Date: 9 Octo­ber 2022 | Pre­a­cher:
Series: | Bible text: Jere­mi­ah 29:11
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Fol­lo­wers of Jesus Christ have a firm hope. A hope that gives secu­ri­ty and sup­port in times of uncer­tain­ty and fear. No mat­ter how mise­ra­ble and frigh­tening the per­so­nal and social cir­cum­s­tances, hope has the poten­ti­al to car­ry us through such times. But the­re is not only a hope, but also a respon­si­bi­li­ty. This is to bear wit­ness to hope – not fear. Chris­ti­ans are to be bea­rers of hope and per­form acts of hope, ther­eby poin­ting to Jesus Christ.


For today’s ser­mon, we will dive tog­e­ther into the sto­ry of the pro­phet Jere­mi­ah. At a spe­ci­fic stage in his life, his hope in times of fear is per­fect­ly expres­sed. Diving into his sto­ry should open our eyes to how we can come to such hope in dif­fi­cult and chal­len­ging times. Tho­se who wish to read the sto­ry can do so in Jere­mi­ah, chap­ter 32.

Jere­mi­ah lived and work­ed in the King­dom of Isra­el in the 7th and 6th cen­tu­ries BC. He was a pro­phet of God. Pro­phe­ts were peo­p­le cho­sen by God to bring his mes­sa­ge to the peo­p­le. This task was not very popu­lar and most pro­phe­ts would have lik­ed to have a dif­fe­rent task. For the deli­very of God’s words was often con­nec­ted with per­so­nal rest­ric­tions. Moreo­ver, the words of the pro­phe­ts were not glad­ly heard. Thus, the pro­phet was often at the bot­tom of the rulers» and people’s favour. Jeremiah’s life is also mark­ed by suf­fe­ring. He suf­fers in many ways and he had the unp­lea­sant task of repea­ted­ly pro­clai­ming to the kings who sat on the thro­ne in Jeru­sa­lem that becau­se of their dis­o­be­dience to God, the peo­p­le of Isra­el would be atta­cked and defea­ted by hosti­le nations.

Chap­ter 32 is also set in just such a situa­ti­on. As Jere­mi­ah had pre­dic­ted, the Baby­lo­ni­ans atta­cked Isra­el. In this sie­ge, he cal­led on the peo­p­le to sur­ren­der in the name of God in order to at least save their lives and to suf­fer only minor dama­ge, so he was taken pri­soner. After near­ly star­ving to death in a well, he was now held in the cour­ty­ard of the king’s palace. The sto­ry from Jere­mi­ah 32 takes place just at this stage of the batt­le. Jeru­sa­lem is under sie­ge and Jere­mi­ah is cer­tain of defeat.

Hide circumstances

During this time, Jere­mi­ah recei­ves a mes­sa­ge from God. He pre­dicts that his uncle will come to him and want to sell him a field. Sure enough, his uncle came and offe­red him the field for sale. Sin­ce Jere­mi­ah was rela­ted to him, he had the right of first refu­sal. But the spe­cial thing about this land purcha­se is the fact that the field, alt­hough not far away, is still out­side the city walls of Jeru­sa­lem. It is thus also in ter­ri­to­ry alre­a­dy taken by the hosti­le Baby­lo­ni­ans. Jere­mi­ah does not know when and whe­ther he will sur­vi­ve the cap­ti­vi­ty, whe­ther he will sur­vi­ve the sie­ge and whe­ther the future rulers will let him live. Sure­ly he could have used his money more effi­ci­ent­ly in the besie­ged city than to buy a pie­ce of land with it. Jere­mi­ah finds hims­elf in times of fear and uncer­tain­ty. In the cir­cum­s­tances sur­roun­ding him, buy­ing land makes abso­lut­e­ly no sen­se, yet he deci­des to take this cou­ra­ge­ous, per­haps even reck­less step. What makes this purcha­se even more abstru­se is the fact that he hims­elf pre­dic­ted the defeat and down­fall of their king­dom to the peo­p­le of Jeru­sa­lem. Jere­mi­ah was by no means naï­ve, we read: «You see how the sie­ge ramps of the enemies are alre­a­dy rea­ching the city walls. It will not be long befo­re they have taken the city. It is at the mer­cy of the sword of the Baby­lo­ni­ans who fight against it; hun­ger and pesti­lence do the rest. Yes, all that you have threa­ten­ed us has come to pass, you see it yours­elf. And yet, almigh­ty LORD, alt­hough the city will soon be in the hands of the Baby­lo­ni­ans, you have com­man­ded me to buy this field befo­re wit­nesses». (Jere­mi­ah 32:24–25 NLB). No, Jere­mi­ah was any­thing but a day­d­rea­mer, but he was also not an ensign in the wind who was too easi­ly distracted.

