{"id":7954,"date":"2024-07-14T09:45:32","date_gmt":"2024-07-14T07:45:32","guid":{"rendered":"https:\/\/sermons.seetal-chile.ch\/?post_type=wpfc_sermon&p=7954"},"modified":"2024-08-16T10:51:35","modified_gmt":"2024-08-16T08:51:35","slug":"du-kannst-nicht-immer-gewinnen","status":"publish","type":"wpfc_sermon","link":"https:\/\/sermons.seetal-chile.ch\/it\/sermons\/du-kannst-nicht-immer-gewinnen\/","title":{"rendered":"Puoi (non) semp\u00adre vincere"},"content":{"rendered":"

La pere\u00adgri\u00adna\u00adzio\u00adne nel deser\u00adto del popo\u00adlo di Israe\u00adle tra l\u2019E\u00adgit\u00adto e la Ter\u00adra Pro\u00admes\u00adsa \u00e8 un\u2019im\u00adma\u00adgi\u00adne del dis\u00adce\u00adpo\u00adla\u00adto di Ges\u00f9. Quan\u00addo gli israe\u00adli\u00adti incon\u00adtra\u00adro\u00adno gli osti\u00adli Ama\u00adle\u00adci\u00adti, riusci\u00adro\u00adno a otte\u00adne\u00adre la vitto\u00adria gra\u00adzie a una dupli\u00adce stra\u00adte\u00adgia: Preg\u00adhie\u00adra e attac\u00adco. Con ques\u00adta stra\u00adte\u00adgia, un segu\u00adace di Ges\u00f9 sar\u00e0 vitto\u00adrio\u00adso anche nel con\u00adfron\u00adto con le sue sfide.<\/p>\n

Quan\u00addo la nazio\u00adna\u00adle svi\u00adz\u00adzera di cal\u00adcio \u00e8 sta\u00adta eli\u00admi\u00adna\u00adta ai rigo\u00adri nei quar\u00adti di fina\u00adle con\u00adtro l\u2019Ing\u00adhil\u00adter\u00adra, alcu\u00adni han\u00adno usa\u00adto la frase \u00abNon si pu\u00f2 semp\u00adre vin\u00adce\u00adre\u00bb. \u00c8 una frase che spes\u00adso ci ser\u00adve quan\u00addo abbia\u00admo subi\u00adto una delu\u00adsio\u00adne o non abbia\u00admo otten\u00aduto risul\u00adta\u00adti all\u2019al\u00adtez\u00adza del\u00adle aspett\u00ada\u00adti\u00adve. Quan\u00addo mar\u00adcia\u00admo insie\u00adme a Dio, il \u00abnon\u00bb vie\u00adne can\u00adcel\u00adla\u00adto. Con Lui, ogni per\u00adso\u00adna \u00e8 dal\u00adla par\u00adte dei vin\u00adci\u00adto\u00adri. I vin\u00adci\u00adto\u00adri cor\u00adro\u00adno sot\u00adto la Sua ban\u00addie\u00adra. Ques\u00adta audace affer\u00adma\u00adzio\u00adne dov\u00adreb\u00adbe esse\u00adre veri\u00adfi\u00adca\u00adta dal\u00adla sto\u00adria del popo\u00adlo d\u2019Is\u00adrae\u00adle. I 40 anni di vagabon\u00addag\u00adgio nel deser\u00adto dopo l\u2019es\u00adodo dal\u00adl\u2019E\u00adgit\u00adto sono un\u2019im\u00adma\u00adgi\u00adne del\u00adla seque\u00adla di Ges\u00f9.
