Trouble with the nature of a holy God

Date: 30 July 2023 | Pre­a­cher:
Series: | Bible text: Jonah 1–4; Matthew 12:40
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Today we come to the second part of the sum­mer ser­mon series, in which we accom­pa­ny peo­p­le as they go through life with their holy God. Last time we loo­ked at the three fri­ends Shadrach, Mes­hach and Abed-Nego as they went all out for their God. They were rea­dy to lay down their lives for him – but God saved them. This ulti­m­ate­ly led to a gre­at king who could not help but con­fess that only this God can save. Today we want to look at the pro­phet Jonah. He is one of the so-cal­led twel­ve minor pro­phe­ts. He expe­ri­en­ced in his own body that only this God can save. What is exci­ting about Jonah, howe­ver, is that his book con­ta­ins only one pro­phe­cy. But what makes this pro­phet so spe­cial? The book of Jonah impres­si­ve­ly descri­bes his jour­ney with God. Quite honest­ly and wit­hout shy­ing away from what others might think about him. It is about giving all glo­ry to his holy God.


Jonah disappears

Jonah was a pro­phet, i.e. a man of God who fore­told things in the name of God and was in His ser­vice. He work­ed in the heyday of the nor­t­hern king­dom of Isra­el. At that time Jero­boam II reig­ned, who was the last gre­at king befo­re the fall of the king­dom. Jonah pro­phe­sied mili­ta­ry suc­cess for him. «Jero­boam regai­ned Israel’s ter­ri­to­ries bet­ween Hamath and the Salt Sea, as the LORD God of Isra­el had fore­told through his ser­vant Jonah son of Amit­tai, the pro­phet from Gat-Hefer» (2 Kings 14:25 NLB). The Nor­t­hern King­dom expe­ri­en­ced a good time. The ter­ri­to­ry was again as lar­ge as befo­re. Power was poli­ti­cal­ly secu­re and the peo­p­le were doing well. But in the reli­gious sphe­re this was not so. For the Nor­t­hern King­dom had renoun­ced their God. The­r­e­fo­re, he kept sen­ding pro­phe­ts like Jonah to exhort the peo­p­le to rep­en­tance. Next Sun­day we will deal with such a pro­phet. The pre­dic­tion that Jero­boam II will regain the ter­ri­to­ries bet­ween the Salt Sea and Hamath is the only pro­phe­cy of Jonah addres­sed to his own peo­p­le. For Jonah is com­mis­sio­ned by his God to go to Nin­eveh and pro­cla­im a mes­sa­ge of judgment the­re. This in its­elf is not­hing new. The Israe­li­tes have repea­ted­ly sent mes­sa­ges of jud­ge­ment to other peo­p­les. What makes Jonah uni­que, howe­ver, is that Jonah is to deli­ver this mes­sa­ge to the enemies himself.

But who were the­se Assy­ri­ans? The Assy­ri­ans shaped events in the Near East for a few cen­tu­ries. Until they were repla­ced by the Baby­lo­ni­ans, they were a gre­at power. Nin­eveh was the capi­tal and a poli­ti­cal and reli­gious cent­re. The Assy­ri­ans were cruel and feared by their enemies. I would like to illus­tra­te this with an exam­p­le. When I was a stu­dent, I took the sub­ject «Intro­duc­tion to the Old Tes­ta­ment». It dealt with basic ques­ti­ons of the bibli­cal books such as aut­hor­ship, time of ori­gin, struc­tu­re, etc. I can hard­ly remem­ber the details of the books. I can hard­ly remem­ber the details of the lec­tu­re. But the­re is some­thing I remem­ber all too well, becau­se it cap­ti­va­ted me then and still does today. Name­ly, when it came to the war­fa­re of the Assy­ri­ans. I have to warn you, this is not for the faint-hear­ted, but I will share it with you so that you get a pic­tu­re of this gre­at power. In tho­se days, the dead were trea­ted well. They bur­ned them and took care not to dese­cra­te them. But the Assy­ri­ans were quite dif­fe­rent. When they atta­cked an ene­my city, they took the dead mem­bers of ene­my tro­ops. They skin­ned them and harnes­sed them to their shields and atta­cked the city that way. Now ima­gi­ne that you have to defend this town. Now, every time you shoot an arrow at a shield, you are lite­ral­ly shoo­ting at peo­p­le of your own peo­p­le – dead fri­ends and fami­ly members.

Jonah is now given the task of all things to bring the mes­sa­ge of God to this peo­p­le. «Set out and go to the gre­at city of Nin­eveh! Cry out what I must bring against them, for their wicked­ness went up to me!» (Jonah 1:2 NLB). Jonah is sent to the hosti­le, cruel gre­at power. What does he deci­de? No won­der – he runs away. Well done Jonah, save your skin. For what was the reason for his decis­i­on? «[…] He wan­ted to depart from the pre­sence of the Lord». (Jonah 1:3 NLB). Becau­se going to this peo­p­le with a mes­sa­ge of judgment is pro­ba­b­ly the worst thing that can happen.

