Date: 21 August 2022 | Pre­a­cher:
Series: | Bible text: John 21:15–22; Luke 22:54–62
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

God can crea­te a new heart or res­to­re a bro­ken heart. Jesus shows us in his dealings with Peter, after his deni­al, what pur­po­seful pas­to­ral care could look like. To do this, he crea­tes a shame-free zone and a space of grace. For­gi­ve­ness plays a key role in res­to­ra­ti­on. The goal is a gro­wing love for Jesus and a life in the voca­ti­on God has inten­ded for us.


 

To be free – that is what we all want. The Bible says: «Only when the Son makes you free are you tru­ly free»(John 8:36 NLB). How does he do that? Today we look into Jesus» pas­to­ral prac­ti­ce of crea­ting a new heart or res­to­ring a bro­ken heart.

Strategies based on one’s own imprints

Peter is quick, proac­ti­ve and self-con­fi­dent. One gets the impres­si­on that he is con­stant­ly in com­pe­ti­ti­on with the other fri­ends of Jesus. For exam­p­le, he is con­vin­ced: «Even if ever­yo­ne lea­ves you, I will stay with you» (Matthew 26:33 NLB). After Jesus pro­phe­sied that he would deny him, Peter per­sis­ted: «No! Not even if I had to die with you! I will never deny you!»(Matthew 26:35 NLB). Per­haps Peter was brought up very per­for­mance-ori­en­ted and he had to earn the love of his par­ents by being bet­ter than the neighbour’s boy. May­be he was often sha­med and laug­hed at as a boy that he now wants to pro­ve to the who­le world that he can do some­thing. May­be he often had to get down at school and now must not allow any weak­ne­ss. Like every human being, Peter brings his child­hood imprints and hurts with him into fol­lo­wing Jesus.

Con­tra­ry to all pro­te­sta­ti­ons and honest inten­ti­ons, Peter short­ly after­wards denies three times that he knows Jesus. «[…] And at that moment the cock cro­wed. Sud­den­ly Peter remem­be­red Jesus» words: «Befo­re the cock crows, you will deny me three times». And he went away and wept bit­ter­ly»(Matthew 26:74–75 NLB). Peter, devas­ta­ted, full of grief and shame. He felt like a fail­ure. The life stra­te­gies built on his imprints suf­fe­r­ed ship­w­reck. It was a bru­tal crash landing and he plun­ged into the bot­tom­less pit. I could ima­gi­ne that he even strug­g­led with sui­ci­dal thoughts. A litt­le later he says, com­ple­te­ly frus­tra­ted: «I go fishing»(John 21:3 NLB). Alt­hough Jesus cal­led him to fish for peo­p­le, he turns back to his old pro­fes­si­on. As a tri­bu­te to his fail­ure, he is wil­ling to live a life below his cal­ling. This reminds me of the son in the para­ble who, after his fall, is rea­dy to give up his posi­ti­on as a son and ins­tead work as a day labou­rer for his father. Whe­re wounds are not cared for, fix­a­ti­ons ari­se. And the­se stand in the way of our path to a good future.

Strategies of Jesus in creating a new heart

But Jesus is not at the end of his Latin. He picks Peter up exact­ly at the point whe­re he lan­ded. After the hard crash landing, Peter said to his col­le­agues: « «I’m going fishing». The others said, «We’ll come with you.» So they went out in the boat, but they caught not­hing all night.»(John 21:3 NLB). In the mor­ning, Jesus stands on the shore and invi­tes the who­le fishing par­ty to break­fast. Jesus ser­ves Peter as a holi­stic per­son who not only has spi­ri­tu­al needs. After the tasty meal, pas­to­ral care is then the order of the day.

Jesus creates a helpful atmosphere

From v.20 it is clear that the fol­lo­wing con­ver­sa­ti­on took place while wal­king and apart from the others. Only John was wal­king behind. Jesus does not expo­se anyo­ne, but crea­tes a shame-free zone, an atmo­sphe­re of secu­ri­ty and intimacy.

«After break­fast Jesus said to Simon Peter: «Simon, son of John, do you love me more than the others?» » (John 21:15a NLB). Jesus had only once befo­re cal­led Peter «Simon, son of John«The­re he was pro­mi­sed to be a «rock». So this is also about a new begin­ning. Jesus holds fast to his cal­ling for Peter despi­te appa­rent weak­ne­s­ses. Jesus always enables us to start again. Recon­nec­ting a bro­ken heart is about gro­wing into the full poten­ti­al God intended.

Johan­nes means in Ger­man God is mer­ciful. With the men­ti­on of this name, Jesus opens a space of grace. In this way he lays the foun­da­ti­on on which the fol­lo­wing pas­to­ral care is to take place. It is the pre­dic­tion of vic­to­ry wit­hout making amends. Peter is invi­ted to brea­the a sigh of reli­ef, to cou­ra­ge­ous­ly open his heart and stand by his fail­ures. In the space of grace we can stand by our­sel­ves and our failures.

Jesus gently heals Peter’s heart

Peter lives under the pain of having ans­we­red no three times to the ques­ti­on whe­ther he knew Jesus. As a pas­tor, Jesus does not begin with reproa­ches, but with a thought-pro­vo­king ques­ti­on. He asks him a total of three times about his love for Him. Peter is gent­ly intro­du­ced to his past. But deal­ing with the past is an indis­pensable part of the heal­ing pro­cess. You can’t just «let the grass grow over it». Peter gets a new chan­ce to decla­re his rela­ti­onship with Jesus. Peter ans­wers some­what timid­ly and no lon­ger with his usu­al self-con­fi­dence: «Yes, Lord, you know that I love you […].»(John 21:15b NLB).

