Ci sono tre dimen\u00adsio\u00adni fon\u00adda\u00admen\u00adta\u00adli del per\u00addo\u00adno cris\u00adtia\u00adno. In pri\u00admo luo\u00adgo, c\u2019\u00e8 la dimen\u00adsio\u00adne ver\u00adti\u00adcale: il per\u00addo\u00adno di Dio nei nos\u00adtri con\u00adfron\u00adti. In secon\u00addo luo\u00adgo, c\u2019\u00e8 la dimen\u00adsio\u00adne inter\u00adna: il per\u00addo\u00adno che con\u00adce\u00addia\u00admo a chi\u00adunque ci abbia fat\u00adto un tor\u00adto. In ter\u00adzo luo\u00adgo, c\u2019\u00e8 la dimen\u00adsio\u00adne oriz\u00adzon\u00adta\u00adle: la nos\u00adt\u00adra volon\u00adt\u00e0 di ricon\u00adci\u00adli\u00adar\u00adci. La dimen\u00adsio\u00adne oriz\u00adzon\u00adta\u00adle si basa su quella inte\u00adrio\u00adre e quella inte\u00adrio\u00adre si basa su quella ver\u00adti\u00adcale. Ques\u00adto ser\u00admo\u00adne riguar\u00adda prin\u00adci\u00adpal\u00admen\u00adte il per\u00addo\u00adno interiore.<\/p>\n
Un mio ami\u00adco pas\u00adto\u00adre, mor\u00adto di can\u00adcro l\u2019an\u00adno scor\u00adso all\u2019e\u00adt\u00e0 di 67 anni, scri\u00adve nella sua auto\u00adbio\u00adgra\u00adfia di due espe\u00adri\u00aden\u00adze vis\u00adsute al let\u00adto di mor\u00adte di model\u00adli eccle\u00adsi\u00ada\u00adsti\u00adci: \u00abMia mog\u00adlie e io ave\u00adva\u00admo deciso di abor\u00adti\u00adre il nos\u00adtro ter\u00adzo figlio per\u00adch\u00e9 due bam\u00adbi\u00adni erano gi\u00e0 una gran\u00adde sfi\u00adda per noi. Ho chies\u00adto per\u00addo\u00adno a Ges\u00f9 a ogni Ulti\u00adma Cena per ses\u00adsan\u00adt\u2019an\u00adni. Ho fat\u00adto tut\u00adto il pos\u00adsi\u00adbi\u00adle per la chie\u00adsa e la mis\u00adsio\u00adne, ma non ries\u00adco a tro\u00adva\u00adre pace, ques\u00adta sto\u00adria mi accu\u00adsa ogni gior\u00adno!\u00bb. Si trat\u00adta del\u00adla dimen\u00adsio\u00adne ver\u00adti\u00adcale del per\u00addo\u00adno, tra Dio e noi. Pos\u00adso cre\u00adde\u00adre e accet\u00adta\u00adre per\u00adso\u00adnal\u00admen\u00adte che la som\u00adma astro\u00adno\u00admica di 4,38 mili\u00adar\u00addi di fran\u00adchi svi\u00adz\u00adze\u00adri (cfr. ser\u00admo\u00adne del 6 ottobre 2024) com\u00adpren\u00adda ogni mio sin\u00adgo\u00adlo pec\u00adca\u00adto? Il san\u00adgue di Ges\u00f9 \u00e8 suf\u00adfi\u00adci\u00aden\u00adte anche per i miei pi\u00f9 pro\u00adfon\u00addi abis\u00adsi e fallimenti? \tGiu\u00adsep\u00adpe ave\u00adva abbastan\u00adza umil\u00adt\u00e0 da per\u00addo\u00adna\u00adre. La sua dichia\u00adra\u00adzio\u00adne: \u00abNon aver pau\u00adra di me. Sono for\u00adse al pos\u00adto di Dio?\u00bb (Gene\u00adsi 50:19 NLB<\/span>), lo dimos\u00adtra. Non si erge a re o giudi\u00adce, ma si iden\u00adti\u00adfi\u00adca con i col\u00adpe\u00advo\u00adli come com\u00adpa\u00adgni di pec\u00adca\u00adto. Rima\u00adne\u00adre sen\u00adza per\u00addo\u00adno signi\u00adfi\u00adca non ren\u00adder\u00adsi con\u00adto di quan\u00adto tu stes\u00adso abbia biso\u00adg\u00adno di perdono. Sia l\u2019u\u00admil\u00adt\u00e0 che il bene che abbia\u00admo spe\u00adri\u00admen\u00adta\u00adto si bas\u00ada\u00adno sul\u00adla con\u00ads\u00adape\u00advo\u00adlez\u00adza che Dio ci ha dato la sal\u00advez\u00adza per pura gra\u00adzia e che ne ha paga\u00adto il prezzo.