{"id":7601,"date":"2023-11-12T09:45:00","date_gmt":"2023-11-12T08:45:00","guid":{"rendered":"https:\/\/sermons.seetal-chile.ch\/?post_type=wpfc_sermon&p=7601"},"modified":"2024-12-27T08:38:50","modified_gmt":"2024-12-27T07:38:50","slug":"kirche-uebungsplatz-fuer-die-persoenliche-heiligung","status":"publish","type":"wpfc_sermon","link":"https:\/\/sermons.seetal-chile.ch\/it\/sermons\/kirche-uebungsplatz-fuer-die-persoenliche-heiligung\/","title":{"rendered":"La Chie\u00adsa: una pal\u00ades\u00adtra per la san\u00adti\u00adfi\u00adca\u00adzio\u00adne personale"},"content":{"rendered":"

A pri\u00adma vis\u00adta, le richies\u00adte pos\u00adte a un segu\u00adace di Ges\u00f9 Cris\u00adto sem\u00adbra\u00adno esse\u00adre una pura impo\u00adsi\u00adzio\u00adne e a vol\u00adte per\u00adsi\u00adno poco attraen\u00adti, per\u00adch\u00e9 spes\u00adso sem\u00adbra\u00adno met\u00adter\u00adti dal\u00adla par\u00adte dei per\u00adden\u00adti. Tut\u00adta\u00advia, quan\u00addo ven\u00adgo\u00adno con\u00adtrap\u00adpos\u00adte a una vita con idee mora\u00adli con\u00adtra\u00adrie, sem\u00adbra\u00adno improv\u00advi\u00adsa\u00admen\u00adte mol\u00adto desi\u00adde\u00adra\u00adbi\u00adli. La chie\u00adsa \u00e8 un buon pos\u00adto per pra\u00adti\u00adca\u00adre ques\u00adte cose. Ma la cosa fon\u00adda\u00admen\u00adta\u00adle non \u00e8 che cer\u00adchi\u00adamo di ris\u00adpet\u00adta\u00adre ques\u00adte linee gui\u00adda, bens\u00ec la nos\u00adt\u00adra MOTIVAZIONE<\/span>. Ques\u00adta dov\u00adreb\u00adbe deri\u00adva\u00adre dal\u00adl\u2019es\u00adse\u00adre scel\u00adti come san\u00adti e ama\u00adti da Dio.<\/p>\n

Due cit\u00adt\u00e0 in com\u00adpe\u00adti\u00adzio\u00adne: qua\u00adle sceglierai?
\nVor\u00adrei pre\u00adsent\u00adar\u00adti due cit\u00adt\u00e0. Una \u00e8 la cit\u00adt\u00e0 con il tito\u00adlo \u00abLais\u00adsez-fai\u00adre\u00bb, l\u2019al\u00adtra \u00e8 sopran\u00adno\u00admi\u00adna\u00adta \u00abMora\u00adli\u00adty abo\u00adve all\u00bb. Vor\u00adrei illus\u00adtrar\u00adti ques\u00adte due cit\u00adt\u00e0. Il com\u00adpi\u00adto \u00e8 quello di deci\u00adde\u00adre in qua\u00adle del\u00adle due cit\u00adt\u00e0 ti pia\u00adce\u00adreb\u00adbe vivere.
\nIni\u00adzia\u00admo con la nos\u00adt\u00adra cit\u00adt\u00e0 \u00ablais\u00adsez-fai\u00adre\u00bb. In ques\u00adta cit\u00adt\u00e0 non ci sono rego\u00adle: il mot\u00adto \u00e8 \u00abfai quello che vuoi\u00bb. L\u2019im\u00adportan\u00adte \u00e8 che sia gius\u00adto per te. Vivi la tua vita. Vivi il tuo sog\u00adno. S\u00ec, non ci sono rego\u00adle. Non c\u2019\u00e8 nien\u00adte come la fedel\u00adt\u00e0 a vita o un\u2019e\u00adti\u00adca che dice che la ses\u00adsua\u00adli\u00adt\u00e0 appar\u00adtiene solo al matri\u00admo\u00adnio, e tan\u00adto meno a una sola per\u00adso\u00adna. Se vuoi fare qual\u00adco\u00adsa, non impor\u00adta cosa, fallo. La pas\u00adsio\u00adne \u00e8 la for\u00adza trainan\u00adte. Inse\u00adgui il den\u00ada\u00adro! Se qual\u00adcu\u00adno ti ost\u00adaco\u00adla, all\u00ado\u00adra tog\u00adli\u00adlo di mez\u00adzo, arrab\u00adbia\u00adti con lui e bestem\u00admia. L\u2019im\u00adportan\u00adte \u00e8 che tu stia facen\u00addo bene. Nel \u00ablais\u00adsez-fai\u00adre\u00bb, sei tu al cen\u00adtro del\u00adl\u2019at\u00adten\u00adzio\u00adne: gli altri sono inter\u00ades\u00adsan\u00adti solo se non ti ostacolano.
