Date: 16 June 2019 | Pre­a­cher:
Series: | Bible text: 2 Kings 6:24–7:20
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Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

First we must live our­sel­ves, and then help others to live. This order is illus­tra­ted to us by a sto­ry of lepers who first fil­led their own bel­lies and then shared the good news. We are invi­ted to the table in the house of God. The­re we are fed with deli­ca­ci­es. We are then chal­len­ged to invi­te others.


Befo­re each flight, you are told how to use the oxy­gen mask in an emergency.

  1. Pull the mask down towards you.
  2. Place the oxy­gen mask over your mouth and nose.
  3. Secu­re the mask with the strap behind the head and pull the mask tight with the ela­s­tic straps on both sides and con­ti­nue breathing normally.
  4. After you have put on your own mask, you can help others who have pro­blems using it or can’t get to their mask.

Every time I think that this is a bit sel­fi­sh. Should­n’t one first help others, espe­ci­al­ly the child­ren, to get dres­sed. The idea behind it is dif­fe­rent: First you have to live yours­elf, then you can help others to live. It is the same in fol­lo­wing Jesus Christ.

Fill your belly

Wel­co­me home. Home is the place whe­re we eat tog­e­ther. Sit­ting tog­e­ther at the table and enjoy­ing a fine meal is a fit­ting image for home. When the staff team sits tog­e­ther and takes a break, the most com­mon topic of con­ver­sa­ti­on is food. It’s pro­ba­b­ly becau­se ever­yo­ne feels so at home.

Today it is also about food. In the Old Tes­ta­ment, which as we know is the pic­tu­re book of the New Tes­ta­ment, the­re is a won­derful­ly grue­so­me sto­ry (2 Kings 6:24–7:20). This sto­ry illus­tra­tes a spi­ri­tu­al truth in an impres­si­ve way. The city of Sama­ria is sur­roun­ded by the who­le army of the king of Aram. As a result, the inha­bi­tants are star­ved. This is an anci­ent batt­le tac­tic. If you want to force someone to sur­ren­der, you have to star­ve them out. For days and weeks, the inha­bi­tants of Sama­ria have had not­hing to eat. It is so bad that pige­on dung and don­key heads are alre­a­dy being traded as food for a lot of money. Even more, a mother has coo­ked and eaten her son tog­e­ther with a fri­end. Tra­gic con­di­ti­ons prevail.

The­re is ano­ther set­ting: out­side this city the­re is a place whe­re the lepers live. We would call them «lepers». The pro­blem is that during a fami­ne, the­se lepers are gua­ran­teed not to be at the top of the list when it comes to get­ting food. So the­se peo­p­le star­ved even more than ever­yo­ne else. They were four lepers loo­king their cer­tain death in the eye. But then a glo­rious idea flas­hed through their minds. They ask them­sel­ves: «Why should we wait here until we die? If we stay here, we die, and if we go back to the city whe­re the hun­ger is, we die too. We might as well go and sur­ren­der to the Ara­me­ans. If they let us live, so much the bet­ter. If they kill us – well, then we die.»(2 Kings 7:3f).

No soo­ner said than done. Trembling and shaking, they go into the ene­my camp and what they find the­re sur­pas­ses their wil­dest ima­gi­na­ti­on: The camp is emp­ty! The ene­my is no lon­ger the­re! Appar­ent­ly they had to flee very quick­ly, becau­se they left ever­y­thing behind. The­re were tre­asu­res in abun­dance: Don­keys, hor­ses, clo­thes, gold, drink, food. Unbelievable!

«When the four leprous men came into the camp, they went into one of the tents, ate their fill and quen­ched their thirst.»(2 Kings 7:8a; Hfa). First they fill their bel­lies. They enjoy it and real­ly let them­sel­ves go. It’s the most nor­mal thing in the world. «Then they gathe­red up all the sil­ver, gold and clot­hing they could find the­re in the tent and hid the tre­asu­res out­side the camp. They quick­ly hur­ried back, went to the next tent and also took from the­re all the pre­cious things they could find to bring to their hiding place.»(8b; Hfa).

