{"id":7545,"date":"2023-10-08T09:45:55","date_gmt":"2023-10-08T07:45:55","guid":{"rendered":"https:\/\/sermons.seetal-chile.ch\/?post_type=wpfc_sermon&p=7545"},"modified":"2023-10-13T08:24:15","modified_gmt":"2023-10-13T06:24:15","slug":"aus-der-begegnung-mit-der-heiligkeit-zur-heiligung","status":"publish","type":"wpfc_sermon","link":"https:\/\/sermons.seetal-chile.ch\/it\/sermons\/aus-der-begegnung-mit-der-heiligkeit-zur-heiligung\/","title":{"rendered":"Dal\u00adl\u2019in\u00adcon\u00adtro con la san\u00adti\u00adt\u00e0 alla santificazione"},"content":{"rendered":"

Ges\u00f9 Cris\u00adto fu mes\u00adso alla pro\u00adva dai capi reli\u00adgio\u00adsi. Vole\u00adva\u00adno ten\u00addergli una trap\u00adpo\u00adla: o si rivol\u00adge\u00adva alla gra\u00adzia o alla leg\u00adge. Ma Ges\u00f9 Cris\u00adto pren\u00adde una stra\u00adda diver\u00adsa. Cog\u00adlie noi esse\u00adri uma\u00adni nel momen\u00adto in cui com\u00admett\u00adi\u00adamo del\u00adle infra\u00adzio\u00adni che sono con\u00adtra\u00adrie alla leg\u00adge di Dio. Nella sua gra\u00adzia, incon\u00adtra l\u2019in\u00addi\u00advi\u00adduo e lo rad\u00addriz\u00adza. In ques\u00adto modo, i coman\u00adda\u00admen\u00adti di Dio non ven\u00adgo\u00adno aboli\u00adti, ma piut\u00adtosto con\u00adfer\u00adma\u00adti. Gra\u00adzie a ques\u00adto incon\u00adtro con il Dio san\u00adto, sia\u00admo chi\u00adama\u00adti a vive\u00adre nella e del\u00adla santificazione.<\/p>\n

Bec\u00adca\u00adto!
\nDa qua\u00adsi die\u00adci mesi sti\u00adamo affront\u00adan\u00addo il tema annua\u00adle del\u00adla san\u00adti\u00adt\u00e0. Mi \u00e8 gi\u00e0 sta\u00adto chies\u00adto alcu\u00adne vol\u00adte se sar\u00e0 incluso anche il tema del\u00adla san\u00adti\u00adfi\u00adca\u00adzio\u00adne \u2013 e s\u00ec, oggi \u00e8 il gior\u00adno gius\u00adto. Voglia\u00admo sco\u00adpri\u00adre insie\u00adme come la san\u00adti\u00adfi\u00adca\u00adzio\u00adne nas\u00adca dal\u00adl\u2019in\u00adcon\u00adtro con la san\u00adti\u00adt\u00e0 di Dio. In segui\u00adto spieg\u00adher\u00f2 nel det\u00adtaglio il signi\u00adfi\u00adca\u00adto del\u00adla santificazione.
\nVoglia\u00admo ana\u00adliz\u00adza\u00adre ques\u00adto movi\u00admen\u00adto dal\u00adl\u2019in\u00adcon\u00adtro alla san\u00adti\u00adfi\u00adca\u00adzio\u00adne uti\u00adliz\u00adzan\u00addo una sto\u00adria del Nuo\u00advo Tes\u00adta\u00admen\u00adto. La tro\u00advia\u00admo nel\u00adl\u2019ot\u00adta\u00advo capi\u00adto\u00adlo del Van\u00adge\u00adlo di Gio\u00advan\u00adni. A quel tem\u00adpo Ges\u00f9 sta\u00adva insegn\u00adan\u00addo nel tem\u00adpio di Geru\u00adsa\u00adlem\u00adme. Era il luo\u00adgo pi\u00f9 sacro per i Giudei ed \u00e8 l\u00ec che Ges\u00f9 si reca\u00adva. Poi\u00adch\u00e9 dice\u00adva cose che non pia\u00adce\u00adva\u00adno ai capi reli\u00adgio\u00adsi del\u00adla cit\u00adt\u00e0, ques\u00adti vole\u00adva\u00adno far\u00adlo arresta\u00adre. Ma i sol\u00adda\u00adti non poteva\u00adno arrestar\u00adlo per\u00adch\u00e9 non ave\u00adva\u00adno mai sen\u00adti\u00adto un uomo parl\u00ada\u00adre in quel modo (Gio\u00advan\u00adni 7:46). Ges\u00f9 all\u00ado\u00adra si ritir\u00f2 e pas\u00ads\u00f2 la not\u00adte fuo\u00adri dal\u00adla cit\u00adt\u00e0. Il mat\u00adti\u00adno seguen\u00adte, di buon\u2019o\u00adra, torn\u00f2 al tem\u00adpio e insegn\u00f2 alla gente.
