Joseph – from pride to humility

Date: 9 August 2020 | Pre­a­cher:
Series: | Bible text: Gene­sis 37:1–11
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Joseph had dreams at the age of 17 that would actual­ly come true thir­teen years later. From his dreams to his desti­ny, the­re were many tests and chal­lenges to pass. One of them was the pri­de test. God hel­ped him to beco­me a hum­ble person.


 

From the first mee­ting bet­ween Jacob and Rachel he knew: for this woman I am rea­dy to give ever­y­thing! Laban, Rachel’s father, knew how to take advan­ta­ge of this and made him work for him for seven years. Then the wed­ding. But when Jacob lifted the veil of his wife, the shock was deep. It was the wrong woman. Leah, the sis­ter of Rachel. On his pro­mi­se that he would work off the bri­de pri­ce of seven years again, Jacob was also allo­wed to call Rachel his wife after the wed­ding week. Now he had two wives at once, but he loved Rachel more than Leah.

Then it star­ted with child­ren. Six sons and a daugh­ter by Leah, two sons by Bil­hah, Rachel’s maid, two sons by Zil­pah, Leah’s maid, no child­ren by Rachel. Thanks to help from natu­ral medi­ci­ne, she beca­me pregnant after a long wait and suf­fe­ring: Joseph was born! Much lon­ged for by Rachel and Jacob. At the birth of the second son, Ben­ja­min, Rachel died (Gene­sis 35:18).

In chap­ters 37 – 50 of Gene­sis, the dream­li­ke sto­ry of Joseph is descri­bed. Read the Bible text: Gene­sis 37:1–11 NL.

Proud dreams

Based on histo­ry, it is under­stan­da­ble that Joseph beca­me Jacob’s favou­ri­te son, but in doing so he did him a dis­ser­vice and gave him a bad start in life. Becau­se his father loved him more, he beca­me proud and arro­gant. For that, he was hated all the more by his ele­ven brot­hers. Having ele­ven brot­hers against you means many dif­fi­cul­ties. At 17, Josef was a spoilt daddy’s boy with airs and graces. He was a dia­mond in the rough. Michel­an­ge­lo was asked how he mana­ged to chisel such won­derful sta­tu­es from a block of marb­le lying in front of him. He car­ved the world-famous sta­tue of David from a block of marb­le. His ans­wer was: «I kno­cked away ever­y­thing that did­n’t belong to David.»

Joseph told his brot­hers his proud dreams. In the first dream, the she­a­ves of the brot­hers bowed down to Joseph’s she­af; in the second, the sun, the moon and ele­ven stars bowed down to him. This meant mother, father and the brot­hers. «Joseph’s brot­hers were jea­lous of Joseph. But his father thought about the dream»(Gene­sis 37:11 NL). Joseph had gre­at visi­ons but an imma­tu­re, pro­ble­ma­tic cha­rac­ter. He was a «fluff goof». God loves to deal with peo­p­le the way Michel­an­ge­lo did with the block of marb­le. Ever­y­thing that does not belong, he works away.

The inte­res­t­ing thing about Joseph is that his dreams – thir­teen years later – should actual­ly come true. Over a long thir­teen years, God work­ed inten­si­ve­ly with and on Joseph so that he could beco­me the man who saved his peo­p­le from cer­tain star­va­ti­on. God tes­ted Joseph and moul­ded him. The Eng­lish word testam­o­ny trans­la­tes as Tes­ti­mo­ni­al. Tho­se who pass the tests recei­ve a good report card at the end. But the road from dream to desti­ny took thir­teen years. I noti­ce that young theo­lo­gy stu­dents are often told at the trai­ning cen­tres that they will make histo­ry and God will do gre­at things with them. Unfort­u­na­te­ly, howe­ver, litt­le is said about the thir­teen-year path full of tests.

That’s what we want too. We want to live a meaningful life. We want to use our gifts for some­thing gre­at. Young peo­p­le have big dreams. We want a lega­cy to be left behind once we are gone. God sees a Mar­grit, a Ralf, a Ruth, an Ernst, etc. in the marb­le blocks befo­re him. God wants you to grow so that you can take on more respon­si­bi­li­ty. God sees in you a per­son who can lead a meaningful life. Unfort­u­na­te­ly, we often refu­se to take the tests and lose sight of the dreams. This is a tragedy.