\nI nos\u00adtri \u00abAma\u00adle\u00adci\u00adti\u00bb
\n\u00abMent\u00adre gli Israe\u00adli\u00adti erano anco\u00adra accam\u00adpa\u00adti a Refi\u00addim, furo\u00adno attac\u00adca\u00adti dag\u00adli Ama\u00adle\u00adci\u00adti\u00bb (Esodo 17:8 NLB<\/span>). Gli Ama\u00adle\u00adci\u00adti erano i peg\u00adgio\u00adri nemici degli Israe\u00adli\u00adti. Con\u00adti\u00adnu\u00ada\u00adva\u00adno a spun\u00adt\u00ada\u00adre e a cer\u00adca\u00adre di ren\u00adde\u00adre la vita del popo\u00adlo d\u2019Is\u00adrae\u00adle un infer\u00adno. Ques\u00adto \u00e8 il motivo per cui Dio vuo\u00adle dis\u00adtrug\u00adger\u00adli radi\u00adcal\u00admen\u00adte: \u00abAll\u00ado\u00adra il Signo\u00adre ordin\u00f2 a Mos\u00e8: \u00abScri\u00advi ques\u00adto come memo\u00adria\u00adle e impri\u00admi\u00adlo su Gio\u00adsu\u00e8: Io dis\u00adtrug\u00adger\u00f2 gli Ama\u00adle\u00adci\u00adti in modo che nes\u00adsu\u00adno si ricor\u00addi di loro\u00bb \u00bb (Esodo 17:14 NLB<\/span>). Cir\u00adca 400 anni dopo, gli Ama\u00adle\u00adci\u00adti diven\u00adta\u00adno un\u2019\u00adin\u00adsi\u00addia per il re Saul. Poi\u00adch\u00e9 non li ave\u00adva com\u00adple\u00adta\u00admen\u00adte ster\u00admi\u00adna\u00adti dopo aver vin\u00adto la bat\u00adta\u00adglia, fu respin\u00adto come re (1 Samue\u00adle 15).
\nAnche nella vita di un segu\u00adace di Ges\u00f9 ci sono \u00abAma\u00adle\u00adci\u00adti\u00bb, nemici che vogli\u00ado\u00adno ren\u00adde\u00adre la vita infe\u00adli\u00adce. I nos\u00adtri \u00abAma\u00adle\u00adci\u00adti\u00bb non sono guer\u00adri\u00ade\u00adri con arma\u00adtu\u00adre, caval\u00adli e car\u00adri. Pao\u00adlo li iden\u00adti\u00adfi\u00adca cos\u00ec: \u00abInfat\u00adti non com\u00adbat\u00adti\u00adamo con\u00adtro la car\u00adne e il san\u00adgue, ma con\u00adtro le poten\u00adze e le auto\u00adri\u00adt\u00e0 del mon\u00addo invi\u00adsi\u00adbi\u00adle, con\u00adtro le poten\u00adze del\u00adle ten\u00adeb\u00adre che domi\u00adnano ques\u00adto mon\u00addo e con\u00adtro gli spi\u00adri\u00adti del male nei reg\u00adni celes\u00adti\u00bb (Efe\u00adsi\u00adni 6:12 NLB<\/span>).
\nSono nemici che ren\u00addo\u00adno la vita del segu\u00adace infe\u00adli\u00adce, gli tol\u00adgo\u00adno la gioia e a vol\u00adte lo fan\u00adno desis\u00adte\u00adre. Posso\u00adno ave\u00adre i seguen\u00adti volti:<\/p>\n

\tAltri dei: per\u00adch\u00e9 ci\u00f2 per cui vivi \u00e8 il tuo dio. Duran\u00adte UEFA<\/span> EURO<\/span> 24, una vol\u00adta ho avu\u00adto una con\u00adver\u00adsa\u00adzio\u00adne sul fat\u00adto che sia gius\u00adto orga\u00adniz\u00adza\u00adre una visio\u00adne pubbli\u00adca come una chie\u00adsa. Sono con\u00advin\u00adto che dob\u00adbia\u00admo goder\u00adci il cal\u00adcio, ma non deve diven\u00adta\u00adre la prio\u00adri\u00adt\u00e0 asso\u00adlu\u00adta. Per cosa vivi? Cosa deter\u00admi\u00adna la tua rou\u00adti\u00adne quo\u00adti\u00addia\u00adna, il tuo umo\u00adre, il tuo modo di pen\u00adsare? Il cal\u00adcio, come alt\u00adre cose, ha il poten\u00adzia\u00adle per diven\u00adta\u00adre il nos\u00adtro dio.