<\/p>\n \tSegue un pas\u00adso ver\u00adso l\u2019a\u00adzio\u00adne con\u00adcre\u00adta: \u00abNon abbia\u00adte dun\u00adque pau\u00adra. Io stes\u00adso mi pren\u00adder\u00f2 cura di voi e del\u00adle vost\u00adre fami\u00adg\u00adlie\u00bb (v. 21 NLB<\/span>). Giu\u00adsep\u00adpe ripa\u00adga il male con il bene. Per\u00addo\u00adna\u00adre signi\u00adfi\u00adca trat\u00adta\u00adre qual\u00adcu\u00adno nel modo in cui Dio trat\u00adta me.<\/p>\n La richies\u00adta di perdono \tdescri\u00adve\u00adre in modo veri\u00adtie\u00adro l\u2019in\u00adgi\u00adu\u00ads\u00adti\u00adzia come effet\u00adti\u00adva\u00admen\u00adte sba\u00adglia\u00adta e degna di esse\u00adre puni\u00adta (e non sem\u00adpli\u00adce\u00admen\u00adte scusarla) Ges\u00f9 cre\u00adde che ogni per\u00adso\u00adna coin\u00advol\u00adta in un con\u00adflit\u00adto sia auto\u00adma\u00adti\u00adca\u00admen\u00adte responsa\u00adbi\u00adle di avvi\u00ada\u00adre il pro\u00adces\u00adso di perdono: \tDeci\u00adden\u00addo di non dann\u00adeg\u00adgia\u00adre dirett\u00adamen\u00adte l\u2019au\u00adto\u00adre dell\u2019ingiustizia. Il per\u00addo\u00adno vie\u00adne quin\u00addi con\u00adces\u00adso pri\u00adma di esse\u00adre per\u00adc\u00ade\u00adpi\u00adto o pri\u00adma che il col\u00adpe\u00advo\u00adle se ne ren\u00adda con\u00adto. Si trat\u00adta di una pro\u00admes\u00adsa di nega\u00adre riso\u00adlu\u00adt\u00adamen\u00adte a se stes\u00adsi le tre cose cita\u00adte, di pre\u00adga\u00adre per la per\u00adso\u00adna che ha cau\u00adsa\u00adto il dan\u00adno e, allo stes\u00adso tem\u00adpo, di ren\u00adder\u00adsi con\u00adto che si vive esclu\u00adsi\u00adv\u00ada\u00admen\u00adte per gra\u00adzia di Dio. \tQua\u00adle att\u00adeg\u00adgi\u00ada\u00admen\u00adto del cuo\u00adre ave\u00adva Giu\u00adsep\u00adpe che gli per\u00admi\u00adse di per\u00addo\u00adna\u00adre i suoi fratel\u00adli? Come si \u00e8 rist\u00adabi\u00adli\u00adto il rapporto? Ci sono tre dimen\u00adsio\u00adni fon\u00adda\u00admen\u00adta\u00adli del per\u00addo\u00adno cris\u00adtia\u00adno. In pri\u00admo luo\u00adgo, c\u2019\u00e8 la dimen\u00adsio\u00adne ver\u00adti\u00adcale: il per\u00addo\u00adno di Dio nei nos\u00adtri con\u00adfron\u00adti. In secon\u00addo luo\u00adgo, c\u2019\u00e8 la dimen\u00adsio\u00adne inter\u00adna: il per\u00addo\u00adno che con\u00adce\u00addia\u00admo a chi\u00adunque ci abbia fat\u00adto un tor\u00adto. In ter\u00adzo luo\u00adgo, c\u2019\u00e8 la dimen\u00adsio\u00adne oriz\u00adzon\u00adta\u00adle: la nos\u00adt\u00adra volon\u00adt\u00e0 di ricon\u00adci\u00adli\u00adar\u00adci. La dimen\u00adsio\u00adne oriz\u00adzon\u00adta\u00adle si basa sul\u00adla dimen\u00adsio\u00adne inte\u00adrio\u00adre e\u2026<\/p>","protected":false},"author":24,"featured_media":8118,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[98],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-matthias-altwegg","1":"wpfc_sermon_series-folge-du-mir-nach","2":"wpfc-sermon-single","3":"post-8108","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"has-post-thumbnail","8":"hentry","11":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t