\nPas\u00adsia\u00admo ora alla cit\u00adt\u00e0 del\u00adla \u00abMora\u00adli\u00adt\u00e0 al di sopra di tut\u00adto\u00bb. Ques\u00adta \u00e8 una cit\u00adt\u00e0 in cui le cose sono civi\u00adliz\u00adza\u00adte. L\u2019at\u00adten\u00adzio\u00adne \u00e8 rivol\u00adta ai debo\u00adli, ai poveri e agli oppres\u00adsi. La com\u00adpas\u00adsio\u00adne, la miser\u00adi\u00adcor\u00addia e la gen\u00adti\u00adlez\u00adza ver\u00adso tut\u00adti sono fon\u00adda\u00admen\u00adta\u00adli. \u00c8 anche importan\u00adte non pren\u00adder\u00adsi trop\u00adpo sul serio e fare ci\u00f2 che si vuo\u00adle, ma pren\u00adde\u00adre decis\u00adio\u00adni per il bene di tut\u00adti. \u00c8 anche importan\u00adte reagi\u00adre semp\u00adre con deli\u00adca\u00adtez\u00adza e pazi\u00aden\u00adza. Non offen\u00adde\u00adre mai nes\u00adsu\u00adno. Le due mas\u00adsi\u00adme pi\u00f9 importan\u00adti sono l\u2019a\u00admo\u00adre e la pace.
\nIn qua\u00adle cit\u00adt\u00e0 ti pia\u00adce\u00adreb\u00adbe vive\u00adre? Cre\u00addo che il caso sia chia\u00adro. Chi vor\u00adreb\u00adbe vive\u00adre nella pri\u00adma cit\u00adt\u00e0 con tut\u00adti i nar\u00adci\u00adsi\u00ads\u00adti e gli ego\u00adis\u00adti? S\u00ec, lo sti\u00adle di vita pu\u00f2 sem\u00adbra\u00adre allet\u00adtan\u00adte a pri\u00adma vis\u00adta, ma ques\u00adte pra\u00adti\u00adche posso\u00adno port\u00adare scom\u00adpiglio in mol\u00adte fami\u00adg\u00adlie, amici\u00adzie e cit\u00adt\u00e0. Dopo tut\u00adto, un com\u00adpor\u00adta\u00admen\u00adto ses\u00adsua\u00adle sfre\u00adna\u00adto e un uso del lin\u00adguag\u00adgio fuo\u00adri con\u00adtrol\u00adlo porta\u00adno semp\u00adre alla dis\u00adtru\u00adzi\u00ado\u00adne del\u00adle rela\u00adzio\u00adni a vari livel\u00adli. Alcu\u00adni potreb\u00adbe\u00adro anco\u00adra dire a se stes\u00adsi che ques\u00adto potreb\u00adbe esse\u00adre un momen\u00adto diver\u00adten\u00adte, ma in real\u00adt\u00e0 sei solo e per\u00adso in ques\u00adto sen\u00adso. La secon\u00adda cit\u00adt\u00e0, dove il prossi\u00admo \u00e8 vis\u00adto e ris\u00adpett\u00ada\u00adto, \u00e8 mol\u00adto pi\u00f9 attraen\u00adte. Leg\u00adgi\u00ada\u00admo di ques\u00adti due modi di vive\u00adre in Colos\u00adse\u00adsi. La pri\u00adma cit\u00adt\u00e0 \u00e8 descrit\u00adta in Colos\u00adse\u00adsi 3:5\u20139 e la secon\u00adda in Colos\u00adse\u00adsi 3:12\u201317, di cui ora leg\u00adge\u00adre\u00admo insie\u00adme la pri\u00adma par\u00adte. \u00abPoi\u00adch\u00e9 Dio vi ha scel\u00adti per esse\u00adre tra i suoi san\u00adti e ama\u00adti, sia\u00adte pie\u00adni di com\u00adpas\u00adsio\u00adne e di miser\u00adi\u00adcor\u00addia, di bon\u00adt\u00e0, di umil\u00adt\u00e0, di dol\u00adcez\u00adza e di pazi\u00aden\u00adza. Sia\u00adte indul\u00adgen\u00adti con le col\u00adpe degli altri e per\u00addo\u00adna\u00adte colo\u00adro che vi han\u00adno offe\u00adso. Non dimen\u00adti\u00adca\u00adre che il Signo\u00adre ti ha per\u00addo\u00adna\u00adto e che quin\u00addi devi per\u00addo\u00adna\u00adre anche gli altri. Ma la cosa pi\u00f9 importan\u00adte \u00e8 l\u2019a\u00admo\u00adre. \u00c8 il legame che ci unis\u00adce tut\u00adti in una per\u00adfetta unit\u00e0. Augu\u00adria\u00admo ai vos\u00adtri cuo\u00adri la pace che vie\u00adne da Cris\u00adto. Infat\u00adti, in quan\u00adto mem\u00adbra di un uni\u00adco cor\u00adpo, sie\u00adte tut\u00adti chi\u00adama\u00adti a vive\u00adre in pace gli uni con gli altri. E sia\u00adte semp\u00adre rico\u00adno\u00ads\u00adcen\u00adti!\u00bb. (Colos\u00adse\u00adsi 3:12\u201315 NLB<\/span>). Ques\u00adta mat\u00adti\u00adna voglia\u00admo appro\u00adfond\u00adire ques\u00adto aspetto.
