Date: 7 August 2022 | Pre­a­cher:
Series: | Bible text: Hebrews 11:1
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

«Hope dies last» is a com­mon say­ing. The Bible also speaks of hope. But this Chris­ti­an hope is very con­cre­te. It is a trust in the trust­wort­hi­ness of God. It has its foun­da­ti­on in the resur­rec­tion of Jesus Christ. This resur­rec­tion hope gives a per­spec­ti­ve for the moment, but also for an uncer­tain future. Such hope moves and moti­va­tes. Such hope gives mea­ning to life.


As alre­a­dy war­ned in a ser­mon almost six months ago, I will only bring examp­les from my son. He is now 7 weeks old and thri­ving. He is gai­ning weight well and we are hap­py that this is the case. But towards the end of the pregnan­cy it was­n’t quite like that. The clo­ser the due date came, the more we feared that our baby would put on more and more weight and that all the cute clo­thes we had alre­a­dy bought would no lon­ger fit him. In the end, we were hap­py that our boy was born almost on time and that his weight and size were also within the avera­ge ran­ge. From the begin­ning, our son had long black hair. After the first bath it stood up and yes, this is not extra, but natu­ral. During pregnan­cy we hoped for a baby as hear­ty and pret­ty as pos­si­ble and yes I know all par­ents think their baby is the most beau­tiful thing. But for us it’s true…;-) While our hopes during pregnan­cy were still very super­fi­ci­al, the word hope still accom­pa­nies us. Hop­eful­ly we have enough nap­pies with us. Hop­eful­ly we can inter­pret our son’s signs cor­rect­ly and give him the right thing. Hop­eful­ly I remem­ber to put a cloth over my should­ers when I hold him upright so that ever­y­thing does­n’t get dir­ty when he vomits. Hop­eful­ly I will be a good father. What are your hopes?

Christian hope is more concrete than thought!

Hope is some­thing that accom­pa­nies us. Hope car­ri­es us through dif­fi­cult times, hope dri­ves us on. Every time I am at the air­port and tra­vel­ling, I hope that today is the moment when I final­ly get a free busi­ness class upgrade. Unfort­u­na­te­ly, this has not hap­pen­ed yet, but as we all know, hope dies last. For fol­lo­wers of Jesus Christ, hope is also some­thing important and dri­ves life. But what kind of hope is this? In order to trace this Chris­ti­an hope, we want to dive tog­e­ther into a ver­se writ­ten in the Let­ter to the Hebrews. «So what is faith? It is the con­fi­dence that what we hope will come true and the con­vic­tion that what is not seen exists». (Hebrews 11:1 NLB). At first glan­ce, faith as such is men­tio­ned here. But here faith and hope are clo­se­ly rela­ted. But what is the dif­fe­rence? Faith is a trust in the trust­wort­hi­ness of God as descri­bed to us in the Bible. Faith can be mark­ed off against abo­ve and below by hope. Faith stops whe­re I see some­thing. No hope is nee­ded the­re. Hope only comes into play when I look into the future, into the unknown. But faith is more than «I think it will rain today». Faith is a firm con­vic­tion based on a solid foun­da­ti­on. Chris­ti­an faith has its foun­da­ti­on in Jesus Christ. While faith looks to God and trusts Him in all things, hope looks to the future and trusts God in it. Faith is a trust with regard to all things, hope is a trust with regard to the future.

But this does not tell us what con­sti­tu­tes bibli­cal hope. Col­lo­qui­al­ly, hope is unders­tood as hope, con­fi­dence in the future. It is a con­fi­dence, per­haps even an opti­mism about what the future will bring. This hope is rather vague, it is not gua­ran­teed that things will turn out the way I hope. It can also turn out just dif­fer­ent­ly than I had hoped. In the New Tes­ta­ment, the word «elpis» always appears whe­re the Ger­man trans­la­ti­on says hope. This is not wrong, becau­se «elpis» also includes this mea­ning. But it also means expec­ta­ti­on and pro­s­pect. When we expect some­thing or have a pro­s­pect of some­thing, this is more con­cre­te. It is cer­tain that some­thing is coming. Even if per­haps the con­cre­te rea­li­sa­ti­on looks dif­fe­rent. Yes I can hope for a long time to get a busi­ness class upgrade, but when my wife was pregnant, yes she was in joyful expec­ta­ti­on. So when hope is writ­ten in the Bible, it is not vague, but it is an expec­ta­ti­on that has its ful­film­ent in the future. This expec­ta­ti­on, in turn, is stron­gly con­nec­ted to the ques­ti­on of mea­ning. Chris­ti­an hope is meaningful becau­se it has its foun­da­ti­on in Jesus Christ. Vaclav Havel, a Czech wri­ter and the first pre­si­dent of the Czech Repu­blic, descri­bed hope as fol­lows: «Hope is not the con­vic­tion that some­thing will turn out well, but the cer­tain­ty that some­thing has mea­ning, no mat­ter how it turns out.» (Vaclav Havel).

