Yes or no – that is the question here

Date: 30 May 2021 | Pre­a­cher:
Series: | Bible text: Matthew 5:33–37
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

In the Ser­mon on the Mount, Jesus chal­lenges us to speak the truth. The ten­si­on bet­ween truth and lies runs through the who­le Bible. Lie is the mother ton­gue of Satan, truth is the mother ton­gue of God. In order to find the truth, our hearts must be chan­ged by the one who is the truth. In the pro­cess, we are con­fron­ted with the abys­ses of our heart and being. No pro­blem, Jesus can trans­form our being!


A pro­verb says: «The pen is might­ier than the sword.«You can achie­ve more with words than with vio­lence. This is how Dr Mar­tin Luther King’s speech chan­ged «I have a dream«or the 95 The­ses of the refor­mer Mar­tin Luther have had a las­ting impact on the world. The Ser­mon on the Mount is also about words, and spe­ci­fi­cal­ly about spea­king truth or lies. Jesus only repeats Solo­mon, who said: «The Lord detests tho­se who do not keep their word, but takes plea­su­re in tho­se who ful­fil it»(Pro­verbs 12:22NLB).

Again, Jesus is not about defi­ning dif­fe­rent degrees of truth with sophisti­ca­ted for­mu­la­ti­ons. Being a Chris­ti­an would be a real cramp if we just had to try a litt­le har­der to get ever­y­thing right. Rather, it is about pro­mo­ting the vir­tu­es of truthful­ness, inte­gri­ty and fair­ness. It is a pro­blem of our heart that we often do not tell the truth or half-truths or lea­ve things out. «From the heart come evil thoughts such as mur­der, adul­tery, for­ni­ca­ti­on, theft, Lies and slan­der»(Matthew 15:19 NLB).

This is the Gos­pel. It is not a mat­ter of tel­ling the truth by one’s own strength, but of reco­g­nis­ing: Lord Jesus, you are truth and live in me! I allow you to be true in and with me.

Truth in speech

«You have also heard that in the Law of Moses it says: «You shall not break an oath; you shall keep the pro­mi­ses you have made befo­re the Lord». But I say: Do not swear at all! When you say, «By hea­ven!», that is a sacred oath, for hea­ven is God’s thro­ne. And if you say, «By the earth!», that too is a sacred oath, for the earth is His foots­tool. Nor swear, «By Jeru­sa­lem!» for Jeru­sa­lem is the city of the gre­at King. Do not even swear: «By my head!» for you can­not make a sin­gle hair on your head white or black»(Matthew 5:33–36 NLB).

Accor­ding to the ins­truc­tion of the Old Tes­ta­ment (Exodus 30:3), the Jews were not allo­wed to break an oath. Jesus, on the other hand, says: Do not swear at all! Then as now, for exam­p­le, as a wit­ness in court one had to swear to tell the truth. Pro­fes­sio­nal groups such as doc­tors or moun­tain gui­des also take an oath. The non-re-elec­ted Ame­ri­can pre­si­dent took an oath on two Bibles when he was inau­gu­ra­ted. And towards the end of his term, he show­ed up in front of the venerable St. John’s Church with a Bible in his hand. He wan­ted to express that he was com­mit­ted to the truth with the invo­ca­ti­on of God.

The­re are church groups such as the Men­no­ni­tes who took this sen­tence of Jesus so serious­ly that various pro­fes­si­ons and offices were with­held from them. Jesus does not for­bid all swea­ring here. Jesus hims­elf takes an oath befo­re the high priest (Matthew 26:63f) and God also takes an oath (Hebrews 6:13).

One swears by some­thing grea­ter than I am. That is why Ame­ri­can pre­si­dents put their hand on the Bible. You take God as a gua­ran­tor for your own state­ment, just as we need a gua­ran­tor or cer­tain reser­ves when we take out a loan. When swea­ring, one expres­ses: I have some­thing grea­ter behind me that testi­fies to what I am say­ing now. Becau­se the Jews were not allo­wed to pro­no­un­ce the name of their God – Jeho­vah or Yah­weh – they swo­re by hea­ven, by earth, by Jeru­sa­lem or by their own bodies.

The pro­blem back then was that peo­p­le only told the truth when they took an oath. If someone always has to say «word of honour», «I swear», «for sure», then that is not a good sign for the cre­di­bi­li­ty of that per­son. The other should belie­ve you not becau­se you swear, but becau­se you speak the truth..