\nCi\u00f2 che segue pu\u00f2 esse\u00adre rias\u00adsun\u00adto con la paro\u00adla d\u2019or\u00addi\u00adne \u00abcat\u00adtu\u00adra\u00adto\u00bb.
\nCat\u00adtu\u00adra\u00adta \u2013 un\u2019a\u00addul\u00adte\u00adra in fla\u00adgran\u00adte. I capi reli\u00adgio\u00adsi si avvicin\u00ada\u00adro\u00adno a Ges\u00f9 con una don\u00adna. \u00abMaes\u00adtro\u00bb, dis\u00adse\u00adro a Ges\u00f9, \u00abques\u00adta don\u00adna \u00e8 sta\u00adta col\u00adta in fla\u00adgran\u00adte adul\u00adte\u00adrio\u00bb \u00bb (Gio\u00advan\u00adni 8:4 NLB<\/span>). Ora Ges\u00f9 era in trap\u00adpo\u00adla. Ave\u00adva chi\u00aduso con l\u2019i\u00addil\u00adlio. Ave\u00adva fini\u00adto di insegna\u00adre. Ma una nota a mar\u00adgi\u00adne: dov\u2019era l\u2019uo\u00admo? Per\u00adch\u00e9 biso\u00adgna semp\u00adre esse\u00adre in due per esse\u00adre col\u00adti in fla\u00adgran\u00adte adul\u00adte\u00adrio, cio\u00e8 in un rap\u00adpor\u00adto sessuale.
\nCol\u00adto in fallo \u2013 Ges\u00f9, devi pren\u00adde\u00adre posi\u00adzio\u00adne! Per\u00adch\u00e9 i capi reli\u00adgio\u00adsi non gli port\u00adaro\u00adno la don\u00adna sen\u00adza secon\u00addi fini. Cos\u00ec gli dis\u00adse\u00adro: \u00abSecon\u00addo la Leg\u00adge di Mos\u00e8, deve esse\u00adre lapi\u00adda\u00adta. Che ne dite?\u00bb (Gio\u00advan\u00adni 8:5 NLB<\/span>). Si trat\u00adta\u00adva di una trap\u00adpo\u00adla. Vole\u00adva\u00adno met\u00adte\u00adre alla pro\u00adva Ges\u00f9 Cris\u00adto. Infat\u00adti c\u2019era una leg\u00adge mol\u00adto chia\u00adra che pre\u00adve\u00adde\u00adva che un tale rea\u00adto fos\u00adse puni\u00adto con la mor\u00adte. \u00abSe un uomo va a let\u00adto con la mog\u00adlie di un alt\u00adro uomo, l\u2019uo\u00admo e la don\u00adna devo\u00adno esse\u00adre mes\u00adsi a mor\u00adte\u00bb (Levi\u00adti\u00adco 20:10 NLB<\/span>). Ora si tro\u00adva\u00adva in un dilem\u00adma. Se aves\u00adse accett\u00ada\u00adto la puni\u00adzio\u00adne, ques\u00adto sareb\u00adbe sta\u00adto in con\u00adtrasto con le sue alt\u00adre azio\u00adni. Lui, che ave\u00adva appe\u00adna socia\u00adliz\u00adza\u00adto con la feccia del\u00adla socie\u00adt\u00e0 e li ave\u00adva trat\u00adta\u00adti con amo\u00adre, ora si sareb\u00adbe rivolt\u00ada\u00adto con\u00adtro di loro. Ma se si fos\u00adse schie\u00adra\u00adto a favore di ques\u00adta don\u00adna, all\u00ado\u00adra sareb\u00adbe anda\u00adto chia\u00adra\u00admen\u00adte con\u00adtro la leg\u00adge. Segue una rea\u00adzio\u00adne mol\u00adto ecci\u00adtan\u00adte da par\u00adte di Ges\u00f9 Cris\u00adto. \u00ab[\u2026] Ma Ges\u00f9 si chin\u00f2 e scris\u00adse con il dito nella pol\u00advere\u00bb (Gio\u00advan\u00adni 8:6 NLB<\/span>). Si chin\u00f2 e scris\u00adse nella sab\u00adbia. Ques\u00adta \u00e8 l\u2019u\u00adni\u00adca scrit\u00adtu\u00adra che cono\u00adscia\u00admo in cui Ges\u00f9 stes\u00adso ha scritto \u2013 e sul\u00adla sab\u00adbia. Ma cosa dice ques\u00adta rea\u00adzio\u00adne? Ges\u00f9 ha pau\u00adra del con\u00adfron\u00adto? Oppu\u00adre \u00e8 indifferente?