\nNella para\u00adbo\u00adla (Matteo 18:21\u201335), il re can\u00adcel\u00adl\u00f2 l\u2019in\u00adte\u00adro debi\u00adto del suo ser\u00advo. Poco dopo, l\u2019ex debi\u00adto\u00adre incon\u00adtra un col\u00adle\u00adga che gli deve 600.000 dol\u00adla\u00adri in meno. Per ragio\u00adni inspie\u00adga\u00adbili, il re reagis\u00adce con la mas\u00adsi\u00adma spieta\u00adtez\u00adza: \u00abLo fece arresta\u00adre e imp\u00adri\u00adgio\u00adna\u00adre fin\u00adch\u00e9 non aves\u00adse paga\u00adto l\u2019in\u00adte\u00adro debi\u00adto\u00bb (Matteo 18:30 NLB<\/span>). Il debi\u00adto che gli altri han\u00adno nei nos\u00adtri con\u00adfron\u00adti \u00e8 semp\u00adre mil\u00adle vol\u00adte infe\u00adrio\u00adre al debi\u00adto che Dio ci ha per\u00addo\u00adna\u00adto. Ques\u00adto vale anche per le situa\u00adzio\u00adni di abu\u00adso. La rea\u00adzio\u00adne del re non si fa atten\u00adde\u00adre: \u00abIl re era cos\u00ec adi\u00adra\u00adto che fece get\u00adta\u00adre l\u2019uo\u00admo in pri\u00adgio\u00adne fin\u00adch\u00e9 non aves\u00adse paga\u00adto fino all\u2019ul\u00adti\u00admo cen\u00adte\u00adsi\u00admo del suo debi\u00adto\u00bb (v. 34 NLB<\/span>). Ges\u00f9 con\u00adclude la nar\u00adra\u00adzio\u00adne di ques\u00adta para\u00adbo\u00adla con una frase mol\u00adto seria: \u00abQues\u00adto \u00e8 esat\u00adta\u00admen\u00adte ci\u00f2 che il Pad\u00adre mio che \u00e8 nei cie\u00adli vi far\u00e0 se rifi\u00aduta\u00adte di per\u00addo\u00adna\u00adre i vos\u00adtri fratel\u00adli e sor\u00adel\u00adle\u00bb (v. 35 NLB<\/span>). Ques\u00adta dipen\u00adden\u00adza tra il livel\u00adlo ver\u00adti\u00adcale e quello oriz\u00adzon\u00adta\u00adle cor\u00adre come un filo rosso attra\u00adver\u00adso il Nuo\u00advo Tes\u00adta\u00admen\u00adto. \u00abSia\u00adte inve\u00adce gen\u00adti\u00adli e com\u00adpas\u00adsio\u00adne\u00advo\u00adli gli uni ver\u00adso gli altri, per\u00addo\u00adn\u00adan\u00addo\u00advi a vicen\u00adda, come Dio per mez\u00adzo di Cris\u00adto ha per\u00addo\u00adna\u00adto voi\u00bb (Efe\u00adsi\u00adni 4:32 NLB<\/span>). L\u2019e\u00ads\u00adpe\u00adri\u00aden\u00adza del cos\u00adto\u00adso amo\u00adre di Dio nel per\u00addo\u00adna\u00adre i nos\u00adtri pec\u00adca\u00adti \u00e8 la moti\u00adva\u00adzio\u00adne e la for\u00adza per per\u00addo\u00adna\u00adre colo\u00adro che sono col\u00adpe\u00advo\u00adli nei nos\u00adtri con\u00adfron\u00adti. L\u2019in\u00adca\u00adpa\u00adci\u00adt\u00e0 di per\u00addo\u00adna\u00adre gli altri \u00e8 il seg\u00adno rivela\u00adto\u00adre che non ho accett\u00ada\u00adto il per\u00addo\u00adno e la miser\u00adi\u00adcor\u00addia imme\u00adri\u00adta\u00adti di Dio.
