Date: 7 May 2023 | Pre­a­cher:
Series: | Bible text: Exodus 34:6; Luke 19:1–0
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Focu­sing on God’s holi­ne­ss could at best crea­te pres­su­re or a sen­se of distance. Holi­ne­ss is God’s core cha­rac­te­ristic. On this ground, howe­ver, He is also love. Both belong tog­e­ther. Holi­ne­ss wit­hout love would empha­sise the rift bet­ween God and human beings. Love wit­hout holi­ne­ss would explain it away. Holy love, on the other hand, over­co­mes the rift, but does not abo­lish it. Such love is strong, pene­t­ra­ting, win­ning and changing.


The weekend befo­re last, our son and I went on a city trip to Lon­don. The phra­se we cle­ar­ly heard the most during the three days was: Plea­se mind the gap (Plea­se note the gap). This refers to the gap bet­ween the under­ground and the plat­form. Our con­cern this year is to noti­ce the gap bet­ween our holy God and us humans. Plea­se mind the gap! Noti­ce that God is intan­gi­ble, mys­te­rious, very dif­fe­rent, sepa­ra­te! At Mount Sinai, God shows Hims­elf in His holi­ne­ss very impres­si­ve­ly. Powerful natu­ral phe­no­me­na accom­pa­ny the encoun­ter with Moses and under­line His majes­ty and great­ness. Awe befo­re this God is the ade­qua­te reac­tion of man. This could lead us to think that it is exhaus­ting, dan­ge­rous and some­what sca­ry to seek and meet this God.

In the midst of the appearance of the Lord on Mount Sinai we read: «He pas­sed by Moses and said: «I am the LORD, the mer­ciful and gra­cious God. My pati­ence, my love and my faithful­ness are gre­at».»(Ex 34:6 NLB). This unavailable and holy God is at the same time mer­cy, grace, pati­ence, love and faithful­ness. For us humans, this may seem like a con­trast to God’s holi­ne­ss; with God, they are not dif­fe­rent sides of his being, but dif­fe­rent facets of one and the same person.

Holiness without love

Throug­hout the Bible, the term holy against a thousand times asso­cia­ted with God. Holi­ne­ss is God’s very core cha­rac­te­ristic. Implan­ted in this core, the­re are other out­stan­ding cha­rac­te­ristics. For exam­p­le, it says twice in the Bible that God is love.

What if God was abo­ve all holy, but had litt­le love? That would cau­se enorm­ous pres­su­re and fear. Ques­ti­ons would ari­se: Can I stand befo­re God? Have I tried hard enough? Or will I end up stan­ding befo­re God with my «trou­sers cut off»? If God were only «holy», we would be con­su­med by Him: «For our God is a con­sum­ing fire» (Hebrews 12:29 NLB). We would only know the des­truc­ti­ve sides of a fire.

Part of Jesus» mis­si­on on this earth was to reve­al to us the human face of the hea­ven­ly Father and holy God. (Colos­si­ans 1:15) Zac­chae­us wan­ted to use the favour of the hour when Jesus came to Jeri­cho. By pro­fes­si­on he was a tax coll­ec­tor, which made him maxi­mal­ly unpo­pu­lar with the popu­la­ti­on. On the one hand, he was a col­la­bo­ra­tor, becau­se he was in the ser­vice of the hated occu­py­ing power from Rome. On the other hand, he was a cor­rupt crook who made hims­elf rich at the expen­se of his fel­low citi­zens. On the day of Jesus» visit to the city, Zac­chae­us clim­bed a tree to get a glim­pse of this holy man of whom the most wond­rous sto­ries cir­cu­la­ted. In addi­ti­on to a bet­ter view, he was able to put a safe distance bet­ween hims­elf and Jesus. This beha­viour betrays his self-doubt. He did not feel wort­hy to dive into the crowd and crea­ted a gap bet­ween hims­elf and Jesus.

If Jesus had only been holy, a dead­ly fla­me­thrower might have thrown Zac­chae­us from the tree. At the very least, he would have burnt his fin­gers on the con­sum­ing fire. Per­haps Jesus would have thought that Zac­chae­us would first have to mend his ways in order to come into cont­act with Him, becau­se holy and unclean – that does­n’t fit. Plea­se mind the gap! The Gap would be a huge obs­ta­cle that, at best, could be over­co­me with the grea­test effort. Zac­chae­us would have to fight his way over the gap with the grea­test effort.

Love without holiness

If, on the other hand, Jesus was abo­ve all loving and only a litt­le holy, then the two of them would have made duzis on the spot, roas­ted a cer­ve­lat on the «con­sum­ing» fire and had such a roman­tic time tog­e­ther. The Gap would be cover­ed with a cloak of silence. One is not pet­ty. Jesus beco­mes the easy-going bud­dy who makes for a good mood. The next day Zac­chae­us would have clim­bed back into his cus­tom house and con­tin­ued to rake. But from now on he would have testi­fied that he now knew Jesus too. But the­re would have been no dif­fe­rence in his behaviour.

A love wit­hout holi­ne­ss is soon soft-washed, not a con­sum­ing fire, fra­gi­le, human. We humans use the term love infla­tio­na­ri­ly. What beg­ins with fer­vent decla­ra­ti­ons of love some­ti­mes ends sur­pri­sin­gly quick­ly in a loss of love. Alt­hough love in its very essence is direc­ted towards the other, we very quick­ly end up in ego­i­stic self-cir­cumcis­i­on out of human strength. The icing on the cake of marital love is sex. It is per­haps during sex that we beco­me most awa­re of how quick­ly things can chan­ge and our own satis­fac­tion beco­mes the focus. We are also very chal­len­ged in our marriages.

