Fear of the Lord – still today?

Date: 16 April 2023 | Pre­a­cher:
Series: | Bible text: Pro­verbs 9:10; 15:33
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Is the fear of the Lord a shelf war­mer with an expiry date or is it still rele­vant today? The nor­mal reac­tion of a per­son who encoun­ters God in His holi­ne­ss is awe and respect. Whe­re this fear of God is lack­ing, God beco­mes the means rather than the cent­re of life. Such faith, howe­ver, is neither cri­sis-pro­of nor does it lead to a ful­fil­led life. The­r­e­fo­re, our gre­at endea­vour should be to encoun­ter this God in His majes­ty, great­ness and glory.


 

In the last Wor­ship in the evening we were given an insight into the unspeaka­ble sto­ry of suf­fe­ring of Andre­as H. For me, a few state­ments were very impres­si­ve: «Heal­ing is pos­si­ble. It did not hap­pen for me. God knows why.» Or: «I am his crea­tu­re. Com­plai­ning against my Crea­tor is far from my mind.» A per­son can only speak like this in suf­fe­ring if God is not a means but the cent­re of his life..

A normal reaction

In the Book of Reve­la­ti­on, John descri­bes how he is trans­por­ted to hea­ven from one moment to the next. In a visi­on he sees the 24 elders, the repre­sen­ta­ti­ves of all the peo­p­le who fol­low Jesus, fall down befo­re the holy God, wor­ship Him, lay down their crowns and say: «You are wort­hy, our Lord and God, to recei­ve glo­ry and honour and power. For you crea­ted all things; becau­se you wil­led it, they are here and were crea­ted.»(Reve­la­ti­on 4:11 NLB). We obser­ve some­thing simi­lar in other encoun­ters with God descri­bed in the Bible. God is too beau­tiful, too ter­ri­ble, too exal­ted on His thro­ne for anyo­ne to remain ser­e­ne and not pro­stra­te befo­re Him. «[…] around God is awe­so­me glo­ry.»(Job 37:22 EU). The respon­se to the holi­ne­ss, majes­ty and beau­ty of God can only be the fear of the Lord. Awe, respect, silence, ama­ze­ment, fal­ling down are expres­si­ons of this fear. Is this still in demand today or mere­ly a shelf war­mer with an expiry date?

What image do we have in mind when we think of the thro­ne of God? Is the holy God still sit­ting the­re? When we lose holi­ne­ss, we lose rever­ence. How fasci­na­ting it is that we are allo­wed to approach God in spi­te of his holi­ne­ss, alt­hough that should actual­ly be impos­si­ble. He is too holy, man is too unholy.

I remem­ber a Dutch woman during my intern­ship in Prat­teln 25 years ago tel­ling me how she still addres­sed her par­ents by Sie. Also in Switz­er­land, a few deca­des ago, child­ren still used the «your» (2nd per­son plu­ral). Child­ren were in awe of their par­ents and hard­ly dared to make a sound at the din­ner table. This unhe­alt­hy atti­tu­de has some­ti­mes chan­ged to one of almost too much fami­lia­ri­ty. A simi­lar pen­dulum move­ment hap­pen­ed in our churches. A stern, jud­ging, aloof God beca­me the loving Father who is hard­ly out­lined any more.

A new basic attitude

Fear of God, unli­ke fear, is not a fee­ling but an atti­tu­de. Fear is out of place in the encoun­ter with God. Awe and won­der towards Him, on the other hand, is not. God is the only being who has the power to crea­te a world full of beau­ty and life. HE is per­fect, the source of all life. HE is the Crea­tor, we are His bel­oved crea­tures. HE is the cent­re and not the means.

Out of rever­ence we lay down our crowns befo­re God. HE is the LORD, we are His ser­vants. The fear of the Lord reflects an atti­tu­de of ser­vice and humi­li­ty. This con­nec­tion is descri­bed by Solo­mon: «Rever­ence for the LORD tea­ches men wis­dom; honour is pre­ce­ded by humi­li­ty»(Pro­verbs 15:33 NLB). With the model God is means our ego sits on the thro­ne, we wor­ship it. The focus is on the human being and that he or she is doing as well as pos­si­ble. Jesus is respon­si­ble that I have no more pro­blems. HE beco­mes the life insu­rance that takes effect imme­dia­te­ly in case of dama­ge. The ego sys­tem does not lead to life and, at the latest in dif­fi­cult expe­ri­en­ces of unhap­pi­ness, to ship­w­reck. One cau­se of this model is the reduc­tion of God to his love and the degra­da­ti­on of God to an avun­cu­lar super-good-man. The Bible calls this fol­ly. Fol­ly means not being in touch with reality.

In Job’s deepest sor­row, his wife advi­sed him that he should renoun­ce God. Becau­se Job lived with God as the cent­re, he ans­we­red his wife: «You speak like a woman who is stu­pid and god­less. Shall we take the good from God’s hand, but reject the bad?»(Job 2:10 NLB). Such a sen­tence can only be said by one who fears God. The defi­ni­ti­on of Fear of the Lord is know who you are deal­ing with. We express this atti­tu­de in wor­ship, for we wor­ship that which is on our thro­ne. Fear of God is an expres­si­on of God sit­ting on my life throne.

