Date: 5 Janu­ary 2020 | Pre­a­cher:
Series: | Bible text: Gene­sis 12:1–9
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Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

«I will bless you and you shall be a bles­sing» (accor­ding to Gene­sis 12:2). Abra­ham, the father of many nati­ons, recei­ved this pro­mi­se from God. God deman­ded an incre­di­ble depar­tu­re from him: He was to lea­ve his home­land, whe­re he had alre­a­dy been roo­ted for 75 years. As a man bles­sed by God, he was to beco­me a bles­sing for many other peo­p­le and nati­ons. In the life of Abra­ham and many other peo­p­le we dis­co­ver a com­mon thread: God addres­ses peo­p­le, bles­ses them and makes them a bles­sing for others.


Like you and me – that is the the­me for 2020. This year we will take a clo­ser look at various peo­p­le from the Bible and gain important insights for our per­so­nal lives. Abra­ham from the Old Tes­ta­ment is an exam­p­le for this year. The­r­e­fo­re, the Bible ver­se we will refer to comes from his sto­ry. The Lord pro­mi­sed him: «I will bless you and you shall be a bles­sing» (cf. Gene­sis 12:2). How can you and I be bles­sed by God and how can we be a bles­sing to others? This is the secret we want to unco­ver this year.

God speaks

As if out of nowhe­re, the Lord speaks to Abra­ham, who was then still cal­led Abram: «Lea­ve your home­land, your rela­ti­ves and your father’s fami­ly and go to the land I will show you! From you a gre­at nati­on will des­cend. […]»(Gene­sis 12:1f NL). Just ima­gi­ne that: Abra­ham is no lon­ger a youngs­ter, but has a proud 75 years under his belt. He is at an age when one would rather reti­re than start over again. Of all peo­p­le, it is this man who is set in his ways that God demands a radi­cal depar­tu­re, com­bi­ned with the pro­mi­se that he will have off­spring. Just think: Sarai, his wife, was alre­a­dy old.

This is very important: no mat­ter how old you are, God still has plans for you! It is often the case that from the age of 50 onwards, peo­p­le retre­at into the second row, tre­at them­sel­ves to a bit of peace and quiet and still invest the maxi­mum in old-age pro­vi­si­on. That is cle­ar­ly too litt­le. Moreo­ver, this sto­ry tea­ches us that God cer­tain­ly wants to take us out of our com­fort zone. When I was 20 years old, God also chal­len­ged me to lea­ve my home and start some­thing new. For eight years I stead­fast­ly resis­ted becau­se I did­n’t want to give up my fami­li­ar sur­roun­dings with all my social cont­acts. I remem­ber like it was yes­ter­day when Sil­via and I left after all. As a young mar­ried cou­ple, we left Romans­horn for Basel kno­wing that we would never return. I had a lump in my throat and knew that now we only had each other and God. The­re is no plan B. Eit­her God keeps his pro­mi­ses or we are left with not­hing. It was a very chal­len­ging moment that sunk in. Abra­ham had to take this step as a senior.

 

God loves to reach out to peo­p­le and draw them out of their com­fort zone. Whe­re is he doing this with you? Should you chan­ge a habit that has been ing­rai­ned for years? Do you need to make a chan­ge in your mar­ria­ge or in any other rela­ti­onship? Is God chal­len­ging you to take on a new role at school or at work? Should you take on a new task and ser­ve others? Would it be your turn to give gene­rous­ly of your money to some­thing good? Or is it about working on a spe­ci­fic cha­rac­ter trait that keeps pop­ping up? One of my mot­toes in life is: «Always do some­thing you are afraid of. God wants to lead you deeper into your voca­ti­on. This means that he wants to enlar­ge your ter­ri­to­ry. Be cou­ra­ge­ous and strong when God speaks to you!

Abraham hears and obeys

After the bles­sing it says: «Abram set out as the Lord had com­man­ded him. And Lot went with him. Abram was 75 years old when he left Haran. On the way to Cana­an he took his wife Sarai, his nephew Lot and ever­y­thing they owned, tog­e­ther with their catt­le and their slaves and fema­le slaves they had acqui­red in Haran. This is how they final­ly rea­ched Cana­an» (Gene­sis 12:4f NL). Unagi­ta­ted, unop­po­sed, wit­hout lamen­ta­ti­on, Abram goes off and obeys God. What a role model. Not for not­hing is he cal­led a «fri­end of God».

