Noah – Light in a corrupt world

Date: 24 May 2020 | Pre­a­cher:
Series: | Bible text: Gene­sis 6–9
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Noah lived in a cor­rupt world – peo­p­le tur­ned away from God. But Noah found grace with God. He wal­ked his path with him, lis­ten­ed to him and thus beca­me a light in the socie­ty of that time. Through Jesus, we too are cal­led and empowered to live as lights in a cor­rupt world.


 

Today we are also taking time to get to know a per­son from the Bible. I wan­ted to take a per­son from the book of Gene­sis with a short and con­cise sto­ry. I ended up with Noah. When I del­ved into his bio­gra­phy, howe­ver, I soon rea­li­sed that it is by no means pos­si­ble to illu­mi­na­te him in a nuts­hell. The­r­e­fo­re, today we want to devo­te our­sel­ves to one main aspect of Noah’s life.

First we zoom out and look at whe­re Noah actual­ly occurs. His sto­ry stands at a thres­hold: it marks the tran­si­ti­on bet­ween pre­histo­ry – crea­ti­on, Adam and Eve, and their des­cen­dants – and the father nar­ra­ti­ves – Abra­ham and his (nea­rer) descendants.

Today’s focus is the text from Gene­sis 6:5–11:

«5 The Lord saw that the peo­p­le were full of wicked­ness. Every hour, every day of their lives, they had only one thing in mind: plan­ning evil, doing evil. 6 The Lord was deep­ly sad­den­ed by this and wis­hed he had never crea­ted the peo­p­le. «I will des­troy again the peo­p­le I have made!» he said. «Yes, not only the peo­p­le – also the ani­mals on earth, from the lar­gest to the smal­lest, and like­wi­se the birds in the sky. It would have been bet­ter if I had not crea­ted them in the first place. 8 Only Noah found favour with the Lord. 9 This is his sto­ry: Noah was a righ­teous man – quite unli­ke his con­tem­po­r­a­ri­es. He went his way with God and lis­ten­ed to him. 10 Noah had three sons: Shem, Ham and Japheth. 11 But the rest of man­kind was utter­ly cor­rupt, the earth fil­led with vio­lence.» (Gene­sis 6:5–11 HFA).

A depraved world

Noah lived in a cor­rupt world. The ques­ti­on that now ari­ses is: In what way was it cor­rupt? In the text we only reco­g­ni­se sil­hou­et­tes of it. In Matthew 24:38 we read an exci­ting state­ment about this: It is descri­bed that the peo­p­le of Noah’s time ate, drank and married.

Of cour­se, eating, drin­king and mar­ry­ing are not fun­da­men­tal­ly cor­rupt things. The pro­blem was dif­fe­rent and goes back to the Fall: peo­p­le tur­ned away from God. And by tur­ning away from him, they cut them­sel­ves off from the source of life. The con­se­quence of this is obvious – wit­hout a source of life, peo­p­le perish.

I am glad that no too con­cre­te ways of life are men­tio­ned here. It shows us: The pro­blem is a gene­ral pro­blem and thus still high­ly topi­cal today.

Noah lived in the midd­le of this world. I think you can ima­gi­ne it like this: When we gli­de through the night in an aero­pla­ne, it is usual­ly very dark. But sud­den­ly a small light shi­nes on the earth that cap­ti­va­tes us – that’s how Noah was.

The big question

Noah found grace with God. In Hebrews 11 we even read that he was jus­ti­fied by faith and found God’s appr­oval. Through him, God gave huma­ni­ty a new begin­ning and bles­sed it.

This is a very stark con­trast: on the one hand we see an enti­re socie­ty that turns its back on God and cor­rupts. On the other hand, we meet Noah who found grace with God and led his life radi­cal­ly differently.

How was that pos­si­ble? That’s what we want to look into today.

Noah – Light in a corrupt world

As alre­a­dy allu­ded to, Noah was not a self-righ­teous man. He found God’s grace through his faith. While ever­yo­ne tur­ned away from God, Noah tur­ned to God. «[…] He went his way with God and lis­ten­ed to him.» (Gene­sis 6:9 HFA).

