Date: 8 May 2022 | Pre­a­cher:
Series: | Bible text: Eccle­si­as­tes 11:9
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

The world is open to young peo­p­le. They have a lar­ge part of their lives ahead of them. What is worth living for? This ques­ti­on is not only asked by young peo­p­le, but by ever­yo­ne. For what is it worth inves­t­ing one’s life? Peo­p­le look for sup­po­sed ful­film­ent in three are­as. We look for mea­ning in what we do, in what we own, or in what others think of us. Alt­hough all of the­se things are com­mon and wide­ly accept­ed today, they can never defi­ni­tively ans­wer the ques­ti­on of mea­ning. Fol­lo­wers of Jesus have a dif­fe­rent per­spec­ti­ve. They do not seek con­fir­ma­ti­on in the­se three things. So their faith is shown in what they do. They rea­li­se that God’s grace is all they need. Fur­ther­mo­re, they know that they are God’s bel­oved child­ren and this is all the reco­gni­ti­on they need.


Per­so­nal­ly, I grew up in a fami­ly for whom faith in Jesus Christ and fol­lo­wing Him was very cen­tral. So I also went to a youth group whe­re I got to know Jesus more clo­se­ly with my peers. I basi­cal­ly lik­ed going the­re, but the­re were some­ti­mes encoun­ters that hurt me very much. I was and still am a very fun-loving per­son. I like to be with peo­p­le and occa­sio­nal­ly act like a clown. I love to laugh for life and yes, usual­ly very loud­ly. Unfort­u­na­te­ly, my man­ner was not always well recei­ved and I was often repri­man­ded in the youth group. I should­n’t laugh so loud­ly, I should­n’t attract atten­ti­on, I should just be quie­ter. This hurt me a lot and unfort­u­na­te­ly also gave me the image that fol­lo­wing Jesus has only limi­t­ed to do with joy. But in the mean­ti­me I know and am con­vin­ced that fol­lo­wing Jesus can be a lot of fun.

1. Rejoice and enjoy your life!

Eccle­si­as­tes 11:9 says the fol­lo­wing: «Rejoice in your youth, young man, and live care­free in your young years! Take the path your heart is drawn to, and do what plea­ses your eyes». (Eccle­si­as­tes 11:9a NLB). The aut­hor of Eccle­si­as­tes is the Israe­li King Solo­mon. King Solo­mon is con­side­red one of the wealt­hie­st men in the Bible. He had gre­at pos­ses­si­ons and influence. But Solo­mon was not only a king, he was also a poet. Among other things, he wro­te the book of Eccle­si­as­tes. The Book of Eccle­si­as­tes gives advice on life. The basic tenor of the book is that life is point­less and meanin­g­less. The­re is not­hing bey­ond life that is worth fight­ing for, living for or dying for. The­r­e­fo­re, the one pie­ce of advice keeps coming out: rejoice and enjoy your life! Young peo­p­le in par­ti­cu­lar should rejoice in the face of the meanin­g­less­ness of the life that still lies ahead of them and enjoy every day.

Per­haps this may seem a litt­le para­do­xi­cal, that in the face of a hope­l­ess world, the con­clu­si­on is drawn that one should enjoy one’s life to the ful­lest. But this mot­to «rejoice and enjoy your life» is also today, at least in Wes­tern cul­tu­re, the gre­at ideo­lo­gy that deter­mi­nes life. We, too, live in a world in which many things go hay­wire. The out­look for the future is no lon­ger all suns­hi­ne. Many things are uncer­tain. Cli­ma­te chan­ge, incre­asing war­li­ke acti­vi­ties in Euro­pe, fami­ly break-ups, extre­me­ly harsh poli­ci­es. All this and much more would give enough reason to pau­se. But our wes­tern world has also, by and lar­ge, found an ans­wer: Enjoy your life, do what you want and what is good for you.

This idea is also refer­red to as a phi­lo­so­phi­cal doc­tri­ne cal­led hedo­nism. The defi­ni­ti­on of hedo­nism is a «phi­lo­so­phi­cal doc­tri­ne foun­ded in anti­qui­ty, view accor­ding to which the hig­hest ethi­cal prin­ci­ple is the pur­su­it of sen­su­al plea­su­re and enjoy­ment, pri­va­te hap­pi­ness is seen in the las­ting ful­film­ent of indi­vi­du­al phy­si­cal and psy­cho­lo­gi­cal plea­su­re». (Oxford Lan­guages defi­ni­ti­on). Do what you want and you will be fine and this will give mea­ning to your life. This sounds simi­lar to the defi­ni­ti­on of Eccle­si­as­tes. This is the inner dri­ve for ever­y­thing we do. We want to give mea­ning to our lives. This may look dif­fe­rent, but we want our lives to make sen­se. The ques­ti­on of mea­ning dri­ves us.