\nLe richies\u00adte eti\u00adche e mora\u00adli avanza\u00adte dag\u00adli auto\u00adri bibli\u00adci e da Ges\u00f9 Cris\u00adto stes\u00adso sem\u00adbra\u00adno spes\u00adso trop\u00adpo lon\u00adta\u00adne. Ma quan\u00addo le con\u00adtrap\u00adpo\u00adnia\u00admo al loro con\u00adtra\u00adrio, ci ren\u00addia\u00admo con\u00adto che fon\u00adda\u00admen\u00adtal\u00admen\u00adte le desideriamo.
\nNon ha nulla a che vede\u00adre con la debo\u00adlez\u00adza cer\u00adca\u00adre di vive\u00adre secon\u00addo ques\u00adti stan\u00addard mora\u00adli. Il teo\u00adlo\u00adgo di lin\u00adgua ing\u00adle\u00adse N.T. Wright scri\u00adve: \u00abLe per\u00adso\u00adne che accet\u00adta\u00adno ques\u00adta sfi\u00adda sono di soli\u00adto anche per\u00adso\u00adne capa\u00adci di pren\u00adde\u00adre decis\u00adio\u00adni dif\u00adfi\u00adci\u00adli e di impegn\u00adar\u00adsi in alt\u00adre atti\u00advi\u00adt\u00e0 impeg\u00adna\u00adti\u00adve in altri ambi\u00adti. Quin\u00addi il com\u00adpor\u00adta\u00admen\u00adto cris\u00adtia\u00adno ci ren\u00adde pi\u00f9 uma\u00adni, non meno uma\u00adni. La ricer\u00adca del pia\u00adce\u00adre, la rab\u00adbia abitua\u00adle o la men\u00adzo\u00adgna sem\u00adbra\u00adno diver\u00adten\u00adti per un po\u00bb, ma pri\u00adma o poi ci dis\u00adtrug\u00adgo\u00adno \u2013 di soli\u00adto pri\u00adma\u00bb (N.T. Wright).
\nLe per\u00adso\u00adne pren\u00adderan\u00adno in giro ques\u00adto sti\u00adle di vita, ma solo per\u00adch\u00e9 ne han\u00adno una visio\u00adne erra\u00adta. Com\u00adpas\u00adsio\u00adne non signi\u00adfi\u00adca esse\u00adre sen\u00adti\u00admen\u00adta\u00adli. Com\u00adpas\u00adsio\u00adne non signi\u00adfi\u00adca con\u00addo\u00adna\u00adre le azio\u00adni degli altri. Gen\u00adti\u00adlez\u00adza non signi\u00adfi\u00adca esse\u00adre sen\u00adsi\u00adbi\u00adli. Umil\u00adt\u00e0 non signi\u00adfi\u00adca ave\u00adre una bassa auto\u00adsti\u00adma. Gen\u00adti\u00adlez\u00adza non signi\u00adfi\u00adca debo\u00adlez\u00adza, ma tene\u00adre sot\u00adto con\u00adtrol\u00adlo le emo\u00adzio\u00adni. Pazi\u00aden\u00adza non signi\u00adfi\u00adca lascia\u00adre che tut\u00adto accada.