\nScam\u00adbia\u00adre la posizione
\nCosa c\u2019\u00e8 di cos\u00ec offen\u00adsi\u00advo nel\u00adl\u2019att\u00adeg\u00adgi\u00ada\u00admen\u00adto del ser\u00advo non miser\u00adi\u00adcor\u00addio\u00adso nei con\u00adfron\u00adti del suo prossi\u00admo? \u00c8 ques\u00adto: Un uomo che \u00e8 un ser\u00advo e vive solo del\u00adla miser\u00adi\u00adcor\u00addia del re si com\u00adpor\u00adta come se fos\u00adse lui il re e il giudi\u00adce. \u00abIn pri\u00adgio\u00adne con te!\u00bb dice a chi \u00e8 un ser\u00advo come lui. Che cosa inap\u00adpro\u00adpria\u00adta e fuo\u00adri luo\u00adgo. Quan\u00addo noi, che vivia\u00admo solo del\u00adla miser\u00adi\u00adcor\u00addia di Dio, giudi\u00adchi\u00adamo gli altri, ci mett\u00adi\u00adamo al pos\u00adto di Dio. Quan\u00addo lo fac\u00adcia\u00admo, ci giudi\u00adchi\u00adamo a vicen\u00adda, ci ripa\u00adghi\u00adamo a vicen\u00adda e ci neg\u00adhi\u00adamo il per\u00addo\u00adno. Quan\u00addo ci rifi\u00aduti\u00adamo di per\u00addo\u00adna\u00adre qual\u00adcu\u00adno, sia\u00admo un ser\u00advo che si com\u00adpor\u00adta come un re.
\nL\u2019u\u00adni\u00adca cosa che pu\u00f2 imped\u00adire a un ser\u00advo di com\u00adport\u00adar\u00adsi come un re \u00e8 un ass\u00adag\u00adgio del\u00adl\u2019in\u00adcre\u00addi\u00adbi\u00adle amo\u00adre del re che si \u00e8 fat\u00adto ser\u00advo. Dov\u00adrem\u00admo esse\u00adre sedu\u00adti sul ban\u00adco degli impu\u00adta\u00adti, ma ci sia\u00admo sedu\u00adti sul seg\u00adgio del giudi\u00adzio. Ma il Signo\u00adre, che era giu\u00ads\u00adta\u00admen\u00adte sedu\u00adto sul seg\u00adgio del giudi\u00adzio del\u00adl\u2019\u00aduni\u00adver\u00adso, \u00e8 sce\u00adso, si \u00e8 sedu\u00adto sul ban\u00adco degli impu\u00adta\u00adti ed \u00e8 anda\u00adto sul\u00adla croce.