Effective therapy

«God oppo­ses the proud, but gives grace to the hum­ble! The­r­e­fo­re, hum­bly bow under the hand of God, and He will honour you when the time comes.»(1 Peter 5:5 NL). Joseph had ano­ther per­son in addi­ti­on to his brot­hers to oppo­se him. God! God is a won­derful artist, even bet­ter than Michel­an­ge­lo. He tre­ats Joseph through various tests: the pri­de test, the loser test, the suc­cess test, the stress test, the endu­rance test and the for­gi­ve­ness test. The goal is humi­li­ty – such as Moses had. It is said of him that he was the hum­blest man on earth (Exodus 12:3). The­r­e­fo­re Moses enjoy­ed a spe­cial pri­vi­le­ge: «With him I speak per­so­nal­ly, direct­ly and not in ridd­les! He sees the Lord in his form»(Exodus 12:8a NL).

How can a per­son beco­me hum­ble? Humi­li­ty is not part of the fruit of the Spi­rit that grows by its­elf when we are united with Jesus. It goes like this: «Befo­re the fall, a man’s heart is proud; and befo­re one comes to honour, one must be hum­ble»(Pro­verbs 18:12 Lut). While still on holi­day, my brot­her-in-law told me about the Chran­ze­berg sin­gle trail, which requi­res an advan­ced riding tech­ni­que. I smi­led supe­rior­ly when he said he did­n’t know if I was going down the­re and announ­ced my visit. In the mean­ti­me, I fell on the Rigi. Now I’m not so sure whe­ther I’ll just whizz down the­re – just like that. Falls are not pret­ty. They get us off our high hor­se. Many a fall was part of Josef’s the­ra­py. First the brot­hers threw him into a cis­tern. Then he was sold to Egypt. The­re he was thrown into pri­son com­ple­te­ly unjus­t­ly and sim­ply forgotten.

When God works on our pri­de, he cer­tain­ly does not want to make us a snail. But falls will hap­pen that do not suit us: Deferm­ents, strokes of fate, ill­ness, acci­dents, inju­s­ti­ces. It is said that peo­p­le show three reac­tions in par­ti­cu­lar: Fight, Flight or Free­ze (apa­thy). We urgen­tly need a fourth respon­se and are to see in «falls» God’s ways through which he makes us more the per­son who finds his pur­po­se. We need to learn to see in our falls oppor­tu­ni­ties to grow in humi­li­ty. God wants to shape us into peo­p­le who­se proud dreams come true. Unfort­u­na­te­ly, we don’t rea­li­se it, resist it and get caught up in an insi­gni­fi­cant life that is all about maxi­mi­sing plea­su­re and mini­mi­sing suffering.

Liberating humility

Humi­li­ty has not­hing to do with being a grey litt­le mou­se or having a loser image. Even with Jesus, it was a con­di­ti­on for him to be able to do his supre­me­ly signi­fi­cant cal­ling, name­ly to recon­ci­le peo­p­le to God and offer them an eter­nal home with the Father. «He renoun­ced ever­y­thing; he assu­med the low­ly posi­ti­on of a ser­vant and was born a man and reco­g­nis­ed as such. He hum­bled hims­elf and was obe­dient unto death»(Phil­ip­pians 2:7f NL). We are to emu­la­te this example.

