house for a meal, other tax coll­ec­tors came too, as well as peo­p­le who were con­side­red sin­ners. They wan­ted to be the­re too! (Matthew 9:10)

«11 The Pha­ri­see stood by hims­elf and pray­ed thus: I thank thee, O God, that I am not as other men, rob­bers, swind­lers, adul­te­rers, or even as this publi­can.» The Pha­ri­see prays. That’s good for a chan­ge, but like this?! It would have been bet­ter if he had pray­ed: «Actual­ly, I am like other peo­p­le, rob­bers, cheats, etc.; I thank you God that you are mer­ciful to me.» Just as Paul wri­tes in Romans: «For all men have sin­ned and lost life in the glo­ry of God. But God decla­res us righ­teous by grace. It is his gift to us through Jesus Christ who has freed us from our guilt» (Romans 3:23–24 NL).

Accor­ding to the Pha­ri­see, the­re were only two types of peo­p­le: Name­ly, Pha­ri­sees and all others. But accor­ding to the Gos­pel the­re are only a kind of peo­p­le. The only dif­fe­rence is faith in Jesus Christ and the gift of his grace. With the Pha­ri­see, it is not God who makes the dif­fe­rence, but he hims­elf with all his pious posturing:

«12 I fast twice a week and tithe ever­y­thing I take…» If we ask our­sel­ves what this text is sup­po­sed to have to do with us, per­haps we do need to ask our­sel­ves some ques­ti­ons: What do you think you are capa­ble of? Your know­ledge of the Bible, your pray­er life, your cou­ra­ge to talk to others about your faith? Your spi­ri­tu­al gifts, per­haps your gift of ton­gues? On your tire­less work here in the church? On your giving? The­re is no dif­fe­rence, we all have the for­gi­ve­ness of our sins. not deser­ves. The Pha­ri­see and the tax coll­ec­tor could have shaken hands! It is always the peo­p­le who make dif­fe­ren­ces. We can rely on abso­lut­e­ly not­hing ima­gi­ne some­thing. What God from you and with is sub­ject to his sove­reig­n­ty. No merits count the­re! The­re is not­hing for us to mea­su­re. The­re we have to pre­tend to our­sel­ves and to no one. We have not­hing to repre­sent but Christ alo­ne in us.

«I fast twice a week and tithe ever­y­thing I take in.» As if that would count for an open door in hea­ven! The Pha­ri­see was con­vin­ced that he did not need Jesus becau­se he was good enough and lived accor­ding to their self-made laws. Jesus says not­hing against fas­ting, nor against tithing – the­se are good and bibli­cal spi­ri­tu­al rules. But to pre­su­me on them makes the good wort­hl­ess – and that is a pity! What a bla­tant, oppo­si­te pic­tu­re the tax coll­ec­tor gives:

«13 But the publi­can stood afar off, neither would he lift up his eyes to hea­ven, but smo­te upon his breast, say­ing, God, be mer­ciful to me a sin­ner.» The Pha­ri­see looks at hims­elf when pray­ing and stands befo­re a deman­ding God. Whe­re­as the tax coll­ec­tor stands befo­re the holy God.

He sees hims­elf in God’s ray of light and can hard­ly stand it becau­se of his guilt. His pray­er is short and con­sists of only 5 words: «God, be mer­ciful to me a sin­ner»! Jesus con­cludes the para­ble with the words:

«14 I say to you: This one went down jus­ti­fied into his house, not that one. For he that exal­teth hims­elf shall be aba­sed; and he that hum­bleth hims­elf shall be exal­ted.» How does that work: Humi­lia­ting yours­elf? Cer­tain­ly not with sen­ten­ces like: «I can’t do any­thing, I’m inca­pa­ble or I’m just bad…»! Give thanks dai­ly for Jesus Christ, who has made your life so valuable through his grace.

Often we Chris­ti­ans are appal­led by the beha­viour of non-Chris­ti­ans and tend to look down on them and keep our distance. Only the love of Jesus keeps us from being arro­gant towards them. Pray again and again for your neigh­bours who have not yet dis­co­ver­ed Jesus and his love. With your pray­ers and your love for them, you make yours­elf attrac­ti­ve with your faith and are not a pious per­son who is repulsive.

Paul’s pray­er in Psalm 139 saves us from a pha­ri­sai­cal view of others: «Search me, O God, and know what is going on in my heart; test me and know my thoughts! See if I have taken a path that would lead me away from you, and gui­de me in the way that endu­res fore­ver!» (Psalm 139:23–24 NCC). It is frigh­tening what can hap­pen in our hearts! Open your heart befo­re God; let him cle­an­se it. Our hearts need to be exami­ned and cle­an­sed again and again. It is like the heart of a cof­fee machi­ne! In our machi­ne, the bre­wing unit has to be clea­ned regu­lar­ly. Other­wi­se, what comes out is not of good qua­li­ty! Befo­re his death, Moses made a pro­mi­se to the peo­p­le of Isra­el with which I would like to con­clude this sermon:

«The Lord your God will be your Heart and the hearts of your des­cen­dants cleanso that you may love him sin­ce­re­ly and with all your strength and remain ali­ve». (Deut. 30:6 NL).

Amen

 

 

Possible questions for the small groups or for personal concern

Read the Bible text: Luke 18:9–14

  1. Tell each other about «ser­mons» that Jesus gave you personally.
  2. Respect others more than your­sel­ves – dis­cuss the pos­si­bi­li­ties and limits of this call.
  3. Jesus was an attrac­tion for out­si­ders; why are we Chris­ti­ans often repul­si­ve to other peo­p­le. How could this change?
  4. Humi­lia­ting yours­elf – how do you do it?
  5. What could you be ima­gi­ning, but you deli­bera­te­ly don’t?
  6. How often and how do you cle­an­se your heart?
  7. Pray for each other, that all may be light and salt for Jesus whe­re they live.