At home at the Mother Heart of God

Date: 12 May 2019 | Pre­a­cher:
Series: | Bible text: Isai­ah 66:13; Matthew 23:37
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Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

God not only has a Father’s heart, but also a Mother’s heart. In order to beco­me com­ple­te­ly at home with Him, we need a gre­at clo­sen­ess to both hearts. Our rela­ti­onship with our bio­lo­gi­cal mother has a gre­at influence on our clo­sen­ess to the mother heart of God. Mother wounds suf­fe­r­ed must the­r­e­fo­re be cared for and need healing.


 

Emper­or Fre­de­rick II con­duc­ted expe­ri­ments with child­ren. He wan­ted to find out the ori­gi­nal lan­guage com­mon to all humans. He belie­ved that he would be able to dis­co­ver it if he obser­ved in which lan­guage child­ren began to speak to whom no one had spo­ken befo­re. He gues­sed Hebrew. A chro­nic­le from 1268 reports: «And the­r­e­fo­re he com­man­ded the wet-nur­ses and nur­ses to give the child­ren milk, to bathe and wash them, but in no way to pret­ti­fy them or speak to them.«The expe­ri­ment was a com­ple­te fail­ure, for all the child­ren died. They could not live wit­hout the cosy words of their nur­ses and nourishers.

Do you know what the ori­gi­nal lan­guage of all child­ren is? It is … the mother ton­gue. Mother depri­va­ti­on in infan­cy cau­ses dama­ge. No one influen­ces our iden­ti­ty more than the mother. It shapes not only our lan­guage, but also our world­view, our view of the world, our basic sen­se of secu­ri­ty and well-being. Child­ren flou­rish when their mother lis­tens to them, accepts them and cares for them. In the ear­liest years, so-cal­led kan­ga­roo care, fre­quent skin cont­act, is important for opti­mal deve­lo­p­ment. It leads to healt­hi­er heart rate and breathing, a bet­ter immu­ne sys­tem and bet­ter weight gain. God has given mothers a respon­si­bi­li­ty that is dif­fe­rent from that of men. In the pro­cess of mothe­ring, she has an irre­placeable role.

The Mother Heart of God

In the novel «The Shack», God the Father is por­tray­ed as a caring Afri­can Ame­ri­can woman who lets hers­elf be cal­led «Papa» and works in the kit­chen. At first this see­med a bit here­ti­cal and irri­ta­ted me. But in the Bible we encoun­ter God’s mother’s heart as well as his father’s heart. We see this figu­ra­tively in Matthew 23:37, for exam­p­le: «O Jeru­sa­lem, Jeru­sa­lem, you city that mur­ders pro­phe­ts and stones God’s mes­sen­gers! How often I wan­ted to call your child­ren tog­e­ther, like a hen tuck­ing her chicks under her wings, but you would not let me.»

God crea­ted man in his image: «Thus God crea­ted man in his own image, in the image of God he crea­ted them, male and fema­le he crea­ted them»(Gene­sis 1:27). It takes the femi­ni­ne side to be able to reflect the image of God. All mothe­ring comes from the Mother Heart of God. That is why he says: «I mys­elf will com­fort you as a mother com­forts her child» (Isai­ah 66:13). Or Deu­te­ro­no­my 32:11 speaks of God as of a mother eagle, flus­hing out her young, spre­a­ding her wings and then car­ry­ing them on her wings. It was in God’s image that women and mothers were crea­ted. The­r­e­fo­re, it is not at all «here­ti­cal» to speak of the Mother Heart of God.

It takes both men and women to reflect God’s image. Tog­e­ther they were given the mis­si­on to be fruitful, to mul­ti­ply and to be invol­ved in the pro­cess with dif­fe­rent roles. Nur­tu­ring, rai­sing and caring is a gift and respon­si­bi­li­ty that women can do bet­ter. Men can initia­te, bring some­thing into being, but they can­not mother very effectively.

Suffer mother wounds

Our expe­ri­en­ces and emo­tio­nal histo­ry with our own mother have a direct impact on our rela­ti­onship with God. Dis­tur­ban­ces in the rela­ti­onship with the mother or other fema­le attach­ment figu­res rea­di­ly cau­se dis­tur­ban­ces in the rela­ti­onship with God.

Mother wounds can occur when we have expe­ri­en­ced inju­ries in the area of mate­r­nal care. They are par­ti­cu­lar­ly cau­sed by phy­si­cal or emo­tio­nal absence of the mother in the ear­ly for­ma­ti­ve years.