Humi­li­ty – this word is hard­ly unders­tood today. Today, ever­y­thing revol­ves around self-rea­li­sa­ti­on, self-dra­ma­tis­a­ti­on and I, I, I.… Humi­li­ty is the oppo­si­te of pri­de. Pri­de means I can do it, I am important, I am the best. It’s all about me. But be careful, humi­li­ty is not to be con­fu­sed with self-pity. Self-pity is basi­cal­ly the same as pri­de. Becau­se it goes out the­re, «Oh, I’m so poor, I can’t do any­thing, I have not­hing.» The gaze is also on me. Humi­li­ty is fun­da­men­tal­ly dif­fe­rent. Humi­li­ty means: I do not look at mys­elf, but at God and sub­mit mys­elf to God. For humi­li­ty, we need to know who God is and who we are. Hum­ble peo­p­le look at the world with dif­fe­rent eyes. Not they them­sel­ves are the cent­re around which ever­y­thing must revol­ve, but God. «Do not­hing out of self-inte­rest or for vain honour, but in humi­li­ty respect one ano­ther abo­ve self.»(Phil­ip­pians 2:3 NL). A hum­ble per­son can ask for for­gi­ve­ness, he can admit his weak­ne­s­ses, he can hand­le prai­se and cri­ti­cism, he respects others more than they respect them­sel­ves, he can ser­ve others and finds his way into a life in the power of God. He finds his destiny.

Joseph was ham­me­red and polished. When he was 17 and told his brot­hers his dreams, it was all about him and his honour. In his world view, he was in the midd­le and ever­y­thing revol­ved around him. Many years later, he was to inter­pret the dreams of the bak­er and the cup­bea­rer. He says: «Only God can inter­pret dreams»(Gene­sis 40:8 NL). In a dream inter­pre­ta­ti­on for Pha­raoh he means: «It is not in my power to do that, Your Majes­ty,» Joseph repli­ed, «only God can. But he will sure­ly announ­ce some­thing good to you» (Gene­sis 41:16 NL). Joseph got a com­ple­te­ly new, a hum­ble mindset.

The fol­lo­wing sto­ry is about a hum­ble per­son: During the inhu­ma­ne Cul­tu­ral Revo­lu­ti­on in Chi­na last cen­tu­ry, a doc­tor and his wife were also arres­ted. They had mana­ged to car­ry a Bible through all the inter­ro­ga­ti­ons. Hea­vy phy­si­cal labour sap­ped their strength. In dark times, they thought God had for­got­ten them. The wife of a bri­ga­de lea­der had been pregnant six times. Each time she mis­car­ri­ed. On the seventh occa­si­on, the doc­tor was cal­led in to act as an obste­tri­ci­an. The child was born ali­ve, but beca­me very ill a few days after birth. The doc­tor was asked to help again. He won­de­red if he should help peo­p­le who had shown many times that they hated Chris­ti­ans. Dri­ven by the know­ledge that Jesus wants us to love even our enemies, the doc­tor agreed to help. But how? He had no medi­ci­ne. So he knelt with his wife befo­re the par­ents and child and asked for the help of his Lord Jesus. The pray­er was ans­we­red. The child got well. The impri­son­ment of the doc­tor and his wife was reli­e­ved, but not lifted. Only after 27 years were the two released.

If the doc­tor had felt proud ani­mo­si­ties towards the bri­ga­de lea­der, he could not have saved. A proud Joseph could not have saved his brot­hers. As alre­a­dy said, even Jesus was only born with humi­li­ty. the saviour of the peo­p­le. Gre­at dreams, if they are from God, always have to do with saving peo­p­le. For that we need a hum­ble heart. «The LORD will give grace to the hum­ble»(Pro­verbs 3:34 Lut). Why has Chris­tia­ni­ty beco­me so weak and meanin­g­less? Cer­tain­ly not becau­se Jesus would not call peo­p­le for grea­ter things. It is pro­ba­b­ly becau­se we do not accept the «falls» to humility.

Jesus says: «Come to me, all of you […] I will teach you, for I am hum­ble and kind, and your soul will find rest with me.»(Matthew 11:28f NL). If we accept this invi­ta­ti­on, we learn from Jesus. He is the one who brings our dreams into rea­li­ty. Humi­li­ty is a pre­re­qui­si­te for being salt and light in this world.

 

 

 

Possible questions for the small groups

Rea­ding the Bible text: Gene­sis 37:1–11

  1. What dreams did you have for your life when you were young? What have they tur­ned into?
  2. Why did­n’t God just give Joseph the dream 13 years later?
  3. What is pri­de? What is humi­li­ty? How do you learn humility?
  4. Why does the rea­li­sa­ti­on of our dreams often only hap­pen after we have prac­ti­sed humility?
  5. Do you know a per­son you would descri­be as humble?