Truth as a character trait

«Just say «yes» or ’no». Every word bey­ond that is of evil»(Matthew 5:37 NLB). This sen­tence chal­lenges peo­p­le who like to talk. Should we only say «yes» and «no»? That is hard­ly what Jesus meant, becau­se our rela­ti­onships live from com­mu­ni­ca­ti­on. Jesus is con­cer­ned with straight­for­ward­ness, that we beco­me true per­so­na­li­ties. Per­so­na­re means lite­ral­ly rin­ging out. A strong per­so­na­li­ty is a per­son who­se true heart resounds through to his speech. Our level of truth and hones­ty ulti­m­ate­ly shows how much our heart has been made new by God, or what mother ton­gue we speak.

The lie is the mother ton­gue of the devil. «Just say «yes» or ’no». Every word bey­ond that is of evil»(Matthew 5:37 NLB). Lies and half-truths are of the devil. In ano­ther con­text Jesus says: «You have the devil for a father: you love to do the evil things he does. He has been a mur­de­rer from the begin­ning and has always hated the truth. The­re is no truth in him. When he lies, it is accor­ding to his natu­re, for he is a liar and the father of lies.»(John 8:44 NLB). The first sin in the Bible is a lie. The ser­pent hissed: «You will not die!» (Gene­sis 3:4 NLB). The lat­ter sin of the Bible is also lying (Reve­la­ti­on 21:8). Lies are omni­pre­sent in this world. No news is known to be true. The devil, «the sphe­re of power of the air rules» (Ephe­si­ans 2:2 NLB), has con­ta­mi­na­ted this world.

Truth is the mother ton­gue of God. «Jesus said to him: «I am the way, the truth and the life. No one comes to the Father except through me».»(John 14:6 NLB). God is the Father of light. The­re is not­hing fal­se, not­hing hid­den with him. Truth is the only lan­guage of God, the­r­e­fo­re He loves truth and hones­ty. God can do ever­y­thing – except lie. :-) It is so libe­ra­ting: we can always come to God and know He is true. He has no second face.

Which mother ton­gue do we speak? Being honest and tel­ling the truth is one of the most important cha­rac­ter traits. Through our speech we reve­al who­se child we are. Meta­mor­pho­sis is about buil­ding vir­tue and character.

«Even Satan pre­tends to be an angel of light»(1 Corin­thi­ans 11:14 NLB). He does not lie blunt­ly and straight­for­ward­ly, he is too cle­ver for that. With us, too, lies and half-truths are often very well dis­gu­i­sed. We fer­ret them out:

Slan­der. Satan often asks ques­ti­ons to spread lies. «Did God real­ly say?» (Gene­sis 3:1 NLB), «Do you think Job fears God for not­hing?»(Job 1:9 LUT). Bad-mout­hing works in the same way. You don’t speak bad­ly about someone direct­ly. That is unchris­ti­an. But one asks ques­ti­ons: should one real­ly do such a thing? – How did you expe­ri­ence this mee­ting? That’s how you put others on the track. It is not dif­fi­cult to infect someone with bad thoughts about someone.

For­ward mes­sa­ges. I recei­ve mes­sa­ges for­ward­ed via social media at a high cadence. We should check news for truthful­ness when we spread it.

See­king one’s own advan­ta­ge. After the Bri­tish and Ame­ri­cans bom­bed Dres­den in the Second World War, Joseph Goeb­bels sim­ply added a zero to the num­ber of civi­li­an casu­al­ties in his pro­pa­gan­da. In this way he kil­led two birds with one stone: he was able to win his own army over to total war and in the rest of the world he trig­ge­red an outra­ge at the ruthl­ess actions of the Allies. How often do we exag­ge­ra­te or lea­ve it at par­ti­al truths to gain our own advantage?

Cover some­thing up. We often lie becau­se we want to hide some­thing that embar­ras­ses us. Again and again we have the expe­ri­ence of dis­co­ve­ring dama­ge in our pre­mi­ses wit­hout ever hea­ring a con­fes­si­on from anyo­ne. Some time ago, a woman cau­sed dama­ge to our car while par­king. She asses­sed the dama­ge and dro­ve away.