A fulfilled life

Pro­verbs 9:10 says: «The fear of the Lord is the begin­ning of wis­dom, and to know the Holy One is under­stan­ding.»(LUT). The fear of God is thus cal­led the begin­ning of wis­dom. Wis­dom has not­hing to do with know­ledge and intel­li­gence, but with the com­pe­tence of living life to the full. All other truths about life ine­vi­ta­b­ly stand on this foun­da­ti­on. The­r­e­fo­re, does the com­mandment «You shall have no other gods but me»(Exodus 20:3 NLB) in the first place of the Ten Words becau­se it is the frame of refe­rence for ever­y­thing else in life? If you seek the wise life, God must be the cent­re. That does­n’t neces­s­a­ri­ly mean enough, healt­hy, suc­cessful. But it does mean: loved, cho­sen, cal­led. That is unspeaka­b­ly more!

Our ances­tors refer­red to atten­ding church ser­vices as «going under the Word of God». Wit­hout the rever­ence of God, we do not do that, but go abo­ve the Word. We are the stan­dard and the Word must ser­ve our sen­si­bi­li­ties and egos. God’s ins­truc­tions are now only taken as bin­ding if they do not go against the grain of my aspi­ra­ti­ons and fee­lings. If we want to under­stand God’s word for our lives, it is not pos­si­ble wit­hout rever­ence for God. The fear of the Lord makes us not seek our own inte­rests and com­forts, but beco­me wil­ling to fol­low a grea­ter pur­po­se.

King David puts two verbs in an inte­res­t­ing con­text in one of his Psalms: «HIS agree­ment is of tho­se who fear Him (jare), His coven­ant is to make them know (jada).»(Psalm 25:14 Buber-Rosen­zweig). In Hebrew par­al­le­lism, two lines express the same thing in dif­fe­rent words. Fea­ring God and kno­wing God belong inse­pa­ra­b­ly tog­e­ther. Jada is the word for the most inti­ma­te form of com­mu­ni­on. From inti­ma­cy with God comes fear of Him, and in rever­ence for God we know Him more deep­ly. New Life trans­la­tes: «Fri­end­ship with the Lord is due to tho­se who take him serious­ly. […].» A holy life comes from inti­ma­cy with God, but we must choo­se and seek it – just as Jesus did. It is not the reco­gni­ti­on of our self-made image of God that leads to awe, but the direct encoun­ter with the very Other.

Tho­se who fear God pray dif­fer­ent­ly. In the film «Shadow­land», the professor’s col­le­agues say to C.S. Lewis: «Now, final­ly, God has heard their pray­ers.«To which Lewis repli­es: «But that’s not why I pray. I pray becau­se I don’t know what to do. I pray becau­se I am hel­p­less. I pray becau­se the need sim­ply over­w­helms me, whe­ther I am awa­ke or asleep. It does­n’t chan­ge God, it only chan­ges me.» Tho­se who fear God no lon­ger pray to achie­ve their goals, but to immer­se them­sel­ves more and more in God’s mys­tery. Inci­den­tal­ly, Lewis made his state­ment in a situa­ti­on in which his new­ly mar­ried wife had a life-threa­tening can­cer. Tho­se who have put God at the cent­re of their lives beco­me crisis-resistant.

The stream of life that brings the full­ness of life springs from the Holy of Holies of the temp­le. The call to holi­ne­ss is the call to full­ness of life. Nowhe­re else can you find such vita­li­ty, such ful­film­ent, such hap­pi­ness, such won­der at the beau­ty of God. Are you loo­king for a ful­fil­led life? You will only find it if you seek God’s holiness!

A TV series is cal­led «Bares für Rares». Old junk or noble rari­ty? The Fear of the Lord is not a shop hand, but a rari­ty of incre­di­ble value. 

How can the fear of the Lord grow among us? When we take God’s holi­ne­ss serious­ly and reco­g­ni­se Him in it! We want to mar­vel at this unavailable mys­tery in our wor­ship ser­vices and thus make His holi­ne­ss visi­ble to us every week. Wor­ship is an encoun­ter with the very other. This has to be con­side­red and cele­bra­ted – and distin­gu­is­hes a wor­ship ser­vice from any evening of entertainment.

 

In Reve­la­ti­on 5, John sees in a visi­on two ani­mals: a lamb and a lion. Both ani­mals are sym­bols of Jesus Christ. The lamb reminds us of the many lambs that were sacri­fi­ced at the temp­le only so that peo­p­le would not have to die in view of God’s holi­ne­ss. Jesus laid down his life for us once and for all for this pur­po­se. Whoe­ver belie­ves in Jesus Christ and makes Him the cent­re of his life does not have to peri­sh in God’s pre­sence, but may firm­ly count on His grace. But Jesus is also the lion. The awa­re­ness of His holi­ne­ss makes us mar­vel all the more at His redemp­ti­on and makes it enorm­ously valuable.

 

 

Possible questions for the small group 

Read the Bible text: Pro­verbs 9:10

  1. What asso­cia­ti­ons do you make with the term Fear of the Lord off?
  2. Does the fear of God belong to the times of the Midd­le Ages, when the church nee­ded a strict judge for its claims to power, or does it still have a mea­ning today?
  3. What is the dif­fe­rence bet­ween fear and the fear of the Lord? Descri­be the fear of the Lord.
  4. God – means or cent­re? What does this slo­gan have to do with fear of God?
  5. What are the fruits of the fear of the Lord?
  6. What hap­pens in the life of a Chris­ti­an when the fear of God is missing?