\n\tCom\u00adpor\u00adta\u00admen\u00adto di dipen\u00adden\u00adza: Pao\u00adlo dice: \u00abTut\u00adto mi \u00e8 per\u00admes\u00adso. Ma non tut\u00adto \u00e8 buo\u00adno. Ogni cosa mi \u00e8 leci\u00adta, ma non voglio esse\u00adre con\u00adtroll\u00ada\u00adto da nulla\u00bb (1 Corin\u00adzi 6:12 NLB<\/span>). Ci sono mol\u00adte cose buo\u00adne che vogli\u00ado\u00adno con\u00adtroll\u00adar\u00adci: il cibo, il vino, le serie di film, i social media, ecc.
\n\tFar\u00addel\u00adli degli ante\u00adna\u00adti: In alcu\u00adne sto\u00adrie fami\u00adlia\u00adri ci sono cose che si ripe\u00adto\u00adno: pro\u00adble\u00admi coniuga\u00adli, com\u00adpor\u00adta\u00admen\u00adti di dipen\u00adden\u00adza, ira\u00adsci\u00adbi\u00adli\u00adt\u00e0, rela\u00adzio\u00adni mals\u00ada\u00adne, pro\u00adble\u00admi finan\u00adzia\u00adri, ecc.
\n\tPer\u00addo\u00adno: A vol\u00adte le per\u00adso\u00adne non ries\u00adco\u00adno a super\u00ada\u00adre il fat\u00adto di aver subi\u00adto un tor\u00adto. Non ries\u00adco\u00adno a per\u00addo\u00adna\u00adre e quin\u00addi non c\u2019\u00e8 ricon\u00adci\u00adlia\u00adzio\u00adne. Ci\u00f2 che rima\u00adne \u00e8 l\u2019a\u00adma\u00adrez\u00adza e una vita mol\u00adto limitata.
\n\tEspe\u00adri\u00aden\u00adza di ingi\u00adu\u00ads\u00adti\u00adzia: ci sono per\u00adso\u00adne che han\u00adno subi\u00adto cose ter\u00adri\u00adbi\u00adli come abu\u00adsi fisi\u00adci, emo\u00adti\u00advi o addi\u00adrit\u00adtu\u00adra ritua\u00adli. Ques\u00adti traumi rovin\u00adano la vita nel peg\u00adgio\u00adre dei modi.
\n\tLe deter\u00admi\u00adna\u00adzio\u00adni sono frasi che abbia\u00admo for\u00adma\u00adto in base alle feri\u00adte che abbia\u00admo subi\u00adto: Devo esse\u00adre miglio\u00adre degli altri. Non pos\u00adso far\u00adlo. \u00c8 trop\u00adpo per\u00adi\u00adco\u00adlo\u00adso mostra\u00adre i pro\u00adpri sen\u00adti\u00admen\u00adti. Non pos\u00adsia\u00admo per\u00admet\u00adter\u00adci di farlo.<\/p>\n

Ques\u00adte cose per\u00admet\u00adto\u00adno ai pote\u00adri mali\u00adg\u00adni e alle for\u00adze del mon\u00addo invi\u00adsi\u00adbi\u00adle di eser\u00adci\u00adt\u00adare un\u2019in\u00adflu\u00aden\u00adza dis\u00adtrut\u00adti\u00adva sul\u00adla vita. Hil\u00adde\u00adgard von Bin\u00adgen (1098\u20131179): \u00abL\u2019ar\u00adte di diven\u00adta\u00adre uma\u00adni con\u00adsis\u00adte nel tras\u00adfor\u00adma\u00adre le feri\u00adte in per\u00adle\u00bb. Ques\u00adto avvie\u00adne attra\u00adver\u00adso le vitto\u00adrie in mol\u00adte bat\u00adta\u00adg\u00adlie con\u00adtro i nos\u00adtri \u00abAma\u00adle\u00adci\u00adti\u00bb. L\u2019ul\u00adti\u00admo di ques\u00adti deve esse\u00adre sradicato.