The mes­sa­ge of Eccle­si­as­tes does not stop here, but con­ti­nues. Ear­lier I with­held from you the second part of the ver­se. The­re it says «But do not for­get that you have to ans­wer to God for all your deeds». (Eccle­si­as­tes 11:9b NLB). Solo­mon intro­du­ces an aut­ho­ri­ty here that ulti­m­ate­ly con­siders the meaningful­ness of all my deeds. This is expres­sed a litt­le dif­fer­ent­ly in 1 Corin­thi­ans. «Ever­y­thing is allo­wed for me. But not ever­y­thing is good. Ever­y­thing is allo­wed to me, but I don’t want to be ruled by any­thing» (1 Corin­thi­ans 6:12 NLB). The God of the Bible has crea­ted us won­derful­ly. He has wil­led each and every one of us and this God desi­res not­hing more than for us to have Him first. We are allo­wed to rejoice and enjoy life, but should always be free to stop dead in our tracks in ever­y­thing becau­se it does not defi­ne us. Life is always in this ten­si­on bet­ween doing what I mys­elf want and taking respon­si­bi­li­ty for my actions.

2. Three (supposedly) rewarding life tasks!

In order for our lives to make sen­se, we invest a lot. In the pro­cess, the­re are three life tasks that can quick­ly cap­tu­re us and sup­po­sedly give our lives mea­ning. The­se may make sen­se at first glan­ce, but if they dri­ve our lives to the last, then the who­le thing beco­mes perverted.

The first pro­mi­sing search for mea­ning is cal­led: I am what I do. The defi­ni­ti­on runs through what I do. What defi­nes me is what I can achie­ve. My per­for­mance is at the cent­re. If this dri­ves life, then I am per­cei­ved as dili­gent and con­sci­en­tious. Yes my deeds shi­ne and ever­yo­ne is proud of me. As an employee, peo­p­le app­re­cia­te me becau­se I do ever­y­thing con­sci­en­tious­ly and my per­for­mance is top notch. But if I base my life on my per­for­mance, then at some point this can also have nega­ti­ve effects. In order to achie­ve top per­for­mance, I stand on the toes of others and block their way. I do this con­scious­ly, even when they are bet­ter at some­thing than I am. I do ever­y­thing so that I can main­tain my sta­tus, and thus also the mea­ning of my life. Peo­p­le who defi­ne them­sel­ves by doing are faced with a sham­bles of a life when they lose their job or, at the latest, when they reti­re. Becau­se the mea­ning is gone.

The second stra­tegy to give mea­ning to one’s life is that I defi­ne mys­elf by my pos­ses­si­ons. I am what I pos­sess. Thus wealth and pos­ses­si­ons are seen as a goal in life. The goal is to have a house, of cour­se as beau­tiful, big and extra­va­gant as pos­si­ble. A car that ever­yo­ne always looks at me for, or any­thing else that gives my life mea­ning. Other peo­p­le see that I am suc­cessful. They admi­re me for what I have achie­ved. Peo­p­le might even look at me a litt­le jea­lous­ly. But the pro­blem with this stra­tegy is that I attach my heart to my pos­ses­si­ons. At some point, it’s all about having more. But when I have more, I always want more. This can mean that I lite­ral­ly walk over dead bodies, as I don’t care about the fee­lings and needs of others, as long as I can only accu­mu­la­te more sta­tus symbols.

The third way in which I can seek mea­ning for my life is by defi­ning mys­elf by what others think about me. I am what others think about me. What mat­ters is what peo­p­le, even stran­gers, think of me. Sud­den­ly fol­lo­wers on social media beco­me a source of mea­ning. I am worth as much as peo­p­le emu­la­te me. If this is life’s search for mea­ning, then I always tre­at peo­p­le cour­teous­ly. I tre­at peo­p­le with love and do things to make them like me. But the dif­fi­cul­ty is that I am like a flag in the wind. As long as peo­p­le like me, I do ever­y­thing. I twist the truth, I pre­tend to be some­thing that is not. The main thing is that others like me. I try as hard as I can to keep peo­p­le away from my inner­most self. Becau­se if they real­ly knew me, I’m afraid they would­n’t like me any more.

All three stra­te­gies seem very good and desi­ra­ble on the sur­face. In our envi­ron­ment the­re are enough role models who live out one or more of the­se tasks. What is wrong with being suc­cessful at work, rai­sing child­ren, doing sports or going to school? What is wrong with having the same things that many others do? Why should­n’t I be popu­lar with peo­p­le ins­tead of ever­yo­ne being upset with me? The chall­enge with the­se things is not that they are bad per se, but that I attach my heart to them and try to give mea­ning to my life through them. Alt­hough peo­p­le admi­re me for it, the­se things can­not fill my inner hole. The ques­ti­on remains, what makes me tick?

3. bear responsibility!