\nLe risor\u00adse per il perdono
\nUn buon esem\u00adpio di per\u00adso\u00adna che non si com\u00adpor\u00adta come un re \u00e8 Giu\u00adsep\u00adpe, il figlio pre\u00adfe\u00adri\u00adto di Gia\u00adcob\u00adbe. Gia\u00adcob\u00adbe favor\u00ec Giu\u00adsep\u00adpe e lo tras\u00adfor\u00adm\u00f2 in un gio\u00adva\u00adne vizia\u00adto ed ego\u00adcen\u00adtri\u00adco. Ques\u00adto fece infu\u00adria\u00adre gli altri fig\u00adli a tal pun\u00adto che agi\u00adro\u00adno in modo cru\u00adde\u00adle. Ven\u00addet\u00adte\u00adro Giu\u00adsep\u00adpe come schia\u00advo in Egit\u00adto. L\u00ec fu umi\u00adli\u00ada\u00adto e cam\u00adbia\u00adto e ini\u00adzi\u00f2 a con\u00adfi\u00adda\u00adre in Dio come sua for\u00adza. Alla fine diven\u00adne la prin\u00adci\u00adpa\u00adle auto\u00adri\u00adt\u00e0 gover\u00adna\u00adti\u00adva in Egit\u00adto accan\u00adto al re.
\nVen\u00adt\u2019an\u00adni dopo, i fratel\u00adli di Giu\u00adsep\u00adpe arri\u00adva\u00adno in Egit\u00adto e gli si pre\u00adsen\u00adta\u00adno davan\u00adti. Vogli\u00ado\u00adno com\u00adpra\u00adre del cibo per soprav\u00advi\u00adve\u00adre a una gra\u00adve cares\u00adtia. Non rico\u00adno\u00adsco\u00adno Giu\u00adsep\u00adpe, ma lui li rico\u00adno\u00adsce benis\u00adsi\u00admo. Tut\u00adta\u00advia, non li rico\u00adno\u00adsce. I fratel\u00adli sono inor\u00adri\u00addi\u00adti e sen\u00adza paro\u00adle, per\u00adch\u00e9 temo\u00adno di rice\u00adve\u00adre il loro gius\u00adto giudizio.
\nSe abbia\u00admo dif\u00adfi\u00adcol\u00adt\u00e0 a per\u00addo\u00adna\u00adre, pos\u00adsia\u00admo sco\u00adpri\u00adre come far\u00adlo qui.<\/p>\n
\n\tGiu\u00adsep\u00adpe ave\u00adva spe\u00adri\u00admen\u00adta\u00adto abbastan\u00adza bene da per\u00addo\u00adna\u00adre. In secon\u00addo luo\u00adgo, Giu\u00adsep\u00adpe dice: \u00abPer quan\u00adto mi riguar\u00adda, Dio ha tras\u00adfor\u00adma\u00adto in bene tut\u00adto il male che ave\u00adva\u00adte pro\u00adgett\u00ada\u00adto\u00bb (v.20 NLB<\/span>). Giu\u00adsep\u00adpe non indo\u00adra le cose, ma par\u00adla del male che ave\u00adva\u00adno in men\u00adte. Ma Giu\u00adsep\u00adpe ha spe\u00adri\u00admen\u00adta\u00adto la cura di Dio e il suo cos\u00adto\u00adso amo\u00adre. Nes\u00adsu\u00adno pu\u00f2 toc\u00adca\u00adre ques\u00adta ric\u00adchez\u00adza inte\u00adrio\u00adre. Pi\u00f9 vivia\u00admo nella gioia di esse\u00adre sta\u00adti per\u00addo\u00adna\u00adti, pi\u00f9 rapi\u00adda\u00admen\u00adte sare\u00admo in gra\u00addo di per\u00addo\u00adna\u00adre gli altri.<\/p>\n
\nLa secon\u00adda sto\u00adria sul let\u00adto di mor\u00adte \u00e8 la seguen\u00adte: \u00abUna don\u00adna anzia\u00adna mi rac\u00adcon\u00adta di esse\u00adre sta\u00adta vio\u00adlen\u00adta\u00adta pi\u00f9 vol\u00adte da ado\u00adle\u00ads\u00adcen\u00adte nel\u00adl\u2019am\u00adbi\u00aden\u00adte del\u00adla chie\u00adsa e di non pot\u00ader\u00adlo dire a nes\u00adsu\u00adno, nem\u00admeno al suo futu\u00adro mari\u00adto. Non solo si sen\u00adti\u00adva spor\u00adca, ma anche col\u00adpe\u00advo\u00adle, nono\u00adstan\u00adte fos\u00adse lei la vittima\u00bb.