\nLa nos\u00adt\u00adra lotta
\nLa stra\u00adte\u00adgia scel\u00adta da Mos\u00e8 nella bat\u00adta\u00adglia con\u00adtro gli Ama\u00adle\u00adci\u00adti \u00e8 un model\u00adlo per un segu\u00adace di Ges\u00f9. Com\u00adbat\u00adte\u00adva su due livel\u00adli allo stes\u00adso tempo:
\nMos\u00e8 dis\u00adse a Gio\u00adsu\u00e8: \u00abSceg\u00adli degli uomi\u00adni e com\u00adbat\u00adti con\u00adtro l\u2019e\u00adser\u00adci\u00adto di Ama\u00adlek. Doma\u00adni mi tro\u00adver\u00f2 su quella col\u00adli\u00adna con il bas\u00adtone di Dio in mano\u00bb. Gio\u00adsu\u00e8 fece come gli ave\u00adva det\u00adto Mos\u00e8. Gui\u00add\u00f2 i suoi uomi\u00adni in bat\u00adta\u00adglia con\u00adtro gli Ama\u00adle\u00adci\u00adti. Nel frat\u00adtem\u00adpo, Mos\u00e8, Aron\u00adne e Hur sali\u00adro\u00adno sul\u00adla col\u00adli\u00adna. Fin\u00adch\u00e9 Mos\u00e8 ten\u00ade\u00adva il brac\u00adcio alz\u00ada\u00adto, gli Israe\u00adli\u00adti erano in van\u00adtag\u00adgio. Ma ogni vol\u00adta che abbassa\u00adva il brac\u00adcio, gli Ama\u00adle\u00adci\u00adti ave\u00adva\u00adno la meglio\u00bb (Esodo 17:9\u201311 NLB<\/span>).
\nLa stra\u00adte\u00adgia di guer\u00adra \u00e8: pre\u00adga\u00adre e com\u00adbat\u00adte\u00adre. Ent\u00adram\u00adbe le cose sono neces\u00ads\u00ada\u00adrie, allo stes\u00adso tem\u00adpo. La preg\u00adhie\u00adra e l\u2019a\u00adzio\u00adne sono inse\u00adpa\u00adra\u00adbi\u00adli. Mar\u00adtin Lute\u00adro ave\u00adva ragio\u00adne quan\u00addo dice\u00adva: \u00abBiso\u00adgna pre\u00adga\u00adre come se tut\u00adto il lavoro fos\u00adse inu\u00adtile e lavora\u00adre come se tut\u00adta la preg\u00adhie\u00adra fos\u00adse inu\u00adtile\u00bb. Ci sono segu\u00adaci con una men\u00adta\u00adli\u00adt\u00e0 pi\u00f9 tec\u00adno\u00adcra\u00adti\u00adca e altri con una men\u00adta\u00adli\u00adt\u00e0 pi\u00f9 spi\u00adri\u00adtua\u00adlis\u00adta. I segu\u00adaci tec\u00adno\u00adcra\u00adti\u00adci ten\u00addo\u00adno a gesti\u00adre tut\u00adto da soli. Quan\u00addo tut\u00adto il res\u00adto fal\u00adlis\u00adce, si ren\u00addo\u00adno con\u00adto di non aver pre\u00adga\u00adto affat\u00adto. I cris\u00adtia\u00adni con una men\u00adta\u00adli\u00adt\u00e0 spi\u00adri\u00adtua\u00adlis\u00adta cer\u00adca\u00adno le gius\u00adte tat\u00adti\u00adche di preg\u00adhie\u00adra e non si ren\u00addo\u00adno con\u00adto che sono neces\u00adsa\u00adri dei passi.
\nCome pre\u00adga\u00adre? Mos\u00e8, Aron\u00adne e Hur pre\u00adga\u00adva\u00adno sul\u00adla cima di una col\u00adli\u00adna. Nella Bibbia, le mon\u00adtagne sono luoghi di pre\u00adsen\u00adza di Dio. Lon\u00adta\u00adno dal tram\u00adbus\u00adto del\u00adla vita quo\u00adti\u00addia\u00adna, nel silen\u00adzio e nella soli\u00adtu\u00addi\u00adne, le per\u00adso\u00adne incon\u00adtra\u00adva\u00adno il Pad\u00adre cele\u00ads\u00adte. Un dis\u00adce\u00adpo\u00adla\u00adto di suc\u00adces\u00adso richie\u00adde visi\u00adte rego\u00adla\u00adri a Dio in silenzio.