The ques­ti­on of love for Jesus is the most important ques­ti­on in life. No mat­ter in which task in the King­dom of God you are; the decisi­ve ques­ti­on is the ques­ti­on of love for Jesus. This love legi­ti­mi­ses you to act under the aut­ho­ri­ty of the Tri­une God. Church Father Augus­ti­ne said: «Love and then do what you wantIf we love God, the 615 indi­vi­du­al com­mandments of the Old Tes­ta­ment beco­me was­te­pa­per or we will auto­ma­ti­cal­ly live them. When the­re is deep love bet­ween spou­ses, it is much easier to for­gi­ve when the other has been hurtful.

Why can Jesus cla­im this love? Becau­se God is love and loved us first. This divi­ne love also includes for­gi­ve­ness. «If we live like Christ in the light of God, then we have fel­low­ship with one ano­ther, and the blood of Jesus, his Son, cle­an­ses us from all guilt» (1John 1:7 NLB). For­gi­ve­ness is at the heart of all pas­to­ral care and is made pos­si­ble on the ground of grace. I remem­ber a talk in which a mother told how she for­ga­ve the mur­de­rer of her daugh­ter. Or Cor­rie ten Boom, who sud­den­ly stood in front of one of her tor­men­tors from the con­cen­tra­ti­on camp who asked her for for­gi­ve­ness. How hard it must be to for­gi­ve someone who has abu­sed you so much! For­gi­ve­ness in coming to terms with the past can be enorm­ously dif­fi­cult and pro­ba­b­ly requi­res an under­stan­ding of the guilt that God has for­gi­ven me for. Max Luca­do says: «You can’t for­gi­ve anyo­ne more than God for­gi­ves you.»

For­gi­ve­ness means let­ting go of the right to hate, to make amends and to take reven­ge. It is a legal act that can be com­mit­ted even if the fee­ling is not yet rea­dy for it. For­gi­ve­ness is the basis for heal­ing a bro­ken heart and the gate­way to even­tu­al recon­ci­lia­ti­on. Anne Lamott, a wri­ter, wri­tes: «Not for­gi­ving is like drin­king rat poi­son and then wai­ting for the rat to die.» By refu­sing to for­gi­ve, one does not harm the other, but ones­elf. One makes the heal­ing of the woun­ded heart impos­si­ble. Recon­ci­lia­ti­on invol­ves res­to­ring a rela­ti­onship with a per­son who has been guil­ty of some­thing against me. Howe­ver, this is not pos­si­ble in every case and if the­re is a dan­ger of a repeat offence, it is not sensible.

The result of the restoration through Jesus

Fin­ding my way into life as God inten­ded it for me: «Peter repli­ed: «Yes, Lord, you know that I love you». Jesus said: «Then feed my lambs».»(John 21:15b NLB). In simi­lar words, Jesus calls Peter to the pas­to­ral office twice more. Jesus for­gi­ves Peter for his deni­al and fail­ure. For­gi­ve­ness, howe­ver, leads to a mis­si­on. The­r­e­fo­re, the com­mand «Feed my lambs» For­gi­ve­ness and mis­si­on in one. As a tri­bu­te for our fail­ures, we are rea­dy to live under our cal­ling. Through for­gi­ve­ness and the heal­ing of a bro­ken heart, we grow deeper into the cal­ling God has in store for us.

Fin­ding your way into life with more love: The gra­cious expe­ri­ence of for­gi­ve­ness releases more love. Peter does not say: «I love you more than the­se». Nevert­hel­ess, he ans­wers the ques­ti­on in the affir­ma­ti­ve: «Do you love me more than the others?» cle­ar­ly. The­re is a sto­ry with the same choice of words. Jesus says about a woman: «I tell you, her sins – and they are many – are for­gi­ven; so she has shown me much love. But a per­son who has been for­gi­ven litt­le shows litt­le love»(Luke 7:47 NLB). Peter could honest­ly ans­wer Jesus» ques­ti­on in the affir­ma­ti­ve becau­se he nee­ded more for­gi­ve­ness than the other disci­ples after his deni­al. He was more depen­dent on grace «than the others». Through the deep expe­ri­ence of for­gi­ve­ness through Jesus Christ we beco­me more capa­ble of love.

A moment ago Peter loved his own life more than Jesus. He was wil­ling to deny his rela­ti­onship with Jesus in order to ensu­re his own sur­vi­val. Peter is enab­led to love more through Jesus» pas­to­ral care! «I assu­re you: When you were young, you could do what you wan­ted and go whe­re you plea­sed. But when you are old, you will stretch out your hands and ano­ther will lead you and take you whe­re you do not want to go.»(John 21:18 NLB). By res­to­ring our hearts, we beco­me more sel­fless and place our lives more trustful­ly in Jesus» hands. We all need this heal­ing pro­cess to ser­ve bet­ter and beco­me more useful for Jesus.

 

You can live your who­le long life on your own. But if we want to be used by God and led into our true cal­ling, then we must let the Crea­tor Jesus come to our hearts. In the cour­se «Living in Free­dom» we want to give space to the Son who tru­ly makes free.

 

Possible questions for the small groups

Read Bible text: Luke 22:54–62; John 21:15–22

  1. What inju­ries of the heart could have been the cau­se of Peter’s behaviour?
  2. How did Jesus mana­ge to open a space that enab­led Peter to open his heart?
  3. Why did Jesus ask Peter three times about his love for him?
  4. What does it mean that Jesus com­mis­sio­ned Peter three times to feed his sheep?
  5. Are you living in the voca­ti­on God inten­ded for you?
  6. Check whe­ther it might be your turn to join the cour­se «Living in Freedom».