\nCol\u00adto in fallo: tut\u00adte le per\u00adso\u00adne han\u00adno dei difet\u00adti. Ges\u00f9 Cris\u00adto pren\u00adde una via di mez\u00adzo. \u00abMa essi insis\u00adt\u00adeva\u00adno e chie\u00adde\u00adva\u00adno una ris\u00adpos\u00adta. Infi\u00adne, egli si alz\u00f2 e dis\u00adse: \u00abChi \u00e8 sen\u00adza pec\u00adca\u00adto sca\u00adgli la pri\u00adma pie\u00adtra con\u00adtro di loro! Poi si chin\u00f2 di nuo\u00advo e con\u00adtin\u00adu\u00f2 a scri\u00adve\u00adre sul\u00adla pol\u00advere\u00bb (Gio\u00advan\u00adni 8:7\u20138 NLB<\/span>). Pec\u00adca\u00adto signi\u00adfi\u00adca tras\u00adgres\u00adsio\u00adne e in ques\u00adto caso signi\u00adfi\u00adca infran\u00adge\u00adre una leg\u00adge. La ris\u00adpos\u00adta \u00e8 dif\u00adfi\u00adci\u00adle. Secon\u00addo la leg\u00adge ebraica, i tes\u00adti\u00admo\u00adni dove\u00adva\u00adno esse\u00adre i pri\u00admi a lan\u00adcia\u00adre le piet\u00adre. L\u2019ap\u00adpel\u00adlo di Ges\u00f9 non man\u00adc\u00f2 di ave\u00adre effet\u00adto. \u00abQuan\u00addo gli accu\u00adsa\u00adto\u00adri sen\u00adti\u00adro\u00adno ques\u00adto, se ne anda\u00adro\u00adno uno dopo l\u2019al\u00adt\u00adro, pri\u00adma gli anzia\u00adni. Infi\u00adne Ges\u00f9 rima\u00adse solo con la don\u00adna, che sta\u00adva anco\u00adra nel\u00adlo stes\u00adso pos\u00adto al cen\u00adtro\u00bb (Gio\u00advan\u00adni 8:9 NLB<\/span>). Gli uomi\u00adni se ne van\u00adno. Pri\u00adma i capi ris\u00adpett\u00ada\u00adti, poi tut\u00adti gli altri. Ques\u00adta sto\u00adria ci rivela pro\u00adfon\u00adda\u00admen\u00adte il carat\u00adte\u00adre del\u00adl\u2019uo\u00admo. Quan\u00addo qual\u00adcu\u00adno fa qual\u00adco\u00adsa di male, alla gen\u00adte pia\u00adce pun\u00adt\u00ada\u00adre il dito con\u00adtro quella per\u00adso\u00adna. Al con\u00adtra\u00adrio, la tua stes\u00adsa offe\u00adsa non solo vie\u00adne vis\u00adta come mino\u00adre, ma anche come gius\u00adta. Tut\u00adta\u00advia, in ques\u00adto momen\u00adto non riuscia\u00admo a rico\u00adno\u00adsce\u00adre un fat\u00adto importan\u00adte. Per\u00adch\u00e9 se pun\u00adto il dito con\u00adtro una per\u00adso\u00adna, almeno tre lo pun\u00adter\u00adan\u00adno con\u00adtro di me. Gra\u00adzie a ques\u00adta doman\u00adda, anche i lea\u00adder reli\u00adgio\u00adsi sono diven\u00adta\u00adti pec\u00adca\u00adto\u00adri, cio\u00e8 per\u00adso\u00adne che vio\u00adla\u00adno i coman\u00adda\u00admen\u00adti di Dio.