\nCome agi\u00adre? Se incon\u00adtri un Ama\u00adle\u00adci\u00adta, ini\u00adzia a pre\u00adga\u00adre e allo stes\u00adso tem\u00adpo adotta misu\u00adre pra\u00adti\u00adche. Nella pas\u00adto\u00adra\u00adle di accom\u00adpag\u00adna\u00admen\u00adto, ques\u00adto si chi\u00adama ter\u00ada\u00adpia com\u00adpor\u00adta\u00admen\u00adta\u00adle. Se ti tro\u00advi di fron\u00adte al nemi\u00adco del\u00adla por\u00adno\u00adgra\u00adfia, ad esem\u00adpio, olt\u00adre alla preg\u00adhie\u00adra devi cos\u00adtrui\u00adre un sis\u00adte\u00adma che ci aiuti a rima\u00adne\u00adre asti\u00adnen\u00adti. In ques\u00adto caso, pro\u00adba\u00adbilm\u00aden\u00adte si trat\u00adta di un rap\u00adpor\u00adto di responsa\u00adbi\u00adli\u00adt\u00e0 e di un com\u00adpor\u00adta\u00admen\u00adto sosti\u00adtu\u00adtivo di fron\u00adte alla ten\u00adta\u00adzio\u00adne. Se nella tua vita c\u2019\u00e8 del per\u00addo\u00adno, ini\u00adzia a pre\u00adga\u00adre e chie\u00addi a Dio qua\u00adli pas\u00adsi spe\u00adci\u00adfi\u00adci puoi com\u00adpie\u00adre. In mol\u00adti casi la preg\u00adhie\u00adra da sola non \u00e8 suf\u00adfi\u00adci\u00aden\u00adte. Si trat\u00adta di pia\u00adni\u00adfi\u00adca\u00adre e com\u00adpie\u00adre pas\u00adsi concreti.
\n\u00abQuan\u00addo le brac\u00adcia di Mos\u00e8 diven\u00adne\u00adro pesan\u00adti, Aron\u00adne e Hur cer\u00adca\u00adro\u00adno una pie\u00adtra su cui far\u00adlo sede\u00adre. Poi gli sos\u00adten\u00adne\u00adro le brac\u00adcia, una a sinis\u00adtra e l\u2019al\u00adtra a des\u00adtra. In ques\u00adto modo, le sue brac\u00adcia rima\u00adse\u00adro in pie\u00addi fino al tra\u00admon\u00adto. Per ques\u00adto motivo Gio\u00adsu\u00e8 riusc\u00ec a scon\u00adfig\u00adge\u00adre l\u2019e\u00adser\u00adci\u00adto di Ama\u00adlek\u00bb (Esodo 17:12\u201313 NLB<\/span>).
\nQues\u00adta sce\u00adna ci insegna l\u2019im\u00adport\u00adan\u00adza del\u00adla comu\u00adni\u00adt\u00e0. Abbia\u00admo biso\u00adg\u00adno gli uni degli altri nei momen\u00adti dif\u00adfi\u00adci\u00adli. \u00c8 importan\u00adte esse\u00adre pre\u00adsen\u00adti gli uni per gli altri, sos\u00adten\u00aden\u00addo\u00adci e incorag\u00adgi\u00adan\u00addo\u00adci a vicen\u00adda. Nes\u00adsu\u00adno di noi \u00e8 abbastan\u00adza for\u00adte da solo per super\u00ada\u00adre tut\u00adte le sfi\u00adde del\u00adla vita. Ma insie\u00adme pos\u00adsia\u00admo per\u00adse\u00adver\u00ada\u00adre e otte\u00adne\u00adre vitto\u00adrie che da soli sareb\u00adbe\u00adro impos\u00adsi\u00adbi\u00adli. Un segu\u00adace tro\u00adva ques\u00adta comu\u00adni\u00adt\u00e0 nel suo pic\u00adco\u00adlo grup\u00adpo o attra\u00adver\u00adso un con\u00adsu\u00adlen\u00adte pas\u00adto\u00adra\u00adle. Nota bene, l\u2019area pro\u00adble\u00adma\u00adti\u00adca in ques\u00adto caso riguar\u00adda la preg\u00adhie\u00adra e non i pas\u00adsi pra\u00adti\u00adci. Ques\u00adto \u00e8 pro\u00adba\u00adbilm\u00aden\u00adte significativo.