Noah lived in dia­lo­gue with God – he draws from this. He looks to God and allows hims­elf to be shaped by him. Alt­hough he stood on the same ground as ever­yo­ne else, he lived in a very dif­fe­rent rea­li­ty that was shaped by God. He was not torn to and fro, but was ancho­red in God. He also reco­g­nis­ed the rela­ti­ons bet­ween hims­elf and God: God is the Crea­tor who crea­ted ever­y­thing he knows and much more. Noah was his creature.

This dia­lo­gue is still very essen­ti­al today – if not even more explo­si­ve. We are inu­n­da­ted with tons of infor­ma­ti­on and world­views and it is chal­len­ging to get on the right track. As we walk our life’s jour­ney with God and lis­ten to him, he will also shape our rea­li­ties – how we see, per­cei­ve and respond to the world.

When Noah is addres­sed by God, it is a gre­at gift for him, God’s grace and bles­sing in one. My Crea­tor speaks to me! He trus­ted in God. He trus­ted that a flood would come, that an ark would be nee­ded and that sal­va­ti­on would work through it. The buil­ding of the ark was thus more a logi­cal con­se­quence of his walk with God.

In 2 Peter 2 we read that Noah cal­led for a life accor­ding to God’s will. Unfort­u­na­te­ly, we do not know whe­ther he did this through words or by buil­ding the ark. Unfort­u­na­te­ly, unli­ke Jonah, he had litt­le suc­cess in doing so. The peo­p­le con­tin­ued on their way wit­hout God.

How the sto­ry con­ti­nues is well known. The flood comes and Noah, his fami­ly and the ani­mals in the ark are spared. Noah and his des­cen­dants recei­ve God’s bles­sing after the flood and God makes a coven­ant with them. At this point I would like to empha­sise two things in particular:

First­ly, God bles­ses peo­p­le in spi­te of all their wrong ways. He reflects after the Flood, con­cludes that their hearts are evil and bles­ses Noah and all his des­cen­dants any­way. What gre­at grace!

Second­ly, God makes a first coven­ant with human beings. This coven­ant was one-sided – only God had obli­ga­ti­ons in it. It is the­r­e­fo­re impos­si­ble for Noah and also for us to fall out of this covenant.

Both aspects show with what grace and good­ness God meets peo­p­le, even when they turn away from him.

The ver­ses in Phil­ip­pians 2:14–15 descri­be Noah very aptly: «In all that you do, bewa­re of grumbling and can­tan­ke­rous­ness. For your lives should be bright and spot­less. Then you will shi­ne like stars in the night as God’s exem­pla­ry child­ren in the midst of this cor­rupt and dark world.» (Phil­ip­pians 2:14–15 HFA). Through his walk with God he beca­me a light in a cor­rupt world.

Transforming our thinking

Noah was a fores­ha­dow of Jesus. Jesus says of hims­elf that he is the light of the world. He was spot­less and through him we can expe­ri­ence sal­va­ti­on. Noah built an ark out of wood so that sal­va­ti­on was pos­si­ble; Jesus, on the other hand, lets hims­elf be hung on wood so that we can be saved. Whoe­ver ent­rusts his life to Jesus will be saved; whoe­ver fol­lows Jesus will find life. He will not perish.

Through Jesus it is also pos­si­ble for us to walk with God. He crea­tes the basis for Paul’s call: «Do not con­form to the stan­dards of this world, but let your­sel­ves be chan­ged by God so that your who­le thin­king may be rea­li­gned. Only then can you judge what God’s will is, what is good and per­fect and what plea­ses Him.» (Romans 12:2 HFA).

When we are on the way with him, he will trans­form us – and espe­ci­al­ly our thin­king. God wants to crea­te a new rea­li­ty in us so that we per­cei­ve the world as it real­ly is and as it was crea­ted by him. He will also make us rea­li­se more and more the rela­ti­ons bet­ween us and him, if we let our­sel­ves be trans­for­med by him.

Thus, through Jesus, it beco­mes pos­si­ble for us to walk in God’s ways. As descri­bed in Phil­ip­pians 2:14–15, through him we beco­me lights in a cor­rupt world. And in doing so, we give God the glo­ry – the glo­ry that is due to him. Also, through this, peo­p­le who do not yet know him can come to know him.