So Jonah takes the next ship, which has the desti­na­ti­on Spain. On the way, a big storm comes up. But Jonah does­n’t noti­ce any­thing about it, he is fast asleep. The other sail­ors beco­me more and more afraid and pray to their gods. So they also wake Jonah up so that he can pray to his god. But Jonah rea­li­ses that he is to bla­me for the storm. Some­thing is lost too quick­ly in this inci­dent, I have to sum­ma­ri­se the who­le four chap­ters, but I would like to lin­ger here for a moment. Becau­se when it beca­me clear that Jonah was to bla­me, they ask ques­ti­ons. «Tell us why this mis­for­tu­ne has befal­len us,» they said, «what is your pro­fes­si­on? What coun­try do you come from? To what peo­p­le do you belong?» » (Jonah 1:8 NLB). The ans­wer comes prompt­ly. «[…] I am a Hebrew, and I wor­ship the LORD, the God of hea­ven, who crea­ted sea and land.» (Jonah 1:9 NLB). Did you noti­ce any­thing? What is his ans­wer to his pro­fes­si­on? He does­n’t give an exact ans­wer, but only a «I wor­ship the Lord». He descri­bes his occu­pa­ti­on as wor­ship. I am con­vin­ced that the most important task for fol­lo­wers of Jesus Christ should also be wor­ship. This should per­me­a­te everything.

Jonah turns back

Kno­wing that he will be respon­si­ble for the death of the enti­re ship’s crew if he stays on board, Jonah allows hims­elf to be thrown into the water. At that moment, the sea calms down! «The sail­ors were sei­zed with deep rever­ence for the Lord, they offe­red sacri­fices to him and swo­re to ser­ve him.» (Jonah 1:16 NLB). They could not help but wor­ship the God of Jonah. Jonah sacri­fi­ced hims­elf for the lives of others. For the con­se­quence of dis­o­bey­ing a holy God is death! Is this so? No! For God is a gra­cious and mer­ciful God. He does not aban­don Jonah. «The LORD sent a gre­at fish which swal­lo­wed Jonah. For three days and three nights Jonah was in the bel­ly of the fish». (Jonah 2:1 NLB).

Even today, peo­p­le find God in the most spe­cial places and moments. So did Jonah – he had his con­ver­si­on expe­ri­ence in the bel­ly of a fish. The­re he prays to his God and I want to share the last two ver­ses of this pray­er with you. «Tho­se who wor­ship fal­se gods renoun­ce your grace. But I will give thee thanks aloud, and offer sacri­fices, and keep my vows. For help comes from the Lord. (Jonah 2:9–10 NLB).

Whoe­ver does not wor­ship the Lord renoun­ces grace from Him. Renoun­ces accep­tance. Renoun­ces for­gi­ve­ness. Renoun­ces life. All this is pro­mi­sed to peo­p­le who con­fess God. Jonah expects help from God in the fish bel­ly. In a despe­ra­te situa­ti­on, at a point whe­re he sees no way out, he prays to God. He con­fes­ses to him and expects help from him alo­ne. What does God do? «Then the LORD com­man­ded the fish to spit Jonah out on the beach». (Jonah 2:11 NLB). Only after three days did God respond. Have you ever been alo­ne for a long time? Dis­trac­tion comes in han­dy. But Jonah did not have this. But what he did have was much more signi­fi­cant. He had a deep, inner con­ver­si­on towards God and He saved him. God is a gra­cious and mer­ciful God, but also a con­sis­tent God. That is why Jonah is once again given the task of going to Nineveh.

Jonah has trouble with the nature of a holy God

This time Jonah car­ri­es out the mis­si­on. When he arri­ves in Nin­eveh, he announ­ces the dis­as­ter of God. This is also the only pro­phe­cy in the enti­re book. «[…] Nin­eveh will be des­troy­ed in 40 days!» (Jonah 3:4 NLB). Jonah must have been a gifted spea­k­er. Becau­se this simp­le mes­sa­ge cau­sed an ear­th­qua­ke. The peo­p­le rea­li­se that they have not done the right thing. They turn back to the Lord. It was not their God until now, but they hum­ble them­sel­ves. When God sees their beha­viour, he has mer­cy on them. «When God saw that they had tur­ned from their evil ways, he reg­ret­ted that he had threa­ten­ed them with dis­as­ter and spared them» (Jonah 3:10 NLB). Just as God was mer­ciful with Jonah, so he is with Nin­eveh. But Jonah’s ans­wer is not long in coming. He com­plai­ned to the Lord, «Oh Lord, did I not say this befo­re I left home? That is why I ran away to Tar­sis! I knew that you are a gra­cious and mer­ciful God, that you are pati­ent and full of mer­cy, becau­se you are sor­ry for the cala­mi­ty.» (Jonah 4:2 NLB). Jonah has expe­ri­en­ced God’s mer­cy and grace in his own body, but does not grant it to Nin­eveh. So his reac­tion to God’s action is remar­kab­le. He prays: «So now make an end of my life, O LORD! I would rather die than live» (Jonah 4:3 NLB).