\nFre\u00addy Staub una vol\u00adta ha det\u00adto: \u00abIo fac\u00adcio PUSH<\/span>: pre\u00adgo fin\u00adch\u00e9 non suc\u00adce\u00adde qual\u00adco\u00adsa\u00bb. Alcu\u00adni \u00abAma\u00adle\u00adci\u00adti\u00bb sono duri e ci vuo\u00adle pazi\u00aden\u00adza e cos\u00adtan\u00adza per scon\u00adfig\u00adger\u00adli. Qui nel deser\u00adto, la bat\u00adta\u00adglia \u00e8 dura\u00adta fino al tra\u00admon\u00adto. In situa\u00adzio\u00adni come ques\u00adta, \u00e8 bene ave\u00adre alt\u00adre per\u00adso\u00adne che ti aiuti\u00adno a tene\u00adre le brac\u00adcia alzate.
\nIl nos\u00adtro banner
\n\u00abMos\u00e8 cos\u00adtru\u00ec un alta\u00adre e lo chi\u00adam\u00f2 \u00abIl Signo\u00adre \u00e8 il mio vess\u00adil\u00adlo\u00bb (Yah\u00adweh Nis\u00adsi)\u00bb (Esodo 17:15 NLB<\/span>).
\nDopo la vitto\u00adria con\u00adtro gli Ama\u00adle\u00adci\u00adti, Mos\u00e8 esprime la sua gra\u00adti\u00adtu\u00addi\u00adne a Dio. Sa a chi deve la vitto\u00adria e ado\u00adra il suo Dio con il nome di Yah\u00adweh Nis\u00adsi, il Signo\u00adre \u00e8 il mio vessillo.
\nUno stri\u00adscio\u00adne \u00e8 una ban\u00addie\u00adra attac\u00adca\u00adta a un\u2019as\u00adta. In pas\u00adsa\u00adto, ogni grup\u00adpo gio\u00adva\u00adni\u00adle ave\u00adva il pro\u00adprio sten\u00addardo, che veni\u00adva pian\u00adta\u00adto vici\u00adno alle ten\u00adde. Tut\u00adti i lea\u00adder e i bam\u00adbi\u00adni si iden\u00adti\u00adfi\u00adca\u00adva\u00adno con esso. Il com\u00adpi\u00adto prin\u00adci\u00adpa\u00adle del\u00adla guar\u00addia not\u00adtur\u00adna nei cam\u00adpi di Pen\u00adte\u00adcos\u00adte era quello di sor\u00adve\u00adglia\u00adre ques\u00adto sten\u00addardo e pro\u00adt\u00adeg\u00adger\u00adlo dai nemici. Fin\u00adch\u00e9 lo sten\u00addardo si tro\u00adva\u00adva vici\u00adno alle ten\u00adde, tut\u00adto anda\u00adva bene per il mon\u00addo. Se lo sten\u00addardo veni\u00adva ruba\u00adto duran\u00adte un\u2019in\u00adcur\u00adsio\u00adne not\u00adtur\u00adna, era con\u00adside\u00adra\u00adto un dis\u00adas\u00adtro e una scon\u00adfit\u00adta. Si vince\u00adva e si per\u00adde\u00adva sot\u00adto ques\u00adto sten\u00addardo. Da bam\u00adbi\u00adno con\u00adsidera\u00advo un ono\u00adre sta\u00adre sot\u00adto lo sten\u00addardo del coro dei ragaz\u00adzi di Romans\u00adhorn. L\u2019e\u00ads\u00adpe\u00adri\u00aden\u00adza ha dimostra\u00adto che le pro\u00adba\u00adbi\u00adli\u00adt\u00e0 di suc\u00adces\u00adso erano piut\u00adtosto alte. Uno sten\u00addardo mos\u00adtra l\u2019af\u00adfi\u00adlia\u00adzio\u00adne, l\u2019i\u00adden\u00adti\u00adt\u00e0, la leal\u00adt\u00e0 e l\u2019au\u00adto\u00adri\u00adt\u00e0 del\u00adle per\u00adso\u00adne che si riu\u00adnis\u00adco\u00adno sot\u00adto di esso.
