Date: 15 Sep­tem­ber 2019 | Pre­a­cher:
Series: | Bible text: Let­ter to the Philippians
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Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Peo­p­le who see them­sel­ves as guests on earth and have their home in hea­ven live refres­hin­gly dif­fer­ent­ly. The exam­p­le of Paul from Phil­ip­pians expli­cit­ly sup­ports this the­sis. Despi­te impri­son­ment with an open out­co­me, the basic melo­dy of his life is joy, free­dom from worries, sere­ni­ty and free­dom. We want to learn some­thing from this inspi­ring example.


 

How would you like to be? I’ll make you a sug­ges­ti­on: Your heart is full of joy, even when things get pret­ty tight in life. You are a plea­sant con­tem­po­ra­ry and do good to others. You are care­free and opti­mi­stic. Even in times of gre­at ten­si­on you remain calm. Your inner peace is genui­ne and com­ple­te­ly inde­pen­dent of the opi­ni­on of others.

For me, that is a desi­ra­ble atti­tu­de to life. It is the descrip­ti­on of a per­son who can say: «But my home is hea­ven, whe­re Jesus Christ the Lord livesYes, that is how signi­fi­cant the know­ledge of home with God is. C.S. Lewis sums up the con­nec­tion bet­ween life as a guest on this earth and the cer­tain­ty of a home in hea­ven: «From histo­ry we see that it was pre­cis­e­ly tho­se Chris­ti­ans who loo­ked most to the here­af­ter who were also most con­cer­ned with this world. whoe­ver stri­ves for hea­ven, the earth will fall into his lap; whoe­ver stri­ves for earth, both hea­ven and earth will be lost.» Paul impres­si­ve­ly exem­pli­fied this truth. The let­ter to the Phil­ip­pians gives a cor­re­spon­ding insight.

Home in heaven

Phil­ip­pi had a spe­cial sta­tus at the time of the Roman Empire. As a remin­der of the vic­to­ry over the Cae­sar mur­de­rers Bru­tus and Cas­si­us, the city was made a Roman colo­ny (Acts 16:12). This meant that Phil­ip­pi was legal­ly regard­ed as if it were in Ita­ly, which came with cer­tain pri­vi­le­ges: the city could govern its­elf and its citi­zens had the same rights as the citi­zens of Rome such as exemp­ti­on from cer­tain taxes and duties. For the inha­bi­tants of Phil­ip­pi, it was clear what it meant to be citi­zens of a city that lay far away.

It is no coin­ci­dence that Paul wro­te to the­se peo­p­le: «We, on the other hand, are citi­zens of hea­ven, and from hea­ven we also expect our Saviour – Jesus Christ, the Lord»(Phil­ip­pians 3:20; NGÜ). Endo­wed with the rights of hea­ven, living on earth. The Bible New life trans­la­ted: «But our home is hea­ven, whe­re Jesus Christ, the Lord, lives.»

The home we car­ry in our hearts influen­ces our exis­tence. The­re are many peo­p­le who live in Switz­er­land but are citi­zens of ano­ther coun­try. During the holi­days, they then tra­vel to their home­land to show it to their child­ren and brea­the in the home­land air them­sel­ves. They love to look at pho­tos from their home coun­try and would never miss a DOK pro­gram­me about their regi­on. An Ita­li­an always remains Ita­li­an at heart. Our natio­nal foot­ball play­ers with Koso­var roots would never sing the Swiss anthem. To them, that would be like betray­ing their home­land. Rather, they flaunt their natio­na­list sym­bols, such as the dou­ble-hea­ded eagle.

Peo­p­le who­se home is hea­ven should also live home-ori­en­ted, sing «the hymn of hea­ven», inves­ti­ga­te what it is like the­re and tell the child­ren about it. Is home in hea­ven an issue at our din­ner tables?

Guest on earth

He who has his home in hea­ven will see hims­elf as a guest on this earth (Psalm 119:19). This puts many things into per­spec­ti­ve and leads to a holy serenity.