\nLa mag\u00adgi\u00ador par\u00adte del\u00adle per\u00adso\u00adne desi\u00adde\u00adra vive\u00adre in ques\u00adta cit\u00adt\u00e0, che a pri\u00adma vis\u00adta sem\u00adbra esse\u00adre trop\u00adpo mora\u00adlis\u00adta, ma noi vivia\u00admo prin\u00adci\u00adpal\u00admen\u00adte nella cit\u00adt\u00e0 del \u00ablais\u00adsez-fai\u00adre\u00bb. Ecco tre fat\u00adti. Secon\u00addo un son\u00addag\u00adgio di Soto\u00admo, 27% degli svi\u00adz\u00adze\u00adri han\u00adno gi\u00e0 tra\u00addi\u00adto una vol\u00adta \u2013 un sito web che off\u00adre oppor\u00adtu\u00adni\u00adt\u00e0 di incon\u00adtri ha qua\u00adsi un quar\u00adto di mili\u00ado\u00adne di mem\u00adbri solo in Svi\u00adz\u00adzera. 38% degli svi\u00adz\u00adze\u00adri si sen\u00adto\u00adno soli a vol\u00adte o spes\u00adso, secon\u00addo uno stu\u00addio uffi\u00adci\u00ada\u00adle del gover\u00adno svi\u00adz\u00adze\u00adro. Indo\u00advina tu stes\u00adso quan\u00adto tem\u00adpo sia\u00admo sta\u00adti sen\u00adza guer\u00adre sul\u00adla ter\u00adra dopo la Secon\u00adda Guer\u00adra Mon\u00addia\u00adle? \u2013 Secon\u00addo l\u2019in\u00adsegnan\u00adte di sto\u00adria del\u00adla mia scuo\u00adla di matu\u00adri\u00adt\u00e0 pro\u00adfes\u00adsio\u00adna\u00adle, sono sta\u00adte solo due settimane!
\nLa Chie\u00adsa come pal\u00ades\u00adtra di santificazione
\nLe esi\u00adgen\u00adze del\u00adla con\u00advi\u00adven\u00adza sono soprat\u00adtut\u00adto per i segu\u00adaci di Ges\u00f9 Cris\u00adto. Soprat\u00adtut\u00adto quan\u00addo si viag\u00adgia insie\u00adme nella chie\u00adsa. La chie\u00adsa diven\u00adta il ter\u00adre\u00adno di allena\u00admen\u00adto idea\u00adle per com\u00adpie\u00adre i pas\u00adsi ver\u00adso la san\u00adti\u00adfi\u00adca\u00adzio\u00adne. Anco\u00adra una vol\u00adta le paro\u00adle intro\u00addut\u00adti\u00adve. \u00abPoi\u00adch\u00e9 Dio vi ha scel\u00adti per esse\u00adre tra i suoi san\u00adti e ama\u00adti, sia\u00adte pie\u00adni di com\u00adpas\u00adsio\u00adne e di miser\u00adi\u00adcor\u00addia, di bon\u00adt\u00e0, di umil\u00adt\u00e0, di man\u00adsuetu\u00addi\u00adne e di pazi\u00aden\u00adza\u00bb (Colos\u00adse\u00adsi 3:12 NLB<\/span>). Non si trat\u00adta di segui\u00adre qual\u00adche codi\u00adce mora\u00adle e di tro\u00adva\u00adre nuo\u00advi modi per sta\u00adre davan\u00adti a Dio, ma di un cuo\u00adre cam\u00adbia\u00adto e pie\u00adno di amo\u00adre e gra\u00adti\u00adtu\u00addi\u00adne. Ques\u00adto \u00e8 par\u00adti\u00adco\u00adlar\u00admen\u00adte evi\u00adden\u00adte nei nos\u00adtri rap\u00adpor\u00adti con tut\u00adti colo\u00adro che appar\u00adten\u00adgo\u00adno alla Chiesa.
\n\u00abMa la cosa pi\u00f9 importan\u00adte \u00e8 l\u2019a\u00admo\u00adre. \u00c8 il vin\u00adco\u00adlo che ci unis\u00adce in per\u00adfetta unit\u00e0\u00bb (Colos\u00adse\u00adsi 3:14 NLB<\/span>). L\u2019a\u00admo\u00adre va olt\u00adre tut\u00adte le alt\u00adre cose, che dov\u00adreb\u00adbe\u00adro esse\u00adre mostra\u00adte nei nos\u00adtri rap\u00adpor\u00adti con gli altri segu\u00adaci. La com\u00adpas\u00adsio\u00adne, la miser\u00adi\u00adcor\u00addia, ecc. deri\u00adva\u00adno tut\u00adte dal\u00adle cir\u00adcos\u00adtan\u00adze. Ma l\u2019a\u00admo\u00adre \u00e8 indi\u00adpen\u00adden\u00adte da ques\u00adte. Si appli\u00adca alla per\u00adso\u00adna in quan\u00adto tale. \u00abL\u2019a\u00admo\u00adre non fa male a nes\u00adsu\u00adno; per\u00adci\u00f2 l\u2019a\u00admo\u00adre \u00e8 l\u2019a\u00addem\u00adpi\u00admen\u00adto del\u00adla leg\u00adge di Dio\u00bb (Roma\u00adni 13:10 NLB<\/span>).
