Date: 5 May 2024 | Pre­a­cher:
Series: | Bible text: Luke 5:17–26
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Disci­ple­ship hap­pens in the encoun­ter with Jesus Christ. But dif­fe­rent peo­p­le react dif­fer­ent­ly. Based on the bibli­cal sto­ry of the four men who brought their para­ly­sed fri­end, we encoun­ter three types. They all encoun­ter Jesus dif­fer­ent­ly. The givers know exact­ly what is going on. They are pre­sent, but with a cri­ti­cal eye. The trus­ting ones show their faith in action. They are firm­ly con­vin­ced that Jesus Christ can help, and so they bring the nee­dy per­son to him. The nee­dy are in a hope­l­ess situa­ti­on. They need Jesus so that they can be hea­led and made whole.


Today’s ser­vice is all about the teens» bles­sing. So they also gave me a few ide­as on what I could preach about. The­se ran­ged from humi­li­ty, trust and living in love to the so-cal­led armour of God and the ques­ti­on «What if I don’t feel Jesus Christ at the moment?». I cho­se a sto­ry that I think has a lot to do with trust and the ques­ti­on «What if I don’t feel anything/am too weak at the moment/can’t». The Life­group con­sists of two parts. One is deal­ing with issues of faith and the other is focus­sing on cul­ti­vat­ing rela­ti­onships with peo­p­le of the same age. It is a won­derful sto­ry whe­re faith and rela­ti­onships bet­ween fri­ends come tog­e­ther. This sto­ry has a lot to do with the year’s the­me of disci­ple­ship. It seems to be so important that it is men­tio­ned in three of the four gos­pels. To start the ser­mon, let’s read the first three ver­ses tog­e­ther. «One day, some Pha­ri­sees and scri­bes were sit­ting with Jesus as he taught. The men had come from vil­la­ges all over Gali­lee and Judea and even from Jeru­sa­lem. And the heal­ing power of the Lord went out from Jesus. A few men car­ri­edäner on a mat a geläThey came here. They tried to get through the crowd to Jesus, but were unsuc­cessful. Clo­sessThey clim­bed onto the roof, took away a few tiles and leftssthe pati­ent on the mat in the midd­le of the audi­ence.örer down, Jesus right at his feet» (Luke 5:17–19 NLB).

Three basic types

In this sto­ry, we encoun­ter three peo­p­le, or rather groups of peo­p­le. I descri­be them some­what bold­ly as «the givers», «the trus­ting» and «the nee­dy». We want to go through this sto­ry with the­se three. I think that all three types are repre­sen­ted here in this ser­vice today.

The­re are the gran­tors. The­se are the Pha­ri­sees and scri­bes in this sto­ry. They know their way around and know what needs to be done and said. Their goal is to keep the com­mandments of God. They heard about Jesus and what he did and the­r­e­fo­re came tog­e­ther. They tra­vel­led from far and wide to check whe­ther what this Jesus said was also in their inte­rest. Their basic atti­tu­de is cha­rac­te­ri­sed by «We know the way». They allow Jesus to preach in their pre­sence, but not to them. They are a pic­tu­re of peo­p­le who are detached. They are pre­sent, but absent in terms of reception.

We also encoun­ter tho­se who trust. We know from the Gos­pel of Mark that the­re are four men. We do not know whe­ther they had met Jesus befo­re or whe­ther they had only heard about him. They had a fri­end with them. I assu­me that it was dif­fi­cult and arduous to bring this man to Jesus. When they final­ly rea­ched the house, it was crow­ded and the­re was no way through. But their trust in Jesus was still huge. He was their only help for their fri­end. So they got up on the roof and star­ted to cover it. A few years ago, I went on a stu­dy trip to Isra­el. The­re we were shown how hou­ses were built back then. Buil­ding a roof was labour-inten­si­ve work. The men cer­tain­ly knew this. Nevert­hel­ess, they were deep­ly con­vin­ced that they now had to come to Jesus with the para­ly­sed man. I assu­me that it was their fri­end, other­wi­se they would pro­ba­b­ly not have taken this upon them­sel­ves. They accept­ed the risk of being trea­ted with hosti­li­ty or wha­te­ver. Their trust was shown in their actions. Tho­se who trust are a pic­tu­re of peo­p­le who are on the way to Jesus Christ. In their trust in God, they over­co­me various hurdles.