We now look at five dif­fe­rent types of hur­ting mothers:

  1. Rejec­ting mother: From the moment of con­cep­ti­on, the new life recei­ves impul­ses from the mother and the envi­ron­ment. The­r­e­fo­re, mate­r­nal wounds can go back a long way, becau­se the mother has a gre­at respon­si­bi­li­ty for the well-being and safe­ty of the child during pregnan­cy. The child alre­a­dy then recei­ves the atti­tu­de and atti­tu­de of the mother and the envi­ron­ment. The­r­e­fo­re, the child can be hurt if the mother rejects her role as a mother – be it becau­se of an unwan­ted pregnan­cy or becau­se of sexu­al abu­se. The sibling con­stel­la­ti­on or the num­ber of child­ren alre­a­dy pre­sent can also have an influence.
  2. Nee­dy mother: It hap­pens that an emo­tio­nal­ly or phy­si­cal­ly absent father cau­ses the mother to want to satis­fy her emo­tio­nal needs through her child­ren. The reason for this can be, for exam­p­le, a divorce or the death of the father. Any of the­se reasons can cau­se the mother to place too gre­at a bur­den on the child­ren, espe­ci­al­ly the eldest child. For exam­p­le, she tells the eldest son that he must now be the man of the house, or the eldest daugh­ter that they must now fill the gap. Child­ren must be allo­wed to be children.
  3. Gap fil­ler mother: When a mother tri­es to fill both the mother and father roles, wounds can occur. A son can thus be femi­ni­sed or a daugh­ter negle­c­ted in her deve­lo­p­ment into a woman. Sin­gle women should be the best mother they can be and invol­ve men to speak into the lives of the child­ren. If you are in this situa­ti­on, you should ask God to show you men who can speak into the lives of your child­ren. God hims­elf has pro­mi­sed that he is a God who cares for orphans and widows! Of cour­se, such men can­not replace a father, but they can affirm, encou­ra­ge and give gui­dance to the child­ren from a male perspective.
  4. Oppres­si­ve motherAs a rule, such a mother is not awa­re that she is over­pro­tec­ting her child­ren. She is a mother who holds on and wants to main­tain con­trol. As a result, she will try to cling to the child­ren even when it is time to let them go. It is espe­ci­al­ly important for an over­pro­tec­ti­ve mother to know that sons bet­ween the ages of 10 and 16 usual­ly begin to reject fema­le input. Some­ti­mes they even get angry when their mother tri­es too hard to tell them what to do. The ide­al situa­ti­on is when the father takes over at this point and main­ly gives the input during the teenage years. It takes a man to teach a son man­hood. A mother can rai­se, love; but at a cer­tain time she has to let him go, pray who­le­he­ar­ted­ly for in and have exem­pla­ry men to speak into his life and gui­de him through the deve­lo­p­men­tal process.
  5. Negle­ctful and abu­si­ve mother: This mother is not affir­ming and not encou­ra­ging, but rather distant. And when she says some­thing, it is usual­ly impa­ti­ent, cri­ti­cal, shaming and dis­re­spectful. She hard­ly ever says a kind word. One can assu­me that they them­sel­ves have expe­ri­en­ced abu­se and hurt in their past. That in no way excu­ses the fact that this beha­viour has cau­sed wounds in you. You can­not heal your mother, but you can ensu­re that you recei­ve heal­ing. Such negle­ct hin­ders the deve­lo­p­ment of the basic sen­se of well-being, safe­ty and secu­ri­ty, espe­ci­al­ly if it hap­pen­ed in the ear­ly for­ma­ti­ve years.

May­be as a mother you fall into one of the­se cate­go­ries. Then you have the oppor­tu­ni­ty to ask your child­ren for for­gi­ve­ness.. In Jesus the­re is for­gi­ve­ness, so that you do not have to live con­ti­nu­al­ly under guilt or self-accu­sa­ti­on or self-pity.

Pos­si­ble signs of mother wounds are:

  • Uncon­scious­ly, we bring our mother rela­ti­onship into the God rela­ti­onship. The­r­e­fo­re, wounds suf­fe­r­ed can lead to a distanced rela­ti­onship with God, they pre­vent us from beco­ming at home with God.
  • Due to the lack of a basic fee­ling of secu­ri­ty, we lack self-con­fi­dence. We are inse­cu­re and have dif­fi­cul­ties fin­ding our place in life.
  • We are sur­roun­ded by a cer­tain dark­ness and aban­don­ment. Life is cha­rac­te­ri­sed by loneli­ne­ss and emo­tio­nal pain.
  • Our own mother rela­ti­onship influen­ces all rela­ti­onships with women in our lives.