\nCi sono tre dimen\u00adsio\u00adni fon\u00adda\u00admen\u00adta\u00adli del per\u00addo\u00adno cris\u00adtia\u00adno. In pri\u00admo luo\u00adgo, c\u2019\u00e8 la dimen\u00adsio\u00adne ver\u00adti\u00adcale: il per\u00addo\u00adno di Dio nei nos\u00adtri con\u00adfron\u00adti. In secon\u00addo luo\u00adgo, c\u2019\u00e8 la dimen\u00adsio\u00adne inter\u00adna: il per\u00addo\u00adno che con\u00adce\u00addia\u00admo a chi\u00adunque ci abbia fat\u00adto un tor\u00adto. In ter\u00adzo luo\u00adgo, c\u2019\u00e8 la dimen\u00adsio\u00adne oriz\u00adzon\u00adta\u00adle: la nos\u00adt\u00adra volon\u00adt\u00e0 di ricon\u00adci\u00adli\u00adar\u00adci. Ques\u00adto ser\u00admo\u00adne riguar\u00adda prin\u00adci\u00adpal\u00admen\u00adte il per\u00addo\u00adno inte\u00adrio\u00adre. La prossi\u00adma vol\u00adta ci occup\u00ader\u00ade\u00admo del\u00adl\u2019area del\u00adla ricon\u00adci\u00adlia\u00adzio\u00adne e del ripris\u00adti\u00adno del\u00adla giu\u00ads\u00adti\u00adzia. Non potre\u00admo mai ren\u00adde\u00adre giu\u00ads\u00adti\u00adzia all\u2019es\u00adem\u00adpio pre\u00adce\u00adden\u00adte solo con il per\u00addo\u00adno inte\u00adrio\u00adre. Nel\u00adle comu\u00adni\u00adt\u00e0 cris\u00adtia\u00adne, in par\u00adti\u00adco\u00adla\u00adre, gli auto\u00adri di abu\u00adsi sono sta\u00adti trop\u00adpo spes\u00adso pro\u00adtet\u00adti metten\u00addo a tace\u00adre le vitti\u00adme o dicen\u00addo loro di perdonare.
\nAll\u2019i\u00adni\u00adzio pu\u00f2 sem\u00adbra\u00adre cini\u00adco per una vitti\u00adma di abu\u00adsi, ma il per\u00adcor\u00adso di gua\u00adri\u00adgio\u00adne e ricon\u00adci\u00adlia\u00adzio\u00adne ini\u00adzia con il per\u00addo\u00adno inte\u00adrio\u00adre. C\u2019\u00e8 un\u2019e\u00adnor\u00adme dif\u00adfe\u00adren\u00adza tra per\u00addo\u00adna\u00adre e scusar\u00adsi. Quan\u00addo gli auto\u00adri di abu\u00adsi ven\u00adgo\u00adno tal\u00advol\u00adta mes\u00adsi di fron\u00adte al loro rea\u00adto e for\u00adnis\u00adco\u00adno una spie\u00adga\u00adzio\u00adne vali\u00adda per le loro azio\u00adni, pos\u00adsia\u00admo accet\u00adtar\u00adlo e scus\u00adar\u00adli. Ma ques\u00adto non \u00e8 per\u00addo\u00adno: \u00e8 la con\u00ads\u00adape\u00advo\u00adlez\u00adza che non c\u2019era una vera col\u00adpa. Il per\u00addo\u00adno \u00e8 la rin\u00adun\u00adcia alla ritor\u00adsio\u00adne e la volon\u00adt\u00e0 di ricon\u00adci\u00adli\u00adar\u00adsi. I pas\u00adsi seguen\u00adti fan\u00adno par\u00adte di ques\u00adto processo:<\/p>\n
\n\tIden\u00adti\u00adfi\u00adcar\u00adsi con l\u2019au\u00adto\u00adre del rea\u00adto come un com\u00adpa\u00adg\u00adno di peccato
\n\tliber\u00ada\u00adre l\u2019au\u00adto\u00adre del rea\u00adto dal\u00adl\u2019obbli\u00adgo per\u00adso\u00adna\u00adle di fare ammen\u00adda, accett\u00adan\u00addo la col\u00adpa in pri\u00adma persona