\nTut\u00adta\u00advia, la doman\u00adda di Ges\u00f9 Cris\u00adto non era del tut\u00adto innocua. Imma\u00adgi\u00adna se qual\u00adcu\u00adno si fos\u00adse con\u00adside\u00adra\u00adto inno\u00adcen\u00adte e aves\u00adse quin\u00addi sca\u00adgli\u00ada\u00adto una pie\u00adtra con\u00adtro ques\u00adta don\u00adna. Ma Ges\u00f9 ha col\u00adto noi esse\u00adri uma\u00adni. Cono\u00adsce anche le tue e le mie trasgressioni.
\nLa gra\u00adzia sos\u00adtiene l\u2019au\u00adto\u00adri\u00adt\u00e0 del\u00adla legge
\nMa dopo che i capi reli\u00adgio\u00adsi se ne furo\u00adno anda\u00adti, la sto\u00adria con\u00adtin\u00adu\u00f2. \u00abAll\u00ado\u00adra Ges\u00f9 si alz\u00f2 di nuo\u00advo e le dis\u00adse: \u00abDove sono? Nes\u00adsu\u00adno di loro ti ha cond\u00adan\u00adn\u00ada\u00adto?\u00bb \u00abNes\u00adsu\u00adno, Signo\u00adre\u00bb, ris\u00adpo\u00adse lei. \u00abAll\u00ado\u00adra nem\u00admeno io ti cond\u00adan\u00adno\u00bb, dichiar\u00f2 Ges\u00f9. [\u2026]\u00bb (Gio\u00advan\u00adni 8:10\u201311 NLB<\/span>). Qui \u00e8 importan\u00adte sot\u00adto\u00adli\u00adnea\u00adre ci\u00f2 che Ges\u00f9 Cris\u00adto non dis\u00adse. Non dis\u00adse che la don\u00adna ave\u00adva agi\u00adto bene. Non dis\u00adse che agi\u00adre con\u00adtro la leg\u00adge di Dio (pec\u00adca\u00adto) va bene.
\nIn linea di mas\u00adsi\u00adma, ci sono due filoni nel modo in cui noi esse\u00adri uma\u00adni affron\u00adti\u00adamo i coman\u00adda\u00admen\u00adti bibli\u00adci. Il pri\u00admo dice che dob\u00adbia\u00admo osser\u00adva\u00adre le leg\u00adgi e i coman\u00adda\u00admen\u00adti. Ques\u00adto richie\u00adde un cer\u00adto sfor\u00adzo. Inolt\u00adre, devo natur\u00adal\u00admen\u00adte far nota\u00adre agli altri le loro tras\u00adgres\u00adsio\u00adni. For\u00adt\u00adu\u00adna\u00adta\u00admen\u00adte, ques\u00adto ha l\u2019ef\u00adfet\u00adto col\u00adla\u00adte\u00adra\u00adle posi\u00adtivo di far s\u00ec che il pro\u00adprio com\u00adpor\u00adta\u00admen\u00adto scor\u00adret\u00adto non appa\u00adia cos\u00ec nega\u00adtivo. Il secon\u00addo dice che la miser\u00adi\u00adcor\u00addia tri\u00adon\u00adfa semp\u00adre. Non impor\u00adta quin\u00addi l\u2019as\u00adpet\u00adto del com\u00adpor\u00adta\u00admen\u00adto, per\u00adch\u00e9 la gra\u00adzia vin\u00adce su tut\u00adto. La leg\u00adge \u00e8 aboli\u00adta, pre\u00adva\u00adle il \u00ablais\u00adsez-fai\u00adre\u00bb. Ent\u00adram\u00adbi sono pro\u00adble\u00adma\u00adti\u00adci. Quan\u00addo osser\u00advia\u00admo la leg\u00adge, non abbia\u00admo biso\u00adg\u00adno del\u00adla gra\u00adzia di Ges\u00f9 Cris\u00adto, per\u00adch\u00e9 si sup\u00adpo\u00adne che riuscia\u00admo a sis\u00adte\u00adma\u00adre tut\u00adto da soli (ques\u00adto \u00e8 il modo dei lea\u00adder reli\u00adgio\u00adsi). Se, inve\u00adce, c\u2019\u00e8 la gra\u00adzia del \u00abtut\u00adto va bene\u00bb, si trat\u00adta di una gra\u00adzia a buon mer\u00adca\u00adto. Sen\u00adza uno stan\u00addard di rif\u00ade\u00adri\u00admen\u00adto, la vita diven\u00adta trop\u00adpo arbi\u00adtra\u00adria e non esis\u00adte pi\u00f9 il bene e il male.