\nCosa signi\u00adfi\u00adca con\u00adcre\u00adta\u00admen\u00adte per i segu\u00adaci di Ges\u00f9 Cris\u00adto? Cosa ci unis\u00adce? Si trat\u00adta di con\u00advin\u00adzio\u00adni e inseg\u00adna\u00admen\u00adti uni\u00adfor\u00admi? Per quan\u00adto ci pia\u00adce\u00adreb\u00adbe affer\u00admar\u00adlo, pur\u00adtrop\u00adpo affer\u00adma\u00adzio\u00adni mol\u00adto chia\u00adre e net\u00adte porta\u00adno a dis\u00adpu\u00adte altrett\u00adan\u00adto net\u00adte. I segu\u00adaci si rico\u00adno\u00adsco\u00adno dal loro amo\u00adre recipro\u00adco. Anche se a vol\u00adte pu\u00f2 esse\u00adre dif\u00adfi\u00adci\u00adle, tut\u00adti sono pie\u00adna\u00admen\u00adte impeg\u00adna\u00adti. Ci sono mol\u00adti ost\u00adaco\u00adli nel viag\u00adgia\u00adre insie\u00adme. Pu\u00f2 capi\u00adt\u00adare che una chie\u00adsa non abbia una cat\u00adti\u00adva cond\u00adot\u00adta ses\u00adsua\u00adle evi\u00adden\u00adte, ma sia pie\u00adna di pet\u00adte\u00adgo\u00adlez\u00adzi mali\u00adg\u00adni sug\u00adli altri: una chie\u00adsa del gene\u00adre ha sem\u00adpli\u00adce\u00admen\u00adte scam\u00adbia\u00adto una cat\u00adti\u00adva azio\u00adne con un\u2019al\u00adtra. Ma allo stes\u00adso modo, una chie\u00adsa in cui tut\u00adti si pren\u00addo\u00adno cura l\u2019u\u00adno del\u00adl\u2019al\u00adt\u00adro non \u00e8 solo irre\u00adpren\u00adsi\u00adbi\u00adle. Per\u00adch\u00e9 spes\u00adso si trat\u00adta anche di una cul\u00adtu\u00adra del \u00ablais\u00adsez-fai\u00adre\u00bb in cui nes\u00adsu\u00adno osa parl\u00ada\u00adre per\u00adch\u00e9 vie\u00adne per\u00adc\u00ade\u00adpi\u00adto come poco amorevole.
\nScel\u00adto come san\u00adto e amato
\nLa chie\u00adsa \u00e8 un luo\u00adgo in cui si devo\u00adno pra\u00adti\u00adca\u00adre le vir\u00adt\u00f9 del\u00adla com\u00adpas\u00adsio\u00adne, del\u00adla miser\u00adi\u00adcor\u00addia, del\u00adla gen\u00adti\u00adlez\u00adza, del\u00adl\u2019u\u00admil\u00adt\u00e0, del\u00adla mit\u00adez\u00adza, del\u00adla pazi\u00aden\u00adza, del\u00adla pace e del\u00adl\u2019a\u00admo\u00adre. Tut\u00adta\u00advia, il fat\u00adto\u00adre decisi\u00advo non \u00e8 il fat\u00adto di vive\u00adre in ques\u00adto modo, ma la moti\u00adva\u00adzio\u00adne che ci spin\u00adge a far\u00adlo. Il nos\u00adtro tema del\u00adl\u2019an\u00adno \u00e8 \u00abSan\u00adto, san\u00adto, san\u00adto\u00bb. La cita\u00adzio\u00adne ripor\u00adta\u00adta nel teaser pro\u00advie\u00adne dal\u00adl\u2019An\u00adti\u00adco Tes\u00adta\u00admen\u00adto, ma vie\u00adne cita\u00adta anche nel Nuo\u00advo Tes\u00adta\u00admen\u00adto. Il seguen\u00adte com\u00adpi\u00adto \u00e8 affi\u00adda\u00adto ai segu\u00adaci di Ges\u00f9 Cris\u00adto. \u00abObbe\u00addite a Dio per\u00adch\u00e9 sie\u00adte suoi fig\u00adli. Non rica\u00adde\u00adre nel\u00adle tue vec\u00adchie e cat\u00adti\u00adve abi\u00adtu\u00addi\u00adni. All\u00ado\u00adra non sape\u00adva\u00adte fare di meglio. Ma ora dove\u00adte esse\u00adre san\u00adti in tut\u00adto ci\u00f2 che fate, pro\u00adprio come \u00e8 san\u00adto Dio che vi ha chi\u00adama\u00adti. Egli stes\u00adso infat\u00adti ha det\u00adto: \u00abSare\u00adte san\u00adti, per\u00adch\u00e9 io sono san\u00adto\u00bb \u00bb. (1 Pie\u00adtro 1:14\u201316 NLB<\/span>).