\n\tper lavora\u00adre alla ricon\u00adci\u00adlia\u00adzio\u00adne e al ripris\u00adti\u00adno del\u00adla rela\u00adzio\u00adne che \u00e8 sta\u00adta dis\u00adtrut\u00adta dal\u00adl\u2019in\u00adgi\u00adu\u00ads\u00adti\u00adzia. (vedi il prossi\u00admo sermone)<\/p>\n
\n\u00abQuan\u00addo dun\u00adque ti tro\u00advi davan\u00adti all\u2019al\u00adta\u00adre del tem\u00adpio per offri\u00adre sacri\u00adfi\u00adci e improv\u00advi\u00adsa\u00admen\u00adte ti vie\u00adne in men\u00adte che qual\u00adcu\u00adno ha qual\u00adco\u00adsa con\u00adtro di te, lascia il tuo sacri\u00adfi\u00adcio davan\u00adti all\u2019al\u00adta\u00adre, vai da quella per\u00adso\u00adna e ricon\u00adci\u00adlia\u00adti con lui. Solo all\u00ado\u00adra tor\u00adna\u00adte e offri\u00adte il vos\u00adtro sacri\u00adfi\u00adcio a Dio\u00bb (Matteo 5:23f NLB<\/span>).
\n\u00abE quan\u00addo pre\u00adga\u00adte, se ave\u00adte qual\u00adco\u00adsa con\u00adtro qual\u00adcu\u00adno, per\u00addo\u00adna\u00adte\u00adlo, affin\u00adch\u00e9 anche il Pad\u00adre vos\u00adtro che \u00e8 nei cie\u00adli per\u00addo\u00adni i vos\u00adtri debi\u00adti\u00bb (Mar\u00adco 11:25 Nuo\u00advo Testamento).
\nIn ques\u00adto secon\u00addo tes\u00adto, Dio ci chie\u00adde di per\u00addo\u00adna\u00adre, indi\u00adpen\u00adden\u00adte\u00admen\u00adte dal fat\u00adto che il col\u00adpe\u00advo\u00adle si sia pen\u00adti\u00adto e abbia chies\u00adto per\u00addo\u00adno o meno: Per\u00addo\u00adna\u00adlo (aphie\u00adte) \u00e8 al tem\u00adpo pre\u00adsen\u00adte del\u00adl\u2019im\u00adpe\u00adra\u00adtivo per otte\u00adne\u00adre la mas\u00adsi\u00adma enfa\u00adsi pos\u00adsi\u00adbi\u00adle. Quan\u00addo subia\u00admo un pec\u00adca\u00adto, per\u00addia\u00admo qual\u00adco\u00adsa, che sia la feli\u00adci\u00adt\u00e0, la repu\u00adta\u00adzio\u00adne, la pace inte\u00adrio\u00adre, una rela\u00adzio\u00adne, un\u2019\u00adop\u00adpor\u00adtu\u00adni\u00adt\u00e0 o alt\u00adro. In tut\u00adte le situa\u00adzio\u00adni in cui si veri\u00adfi\u00adca un\u2019in\u00adgi\u00adu\u00ads\u00adti\u00adzia, c\u2019\u00e8 semp\u00adre un sen\u00adso di col\u00adpa e non c\u2019\u00e8 modo di affrontar\u00adlo sen\u00adza soffri\u00adre: o fai soffri\u00adre il col\u00adpe\u00advo\u00adle o per\u00addo\u00adni e soffri tu stes\u00adso. O la fai paga\u00adre al col\u00adpe\u00advo\u00adle fac\u00aden\u00addog\u00adli del male fino a quan\u00addo non sen\u00adti che le cose sono in pari, oppu\u00adre la paghi per\u00addo\u00adn\u00adan\u00addo e sop\u00adportan\u00addo tu stes\u00adso il dolo\u00adre. Il per\u00addo\u00adno \u00e8 semp\u00adre emo\u00adti\u00adva\u00admen\u00adte cos\u00adto\u00adso. Cos\u00adta mol\u00adto san\u00adgue, sudo\u00adre e lacrime.