Paul was in a very uncom­for­ta­ble situa­ti­on when he wro­te the Let­ter to the Phil­ip­pians. For some time now he has been in cus­t­ody in Rome awai­ting his sen­tence. He does not know whe­ther he will be released again or whe­ther his life will soon be extin­gu­is­hed. Nor­mal­ly, peo­p­le in such bot­t­len­ecks grum­ble with the cir­cum­s­tances or with them­sel­ves. One is then suf­fi­ci­ent­ly occu­p­ied with ones­elf. Paul is quite different!

The fol­lo­wing terms descri­be it and chall­enge us at the same time:

Joy. The word «joy» appears 16 times in Phil­ip­pians. It is also cal­led a let­ter of joy. Despi­te impri­son­ment with an open-ended out­co­me, joy is the key­note of his life.

Free­dom from worries and peace in the heart. Spel­led out in his own life, he recom­mends the peo­p­le of Phil­ip­pi to do the same: «Do not worry about any­thing, but pray for ever­y­thing. Tell God what you need and thank Him. You will expe­ri­ence God’s peace, which is grea­ter than our human mind can ever com­pre­hend. His peace will keep your hearts and minds in faith in Jesus Christ.» (4,6f). None of us has more reason to worry than Paul had. Tho­se who do not worry will expe­ri­ence a peace so pro­found that it is impos­si­ble to com­pre­hend. Super­na­tu­ral. Like a litt­le child at home with mom­my and dad­dy, a Chris­ti­an with a hea­ven­ly home con­scious­ness never has to worry.

High tole­rance of ambi­gui­ty. It is the abili­ty to endu­re ambi­guous situa­tions and con­tra­dic­to­ry cour­ses of action. «I have lear­ned to be con­tent with what I have. Whe­ther I have a litt­le or a lot, I have lear­ned to cope with any situa­ti­on: I can have a full sto­mach or an emp­ty one, expe­ri­ence abun­dance or suf­fer lack. Becau­se ever­y­thing is pos­si­ble for me through Christ, who gives me the strength I need.» (4,11–13). Paul’s inner world is inde­pen­dent of his outer expe­ri­ence. Even the opti­on of dying soon is not a dan­ger for him, but only joy and serenity.

Cor­rect order of prio­ri­ties. A con­scious look at our home in hea­ven helps us to set the right prio­ri­ties in our dai­ly lives. Paul prays for the Chris­ti­ans in Phil­ip­pi: «For you should be able to dis­cern what is important, so that you may stand pure and exem­pla­ry befo­re Christ when he comes again.» (1,10).

Enthu­si­a­stic about Christ. In Paul’s shoes, I’d pro­ba­b­ly try to save my skin and may­be I’d quar­rel with God. Hey God, why do you allow this? Paul has only one goal: to make Christ known so that many more peo­p­le will find a home with God (1:18).

Untoucha­ble. Paul binds his fate to God’s will, to Christ. So the Romans can do what they want with him, they are only ful­fil­ling God’s will.

Pray­er. Paul is con­nec­ted with home seve­ral times a day. He does this not out of a sen­se of duty, but out of joy (1,4).

As an inte­res­ted and atten­ti­ve obser­ver, one can sum up by say­ing: As a guest on this earth, life is gre­at in every situation!

Key to the homeland

As a remin­der of home in hea­ven, we dis­tri­bu­ted the engra­ved keys at the begin­ning of the year. What is the key to a life like the one we see in Paul?

The ans­wer is alre­a­dy given: He was awa­re of his home in hea­ven. So he lived with his head in hea­ven and his feet on earth. But what is the key to someone being able to say that his home is in hea­ven or is beco­ming more and more so?

Paul helps fur­ther: «For Christ is my life, and dying is my gain»(1:21; Lut). With peo­p­le for whom Christ is their life, dying can only be gain. But what does it mean that someone «Christ is my life» can say? Actual­ly, any per­son who has been bap­ti­sed could say that. Bap­tism expres­ses the bond with Jesus Christ. With him we give our old, own life to death. With him we are resur­rec­ted to a new life that is shaped by him. Paul expres­ses this in Gala­ti­ans 2:20: «I live, but no lon­ger mys­elf, but Christ lives in me. So I live my life in this earth­ly body in faith in the Son of God who loved me and sacri­fi­ced hims­elf for me.«That is why in the begin­ning of Phil­ip­pians he pres­ents hims­elf as «Ser­vant of Christ Jesus»(1:1). This is an hono­ri­fic title and means that someone has given up his own rights and trus­ted Jesus com­ple­te­ly. It is the key to fin­ding a home with the Father in heaven.