\nLa chia\u00adve per con\u00addur\u00adre una vita di ques\u00adto tipo pu\u00f2 esse\u00adre facilm\u00aden\u00adte tras\u00adcu\u00adra\u00adta. Tor\u00adnia\u00admo al pri\u00admo ver\u00adset\u00adto del nos\u00adtro bra\u00adno. \u00abPoi\u00adch\u00e9 Dio vi ha scel\u00adti per esse\u00adre tra i suoi san\u00adti e ama\u00adti [\u2026]\u00bb. (Colos\u00adse\u00adsi 3:12 NLB<\/span>). Ci sono tre paro\u00adle chia\u00adve importan\u00adti qui. Scel\u00adti, san\u00adti e ama\u00adti. Ques\u00adto vale per tut\u00adti colo\u00adro che han\u00adno una rela\u00adzio\u00adne con Ges\u00f9 Cristo.
\nEletto:
\nUn gran\u00adde \u00abS\u00ec!\u00bb sov\u00adras\u00adta tut\u00adti colo\u00adro che han\u00adno Ges\u00f9 Cris\u00adto come loro Signo\u00adre. Ma chi \u00e8 scel\u00adto? Scel\u00adto \u00e8 \u00ab[\u2026] chi\u00adunque invocher\u00e0 il nome del Signo\u00adre sar\u00e0 sal\u00adva\u00adto\u00bb (Roma\u00adni 10:13 NLB<\/span>). Quan\u00addo venia\u00admo a Ges\u00f9 Cris\u00adto, Lui non ci res\u00adpin\u00adge. Ques\u00adta ele\u00adzio\u00adne deve esse\u00adre segui\u00adta da una ris\u00adpos\u00adta da par\u00adte del\u00adl\u2019uo\u00admo, di cui si par\u00adla nella stes\u00adsa let\u00adte\u00adra del nos\u00adtro bra\u00adno. \u00abAffon\u00adda\u00adte le vost\u00adre radi\u00adci nel suo ter\u00adre\u00adno e attin\u00adge\u00adte da lui, e cre\u00adsce\u00adre\u00adte nella fede e diven\u00adter\u00adete sal\u00addi nella veri\u00adt\u00e0 in cui sie\u00adte sta\u00adti istrui\u00adti. E all\u00ado\u00adra la vos\u00adtra vita tra\u00adboc\u00adcher\u00e0 di gra\u00adti\u00adtu\u00addi\u00adne per tut\u00adto ci\u00f2 che egli ha fat\u00adto\u00bb (Colos\u00adse\u00adsi 2:7 NLB<\/span>). Dob\u00adbia\u00admo met\u00adte\u00adre le radi\u00adci in Ges\u00f9 Cris\u00adto; ques\u00adto \u00e8 il ter\u00adre\u00adno buo\u00adno in cui pu\u00f2 cre\u00adsce\u00adre una vita in abbondanza.
\nSanti:
\nGli elet\u00adti da Dio sono tut\u00adti san\u00adti. Ques\u00adta \u00e8 una con\u00addi\u00adzio\u00adne. In quan\u00adto tali, sono sepa\u00adra\u00adti dal mon\u00addo per Dio. Ques\u00adto \u00e8 il signi\u00adfi\u00adca\u00adto pi\u00f9 pri\u00adma\u00adrio di \u00absan\u00adto\u00bb, ovvero \u00absepa\u00adra\u00adto\u00bb. In quan\u00adto san\u00adti, non appar\u00adten\u00adgo\u00adno pi\u00f9 a ques\u00adto mon\u00addo, ma a Dio secon\u00addo il loro stato.