Christian hope is resurrection hope!

Alt­hough Chris­ti­an hope is a hope that looks con­fi­dent­ly into the future, it has its ori­g­ins in the past. Cer­tain­ly more than 25 times, the teaser for our annu­al the­me Crea­tio – Hope and Respon­si­bi­li­ty ran befo­re the ser­mon. The first, per­haps more sombre part is dedi­ca­ted to man’s respon­si­bi­li­ty for God’s crea­ti­on and the­r­e­fo­re, in part, whe­re this is unfort­u­na­te­ly not per­cei­ved. But the second part fol­lows prompt­ly. After the wave comes God’s ans­wer: Jesus Christ, the Saviour of the world. A new begin­ning. Jesus has accom­plished it. His death shakes the earth. His resur­rec­tion is the begin­ning of a new crea­ti­on. Chris­ti­an hope lies in this ans­wer of the teaser.

Jesus Christ brought res­to­ra­ti­on. He died so that the way to the hea­ven­ly Father beca­me free for us humans. What began dis­as­trous­ly in the Gar­den of Eden, with human beings them­sel­ves wan­ting to be like God, was rever­sed through Jesus Christ. It is the begin­ning of a new crea­ti­on. For Jesus Christ not only died on the cross, but he also rose from the dead. On the plau­si­bi­li­ty of this resur­rec­tion, Mat­thi­as gave a ser­mon at Eas­ter entit­led «Eas­ter – more than a spi­ri­tu­al thought». It is essen­ti­al for Chris­ti­an hope that Jesus Christ rose from the dead. On the third day after the death of Jesus Christ, when a few women came to the tomb, they were asked a ques­ti­on by the angels pre­sent the­re. «Why do you seek the living among the dead?» (Luke 24:5b NLB) Jesus Christ is Lord over death. We humans were crea­ted in the image of God. God desi­res a rela­ti­onship with each indi­vi­du­al. All who call them­sel­ves fol­lo­wers of Jesus express that they fol­low Jesus Christ, that they have faith in him. Fol­lo­wers of Christ have the hope, inde­ed the firm con­fi­dence and expec­ta­ti­on that they too will one day rise from the dead and spend eter­ni­ty with him in hea­ven. Not only is the­re a floa­ting spi­rit of mine the­re, but I as Céd­ric Brüg­ger will be the­re. With body, mind, body and soul.

Alt­hough Chris­ti­an hope is based on the hope of resur­rec­tion in the future, it is not limi­t­ed to that. For it is a hope of being with God befo­re and after death! Fol­lo­wers of Jesus do not know what tomor­row holds for them, but they know who holds tomor­row in his hand.

Chris­ti­an hope, howe­ver, is not only clo­se­ly rela­ted to faith, but also to love (1 Corin­thi­ans 13:13). This hope can be descri­bed as fol­lows in the words of the Apost­le Paul from the Let­ter to the Romans. «I am con­vin­ced: Not­hing can sepa­ra­te us from his love. Neither death nor life, neither angels nor powers, neither our fears in the pre­sent nor our worries about the future, not even the powers of hell can sepa­ra­te us from God’s love. And were we high abo­ve the hea­vens or were we in the deepest depths of the oce­an, not­hing and no one in all crea­ti­on can sepa­ra­te us from the love of God that appeared in Christ Jesus our Lord.» (Romans 8:38–39 NLB).

Christian hope is moving hope!