\nChe ono\u00adre \u00e8 sta\u00adre sot\u00adto il Signo\u00adre, la nos\u00adt\u00adra ban\u00addie\u00adra! Pos\u00adsia\u00admo port\u00adare ques\u00adta imma\u00adgi\u00adne con noi nel\u00adle due bat\u00adta\u00adg\u00adlie del\u00adla nos\u00adt\u00adra vita quo\u00adti\u00addia\u00adna (preg\u00adhie\u00adra e azio\u00adne). Aiu\u00adta il segu\u00adace a esse\u00adre con\u00ads\u00adape\u00advo\u00adle del\u00adla sua iden\u00adti\u00adt\u00e0 in Cris\u00adto. Pao\u00adlo lo descri\u00adve cos\u00ec: \u00abQues\u00adto dimos\u00adtra che non sei pi\u00f9 schia\u00advo, ma figlio. Ma se sei figlio, sei anche ere\u00adde; Dio stes\u00adso ti ha reso tale\u00bb (Gala\u00adti 4:7 NRSV<\/span>). Come figlio o figlia di Dio, sia\u00admo in gra\u00addo di scon\u00adfig\u00adge\u00adre i nos\u00adtri \u00abAma\u00adle\u00adci\u00adti\u00bb sot\u00adto il vess\u00adil\u00adlo di Dio. Riven\u00addican\u00addo il Signo\u00adre come vess\u00adil\u00adlo, Mos\u00e8 dis\u00adse al popo\u00adlo d\u2019Is\u00adrae\u00adle: \u00abYah\u00adweh \u00e8 la nos\u00adt\u00adra iden\u00adti\u00adt\u00e0\u00bb. Ed \u00e8 a Lui che dob\u00adbia\u00admo la nos\u00adt\u00adra vita.
\n\u00c8 pro\u00adprio vero che un segu\u00adace di Ges\u00f9 pu\u00f2 semp\u00adre vin\u00adce\u00adre? S\u00ec, asso\u00adlu\u00adt\u00adamen\u00adte. Ma non signi\u00adfi\u00adca che la vita sia semp\u00adre una vitto\u00adria, bens\u00ec che si pu\u00f2 rima\u00adne\u00adre vitto\u00adrio\u00adsi nel\u00adle dif\u00adfi\u00adcol\u00adt\u00e0, nella sof\u00adfe\u00adren\u00adza, nella malat\u00adtia e per\u00adsi\u00adno nella mor\u00adte. Fin\u00adch\u00e9 cammi\u00adnia\u00admo sot\u00adto la ban\u00addie\u00adra del Signo\u00adre, vin\u00adce\u00adre\u00admo. Se, come Saul, smett\u00adi\u00adamo di estirpa\u00adre gli \u00abAma\u00adle\u00adci\u00adti\u00bb nella nos\u00adt\u00adra vita, ques\u00adti ci rag\u00adgi\u00adunge\u00adran\u00adno e ci mas\u00adsacreran\u00adno. Ci att\u00adi\u00adra\u00adno sot\u00adto uno sten\u00addardo stra\u00adnie\u00adro che pro\u00admet\u00adte mol\u00adto ma man\u00adtiene poco.