Hypo­cri­sy. The Greek word for Hypo­cri­sy is hypo­cri­te. The same word is used for an actor. An actor pre­tends to be some­thing on stage that he is not. A pre­ten­der tri­es to pre­sent hims­elf bet­ter than he is. This can be in a group whe­re someone puts them­sel­ves very much in the fore­ground and cuts up. Chris­ti­ans some­ti­mes pray fer­vent­ly for lost peo­p­le in a pray­er group, but the request does not come up in their per­so­nal pray­ers. Or one sings «Lord, I love you so much» in wor­ship, but in ever­y­day life I don’t spend a minu­te with Jesus. Ano­ther type of hypo­cri­sy is the urge to jus­ti­fy ones­elf all the time. One fears that the other per­son will think bad­ly of one.

On the other hand, it is sim­ply refres­hing and attrac­ti­ve when someone is tho­rough­ly honest and can even laugh at them­sel­ves. How do we beco­me such peo­p­le? By taking on more of God’s cha­rac­ter through the trans­for­ma­ti­on of our being.

A sin­ce­re cha­rac­ter can be fos­te­red in the upbrin­ging of child­ren. A child should expe­ri­ence the fol­lo­wing prin­ci­ple with his par­ents: The mess I made is not as bad as if I cover it up with a lie. Or put ano­ther way: If a child stands by a mis­hap, he or she should always have an advan­ta­ge over the situa­ti­on of lying. Moreo­ver, you should only tell the child­ren what you are going to do. Some­ti­mes a child rus­hes becau­se he or she despera­te­ly wants some­thing. The father says: «No, you don’t get that.» The child knows imme­dia­te­ly that the no is not a no, but only the begin­ning of a dis­cus­sion. The child con­ti­nues to scream and beg until the father shouts annoy­ed: «The­re you have it!» Clear gui­de­lines help a child to beco­me honest and truthful. Every child needs boun­da­ries and fen­ces. It is nor­mal for them to step up. Yes is yes, no is no – this gives child­ren secu­ri­ty and character.

Truth makes free

«You will know the truth and the truth will set you free»(John 8:32 NLB). A per­son who is true in his being is free and finds true qua­li­ty of life. Lying always comes from a fal­se and cor­rupt heart, it is only the sym­ptom of a deeper heart defect. That is why Jesus never got hung up on appearan­ces. He con­dem­ned adul­tery but was mer­ciful to the adul­ter­ess. Like­wi­se, he con­dem­ned theft but ate with the tax coll­ec­tors. Jesus was inte­res­ted in people’s hearts to help them with their deeper problems.

What are the deeper issues that tempt us to untruth?

want to plea­se peo­p­le. This was alre­a­dy a pro­blem in Jesus» time: «Many peo­p­le, inclu­ding some of the lea­ding men, belie­ved in Jesus but were afraid to admit it. They feared that the Pha­ri­sees would exclude them from the syn­ago­gue becau­se of it. The reco­gni­ti­on of the peo­p­le was more important to them than the reco­gni­ti­on by God»(John 12:42f NLB). To look good in front of peo­p­le, we pre­fer not to tell the truth.

Wan­ting to be more than we are. Adam and Eve were both naked – com­ple­te­ly truthful, honest, depen­dent, vul­nerable. They lived a tho­rough­ly unclou­ded and true rela­ti­onship. But then man wan­ted to be more, to be like God. And then they were asha­med and hid. We lie becau­se we often want to be someone we are not. How libe­ra­ting it is when we could stand befo­re God and man and say: «This is who I am and I am gra­teful for it!»

 

That is why we are to come to him who is the truth. Only in the pre­sence of Jesus Christ do we know that we are loved, saved and wan­ted. When a per­son is cer­tain of God’s love and accep­tance, chan­ge beg­ins from within. As a free per­son with a full yes to hims­elf, he can beco­me truthful and honest.

 

 

Possible questions for the small groups

Read Bible text: Matthew 5:33–37; James 3:1–12

  1. Read James 3:1–12 tog­e­ther and share about the power of words.
  2. What does Jesus mean by the sen­tence: «Just say «yes» or ’no». Every word bey­ond that is of evil»? Should we talk less as a mat­ter of principle?
  3. What types of lies are the­re? What are the ones you are most likely to use?
  4. Why do we lie? Are the­re examp­les from your own life?
  5. Truth is the mother ton­gue of God. So what is the poten­ti­al for us on the path to more hones­ty and truthfulness?
  6. What are the pre­re­qui­si­tes for a fun­da­men­tal chan­ge of heart? (cf. 1Corinthians 3:17,18)