\nAnche qui Ges\u00f9 Cris\u00adto segue una via di mez\u00adzo. Egli sos\u00adtiene la leg\u00adge per\u00adch\u00e9 non per\u00addo\u00adna in alcun modo l\u2019a\u00adzio\u00adne. Piut\u00adtosto, pro\u00adnun\u00adcia un giudi\u00adzio di miser\u00adi\u00adcor\u00addia. L\u2019a\u00addul\u00adte\u00adra meri\u00adta\u00adva di esse\u00adre uccisa secon\u00addo la leg\u00adge. Non meri\u00adta\u00adva la miser\u00adi\u00adcor\u00addia, ma Lui la assol\u00adve dal giudi\u00adzio, non dall\u2019azione.
\nPer con\u00adclude\u00adre ques\u00adto pun\u00adto, vor\u00adrei fare un bre\u00adve con\u00adtrasto tra i lea\u00adder reli\u00adgio\u00adsi e Ges\u00f9 Cris\u00adto. Alla fine, non cond\u00adan\u00adn\u00ada\u00adro\u00adno la don\u00adna per\u00adch\u00e9 essi stes\u00adsi erano col\u00adpe\u00advo\u00adli e non poteva\u00adno fare altri\u00admen\u00adti. Lui, in quan\u00adto inno\u00adcen\u00adte e puro, \u00e8 auto\u00adriz\u00adza\u00adto e in gra\u00addo di per\u00addo\u00adna\u00adre. Si sareb\u00adbe\u00adro cond\u00adan\u00adna\u00adti da soli con la sen\u00adten\u00adza. Lui non li cond\u00adan\u00adn\u00f2 per\u00adch\u00e9 non ven\u00adne per giudi\u00adca\u00adre ma per sal\u00adva\u00adre. I capi reli\u00adgio\u00adsi ave\u00adva\u00adno biso\u00adg\u00adno di gra\u00adzia. Ma Ges\u00f9 Cris\u00adto ha la gra\u00adzia di cui la don\u00adna ave\u00adva biso\u00adg\u00adno e pu\u00f2 darla.
\nLa vita dal\u00adla santificazione
\nOra arri\u00advia\u00admo al pun\u00adto del\u00adla vita attra\u00adver\u00adso la san\u00adti\u00adfi\u00adca\u00adzio\u00adne. Dopo che Ges\u00f9 Cris\u00adto non ha cond\u00adan\u00adn\u00ada\u00adto la don\u00adna, segue un\u2019al\u00adtra frase. \u00ab[\u2026] Va\u00bb e non pec\u00adca\u00adre pi\u00f9\u00bb (Gio\u00advan\u00adni 8:11 NLB<\/span>). Seb\u00adbe\u00adne la assol\u00adva, la esor\u00adta a non pec\u00adca\u00adre pi\u00f9. Ora con\u00adtin\u00aduer\u00f2 a parl\u00ada\u00adre del pec\u00adca\u00adto, che signi\u00adfi\u00adca semp\u00adre agi\u00adre in modo con\u00adtra\u00adrio a ci\u00f2 che Dio ha volu\u00adto e inte\u00adso per noi esse\u00adri uma\u00adni. Il pec\u00adca\u00adto non \u00e8 in alcun modo scu\u00adsa\u00adto. Il per\u00addo\u00adno, infat\u00adti, non signi\u00adfi\u00adca che il pec\u00adca\u00adto sia irri\u00adle\u00advan\u00adte. Piut\u00adtosto, il per\u00addo\u00adno signi\u00adfi\u00adca che il pec\u00adca\u00adto \u00e8 un pro\u00adble\u00adma. Tut\u00adta\u00advia, Dio ha deciso di annull\u00ada\u00adre il giudi\u00adzio. Se vedia\u00admo del\u00adle off\u00adese in alt\u00adre per\u00adso\u00adne, il nos\u00adtro pri\u00admo pen\u00adsie\u00adro non dov\u00adreb\u00adbe esse\u00adre quello di far\u00adle nota\u00adre, ma di incorag\u00adgi\u00adar\u00adci a dare un\u2019oc\u00adchia\u00adta pi\u00f9 da vici\u00adno alla nos\u00adt\u00adra vita. \u00c8 un\u2019in\u00addi\u00adca\u00adzio\u00adne del fat\u00adto che tut\u00adti han\u00adno biso\u00adg\u00adno del\u00adla grazia.