\nQuan\u00addo per\u00addo\u00adnia\u00admo, paghi\u00adamo noi stes\u00adsi il debi\u00adto in vari modi:<\/p>\n
\n\tRifi\u00adut\u00adan\u00addo di parl\u00ada\u00adre male del\u00adla per\u00adso\u00adna che ci ha ferito.
\n\tNegan\u00addo a noi stes\u00adsi i pen\u00adsie\u00adri nega\u00adti\u00advi sul\u00adla per\u00adso\u00adna che ci ha offe\u00adso o danneggiato.<\/p>\n
\nL\u2019at\u00adtri\u00adce ame\u00adri\u00adca\u00adna Car\u00adrie Fisher par\u00adla di ci\u00f2 che acca\u00adde quan\u00addo non si per\u00addo\u00adna: \u00abIl risen\u00adti\u00admen\u00adto \u00e8 come bere del vele\u00adno e poi aspet\u00adta\u00adre che l\u2019al\u00adtra per\u00adso\u00adna muoia\u00bb. Nes\u00adsu\u00adno pu\u00f2 per\u00admet\u00adter\u00adsi una cosa del genere.
\nPagan\u00addo noi stes\u00adsi il prez\u00adzo del pec\u00adca\u00adto, seguia\u00admo Ges\u00f9 sul suo cammi\u00adno. Una del\u00adle sue ulti\u00adme paro\u00adle sul\u00adla cro\u00adce fu: \u00abPad\u00adre, per\u00addo\u00adna a ques\u00adta gen\u00adte, per\u00adch\u00e9 non sa quello che fa\u00bb (Luca 23:34 NLB<\/span>). Ges\u00f9 per\u00addon\u00f2 sen\u00adza che ques\u00adti cri\u00admi\u00adna\u00adli si ren\u00addes\u00adse\u00adro con\u00adto del\u00adla loro col\u00adpa. Sul\u00adla cro\u00adce, l\u2019a\u00admo\u00adre di Dio ha sod\u00addis\u00adfat\u00adto la pro\u00adpria giu\u00ads\u00adti\u00adzia soffren\u00addo e portan\u00addo la puni\u00adzio\u00adne per il pec\u00adca\u00adto. Non c\u2019\u00e8 per\u00addo\u00adno sen\u00adza sof\u00adfe\u00adren\u00adza, chio\u00addi, sudo\u00adre e sangue.
\n
\nPos\u00adsi\u00adbi\u00adli doman\u00adde per i pic\u00adco\u00adli gruppi
\nLeg\u00adgi il tes\u00adto bibli\u00adco: Matteo 28:21\u201335<\/p>\n
\n\tQuan\u00addo non voglia\u00admo per\u00addo\u00adna\u00adre qual\u00adcu\u00adno, sia\u00admo un ser\u00advo che si com\u00adpor\u00adta come un re. Cosa sus\u00adci\u00adta in te ques\u00adta affermazione?
\n\tQual \u00e8 la dif\u00adfe\u00adren\u00adza tra chie\u00adde\u00adre scu\u00adsa e perdonare?
\n\tCome si paga\u00adno i debi\u00adti degli altri? Cosa \u00e8 importante?
\n\tC\u2019\u00e8 del risen\u00adti\u00admen\u00adto nel tuo cuo\u00adre nei con\u00adfron\u00adti di per\u00adso\u00adne che non hai anco\u00adra perdonato?<\/p>","protected":false},"excerpt":{"rendered":"