This is the first thing we can learn from Jere­mi­ah. Not to let our­sel­ves be influen­ced by exter­nal cir­cum­s­tances, per­haps even to con­scious­ly block them out and not to let them deter­mi­ne all our actions. This does not mean that the­se are not dif­fi­cult. It does not mean that they do not take a lot of time and ener­gy. But it does mean tur­ning one’s gaze away from what can­not be chan­ged to some­thing that is in one’s hands. The­se cir­cum­s­tances can be eit­her per­so­nal or external.

The­re is enough to occu­py us at the moment. Be it loneli­ne­ss, which is so over­whel­ming that life beco­mes pure tor­tu­re. Chal­len­ging fami­ly situa­tions in which fami­li­ar peo­p­le sud­den­ly turn into enemies and the who­le envi­ron­ment suf­fers from this situa­ti­on. Neigh­bours who have lite­ral­ly bro­ken off a quar­rel. New or long-las­ting finan­cial hard­ships that cut off the air to life. Health that no lon­ger plays along as plan­ned and repres­ents a major loss of the qua­li­ty of life to which we are accus­to­med. While per­so­nal cir­cum­s­tances can pos­si­bly be chan­ged through one’s own efforts, this is usual­ly not the case with exter­nal cir­cum­s­tances. Right now, we are see­ing that war is once again taking place in the imme­dia­te vici­ni­ty and that it is spre­a­ding ever wider in eco­no­mic and poli­ti­cal cir­cles. Peo­p­le all over the world have to lea­ve their home count­ries and are forced to sett­le in new places whe­re they have to fight for their sur­vi­val. The cau­ses can be dif­fe­rent, such as war, but also envi­ron­men­tal influen­ces. Infla­ti­on is hig­her than in other years. When exami­ning the fund shares, one is sho­cked to see that the value has drop­ped seve­ral per­cen­ta­ge points within a very short time. Alt­hough the Chris­ti­an faith had a decisi­ve influence on Euro­pe for cen­tu­ries, socie­ty is incre­asing­ly moving away from Chris­ti­an values. In gene­ral, after a pan­de­mic and in the midst of an armed con­flict in the imme­dia­te vici­ni­ty, the pro­gno­sis for the future is not very rosy.

In the face of all the­se things that also threa­ten our exis­tence, des­pair is not far away. But actual­ly it would be up to us to fol­low the path of Jere­mi­ah and hand them over to God. In other words, to block them out so that they no lon­ger defi­ne us. «Lea­ve all your worries to God, for He cares for all that con­cerns you!» (1 Peter 5:7 NLB).

Taking responsibility

So Jere­mi­ah bought the field in this uncer­tain time and thus took respon­si­bi­li­ty. For he not only had the right of first refu­sal, but it was also his duty to help his uncle. «If one of your coun­try­men beco­mes impo­ve­ris­hed and the­r­e­fo­re has to sell part of his inhe­ri­ted land, his next of kin shall buy it back for him» (Exodus 25:25 NLB). Sure­ly ever­yo­ne would have unders­tood if Jere­mi­ah had not wan­ted to buy the field in the occu­p­ied land. Espe­ci­al­ly sin­ce most of the inha­bi­tants of Isra­el no lon­ger obey­ed the laws any­way. But he took respon­si­bi­li­ty and hand­led the sale pro­per­ly and did not try to extra­ct any profit.

Alt­hough all the cir­cum­s­tances would have sug­gested other­wi­se, Jere­mi­ah bought the field becau­se he was awa­re of his respon­si­bi­li­ty befo­re God. Fol­lo­wers of Jesus Christ are still cal­led to take respon­si­bi­li­ty today. This may look com­plex depen­ding on the situa­ti­on. The Let­ter of Peter gives us ins­truc­tions on how to act in times of fear. «Make Christ the Lord of your life. And when you are asked about your hope, always be rea­dy to give infor­ma­ti­on about it, but in a fri­end­ly way and with respect for others.» (1 Peter 3:15–16a NLB). Jeremiah’s hope was God’s pro­mi­se that the time would come again when God would bring his peo­p­le back to Isra­el (Jere­mi­ah 32:37–38). Today, this hope is based in Jesus Christ. It is based in the fact that no mat­ter what is to come, he holds the who­le world in his hand and is with his fol­lo­wers. He hims­elf says: «And I assu­re you: I am with you always, to the end of time». (Matthew 28:20b NLB). Fol­lo­wers of Jesus Christ can say: «I am con­vin­ced: not­hing can sepa­ra­te us from his love. Neither death nor life, neither angels nor powers, neither our fears in the pre­sent nor our worries about the future, not even the powers of hell can sepa­ra­te us from the love of God.» (Romans 8:38 NLB). This is the hope that sus­ta­ins and dri­ves. Infor­ma­ti­on about this hope should be given. But not forced, but when it is asked for. Fri­end­ly and full of love and respect for the other per­son. This then also hap­pens from the cent­re of life and not out of reli­gious zeal.