\nIn un alt\u00adro pas\u00adso, Ges\u00f9 Cris\u00adto dice qual \u00e8 la sua mis\u00adsio\u00adne sul\u00adla ter\u00adra. \u00abNon frain\u00adten\u00adde\u00adte il motivo per cui sono ven\u00aduto. Non sono ven\u00aduto ad abo\u00adli\u00adre la leg\u00adge o gli scrit\u00adti dei pro\u00adf\u00ade\u00adti. Al con\u00adtra\u00adrio, sono ven\u00aduto per dare loro com\u00adpi\u00admen\u00adto\u00bb (Matteo 5:17 NLB<\/span>). Ques\u00adto lascia i segu\u00adaci di Ges\u00f9 Cris\u00adto in una tre\u00admen\u00adda ten\u00adsio\u00adne. Per\u00adch\u00e9 han\u00adno la Bibbia come gui\u00adda. \u00c8 un invi\u00adto a una vita in abbond\u00adan\u00adza. A pri\u00adma vis\u00adta, ques\u00adto \u00e8 spes\u00adso in con\u00adtrad\u00addi\u00adzio\u00adne con le idee che ci cir\u00adcond\u00ada\u00adno. Per\u00adch\u00e9 si sup\u00adpo\u00adne che i segu\u00adaci sia\u00adno san\u00adti (mes\u00adsi a par\u00adte). Tut\u00adta\u00advia, la san\u00adti\u00adt\u00e0 non \u00e8 una qua\u00adli\u00adt\u00e0, ma un con\u00adcet\u00adto rela\u00adzio\u00adna\u00adle. Indi\u00adca l\u2019ap\u00adpar\u00adte\u00adn\u00aden\u00adza del\u00adla per\u00adso\u00adna. Quin\u00addi, se una per\u00adso\u00adna \u00e8 san\u00adta, deve anche vive\u00adre nella san\u00adti\u00adfi\u00adca\u00adzio\u00adne. Esis\u00adto\u00adno due dimen\u00adsio\u00adni e signi\u00adfi\u00adca\u00adti del\u00adla san\u00adti\u00adfi\u00adca\u00adzio\u00adne. In pri\u00admo luo\u00adgo, signi\u00adfi\u00adca la nuo\u00adva vita del cris\u00adtia\u00adno. Se una per\u00adso\u00adna cre\u00adde in Ges\u00f9 Cris\u00adto, vie\u00adne giu\u00adsti\u00adfi\u00adca\u00adta. Ques\u00adto signi\u00adfi\u00adca che i suoi pec\u00adca\u00adti sono per\u00addo\u00adna\u00adti. Il giudi\u00adzio che una per\u00adso\u00adna avreb\u00adbe meri\u00adta\u00adto vie\u00adne tras\u00adfe\u00adri\u00adto a Ges\u00f9. La vita di un segu\u00adace \u00e8 quin\u00addi semp\u00adre san\u00adta. In secon\u00addo luo\u00adgo, la san\u00adti\u00adfi\u00adca\u00adzio\u00adne \u00e8 inte\u00adsa come azio\u00adni pra\u00adti\u00adche e responsa\u00adbi\u00adli\u00adt\u00e0 per\u00adso\u00adna\u00adle di un cris\u00adtia\u00adno. A secon\u00adda del carat\u00adte\u00adre di una per\u00adso\u00adna, l\u2019ac\u00adcen\u00adto vie\u00adne pos\u00adto sul\u00adl\u2019u\u00adna o sul\u00adl\u2019al\u00adtra. Tut\u00adta\u00advia, sono con\u00advin\u00adto che le due cose vad\u00ada\u00adno di pari passo.