Here a good spi­ri­tu­al atti­tu­de is illus­tra­ted to us: Take from God what you can recei­ve! They take ever­y­thing they can! This food saved their lives. That is the sto­ry of your life and mine. If you have come to know God, then hop­eful­ly you have expe­ri­en­ced that you can eat your fill with Jesus, that you get ever­y­thing you need. It is a big pro­blem for many Chris­ti­ans that they do not feed on Jesus but on other sources. «In two respects my peo­p­le have acted wron­gly against me: They for­sa­ke me, the foun­tain of living waters, and ins­tead dig leaky wells that can­not hold the water»(Jere­mi­ah 2:13). We go to the source of ’suc­cess» and say: If I am suc­cessful, I will be satis­fied. Or to the source «repu­ta­ti­on»: If only I have enough repu­ta­ti­on, then I will be satis­fied. Or to the source «wealth»: If I have that, then I will be full. Or to the source ’sexua­li­ty»: If I have this woman, then I will be full. And we don’t beco­me full becau­se the­se sources can­not nou­rish us in the end. Jesus is the source of life. Whoe­ver comes to him will be filled.

When was the last time you fed yours­elf to God, real­ly hit it? When was the last time you real­ly spent time with Jesus, may­be on a walk, and said: «Jesus, here I am. I need nou­rish­ment for my soul. The­re are my needs, my wants, my frus­tra­ti­ons. Come and nou­rish me!» In the house of God, we eat first! I belie­ve that one of the main pro­blems of us Chris­ti­ans is that we do not fill our bel­lies with Jesus.

Share the good news

But then they said to each other: «We are not doing right if we do not share the good news of this day. If we wait until tomor­row, we will be guil­ty. Come, let us go back and tell it in the king’s palace.» (9).

We are not doing right if we do not share the good news of this day! The four lepers have dis­co­ver­ed some­thing gre­at. Then they rea­li­se that it is not right that they eat and eat and eat, when at the same time a who­le city is star­ving. A lot of Chris­ti­ans fill their bel­lies with Jesus and it’s always about them. Sal­va­ti­on sel­fi­sh­ness. It’s not right if we just eat and eat and eat. The­re is a city that is star­ving. The­re are peo­p­le who are star­ving. It is writ­ten about the pro­di­gal son who aban­do­ned his father: «The young man was so hun­gry that he would have lik­ed to eat the pods he fed to the pigs hims­elf. But no one gave him any­thing»(Luke 15:16). Every per­son who is not with the Father is star­ving. For some it is obvious, for others, it is more hid­den. But deep in the heart, at night, when it is very quiet, a hope­l­ess­ness ulti­m­ate­ly makes its­elf felt. Blai­se Pas­cal speaks of the god-shaped vacu­um within us. Hun­ger! And us? We know the good news and hop­eful­ly we do not keep it to our­sel­ves. We are not doing right if we do not share the good news of this day. Today is a day of joy!

We have a fan­ta­stic mes­sa­ge for the peo­p­le of the city. Jesus says: «I am the bread of life. Whoe­ver comes to me will never hun­ger again. Whoe­ver belie­ves in me will never thirst again» (John 6:35). Our mes­sa­ge is: When you come to Jesus, your thirst is quen­ched. You no lon­ger have to quench it in care­er, pres­ti­ge or appearance! Jesus came to give us abun­dant life. (John 10:10b). David also expe­ri­en­ced this. That is why he can say in Psalm 23:1: «The Lord is my she­p­herd, I have ever­y­thing I need.»

Why is the Gos­pel actual­ly good news? Our stan­dard state­ments go in the fol­lo­wing direc­tion: «You are a sin­ner. Jesus died for you. You get eter­nal life». This chain of reaso­ning is com­pre­hen­si­ble for a pri­soner in a cor­rec­tion­al insti­tu­ti­on. But is it also for the suc­cessful pro­fes­sio­nal woman with good cha­rac­ter and high ethi­cal stan­dards? Do peo­p­le have to feel bad first in order for us to score points for the gos­pel? And then once you live as a Chris­ti­an, you have to meet a who­le cata­lo­gue of stan­dards and regu­la­ti­ons. To be honest, I too find that unattractive.