Final­ly, the­re is the nee­dy per­son. He was para­ly­sed. In the ori­gi­nal Greek text, he is descri­bed as a «man who was para­ly­sed». The trans­la­ti­on para­ly­sed is the­r­e­fo­re cor­rect. But the­re is much more to this descrip­ti­on. For the word used for man also refers to the sin­ful natu­re. Sin is a trans­gres­si­on that is con­tra­ry to God’s will. In other words, it could be said that this was «a man who lived con­tra­ry to God’s will, who was para­ly­sed». We do not know why he was sick. He is the pas­si­ve one in this sto­ry. We will see that this man will walk a path from paralysed/in con­tra­dic­tion to God, to healing/freedom. The nee­dy man is an image for peo­p­le who have not yet come into cont­act with Jesus.

Encounter with Jesus

All three have an encoun­ter with Jesus. Their reac­tion, but also that of Jesus Christ, is very ins­truc­ti­ve and shows a lot about the­se guys. After the men let the para­ly­sed man down, the fol­lo­wing hap­pen­ed: «When Jesus saw their faith, he said to the man: «Son, your SüYou are for­gi­ven» » (Luke 5:20 NLB). Jesus did two things. He saw the faith of the men. But how did this mani­fest its­elf? It was not lip ser­vice. The men’s faith was shown by the fact that they trus­ted so firm­ly in Jesus Christ’s abili­ty to help that they over­ca­me all obs­ta­cles. On the other hand, Jesus saw the need the man was in. This was two­fold. On the one hand, he was para­ly­sed. On the other hand, the­re were things that stood bet­ween him and God. This includes the ana­log­ous descrip­ti­on «a man who lived in con­tra­dic­tion to God’s will, who was para­ly­sed». Here is an exci­ting part of this sto­ry. Jesus for­ga­ve the man not becau­se of his faith, but becau­se of the faith of the four men. «Help each other with your dif­fi­cul­ties and pro­blems, so you ful­fil the law we have from Christ» (Gala­ti­ans 6:2 NLB). They hel­ped him with his dif­fi­cul­ties and pro­blems in the sen­se that they brought him to Jesus. Faith is a rea­li­sa­ti­on, appr­oval but also a trust in divi­ne truths. The men trus­ted in pro­mi­ses of what the pro­mi­sed Saviour would one day do. «He will not break the bent reed or extin­gu­ish the smould­e­ring wick. He will faithful­ly bring jus­ti­ce to light» (Isai­ah 42:3 NLB).

Mixed reactions

Two reac­tions to Jesus» words and actions can be seen in the sto­ry. The givers were bes­i­de them­sel­ves. « «Füfor whom häDoes this man behave hims­elf?» said the Pha­ri­seesähe and the scri­bes to each other. «This is the love of Godäste­ring! Whoe­versshe God can SüFor­gi­ve them?» (Luke 5:21 NLB). They accu­sed Jesus of the worst kind of slan­der. But they also made a true state­ment: God alo­ne can for­gi­ve sins! But they had such a pre­con­cei­ved idea that they did not reco­g­ni­se Jesus. They were outra­ged by this state­ment and so Jesus con­fron­ted them with the ques­ti­on of what was easier. To say your sins are for­gi­ven or to get up and walk. So Jesus con­tin­ued « «I will pro­ve to you that the Son of Man has the aut­ho­ri­ty on earth to for­gi­ve sins. And he tur­ned to the para­ly­sed man and said: «Get up, take your mat and go home».» (Luke 5:24 NLB). Jesus did exact­ly what the Pha­ri­sees and tea­chers of the law indi­rect­ly attri­bu­ted only to God, name­ly heal­ing peo­p­le. Nevert­hel­ess, they could not belie­ve in Jesus Christ, even though he demons­tra­ted his dei­ty by doing so. They were too prejudiced.