Ste­phen retells this sto­ry at his ston­ing. It is inte­res­t­ing that the­re is an inser­ti­on: «Then Abra­ham left the land of the Chal­de­ans and lived in Haran until his father died. Then God brought him here to the land whe­re you live today.» (Acts 7:4 NL). Obvious­ly the­re was a sto­po­ver in Haran on his way. The­re he stay­ed until the death of his father. The natu­ral bonds pre­ven­ted the heart of Abram from ful­ly respon­ding to the call of God. Alt­hough it had been cal­led to Cana­an, he still hesi­ta­ted in Haran until that bond was bro­ken by death. Only then did he set out for the place whe­re the «God of glo­ry» had cal­led him. That’s what I love about the Bible: it tells us not only the suc­ces­ses of per­so­na­li­ties like Abram, but also their hesi­ta­ti­ons and weak­ne­s­ses. At the same time, it shows us a God who is pati­ent and under­stands Abram. He does not take back the cal­ling on Abram, becau­se he is faithful. God is wil­ling to do an extra round with you too. But, he per­se­ve­res when he has a plan with you. Yes, God has a plan for you too!

Let us always take time to lis­ten to God! He talks. And then the­re is the ques­ti­on of obe­dience. Are we rea­dy to take steps on the water? If we do not respond to God’s spea­king, some­thing bad hap­pens: our ears beco­me hard of hea­ring (cf. Isai­ah 6:10). Then we have the impres­si­on that God is not spea­king to us at all. The point is to do what he has been say­ing for a long time.

Recent­ly I saw a TV pro­gram­me cal­led «Kar­ma Chall­enge». In the pro­gram­me, peo­p­le met in a self-help group and reve­a­led their «sins» such as fly­ing a lot, pro­du­cing was­te, shop­ping online. Each of them was chal­len­ged to chan­ge their life­style and dare to try some­thing new. One of the par­ti­ci­pan­ts was a man who descri­bed hims­elf as a hedo­nist. A hedo­nist enjoys life, wants to have fun, does things spon­ta­neous­ly, is always loo­king for varie­ty and enter­tain­ment. At the same time, he tri­es to mini­mi­se pain and suf­fe­ring. His chall­enge was about giving some­thing back to socie­ty. He did this in the form of a blood dona­ti­on, a free con­cert and vol­un­tee­ring. In the pro­cess, he expe­ri­en­ced how this ful­fil­led him and gave him meaning.

As I wat­ched, I won­de­red if the hedo­ni­stic life­style had not also found its way into Chris­ti­ans. Isn’t one of the most important ques­ti­ons we ask our­sel­ves, «Is it right for me?» If this is the case, our the­me for the year is a stark con­trast. Let us also see it as a chall­enge to let God draw us out of our com­fort zone and ser­ve others, even if it cos­ts us some­thing. If Abra­ham had been a hedo­nist, he would pro­ba­b­ly have stay­ed in his home­land and God would have had to look for ano­ther pro­ge­ni­tor for the Jewish peo­p­le. The who­le plan of sal­va­ti­on would have had to be revised.

Abraham is blessed and becomes a blessing

God did not make it easy for Abra­ham. He sent him away from home in his old age, Abra­ham was even sup­po­sed to belie­ve that he would still have a child in his old age, even the most dif­fi­cult tempt­a­ti­on that God can put a per­son through – to sacri­fice his own child – God did not spa­re Abra­ham. With this uni­que sto­ry, Abra­ham beca­me the bea­rer of God’s bles­sing. It is not the bles­sing that stands at the begin­ning, but God’s com­mand to the old Abra­ham to set out for a land that he will show him. If we live in God’s cal­ling for us, we will expe­ri­ence his bles­sing. God’s bles­sing, unli­ke his love, is not available to all peo­p­le. God binds bles­sing to our obe­dience (cf. Deut. 28).