Healing the mother wounds

God is a loving, caring Father – and He is the best Mother. We are his child­ren. Wit­hout a clo­se rela­ti­onship with God as the true Father and Mother, we can­not beco­me a who­le per­son. A cen­tral state­ment on this is: «If even father and mother aban­don me, the Lord will take me in»(Psalm 27:10). Through com­mu­ni­on with the hea­ven­ly Father we are pla­ced in a pri­vi­le­ged posi­ti­on whe­re heal­ing can beco­me con­cre­te. It is never too late to live a won­derful life. The good news is: heal­ing is possible!

We can expe­ri­ence heal­ing from our mother wounds when we come to this God. Jesus died on the cross so that we can recei­ve heal­ing. It is all finis­hed (John 19:30; Isai­ah 53:5). In a pro­phe­tic sen­tence it is said about Jesus: «The Spi­rit of the Lord God is upon me, for the Lord has anoin­ted me to preach good news to the poor. He has sent me to heal the bro­ken­he­ar­ted and to pro­cla­im that the cap­ti­ves will be set free and the bound will be set free»(Isai­ah 61:1).

How can we proceed?

  • Iden­ti­fy the cau­se of your wound and the per­son who cau­sed the mira­cles. We don’t get any­whe­re by pro­tec­ting the mother and say­ing: «My mother also brings her sto­ry with her. She has made the best of it.» We must have know­ledge and reve­la­ti­on befo­re we can expe­ri­ence healing.
  • Deci­de to for­gi­ve. For­gi­ve­ness is first a decis­i­on, not a fee­ling. Becau­se no human being can for­gi­ve sins – only God can do this, we must sepa­ra­te the sin from the per­son. But God has given us the respon­si­bi­li­ty to for­gi­ve others. This does not mean that we excu­se or belitt­le sin. When you for­gi­ve a per­son, you are put­ting God first in your life, becau­se he has said, «If you for­gi­ve tho­se who have done evil to you, your hea­ven­ly Father will also for­gi­ve you.»(Matthew 6:14).
  • Detach yours­elf from any attach­mentthat has ari­sen through bit­ter­ness and unf­or­gi­ve­ness in your life. We bind peo­p­le by kee­ping them in our debt. As long as you do not for­gi­ve, other peo­p­le own a pie­ce of land in your heart.
  • Ask Jesus for for­gi­ve­ness for your own guilt. Becau­se of the wounds we expe­ri­ence, we also beco­me per­pe­tra­tors. We may bring this guilt to Jesus and expe­ri­ence forgiveness.
  • Recei­ve God’s bles­sing, let the hea­ven­ly Father res­to­re in your life what has been rob­bed from you.

 

In the cour­se of gro­wing up, it is neces­sa­ry to lea­ve father and mother (Gene­sis 2:24). The pro­ces­ses just descri­bed are a neces­sa­ry must on this path. But the goal is not aban­don­ment, accu­sa­ti­on and distance, but hearts tur­ned towards each other! The only one of the Ten Words that is lin­ked to a pro­mi­se is: «Honour your father and your mother. Then you will live long in the land that the Lord your God will give you.»(Exodus 20:12). The goal is to honour father and mother! But hono­u­ring does not mean appro­ving what has hap­pen­ed. Only tho­se who have let go and found a healt­hy rela­ti­onship through for­gi­ve­ness can honour their father and mother. When this has hap­pen­ed, you will find yours­elf very clo­se to the heart of God. That’s what life is all about. It is the very best place the­re is!

 

 

 

Possible questions for the small groups

Read the Bible text: Isai­ah 66:13

  1. Tell each other child­hood memo­ries rela­ted to your mother!
  2. Which of the five ways were you most likely to be hurt by your mother?
  3. What effects of mother wounds are you awa­re of? Examples?
  4. Which spe­ci­es is most likely to beco­me a trap for you as a mother? What do you do about it?
  5. What is the dif­fe­rence bet­ween for­gi­ving a per­son and for­gi­ving sin? Why do we often find it so dif­fi­cult to for­gi­ve people?