It is this hope that sus­ta­ins and shapes us. Howe­ver, the­re is a dan­ger that fol­lo­wers of Christ eit­her shirk respon­si­bi­li­ty or get too caught up in a zeal and ther­eby also fail to live up to their mis­si­on. To ensu­re that neither the one nor the other hap­pens, 1 Peter 3:15–16a ser­ves as a good basis. It is first about Jesus Christ, i.e. the fading out of all cir­cum­s­tances, and then about a rea­di­ness to give infor­ma­ti­on at any time, not forced, but fri­end­ly. This is the second thing we can learn from Jere­mi­ah: Taking respon­si­bi­li­ty for what has been ent­rus­ted to us.

Becoming a bearer of hope

Through his purcha­se, Jere­mi­ah beca­me a bea­con of hope. He set a sign of hope. A sign that goes bey­ond the pre­sent moment and points to the one who holds ever­y­thing in his hand. For Jeremiah’s future was very uncer­tain and he was bles­sed by what hap­pen­ed to many inha­bi­tants of Jeru­sa­lem a few years ear­lier. Alre­a­dy at that time Jeru­sa­lem was taken by the Baby­lo­ni­ans and part of the eli­te was taken into exi­le to Baby­lon. So he had no assump­ti­on that no other fate awai­ted him eit­her. Jeremiah’s life was mark­ed by suf­fe­ring. Yet he remain­ed faithful to God, even when all around him beca­me unfaithful. Jeremiah’s faithful­ness was shown by the fact that he pla­ced his hope in God, that is, he left his worries to God.

But what distin­gu­is­hes Jere­mi­ah as a bea­rer of hope? Despi­te his mes­sa­ge and calls to rep­en­tance, he could not chan­ge the cour­se of histo­ry. This would only have been pos­si­ble if the peo­p­le lis­ten­ed to him and his mes­sa­ge, eit­her you sur­ren­der and live or you fight and die. Jere­mi­ah beca­me a bea­rer of hope by always spea­king of this hope. He also did this to tho­se peo­p­le who were pre­sent at the first depor­ta­ti­on. He told them the fol­lo­wing words of God: » «For I know exact­ly what plans I have made for you,» says the LORD. My plan is to give you sal­va­ti­on and not suf­fe­ring. I give you a future and hope» » (Jere­mi­ah 29:11 NLB). This in a two­fold sen­se. On the one hand earth­ly, on the other spi­ri­tu­al. The­se peo­p­le found a new home in Baby­lon. But home and hope can also be found with God.

This is the third thing that can be lear­ned from Jere­mi­ah. Name­ly that fol­lo­wers of Jesus Christ should be bea­rers of hope by natu­re. For they point away from all earth­ly solu­ti­ons and all worry­ing to Jesus Christ, who took all suf­fe­ring, all pain upon hims­elf and threw it into the deepest sea (Micah 7:19).

Thus, fol­lo­wers of Jesus Christ beco­me bea­rers of hope when they remain faithful to God in dif­fi­cult times. «We also rejoice when worries and pro­blems beset us, becau­se we know that this tea­ches us to beco­me pati­ent. But pati­ence makes us inward­ly strong, and that in turn makes us con­fi­dent in the hope of sal­va­ti­on» (Romans 5:3–4 NLB). Fol­lo­wers of Jesus Christ beco­me bea­rers of hope when they con­sider world­ly pos­ses­si­ons and fame as not so important and say: «My soul says: «The LORD is my por­ti­on, in him I will hope» ».» (Lamen­ta­ti­ons 3:24 NLB). Fol­lo­wers beco­me bea­rers of hope when they tell of what Jesus Christ has done for them. «Prai­se be to the God and Father of our Lord Jesus Christ, for in his gre­at mer­cy he has reborn us. Now we have a living hope becau­se Jesus Christ has risen from the dead» (1 Peter 1:3 NLB). Fol­lo­wers are then bea­rers of hope when they rea­li­se that they do not have to be in con­trol of ever­y­thing and can­not bear ever­y­thing alo­ne. «Then Jesus said: «Come to me, all you who are wea­ry and car­ry hea­vy bur­dens, and I will give you rest».» (Matthew 11:28 NLB).

Possible questions for the small group 

Read the Bible text: Jere­mi­ah 32

  1. What do you know about the pro­phet Jere­mi­ah? What impres­ses you most about his personality?
  2. How do you clas­si­fy the purcha­se of Jere­mi­ah? What cir­cum­s­tance occu­p­ies you per­so­nal­ly very much and has the dan­ger of taking up all your time and ener­gy? What pre­vents you from igno­ring this circumstance?
  3. Do you under­stand Jeremiah’s duty, why he had to buy this field?
  4. How do you feel about your respon­si­bi­li­ty to bear wit­ness to your hope? How would you descri­be this hope?
  5. Do you find it easy to talk to others about faith in a respectful, fri­end­ly and respectful way?
  6. Which per­son is a bea­con of hope for you? What inspi­res you about this person?
  7. What pre­vents you per­so­nal­ly from being a bea­rer of hope? What could you do to beco­me a bea­rer of hope?