«I will bless you and you shall be known throug­hout the world. I will make you a bles­sing to others»(Gene­sis 12:2 NL). God bles­sed Abra­ham. Trans­la­ted from the anci­ent lan­guages (Hebrew, Greek and Latin), means bless «Speak good things». Peter says: «Do not repay evil with evil. Do not beco­me angry when peo­p­le speak unkind­ly of you, but wish them well and bless them.»(1 Peter 3:9 NL). This means that we should coun­ter unkind and hosti­le words with good words. Speak God’s thoughts over that per­son and do not respond to his insults or abu­se. Pro­cla­im what God says about the per­son. We can­not always pray out loud for peo­p­le or say some­thing to them, but we can always pro­no­un­ce God’s bles­sing over them. If we want to bless other peo­p­le, we can­not stop with our­sel­ves, but have to deal with them.

Our mul­ti­me­dia team has sym­bo­li­sed bles­sing in the clip with water and light – both are basic neces­si­ties for human life. Bles­sing in Abra­ham means the pro­mi­se of pro­tec­tion and a suc­cessful life, pro­tec­tion from hard­ship, hun­ger and cold, fer­ti­le land, sun and rain in his time. The bles­sing places our lives under the pre­ser­ving umbrel­la of God’s sal­va­ti­on. It is an event in which a per­son recei­ves a share in God’s power and grace. Abra­ham beca­me the pro­ge­ni­tor of the Jewish peo­p­le and thus also of Jesus.

Peo­p­le can not only pro­mi­se bles­sings to each other, they can also direct­ly beco­me bles­sings to others. That would be the icing on the cake of bles­sing. God sends peo­p­le out so that his grace and bene­fits can be expe­ri­en­ced on earth. We are not only to bless, but to be a bles­sing! We are not only to pass on water and light, but to be water and light for other peo­p­le our­sel­ves. Not only to feed, but to be a nou­ris­her. Jesus says that when we are thirsty we may come to him and drink. As a result, accor­ding to Jesus, the fol­lo­wing will hap­pen: «He who belie­ves in me, from within him will flow rivers of living water […].»(John 7:38 NL). The belie­ver thus beco­mes a well of bles­sing for others. The con­di­ti­on for this is that God has taken up resi­dence in our hearts through the Holy Spirit.

Abra­ham is a bles­sing! It shows us exem­pla­ri­ly what faith means. In the short pas­sa­ge of Gene­sis 12:1–9 it says twice that Abra­ham built an altar to God. The­se were signs of encoun­ters with God. Obvious­ly, Abraham’s dai­ly life was inters­per­sed with such encoun­ters. Paul pres­ents this man to us as a model of faith: «Accor­ding to his ori­gin, Abra­ham was the pro­ge­ni­tor of our Jewish peo­p­le. By what was he saved? Did God accept him becau­se of his good deeds? If so, he would have reason to be proud. But from God’s point of view, Abra­ham had no reason to be proud. For what does the Scrip­tu­re say? Abra­ham belie­ved God; and God declared him righ­teous becau­se of his faith» (Romans 4:1–3 NL). It is not good deeds that save us, but faith in Jesus Christ, which should flow natu­ral­ly into our dai­ly lives. Abra­ham trus­ted in this God against all odds and expe­ri­en­ces. That is why God declared him righ­teous. This uncon­di­tio­nal trust is what also makes us a bles­sing to others.

 

God speaks to us. He calls us. If we respond and cou­ra­ge­ous­ly dare to do some­thing, he bles­ses us and makes us a bles­sing for our fel­low human beings. This and not­hing less is the dimen­si­on of our new annu­al theme!

 

 

 

 

 

 

Possible questions for the small groups

Read Bible text: Gene­sis 12:1–9; Romans 4:1–3

  1. In what way is Abra­ham a role model for you?
  2. Lis­ten – do – be bles­sed and be a bles­sing – that is the pro­gram­me in life with God. What is the most dif­fi­cult point for you?
  3. Lis­tening: Do you hear God’s voice? What might be a step that God is chal­len­ging you to take? (Often it is things in life that crea­te «fric­tion»).
  4. Do: Whe­re do «hedo­ni­stic ten­den­ci­es» show up in your life that pre­vent you from tack­ling things?
  5. Be a bles­sing: Whe­re are you chal­len­ged to bless ins­tead of «swea­ring»? Whe­re do you see oppor­tu­ni­ties in your envi­ron­ment to be more of a blessing?