\nTor\u00adnia\u00admo di nuo\u00advo alla nos\u00adt\u00adra sto\u00adria. \u00abGes\u00f9 dis\u00adse alla gen\u00adte: \u00abIo sono la luce del mon\u00addo. Chi segue me non deve vaga\u00adre nel\u00adle ten\u00adeb\u00adre, per\u00adch\u00e9 avr\u00e0 la luce che con\u00addu\u00adce alla vita\u00bb \u00bb. (Gio\u00advan\u00adni 8:12 NLB<\/span>). Le per\u00adso\u00adne che seguo\u00adno Ges\u00f9 Cris\u00adto seguo\u00adno la luce del mon\u00addo. S\u00ec, ce l\u2019han\u00adno anche den\u00adtro di loro. E ques\u00adta luce di san\u00adti\u00adfi\u00adca\u00adzio\u00adne dov\u00adreb\u00adbe risple\u00adnde\u00adre. \u00abVoi sie\u00adte la luce del mon\u00addo, come una cit\u00adt\u00e0 su una col\u00adli\u00adna che bril\u00adla nella not\u00adte per\u00adch\u00e9 tut\u00adti la ved\u00ada\u00adno. Nes\u00adsu\u00adno nas\u00adcon\u00adde una luce sot\u00adto un vaso rove\u00adscia\u00adto. Piut\u00adtosto, la pone su un sup\u00adporto per la lam\u00adpa\u00adda e la lascia bril\u00adla\u00adre per\u00adch\u00e9 tut\u00adti la ved\u00ada\u00adno. Allo stes\u00adso modo, fate risple\u00adnde\u00adre le vost\u00adre buo\u00adne azio\u00adni davan\u00adti agli uomi\u00adni, per\u00adch\u00e9 tut\u00adti le ved\u00ada\u00adno e ne lodi\u00adno il Pad\u00adre vos\u00adtro che \u00e8 nei cie\u00adli\u00bb (Matteo 5:14\u201316 NLB<\/span>). L\u2019o\u00adbi\u00adet\u00adtivo di risple\u00adnde\u00adre \u00e8 che Dio sia loda\u00adto in cie\u00adlo. Per\u00adtan\u00adto, \u00e8 importan\u00adte che i segu\u00adaci di Ges\u00f9 Cris\u00adto risple\u00adnd\u00ada\u00adno, ma non bril\u00adli\u00adno. Non si trat\u00adta di bril\u00adla\u00adre, di esse\u00adre lo sple\u00adndo\u00adre. Si trat\u00adta di esse\u00adre con\u00ads\u00adape\u00advo\u00adli del\u00adle pro\u00adprie tras\u00adgres\u00adsio\u00adni e allo stes\u00adso tem\u00adpo di segui\u00adre la chi\u00adama\u00adta di Ges\u00f9 Cris\u00adto: \u00abVa\u00bb e non pec\u00adca\u00adre pi\u00f9\u00bb.
\nAnche noi come Chie\u00adsa cer\u00adchi\u00adamo di vive\u00adre in ques\u00adta ten\u00adsio\u00adne. Ci atte\u00adnia\u00admo a deter\u00admi\u00adna\u00adti prin\u00adci\u00adpi mora\u00adli ed eti\u00adci che con\u00adtrast\u00ada\u00adno con le opi\u00adni\u00adoni del\u00adla socie\u00adt\u00e0. Lo fac\u00adcia\u00admo da un lato con lo spi\u00adri\u00adto di gra\u00adzia \u00absei per\u00addo\u00adna\u00adto\u00bb e dal\u00adl\u2019al\u00adt\u00adro con il con\u00adsiglio di Ges\u00f9 \u00abvai e non pec\u00adca\u00adre pi\u00f9\u00bb. Come lea\u00adder cer\u00adchi\u00adamo di cammi\u00adna\u00adre su ques\u00adta linea sot\u00adti\u00adle. Da un lato voglia\u00admo affronta\u00adre le cose, dal\u00adl\u2019al\u00adt\u00adro voglia\u00admo accom\u00adpagna\u00adre gli indi\u00advi\u00addui nel loro per\u00adcor\u00adso. Un\u2019al\u00adtra com\u00adpo\u00adnen\u00adte \u00e8 lo Spi\u00adri\u00adto San\u00adto. Con\u00adfi\u00addia\u00admo che sia lui a parl\u00ada\u00adre a cias\u00adcun indi\u00advi\u00adduo con i suoi tem\u00adpi e a spin\u00adg\u00ader\u00adlo a cam\u00adbia\u00adre direzione.
\nLa sto\u00adria che abbia\u00admo vis\u00adto insie\u00adme oggi \u00e8 l\u2019i\u00adni\u00adzio di un capi\u00adto\u00adlo mol\u00adto inten\u00adso. All\u2019i\u00adni\u00adzio, i capi reli\u00adgio\u00adsi chie\u00addo\u00adno che ques\u00adta don\u00adna ven\u00adga lapi\u00adda\u00adta. Nel cor\u00adso del capi\u00adto\u00adlo, seguo\u00adno alcu\u00adne del\u00adle paro\u00adle pi\u00f9 dure di Ges\u00f9 che si posso\u00adno tro\u00adva\u00adre nella Bibbia. Alla fine, il sen\u00adti\u00admen\u00adto nega\u00adtivo nei con\u00adfron\u00adti di Ges\u00f9 \u00e8 arri\u00adva\u00adto a tal pun\u00adto che vogli\u00ado\u00adno ucci\u00adder\u00adlo. N.T. Wright sot\u00adto\u00adli\u00adnea il cuo\u00adre del capi\u00adto\u00adlo. Dice \u00ab[\u2026] che il pec\u00adca\u00adto ben pi\u00f9 gra\u00adve \u00e8 quello di usa\u00adre la leg\u00adge data da Dio come mez\u00adzo di auto-giu\u00ads\u00adti\u00adzia per\u00adso\u00adna\u00adle, quan\u00addo in real\u00adt\u00e0 la leg\u00adge ha lo sco\u00adpo di far bril\u00adla\u00adre la luce del giudi\u00adzio di Dio nei luoghi oscu\u00adri del cuo\u00adre\u00bb (N.T. Wright).