We know not­hing about the reac­tion of the men, but all the more about the reac­tion of the para­ly­sed man. What did the man do after Jesus had spo­ken to him? «Then the man jum­ped onto the flo­or in front of ever­yo­ne pre­sent.üsse picked up his mat and went home, prai­sing God with all his heart» (Luke 5:25 NLB). After the para­ly­sed man encoun­te­red God and was hea­led, he began to prai­se God. The Pha­ri­sees feared that Jesus was blas­phe­ming God with his state­ment. But the exact oppo­si­te hap­pen­ed. The para­ly­sed man prai­sed God and all tho­se pre­sent were bes­i­de them­sel­ves with awe and prai­sed God.

The path of succession

Now I come back to you teen­agers. The obli­ga­to­ry part of the Life­group ends here. You are reli­gious­ly matu­re. This means that you are allo­wed to deci­de for your­sel­ves what and how you belie­ve. If you choo­se the path of disci­ple­ship, the­re may be moments when you are not able to trust God your­sel­ves. But this sto­ry shows the importance of com­mu­ni­ty. The men trus­ted Jesus and he hea­led their fri­end. Com­mu­ni­ty is important and a good sup­port in times of doubt, ill­ness and suf­fe­ring. Other peo­p­le can come to Jesus with me, even if I may not be able to belie­ve at the moment. This also rai­ses the ques­ti­on, «What if I don’t feel Jesus Christ at the moment?» My tip: Grab your fri­ends, or it would be even bet­ter if your fri­ends grab­bed you in such a situa­ti­on and came to Jesus with you. But be careful, the fri­ends did­n’t heal the para­ly­sed man or for­gi­ve him his sins, they brought him to Jesus. They did not bind him to them­sel­ves, but to Jesus. I hope that you have found just such fri­end­ships in the Life­group. Fri­end­ships that car­ry you through even in dif­fi­cult times.

During my pre­pa­ra­ti­ons today, I was tempt­ed to ask which path you would choo­se. But this is the wrong ques­ti­on. Becau­se it’s not about deci­ding whe­ther I want to be a giver, trus­ting or nee­dy per­son. Rather, it is about whe­ther I am rea­dy to come into God’s pre­sence and trust him. It can hap­pen that I fall into the posi­ti­on of the giver from time to time. Name­ly, that I am con­vin­ced that I know exact­ly how things are going. I would like to be able to take on the posi­ti­on of the one who trusts for the most part. I want to do some­thing with con­fi­dence, even though I don’t yet know the exact result. But per­haps I am also in the posi­ti­on of the nee­dy from time to time. How good it is when I am embedded in a net­work of fri­ends who sup­port me. As a church, we want to be just such a net­work. This is an invi­ta­ti­on to you to sup­port and be sup­port­ed. As a rule, we can­not deci­de which posi­ti­on we want to take. But we can make basic assump­ti­ons. I would like to name three open­nes­ses. The open­ness to let Jesus show me new things again and again. The open­ness to dare to do things with trust in Jesus. The open­ness to admit my own ina­bi­li­ty and to place mys­elf in the pre­sence of Jesus.

Possible questions for the small group 

Read the Bible text: Luke 5:17–26

  1. Whe­re would you cate­go­ri­se yours­elf? Which ten­den­cy do you have the most? The giving, the trus­ting or the needy?
  2. How could you beco­me even more of a per­son who trusts God?
  3. What does ver­se 20 trig­ger in you? «When Jesus saw their faith, he said to the man: «Son, your SüYou are for­gi­ven» » (Luke 5:20 NLB).
  4. How do you prac­ti­cal­ly help other fol­lo­wers of Jesus with their dif­fi­cul­ties and pro­blems? What could you do?
  5. How do you respond to the three open­nes­ses? The open­ness to let Jesus show me new things again and again. The open­ness to dare to do things with trust in Jesus. The open­ness to admit my own ina­bi­li­ty and to place mys­elf in the pre­sence of Jesus.