Chris­ti­an hope is resur­rec­tion hope! The oppo­si­te of this hope is not hope­l­ess­ness. It is rather a wai­ting into emp­tin­ess. Or to put it even more dra­sti­cal­ly, it is a life into emp­tin­ess. Such a life is not only uncer­tain, but also emp­ty of mea­ning. Fol­lo­wers of Jesus have to ask them­sel­ves again and again: Do you live out your faith and disci­ple­ship as if Jesus Christ rose from the dead? Or is your disci­ple­ship more like that of a decea­sed idol? Does the angels» request to the women at the tomb app­ly to you? Why do you seek the living among the dead? (Luke 24:5b) Fol­lo­wing Jesus Christ is accom­pa­nied by a moving hope, not a dead hope.

After Jesus rose from the dead, he met many peo­p­le. Among them were two disci­ples who were on their way to Emaus. They were wal­king and sud­den­ly Jesus Christ came to them, but they did not reco­g­ni­se him. They were tal­king to each other and Jesus was very clo­se to them. He spent time with them and explai­ned the Bible to them. Only at the very end of the encoun­ter did they rea­li­se that the man who had spent the day with them was Jesus Christ the Risen One. Their reac­tion is cha­rac­te­ristic of an encoun­ter with the divi­ne. «They said to one ano­ther, «Was­n’t it stran­ge­ly warm to our hearts when he spo­ke to us on the way and inter­pre­ted the Scrip­tures to us?» » (Luke 24:32 NLB). The encoun­ter with Jesus Christ tou­ch­es and does not lea­ve us cold. Alt­hough Jesus Christ is no lon­ger phy­si­cal­ly among us, we can encoun­ter him. Per­haps we do so as the two disci­ples did. In the moment its­elf we feel that some­thing is dif­fe­rent, but only in retro­s­pect do we rea­li­se that God met us in that moment.

Chris­ti­an faith stands in this ten­si­on of see­ing and hoping. The­re are good reasons to belie­ve in Jesus Christ, but at some point it beco­mes just that, a belief. Becau­se faith is about things that are not seen. Whe­re see­ing beg­ins, belie­ving ends. But along with faith, a hope, a firm expec­ta­ti­on sets in. This hope gives mea­ning to one’s life. But this is not only for the future, but also in the here and now. What this hope can do is shown in a text from Isai­ah 61. If we read in the New Tes­ta­ment, we see how Jesus Christ accom­plished the­se things. But also today we see Jesus Christ accom­pli­shing exact­ly the­se things in peo­p­le who choo­se to live as fol­lo­wers for him. Jesus Christ hims­elf claims the­se ver­ses to accom­plish exact­ly this (Luke 4). «The Spi­rit of the Lord God rests upon me, for the Lord has anoin­ted me to preach good news to the poor. He has sent me to heal the bro­ken­he­ar­ted and to pro­cla­im that the cap­ti­ves will be set free and the bound will be set free. He has sent me to pro­cla­im a year of grace from the Lord and a day of ven­ge­an­ce from our God, and to com­fort all who mourn.» (Isai­ah 61:1–2 NLB).

Chris­ti­an hope is a con­cre­te, moving resur­rec­tion hope. It is a trust in the trust­wort­hi­ness of God. It has its foun­da­ti­on in the resur­rec­tion of Jesus Christ. This resur­rec­tion hope gives a per­spec­ti­ve for the moment, but also for an uncer­tain future. Such hope moves and moti­va­tes. Such hope gives mea­ning to life. How would it be if today in the bis­tro, for exam­p­le, you did not first talk about the holi­days, the wea­ther, yesterday’s foot­ball match or poli­tics, but first tal­ked about what gives your life hope? And thus also what gives your life meaning?

Possible questions for the small group 

Read Bible text: Hebrews 11:1; Luke 24

  1. What hope do you have for your life? What do you wish for most?
  2. How would you descri­be Chris­ti­an hope? How does it dif­fer from the col­lo­quial term «hope»?
  3. How plau­si­ble is the resur­rec­tion of Jesus Christ for you? Whe­re do you have ques­ti­ons? How do you respond to this act of his?
  4. How would you descri­be the hope of resurrection?
  5. Do you know the dif­fe­rence bet­ween hope­l­ess­ness and wai­ting into emptiness?
  6. How do you encoun­ter God? How do you expe­ri­ence him?