True freedom is being free to choose what is right

Date: 5 Sep­tem­ber 2021 | Pre­a­cher:
Series: | Bible text: Matthew 13:18–23
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

God wants to free us from our wrong prio­ri­ties and fears. Jesus saved us on the cross, ther­eby giving us the free­dom to make good choices. He sets us free to choo­se the right path, even if it is not always easy. This free­dom brings real life, which rewards us with abun­dant fruit.


Aron Ral­s­ton, a gifted clim­ber and moun­tai­neer, was loo­king for­ward to some time alo­ne in the Blue­john Gor­ge in Utah Ame­ri­ca. Far away from civi­li­sa­ti­on, after 50 km of san­dy road through a desert moon­s­cape, he park­ed his pick-up. He then hik­ed 13 km to the 18 km long, nar­row and tech­ni­cal­ly very deman­ding gor­ge with many obs­ta­cles. Aron wan­ted to go down to the gor­ge and loo­ked for a good ent­ry over some bould­ers that were wed­ged in the gor­ge. Sud­den­ly one turns and Aron jumps down seve­ral met­res from the bould­er, looks up and sees in slow moti­on how the bould­er comes cras­hing down on him. He tri­es to flee but the bould­er is fas­ter and falls on his right hand.

A gre­at pain shoots through his body. Aron rea­li­ses his fate. In shock and adre­na­line, he despera­te­ly tri­es to free hims­elf from the stone. He tri­es to lift it, hoping for super­na­tu­ral powers, but he has no chan­ce against the 360 kg stone. For hours he tri­es to remo­ve pie­ce after pie­ce with his mul­ti­tool to get his hand out.

Aron sur­vi­ved the first night. Wea­ring only a T‑shirt, it was very cold. He rea­li­ses the sad rea­li­ty, no one knows whe­re he is, he only has 3.5 dl of water, so his chan­ces of sur­vi­val are very slim. He plays with the idea of cut­ting off his fore­arm. After a hesi­tant attempt, he loses his courage.

Aron sur­vi­ves the second cold night, the third and also the fourth. He is sure that he will not sur­vi­ve ano­ther night and car­ves his bir­th­day and date of death into the wall. His body is at the end. He has lost so much flu­id and burnt up all his ener­gy in the cold nights. His body shakes – he has short dreams and hal­lu­ci­n­a­ti­ons. One last time he takes his video came­ra and says a fare­well to his fami­ly and fri­ends. In the night he has a visi­on of a 3‑year-old son jum­ping into his arms. He wakes up and is more moti­va­ted than ever to sur­vi­ve. Aron is con­vin­ced that he will have a son one day and does ever­y­thing he can to get free. He abso­lut­e­ly has to be able to free hims­elf in some way. Sud­den­ly he has an idea: if his fore­arm is bro­ken, he can ampu­ta­te his hand. He does this imme­dia­te­ly, then takes his blunt kni­fe and starts to ampu­ta­te. After a pain­ful 45 minu­tes he is final­ly free. Aron feels free as never befo­re. It feels like being born again. He has been given a new life. The joy, howe­ver, is short-lived. He still has a long way to go with many hurd­les. But he mana­ges to abseil down 20 m with one hand, drink from a water hole and sets off on the 13 km hike to his truck. The heat, the blood loss and his wea­k­en­ed, dehy­dra­ted body wants to give up 3 km befo­re the finish. For­t­u­na­te­ly, at the same time, peo­p­le meet him, come to his aid and alert a res­cue heli­c­op­ter. What an incre­di­ble sto­ry. Aron was hope­l­ess­ly trap­ped, but gai­ned his free­dom. This stone almost cost him his life, but now he is free.

Our Bible text today, the para­ble of the sower, is also about impri­son­ment and free­dom. «Still other Cörners fell into the thor­ny bus­hes, but the­se had soon over­grown the young seed, so that it final­ly suf­fo­ca­ted»(Matthew 13:8 HFA). Some seeds were over­grown by thor­ny bus­hes and never had the free­dom to deve­lop pro­per­ly. Per­haps we are now thin­king: What, a thor­ny bush can cho­ke a grain plant? Sure­ly the plant con­ti­nues to grow? Unfort­u­na­te­ly this is not the case. Most cere­als do not tole­ra­te com­pe­ti­ti­on that depri­ves them of light. I have seen this fact many times in Cana­da. In fields with a lot of weeds, the plants remain­ed very small. They did not deve­lop fur­ther and often gave litt­le or no fruit. 

Jesus used the soil as a com­pa­ri­son of our heart. For­t­u­na­te­ly, he explai­ned it to the disci­ples. «Yet ano­ther part of the seed falls into the thor­ny bus­hes. This means: Someone höThe word is heard, but the cares of this world and the tempt­a­ti­ons of wealth cho­ke it, and it remains wit­hout fruit.»(Matthew 13:22 NGÜ). Jesus men­ti­ons two things that keep us from the fruit. First, the cares of this world and second, the lure of riches. He says that when we focus on the cares of this world and on wealth, it stif­les our spi­ri­tu­al deve­lo­p­ment and the pos­si­bi­li­ty of bea­ring fruit. Jesus is not against wealth, but as always he goes a step fur­ther. True wealth is in God and in eter­ni­ty. Money is useful and good but must not be our focus. In Cana­da we lived in a very reli­gious vil­la­ge. Many peo­p­le thought that having litt­le money was a sign of spi­ri­tua­li­ty. My obser­va­ti­on was that peo­p­le with litt­le money often worried about money more than tho­se who had a lot. An unex­pec­ted bill cau­sed them gre­at worry and the world see­med to come to an end. In the Old Tes­ta­ment, wealth was a sign of bles­sing (Pro­verbs 10:22). We too are bles­sed to be a bles­sing, so that we do not always have to ask for money, but can give money or even lend it.