If God were love in this way, we would have to deep­ly doubt His faithful­ness and deter­mi­na­ti­on towards us. Not­hing of «When we are unfaithful, he remains faithful, for he can­not deny hims­elf»(2 Timo­thy 2:13 NLB).

Holy love

God’s love is dif­fe­rent becau­se he is holy in the deepest essence. Just as holi­ne­ss is sepa­ra­te and uni­que, so is holy love. His holi­ne­ss gua­ran­teed purest good­ness, mer­cy, love and empa­thy. This holy love has the fol­lo­wing qualities:

  • She sees the human being in his distress and takes pity on him.. The Bible text hides a jui­cy detail: Zac­chae­us was too small to catch a glim­pse of Jesus. «When Jesus came, he loo­ked up at Zac­chae­us and cal­led him by name: «Zac­chae­us!» he said, «come down quick­ly! For I must be a guest in your house today».»(Luke 19:5 NLB). A holy love is focu­sed on the other and looks first. «We want to love becau­se he first loved us»(1 John 4:19 NLB). Jesus» love imme­dia­te­ly reco­g­ni­s­es Zac­chae­us» need and addres­ses it by invi­ting Hims­elf into his home. Jesus» love is so gre­at that it rea­ches far bey­ond the gap and over­co­mes the safe­ty distance.
  • She is irre­sis­ti­ble and cap­ti­vat­ing. For Zac­chae­us, this means that he, wit­hout hesi­ta­ti­on, joyful­ly recei­ves the announce­ment of a visit. «Zac­chae­us clim­bed down as fast as he could and escor­ted Jesus into his house full of exci­te­ment and joy»(Luke 19:6 NLB). It was not Zac­chae­us who had to labo­rious­ly over­co­me the Gap, but Jesus, the human face of the holy God, who does it. Love shows its­elf irre­sis­ti­ble, like a dain­ty plant pene­t­ra­ting irre­pres­si­bly through the hard asphalt. The indignant peo­p­le on the roadsi­de grum­bled: «He stays as a guest with a noto­rious sin­ner»(Luke 19:7 NLB). The pure and holy visits the unho­ly and sin­ner. Holy love is uncon­di­tio­nal through and through.
  • She is wil­ling to sacri­fice and for­gi­ve. We search in vain in the text for the con­ver­sa­tio­nal tech­ni­que of how to most hel­pful­ly address a person’s pro­blem are­as. Jesus does not. Every accu­sa­ti­on falls away from us when we encoun­ter the holy love of God. It is not uncle­an­ness that pas­ses over to the clean per­son, as was to be expec­ted, but the oppo­si­te hap­pens. The holy tou­ch­es the sick and makes it who­le. As the coal touch­ed Isaiah’s lips and wiped out his guilt. «If we live like Christ in the light of God, then we have fel­low­ship with one ano­ther, and the blood of Jesus, his Son, cle­an­ses us from all guilt» (1 John 1:7 NLB). Com­mu­ni­on with the holy God makes the blood of Jesus cle­an­se us from all sin. This is only pos­si­ble through the grea­test love ever seen. «The grea­test love is shown by the one who lays down his life for his fri­ends.» (John 15:13 NLB). If Jesus was not holy, He would have avo­ided the cross and saved His own skin! The crystal­li­sa­ti­on point of God’s holy love is on the cross of Golgotha.
  • It chan­ges and always remains. Love based on holi­ne­ss crea­tes the breakth­rough in Zac­chae­us. «Mean­while, Zac­chae­us stood befo­re the Lord and said: «Lord, I will give half of my wealth to the poor, and if I cheat peo­p­le on their taxes, I will pay them back four­fold!» «(Luke 19:8 NLB). A self-cent­red, money-ori­en­ted ego­ist beca­me a gene­rous, empa­thic altru­ist just by tou­ch­ing God’s love (= sel­fless, unsel­fi­sh per­son). No moral ser­mon or lec­tu­re could have achie­ved what pure, irre­sis­ti­ble love can do. His holi­ne­ss leads peo­p­le to let them­sel­ves be sanc­ti­fied and to refrain from sin.

A love ste­e­led by God’s holi­ne­ss is straight­for­ward, immense­ly strong, all-per­va­ding, uncon­di­tio­nal, invi­ting and trans­forming. We can all be thank­ful that through the sacri­fi­ci­al death of Jesus the chasm bet­ween us and the holy God has been fil­led up and we can approach Him as the loving Father. But in this important step that we are allo­wed to take towards God, we some­ti­mes over­look that it is not God’s holi­ne­ss that has been fil­led up. Plea­se mind the gap – still valid! We may be reci­pi­ents of uncon­di­tio­nal love, but at the same time we must never lose our rever­ence for the unavai­la­bi­li­ty and majes­ty of God. God is holy. But he is also love, a holy love. Quite dif­fe­rent from ever­y­thing else that calls its­elf love.

 

Possible questions for the small group 

Read the Bible text: Luke 19:1–10

  1. Read the Bible text together!
  2. Jesus is the human face of the holy God. Whe­re does the holi­ne­ss of Jesus beco­me visi­ble in the Zac­chae­us story?
  3. Whe­re does the love of Jesus spill over to Zacchaeus?
  4. What would be Love wit­hout holi­ne­ss and what Holi­ne­ss wit­hout love?
  5. Descri­be and embrace the loving holi­ne­ss of God!