How should we judge the actions of Jonah? Is it not also under­stan­da­ble? He risks his life to bring the mes­sa­ge to this city. It cost him ever­y­thing. That is how it should be for the inha­bi­tants of this city. I can ima­gi­ne that Jonah was also very frus­tra­ted. For alt­hough mes­sa­ges of rep­en­tance are repea­ted­ly given to their own peo­p­le, they do not return to their God. Yet the capi­tal of a world power at that time turns back through a sin­gle ser­mon! What about us. Are we hap­py for others when their fri­ends, fami­ly, acquain­tances come to Jesus? What does it do to you when this does not hap­pen in your own envi­ron­ment? Do we also grant the grace of God to others, or only to ourselves?

Even though Jonah has con­sidera­ble trou­ble with God now, God has not for­got­ten him. Jonah sits down out­side the city and waits for dis­as­ter to come. God is also mer­ciful in this situa­ti­on and lets a cas­tor bean bush grow to give him sha­de. The cas­tor bean bush is poi­so­no­us to us humans. Nevert­hel­ess, Jonah is very hap­py about the sha­de, it che­ers him up and he is con­tent again. Alt­hough the shrub is poi­so­no­us, the­re is exact­ly one worm that is the cas­tor bean’s pre­da­tor and does not mind the poi­son. During the night, one of the­se worms comes and des­troys the plant. This makes Jonah extre­me­ly angry again. Thereu­pon he is con­fron­ted by God, but Jonah’s ans­wer is miss­ing. God con­fronts him becau­se he is mer­ciful to peo­p­le and ani­mals that he hims­elf has crea­ted. On the other hand, the­re is an angry Jonah who gets so upset becau­se of a bush to which he has con­tri­bu­ted nothing.

I would like to speak again brief­ly about the cas­tor bean bush. As I said, it is poi­so­no­us and yet it ser­ves Jonah to save him from the sun. Is this not also a bit of a para­dox? In the pre­pa­ra­ti­on, this poi­so­no­us bush beca­me an image for me to save. For God uses some­thing dead­ly to save us humans. Jesus Christ, God’s Son, dies on the cross to bring life to us, his fol­lo­wers. It is pre­cis­e­ly this Jesus who refers to Jonah when announ­cing his death. «Just as Jonah spent three days and three nights in the bel­ly of the gre­at fish, so the Son of Man will be three days and three nights in the heart of the earth» (Matthew 12:40 NLB).

What does the sto­ry of Jonah have to tell us? Per­haps some­thing in the cour­se of the ser­mon has alre­a­dy spo­ken to you. But I would like to brief­ly touch on ano­ther point here. Have you ever won­de­red who wro­te the book of Jonah? It was Jonah hims­elf! He hims­elf does not come across as very prai­se­wor­t­hy. How do you deal with your own life sto­ry? Do you sweep ever­y­thing under a car­pet? Does ever­y­thing shi­ne super­fi­ci­al­ly for you? How about taking Jonah as a role model? He admit­ted his weak­ne­ss – to give God all the glory.

Invi­ta­ti­on to you to beco­me a mes­sen­ger like Jonah. This starts with admit­ting that we some­ti­mes go our own way. But this rea­li­sa­ti­on can lead us to rep­ent back to God. Through rep­en­tance, we are more open to doing what God wants us to do. But when we are on the way with God, it can hap­pen that we are ama­zed anew, some­ti­mes even indignant about the natu­re of our holy God. But it is pre­cis­e­ly this, our life sto­ry, that we can use to give all glo­ry to our God.

Again, I would like to give you three ques­ti­ons at the end. Choo­se one for yours­elf, ans­wer it for yours­elf – and try to take a step towards implementation.

  1. Have you tur­ned back to God and admit­ted to Him and to yours­elf that your own ways did not lead you to the desi­red goal?
  2. What part of your life sto­ry are you con­stant­ly poli­shing and hiding? Could it be time to stand by it and give God all the glo­ry through it?
  3. Can you grant others that God is also mer­ciful and gra­cious to them? Why can’t you rejoice with them?

 

Possible questions for the small group 

Read the Bible text: Jonah 1–4

  1. Have you tur­ned back to God and admit­ted to Him and to yours­elf that your own ways did not lead you to the desi­red goal?
  2. What part of your life sto­ry are you con­stant­ly poli­shing and hiding? Could it be time to stand by it and give God all the glo­ry through it?
  3. Can you grant others that God is also mer­ciful and gra­cious to them? Why can’t you rejoice with them?
  4. Whe­re can you best iden­ti­fy with Jonah?
  5. Do you under­stand the image of the cas­tor bush? What could this mean for you per­so­nal­ly if God saves through death?