Fur­ther, Jesus tells us that the cares of this world cho­ke our fruit. Worries can be posi­ti­ve or nega­ti­ve. In this con­text, they are nega­ti­ve and could also be trans­la­ted as fear. In other words, the fears of this world strang­le us and take away all vita­li­ty. God does not want us to be crus­hed by our wrong goals, worries and fears but wants us to live in free­dom. God wants to free us from this hea­vy stone that holds us cap­ti­ve. But don’t worry, we don’t have to break our own arm like Aron and cut off our hand to get free. The good news is that Jesus has alre­a­dy done that. Through his blood on the cross we are free.

Jesus wants to make us free – but what is free­dom? What does free­dom mean to you? May­be you think I am free when I can move out of home, when I have finis­hed my edu­ca­ti­on or when I am reti­red. For others, free­dom is spee­ding down the Ger­man Auto­bahn. For Joce­lyn and me, free­dom starts when all 5 child­ren are in bed 😀.

Joking asi­de, many peo­p­le think free­dom is doing what you want. The defi­ni­ti­on of free­dom from the Duden is «Free­dom is being able to choo­se and deci­de bet­ween seve­ral opti­ons wit­hout cons­traint.«But if ever­yo­ne wants to do what they like, it does­n’t work out well. Diet­rich Bon­hoef­fer said: «Being free just for the sake of being free leads to anar­chy.» Real free­dom, as we see it in the Bible, is not just being able to choo­se, but true free­dom is being free to choo­se what is right.önnen. Jesus exem­pli­fied this free­dom. He was free to choo­se the dif­fi­cult path to the cross.

The geni­us of the Chris­ti­an faith is that Jesus pas­sed this free­dom on to us. We read «Christ has set us free! …»(Gala­ti­ans 5:1 NGÜ). But often this free­dom is not easy and we fall back again. That is why Paul admo­nis­hed us in the second part of the sen­tence «…The­r­e­fo­re, stand firm and do not allow your­sel­ves to be forced back under the yoke of slavery!»(Gala­ti­ans 5:1 NGÜ).

Unfort­u­na­te­ly, we tend to fall back into slavery. A bibli­cal exam­p­le of this is the Israe­li­tes. They were oppres­sed as slaves for 400 years until God sent Moses to free them. They expe­ri­en­ced a spec­ta­cu­lar deli­ver­ance through the Red Sea, saw mira­cle after mira­cle. Yet at every sligh­test dif­fi­cul­ty they wan­ted to go back into slavery. We too live in this ten­si­on bet­ween the old and the new man.

Jesus says: «Come to me, all you who labour and are almost crus­hed by your bur­den; I will take it from you. Take my yoke upon you and learn from me, for I am kind and hum­ble of heart. In this way you will find rest for your soul. For the yoke I put on you is not oppres­si­ve, and the bur­den I give you to bear is light.»(Matthew 11:28–30 NNT). Jesus invi­tes us to come to him. He takes the bur­den from us. Then he con­ti­nues: Take my yoke and you will find rest. The rest he descri­bes is not the same as doing not­hing or pas­si­vi­ty. His pro­mi­se is the inner peace of not living under con­stant anxie­ty. Take my yoke says Jesus. The yoke is used to harness two ani­mals, often oxen, tog­e­ther to do work. His yoke is light becau­se he is the strong ox, so to speak, pul­ling and stee­ring in the right direc­tion. How good it is to have a strong part­ner. Under this yoke we get a new iden­ti­ty and a new direc­tion in life. Rest and free­dom come through our new iden­ti­ty in Jesus.

So what does this new rea­li­ty look like in prac­ti­ce? Free­dom beg­ins when we see how God sees us. Jesus gives us a new image. Many times we have an image of our­sel­ves and belie­ve that if I do a gre­at work I will be loved. But as Chris­ti­ans we do not work to be loved or accept­ed by God. We work becau­se we love like Jesus. We must not only know that we are loved, but see it inward­ly like a visi­on. We must be able to visua­li­se it. Aron Als­ton knew that if he sur­vi­ved, he could rai­se a fami­ly. But this was not enough. It was only when he could see it visual­ly that it cli­cked for him.

Free­dom beco­mes a rea­li­ty when we attain true free­dom through our rela­ti­onship with God. True free­dom is being free to choo­se the right thing even if it is not the easie­st way. With his help we are also able to car­ry out the cho­sen one. 

 

 

 

 

Possible questions for the small groups

Read Bible text: Matthew 13:18–23

  1. What are the cares of this world and are the­se cares important to God?
  2. Whe­re do our worries and fears lead us?
  3. Can I be rich as a Christian?
  4. What is true freedom?
  5. In which area of my life do I wish for more freedom?
  6. How should I under­stand the fol­lo­wing Bible ver­se?  «And when your right hand takes you to the BöIf you are tempt­ed by them, cut them off and throw them away! It is bet­ter to be mai­med than to go unhar­med into the Hölle to come.»