To con­nect one’s life com­ple­te­ly fateful­ly with Jesus Christ needs cou­ra­ge and trust. I can only let go if I trust that Jesus means well with me. And – I don’t know in advance! 

With the tra­pe­ze artists the­re are «fly­ers» and «cat­chers». The fly­er jumps off the plat­form and swings through the air. He gains momen­tum with his body and swings fas­ter and hig­her. Mean­while, the cat­cher dan­gles upsi­de down from ano­ther tra­pe­ze and has his hands free to grab. The moment of truth has come as soon as the fly­er lets go. He whiz­zes through the air wit­hout stop­ping and does one or two somer­saults. At that moment, the­re is abso­lut­e­ly not­hing that could save the fly­er from cras­hing. But the next moment the cat­cher swings into our field of visi­on. He has tun­ed his pen­dulum move­ment per­fect­ly and is right the­re when the fly­er loses momen­tum and falls down. He grabs the arms of the fly­er with his hands. The fly­er can­not see him; but he feels hims­elf being grab­bed out of the air. The cat­cher brings the fly­er home. In an inter­view, a tra­pe­ze artist says: «As a fly­er, I have to have full con­fi­dence in the cat­cher. The spec­ta­tors may think I am the star on the tra­pe­ze, but the real star is the cat­cher. He has to be the­re with split-second pre­cis­i­on and grab me out of the air. The fly­er does not­hing. The cat­cher does ever­y­thing. That is the secret. When I fly towards the cat­cher, I just have to stretch out my arms and hands and wait. A fly­er must trust, with arms outstret­ched, that his cat­cher will be the­re at the right moment.» It is even said to beco­me real­ly dan­ge­rous when the fly­er tri­es to grab the arms of the catcher.

«Christ is my life«It means let­ting go and trus­ting that Jesus will catch you. It’s about sur­ren­de­ring indi­vi­du­al are­as of life to Jesus and say­ing, «You deci­de.» The only thing we have to do is jump. He holds us and chan­ges us. Paul explains this to the Phil­ip­pians: «I am quite sure that God, who has begun his good work in you, will con­ti­nue and com­ple­te it until the day when Christ Jesus comes again.» (1,6). Jesus Christ began the work in us, he will also com­ple­te it. Per­fec­ting does not mean per­fec­ting, but coming more and more to an undi­vi­ded heart. To jump again and again, to be caught by Jesus Christ and brought home. This is Paul’s key to a bril­li­ant life.

 

As the quo­te from C.S. Lewis has expres­sed, peo­p­le who have their home in hea­ven should be deep­ly con­cer­ned with this world. Not naï­ve, world-wea­ry, all-kno­wing or fata­li­stic, but inte­res­ted, hop­eful, uplif­ting and open-min­ded. We want to enga­ge with wis­dom, in mode­s­ty and humi­li­ty, in the dis­cus­sion on glo­bal issues such as cli­ma­te chan­ge, on socio-poli­ti­cal issues such as mar­ria­ge for all or poli­ti­cal issues such as Euro­pean poli­cy. Even more, we want to face our ever­y­day chal­lenges. But all this in the know­ledge that we are guests on this earth and our home is in hea­ven. This chan­ges ever­y­thing and makes us plea­sant, calm, hop­eful and inde­pen­dent people.

 

 

 

 

Possible questions for the small groups

Read the Bible text: Phil­ip­pians 4:1–13

  1. What fee­lings and thoughts do you asso­cia­te with the term «home»?
  2. How real do you live in the know­ledge that your home is in hea­ven? Whe­re and when is this truth addres­sed in your ever­y­day life?
  3. Let’s say you find that the world has beco­me too much of a home: how could you muta­te into a guest? What mea­su­res would help you to be more awa­re of your real home?
  4. «Christ is my life, dying is my gain.» What do you think about this sentence?
  5. What qua­li­ty that Paul iden­ti­fied do you want for yourself?