\nAmato:
\nSe hai deciso di sce\u00adglie\u00adre Ges\u00f9 Cris\u00adto, all\u00ado\u00adra sei uno degli ama\u00adti di Dio. Sei asso\u00adlu\u00adt\u00adamen\u00adte ama\u00adbi\u00adle. Dio ti ama sen\u00adza motivo, sem\u00adpli\u00adce\u00admen\u00adte per\u00adch\u00e9 ti ama! Poi\u00adch\u00e9 Dio ci ama cos\u00ec tan\u00adto, ci ha anche per\u00addo\u00adna\u00adto sen\u00adza motivo. Quin\u00addi dov\u00adrem\u00admo per\u00addo\u00adna\u00adre anche gli altri. \u00abSii indul\u00adgen\u00adte con le col\u00adpe degli altri e per\u00addo\u00adna chi ti ha offe\u00adso. Non dimen\u00adti\u00adca\u00adte che il Signo\u00adre vi ha per\u00addo\u00adna\u00adto e che quin\u00addi dove\u00adte per\u00addo\u00adna\u00adre anche gli altri\u00bb (Colos\u00adse\u00adsi 3:13 NLB<\/span>). Ma il per\u00addo\u00adno non \u00e8 per i codar\u00addi. Ti cos\u00adta mol\u00adto. Spes\u00adso ci imbat\u00adti\u00adamo nella frase \u00abL\u2019al\u00adtra per\u00adso\u00adna ha ini\u00adzia\u00adto\u00bb. \u00c8 vero. \u00c8 pro\u00adprio ques\u00adto il momen\u00adto in cui dov\u00adrem\u00admo per\u00addo\u00adna\u00adre. Per\u00adch\u00e9 se l\u2019al\u00adtra per\u00adso\u00adna non aves\u00adse ini\u00adzia\u00adto, non avrem\u00admo nulla da per\u00addo\u00adna\u00adre, ma dov\u00adrem\u00admo chie\u00adde\u00adre per\u00addo\u00adno noi stessi.
\nFor\u00adse ti sei chies\u00adto qua\u00adli sono i frut\u00adti del\u00adl\u2019e\u00adle\u00adzio\u00adne. Non \u00e8 che diven\u00adti san\u00adto e ama\u00adto, per\u00adch\u00e9 ques\u00adte sono ent\u00adram\u00adbe le con\u00addi\u00adzio\u00adni. Il frut\u00adto \u00e8 un esse\u00adre cam\u00adbia\u00adto. \u00c8 un esse\u00adre nel cui cuo\u00adre regna la pace di Dio e tut\u00adta la per\u00adso\u00adna dov\u00adreb\u00adbe esser\u00adne per\u00adme\u00ada\u00adta. \u00abAugu\u00adria\u00admo ai vos\u00adtri cuo\u00adri la pace che vie\u00adne da Cris\u00adto. Infat\u00adti, come mem\u00adbra di un uni\u00adco cor\u00adpo, sie\u00adte tut\u00adti chi\u00adama\u00adti a vive\u00adre in pace gli uni con gli altri. E sia\u00adte semp\u00adre rico\u00adno\u00ads\u00adcen\u00adti!\u00bb (Colos\u00adse\u00adsi 3:15 NLB<\/span>). Vedo un gran\u00adde par\u00adal\u00adle\u00adlis\u00admo nel modo in cui il nos\u00adtro com\u00adpor\u00adta\u00admen\u00adto cam\u00adbia, come acca\u00adde anche in una rela\u00adzio\u00adne d\u2019a\u00admo\u00adre. Te lo ricor\u00addi anco\u00adra? Improv\u00advi\u00adsa\u00admen\u00adte fai cose che non ave\u00advi mai fat\u00adto pri\u00adma. Non per\u00adch\u00e9 sei costret\u00adto, ma per\u00adch\u00e9 lo fai per amo\u00adre di quella per\u00adso\u00adna. \u00c8 esat\u00adta\u00admen\u00adte la stes\u00adsa cosa quan\u00addo seguia\u00admo Ges\u00f9 Cris\u00adto. Poi\u00adch\u00e9 la nos\u00adt\u00adra con\u00addi\u00adzio\u00adne \u00e8 cam\u00adbia\u00adta, improv\u00advi\u00adsa\u00admen\u00adte voglia\u00admo vive\u00adre in modo diverso.