\nGio\u00adsu\u00e8 era un gene\u00adra\u00adle mili\u00adt\u00adare di talen\u00adto. Ave\u00adva il com\u00adpi\u00adto di gui\u00adda\u00adre gli israe\u00adli\u00adti in bat\u00adta\u00adglia. Il nome di Gio\u00adsu\u00e8 \u00e8 Yes\u00adhua in ebraico, che signi\u00adfi\u00adca \u00abYah\u00adweh \u00e8 sal\u00advez\u00adza\u00bb. Cir\u00adca quat\u00adt\u00ador\u00addi\u00adci seco\u00adli dopo, in ques\u00adta par\u00adte del mon\u00addo nac\u00adque un bam\u00adbi\u00adno. Il nome del bam\u00adbi\u00adno? Joshua \u2013 Yes\u00adhua \u2013 o tra\u00addot\u00adto in gre\u00adco, Ges\u00f9. Il par\u00adal\u00adle\u00adlis\u00admo non \u00e8 una coin\u00adci\u00adden\u00adza. Pro\u00adprio come Gio\u00adsu\u00e8 con\u00addus\u00adse il popo\u00adlo d\u2019Is\u00adrae\u00adle da un\u2019e\u00adsis\u00adten\u00adza inquie\u00adta a un luo\u00adgo di pace e abbond\u00adan\u00adza, cos\u00ec Ges\u00f9 gui\u00adda i suoi segu\u00adaci in modo vitto\u00adrio\u00adso attra\u00adver\u00adso le sfi\u00adde del\u00adla vita.
\n 
\nPos\u00adsi\u00adbi\u00adli doman\u00adde per il pic\u00adco\u00adlo gruppo
\nLeg\u00adgi il tes\u00adto bibli\u00adco: Gene\u00adsi 17:8\u201316<\/p>\n

\tChe tipo di \u00abAma\u00adle\u00adci\u00adti\u00bb ti sono osti\u00adli nella tua successione?
\n\tQua\u00adle stra\u00adte\u00adgia a due pun\u00adte uti\u00adliz\u00adza\u00adro\u00adno gli israe\u00adli\u00adti per otte\u00adne\u00adre la vittoria?
\n\tCom\u00adbat\u00adti i tuoi nemici con una men\u00adta\u00adli\u00adt\u00e0 pi\u00f9 spi\u00adri\u00adtua\u00adlis\u00adta o pi\u00f9 tec\u00adno\u00adcra\u00adti\u00adca? Qual \u00e8 il pos\u00adto del\u00adla preg\u00adhie\u00adra? Dove stai com\u00adpi\u00aden\u00addo pas\u00adsi concreti?
\n\tCon che tipo di per\u00adso\u00adne stai in pie\u00addi per non far affon\u00adda\u00adre le braccia?
\n\tChe signi\u00adfi\u00adca\u00adto ha per te il nome Yah\u00adweh Nis\u00adsi? Come dimos\u00adtra che stai com\u00adbat\u00adten\u00addo sot\u00adto ques\u00adta bandiera?<\/p>","protected":false},"excerpt":{"rendered":"

La pere\u00adgri\u00adna\u00adzio\u00adne nel deser\u00adto del popo\u00adlo di Israe\u00adle tra l\u2019E\u00adgit\u00adto e la Ter\u00adra Pro\u00admes\u00adsa \u00e8 un\u2019im\u00adma\u00adgi\u00adne del dis\u00adce\u00adpo\u00adla\u00adto di Ges\u00f9. Quan\u00addo gli israe\u00adli\u00adti incon\u00adtra\u00adro\u00adno gli osti\u00adli Ama\u00adle\u00adci\u00adti, riusci\u00adro\u00adno a otte\u00adne\u00adre la vitto\u00adria gra\u00adzie a una dupli\u00adce stra\u00adte\u00adgia: Preg\u00adhie\u00adra e attac\u00adco. Con ques\u00adta stra\u00adte\u00adgia, un segu\u00adace di Ges\u00f9 sar\u00e0 vitto\u00adrio\u00adso anche nel con\u00adfron\u00adto con le sue sfide.\u2026<\/p>","protected":false},"author":24,"featured_media":7965,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[98],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-matthias-altwegg","1":"wpfc_sermon_series-folge-du-mir-nach","2":"wpfc-sermon-single","3":"post-7954","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"has-post-thumbnail","8":"hentry","11":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t

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