Each per­son is respon­si­ble for his or her own life goal and what is con­side­red important. On this day, the three of you will not only recei­ve many gifts and spend time with your fami­lies over a good meal. From this day on, you are reli­gious­ly matu­re. You may deci­de for your­sel­ves how you want to ans­wer the ques­ti­on of mea­ning in your lives. You have seve­ral opti­ons. You can choo­se one of the dif­fe­rent reli­gi­ons or you can say that you don’t want to have any­thing to do with any reli­gi­on. If you choo­se this path, you will pro­ba­b­ly fol­low one of the pre­vious three life tasks in order to give mea­ning to your life. You can also deci­de to be a Named Chris­ti­an. This would mean that you act cul­tu­ral­ly and in cer­tain decis­i­ons as it is writ­ten in the Bible. May­be you also attend a church ser­vice, read the Bible and pray from time to time. But faith has no gre­at meaningful func­tion in your life, you just stick with it out of tra­di­ti­on. Or you deci­de not to fol­low a reli­gi­on, but Jesus Christ hims­elf. You deci­de to fol­low Jesus in your life. My wish for you three, but also for all other peo­p­le, is that you choo­se this path. This is becau­se I am con­vin­ced that it sol­ves the ques­ti­on of mea­ning and also offers three good coun­ter-designs to the three very com­mon ways of life of our time. All of them ari­se from the rela­ti­onship with Jesus Christ. All three intert­wi­ne and belong together.

The first is that disci­ple­ship shows its­elf in good deeds. A fol­lower of Jesus Christ is a doer of good. «It is not enough just to have faith. Faith that does not lead to good deeds is not faith – it is dead and wort­hl­ess». (James 2:17 NLB). Fol­lo­wers of Jesus should be con­spi­cuous by their good work. Dili­gence and con­sci­en­tious­ness is good. But in doing so, I do not walk over others. I see mys­elf as part of some­thing big­ger and sup­port others and, per­haps most dif­fi­cult, I help others to do things even bet­ter than I can.

Fur­ther­mo­re, a fol­lower of Jesus is not depen­dent on any pos­ses­si­ons. The only thing that is important and counts is the grace of God. «Each time he said, «My grace is all you need. My power is shown in your weak­ne­ss.» And now I am con­tent with my weak­ne­ss so that the power of Christ can work through me.» (2 Corin­thi­ans 12:9 NLB). The grace of God is shown in the fact that he loves me as I am. God wants me to care about him too. Peo­p­le who enga­ge with God and want to live their lives for him do not do ever­y­thing well or even bet­ter than others. But they are bet­ter off. Becau­se whe­re they are weak, God’s strength is revealed.

In con­trast to see­king appr­oval from peo­p­le, fol­lo­wers of Jesus Christ seek their appr­oval from God. In the search for mea­ning, we humans repea­ted­ly take paths that are not meant to be taken. But man is desi­gned to find his mea­ning with God. Man was crea­ted in the image of God and aims to have com­mu­ni­on with God. But see­king mea­ning in things other than God is what the Bible calls sin. God desi­res that we fol­low him com­ple­te­ly. Faith in him is all it takes to be accept­ed by God. «And Abram belie­ved the Lord and the Lord declared him righ­teous becau­se of his faith». (Gene­sis 15:6 NLB). To decla­re righ­teous means that God for­gi­ves us for not loo­king to him for the mea­ning of life. The faith of Abram descri­bed here was shown by the fact that his faith was shown in trus­ting and acting towards this God.

It is not through any action that I am accept­ed befo­re God. But by grace alo­ne. By belie­ving in him, that is, by ack­now­led­ging that I alo­ne am not able to satis­fy the ques­ti­on of mea­ning in my life. This shapes my life and is reflec­ted in my actions.

Yes, it can always be that you three have pos­ses­si­ons in your life, have care­ers and peo­p­le like you. But all this can never fill the ques­ti­on of mea­ning in you. But a life with Jesus at the cent­re is defi­ni­te­ly wort­hwhile. And not only when you have grey hair. «Think of your Crea­tor while you are young. Don’t wait until you are old, the days beco­me bur­den­so­me for you and the years come of which you have to say: «I don’t like them! (Eccle­si­as­tes 12:1 NLB). A life as a fol­lower of Jesus is wort­hwhile. It is wort­hwhile in that it gives mea­ning to your life. You no lon­ger have to be the best, you no lon­ger have to have the most, you no lon­ger have to be the most popu­lar. You can just be a fol­lower and go on your way. Have joy in your life, in a life that makes sense.

Possible questions for the small group 

Read the Bible text: Eccle­si­as­tes 11:9–12:1

  1. Do you have a mot­to for your life? What dri­ves you?
  2. Are you attrac­ted to the con­cept of hedo­nism? What in par­ti­cu­lar makes this ideo­lo­gy inte­res­t­ing for you?
  3. Which of the three (sup­po­sedly) rewar­ding life tasks spurs you on? (I am what I do; I am what I own; I am what others think of me). Why?
  4. What makes it so dif­fi­cult for you that, ins­tead of fol­lo­wing Jesus Christ com­ple­te­ly, you pre­fer to pur­sue this life task?
  5. Whe­re is it in your life to get a dif­fe­rent per­spec­ti­ve? Defi­ni­ti­on about doing (Read James 2:17). Defi­ni­ti­on about pos­ses­si­on (Read 2 Corin­thi­ans 12:9). Defi­ni­ti­on about what others think of me (Gene­sis 15:6).