\nQues\u00adt\u2019al\u00adtra vita \u00e8 la san\u00adti\u00adfi\u00adca\u00adzio\u00adne. Ha uno stan\u00addard. \u00abE qualun\u00adque cosa fac\u00adcia\u00adte o dicia\u00adte, fate\u00adla nel nome del Signo\u00adre Ges\u00f9, per mez\u00adzo del qua\u00adle dove\u00adte ren\u00adde\u00adre gra\u00adzie a Dio Pad\u00adre!\u00bb. (Colos\u00adse\u00adsi 3:17 NLB<\/span>). San\u00adti\u00adfi\u00adca\u00adre signi\u00adfi\u00adca vive\u00adre semp\u00adre e ovun\u00adque alla pre\u00adsen\u00adza di Ges\u00f9 Cris\u00adto. I segu\u00adaci di Lui ama\u00adno per\u00adch\u00e9 sono ama\u00adti. Lod\u00ada\u00adno il nome di Dio per\u00adch\u00e9 sono chi\u00adama\u00adti. Aiuta\u00adno gli altri come meglio posso\u00adno per\u00adch\u00e9 tut\u00adto ci\u00f2 che han\u00adno di buo\u00adno \u00e8 un dono di Dio. Ringra\u00adzia\u00adno attra\u00adver\u00adso Cris\u00adto per\u00adch\u00e9 Lui d\u00e0 loro tut\u00adto. A dif\u00adfe\u00adren\u00adza del frut\u00adto, la cono\u00adscen\u00adza non gio\u00adca alcun ruo\u00adlo. Per\u00adch\u00e9 il fat\u00adto\u00adre decisi\u00advo \u00e8 la paro\u00adla e l\u2019a\u00adzio\u00adne com\u00adpi\u00adu\u00adta nel nome di Ges\u00f9 Cris\u00adto. Con amo\u00adre e gui\u00adda\u00adti dal\u00adla sua pace.
\nPos\u00adsi\u00adbi\u00adli doman\u00adde per il pic\u00adco\u00adlo gruppo
\nLeg\u00adgi il tes\u00adto bibli\u00adco: Colos\u00adse\u00adsi 3:5\u20139; Colos\u00adse\u00adsi 3:12\u201317<\/p>\n

\tImma\u00adgi\u00adna due cit\u00adt\u00e0. In una pre\u00adval\u00adgo\u00adno le con\u00addi\u00adzio\u00adni descrit\u00adte in Colos\u00adse\u00adsi 3:5\u20139, nel\u00adl\u2019al\u00adtra quel\u00adle descrit\u00adte in Colos\u00adse\u00adsi 3:12\u201317. Qua\u00adle sceglieresti?
\n\tCome ti sem\u00adbra uno sti\u00adle di vita come quello descritto in Colos\u00adse\u00adsi 3:12\u201317? \u00c8 desi\u00adde\u00adra\u00adbi\u00adle? Per\u00adch\u00e9 no?
\n\tE che dire di com\u00adpas\u00adsio\u00adne, miser\u00adi\u00adcor\u00addia, gen\u00adti\u00adlez\u00adza, umil\u00adt\u00e0, dol\u00adcez\u00adza, pazi\u00aden\u00adza, pace e amo\u00adre nel con\u00adtes\u00adto del\u00adla chie\u00adsa? Li vivi attivamente?
\n\tCosa ti lega alle per\u00adso\u00adne di see\u00adtal chile?
\n\tRileg\u00adgi Colos\u00adse\u00adsi 3:12: com\u00adp\u00adren\u00addi le tre paro\u00adle chia\u00adve scel\u00adto, san\u00adto e ama\u00adto? Ti vedi davan\u00adti a Dio con ques\u00adte tre parole?
\n\tE i frut\u00adti del\u00adl\u2019e\u00adle\u00adzio\u00adne nella tua vita?<\/p>","protected":false},"excerpt":{"rendered":"

A pri\u00adma vis\u00adta, le richies\u00adte pos\u00adte a un segu\u00adace di Ges\u00f9 Cris\u00adto sem\u00adbra\u00adno esse\u00adre una pura impo\u00adsi\u00adzio\u00adne e a vol\u00adte per\u00adsi\u00adno poco attraen\u00adti, per\u00adch\u00e9 spes\u00adso sem\u00adbra\u00adno met\u00adter\u00adti dal\u00adla par\u00adte dei per\u00adden\u00adti. Tut\u00adta\u00advia, quan\u00addo ven\u00adgo\u00adno con\u00adtrap\u00adpos\u00adte a una vita con idee mora\u00adli con\u00adtra\u00adrie, sem\u00adbra\u00adno improv\u00advi\u00adsa\u00admen\u00adte mol\u00adto desi\u00adde\u00adra\u00adbi\u00adli. La Chie\u00adsa \u00e8\u2026<\/p>","protected":false},"author":23,"featured_media":7608,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[79],"wpfc_sermon_series":[90],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-cedric-bruegger","1":"wpfc_sermon_series-heilig-heilig-heilig","2":"wpfc-sermon-single","3":"post-7601","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"has-post-thumbnail","8":"hentry","11":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t

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