No, the Gos­pel is also good news for rock solid and suc­cessful peo­p­le. The pro­blem is the term sin. Some more reli­gious peo­p­le under­stand it to mean the trans­gres­si­on of the law and are­li­gious peo­p­le the small plea­su­res of ever­y­day life. Uni­le­vel cau­sed a stir a few years ago with the new vari­ants of its «Magnum» ice cream brand. The varie­ties were named after the seven dead­ly sins, for exam­p­le «lust», «reven­ge», «envy» and «greed». Peo­p­le in the Ori­ent under­stand sin less as a moral fail­ure than as some­thing that dis­turbs the coven­ant com­mu­ni­ty with the hea­ven­ly Father. Sin means not being at home with God. The two sons have both drifted away from their father, lea­ding to hun­ger in the youn­ger son and dis­con­tent in the elder. Jesus defi­nes sin: «The sin of the world is that it does not belie­ve in me»(John 16:9). Living in sin means not being con­nec­ted to Jesus and thus not having a home with God. This inde­pen­dence from God is sin and leads to wrongdoing.

The Gos­pel is good news becau­se it adds tre­men­dous value. It is not uncom­mon for peo­p­le to ask the ques­ti­on as they grow older: «Was that all?«One can live a good life wit­hout God. But it is unbe­lie­va­ble and most reg­rettable what someone does wit­hout. Jesus Christ gives us a hope that endu­res through the ups and downs of our earth­ly life and bey­ond. You can have a good mar­ria­ge – even out­side the house of God. But the com­mon faith is the best resour­ce the­re is. Peo­p­le with high resi­li­ence can over­co­me bar­ren times. But it is quite ano­ther thing to take refu­ge in such situa­tions in the hea­ven­ly Father, who is our rock.

Our mes­sa­ge to the peo­p­le is: Don’t sett­le for so litt­le, Jesus is more! This thought beco­mes most radi­cal and clear in the face of death. At the latest then the ques­ti­on ine­vi­ta­b­ly ari­ses: «Was that all?»

Invite home

Come home and eat your fill! As a con­gre­ga­ti­on, we want to repre­sent this God’s way of hos­pi­ta­li­ty on earth. For Paul decla­res that the church is the house of God (1Timothy 3:15). The house rules and cul­tu­re of God’s house should be expe­ri­en­ced by peo­p­le in the local church. We want to repre­sent the house of God in this world and open our arms as wide to peo­p­le as the father of the two sons did in the parable.

The­r­e­fo­re, it is a gre­at way to invi­te hun­gry peo­p­le of the city to an event and bring them the good news indi­rect­ly. May­be now you are thin­king about the fail­ures you have alre­a­dy had. Our mis­si­on is to pro­cla­im the good news, but we are not respon­si­ble for its suc­cess. That we must not be dis­cou­ra­ged by this is taught to us by a host who had to accept many can­cel­la­ti­ons. He sim­ply car­ri­es on and orders his employee: «Go out on the coun­try roads and behind the hedges and ask ever­yo­ne you find to come so that the house will be full.»(Luke 14:23).

We have work­ed hard in recent years to ensu­re that guests can feel com­for­ta­ble at every ser­vice. Nevert­hel­ess, the­re are also spe­cial events geared towards this, such as the see­tal chi­le Talk or the next 19h ser­vice fol­lo­wed by a bar­be­cue on a bal­my sum­mer evening. Glow Youth, glow Ameis­li, glow Kids and glow Next also design their pro­gram­mes to be very visi­tor-fri­end­ly. What do peo­p­le get when they come to wor­ship with us? They get a bril­li­ant mes­sa­ge. They get hope and a per­spec­ti­ve that goes bey­ond death. They get joy becau­se they get to know Jesus per­so­nal­ly. The many posi­ti­ve echo­es from new peo­p­le should make us bra­ve to invi­te our fri­ends too. It’s coming good!

 

We are not doing right if we do not share the good news of this day. Have you ever eaten your fill of Jesus? Who could you share the good news with? Who could you invi­te to an event in the church?

 

 

Possible questions for the small groups

Read the Bible text: 2 Kings 6:24–7:20

  1. What does the Gos­pel con­tain? Explain it in the group!
  2. Did you fill your bel­ly with Jesus? What do you mean by that?
  3. Is the mat­ter of Jesus such good news for you that you can tell it to others with conviction?
  4. Who could you invi­te to a com­mu­ni­ty event? Why don’t you make a con­cre­te plan?

A litt­le exer­cise: Tell someone the good news or invi­te someone to an event in the church!