\nLa rea\u00adzio\u00adne alla san\u00adti\u00adt\u00e0 di Dio pu\u00f2 far\u00adci arrab\u00adbia\u00adre e met\u00adter\u00adci sul\u00adla difen\u00adsi\u00adva. Ma se per\u00admett\u00adi\u00adamo all\u2019in\u00adcon\u00adtro con la san\u00adti\u00adt\u00e0 di con\u00addurci alla san\u00adti\u00adfi\u00adca\u00adzio\u00adne, ques\u00adto \u00e8 mol\u00adto frut\u00adtuo\u00adso. Con\u00adcludo ques\u00adto ser\u00admo\u00adne con la chi\u00adama\u00adta di Ges\u00f9 Cris\u00adto. Insie\u00adme all\u2019in\u00adcorag\u00adgi\u00ada\u00admen\u00adto a con\u00adsider\u00ada\u00adre dove \u00e8 il momen\u00adto di cam\u00adbia\u00adre qual\u00adco\u00adsa. Ges\u00f9 Cris\u00adto dice: \u00ab[\u2026] vai e non pec\u00adca\u00adre pi\u00f9\u00bb (Gio\u00advan\u00adni 8:11 NLB<\/span>).
\nPos\u00adsi\u00adbi\u00adli doman\u00adde per il pic\u00adco\u00adlo gruppo
\nLeg\u00adgi il tes\u00adto bibli\u00adco: Gio\u00advan\u00adni 8:1\u201312, Matteo 5:17<\/p>\n

\tCosa ti ha \u00abbec\u00adca\u00adto\u00bb a fare Ges\u00f9 Cris\u00adto? Qua\u00adli tras\u00adgres\u00adsio\u00adni ci sono nella tua vita? Come le affronti?
\n\tCome ti poni nei con\u00adfron\u00adti dei coman\u00adda\u00admen\u00adti bibli\u00adci? Sei pi\u00f9 pro\u00adpen\u00adso a \u00abosser\u00adva\u00adre e obbed\u00adire esat\u00adta\u00admen\u00adte e far s\u00ec che gli altri lo sap\u00adpia\u00adno\u00bb o \u00abla gra\u00adzia vin\u00adce. Per ques\u00adto motivo, non \u00e8 un pro\u00adble\u00adma\u00bb? Come si com\u00adpor\u00adta Ges\u00f9 in Gio\u00advan\u00adni 8? Ques\u00adto per\u00adcor\u00adso potreb\u00adbe esse\u00adre adat\u00adto anche a te? Cosa potreb\u00adbe met\u00adter\u00adti alla prova?
\n\t\u00abVai e non pec\u00adca\u00adre pi\u00f9\u00bb. Cosa sus\u00adci\u00adta in te ques\u00adta frase?
\n\tE la san\u00adti\u00adfi\u00adca\u00adzio\u00adne nella tua vita? Hai deciso di vive\u00adre con Ges\u00f9 Cris\u00adto? Come si mani\u00adfes\u00adta ques\u00adto dis\u00adce\u00adpo\u00adla\u00adto nella tua vita?<\/p>","protected":false},"excerpt":{"rendered":"

Ges\u00f9 Cris\u00adto fu mes\u00adso alla pro\u00adva dai capi reli\u00adgio\u00adsi. Vole\u00adva\u00adno ten\u00addergli una trap\u00adpo\u00adla: o si rivol\u00adge\u00adva alla gra\u00adzia o alla leg\u00adge. Ma Ges\u00f9 Cris\u00adto pren\u00adde una stra\u00adda diver\u00adsa. Cog\u00adlie noi uomi\u00adni nel nos\u00adtro rap\u00adpor\u00adto con le off\u00adese che sono con\u00adtro la leg\u00adge di Dio. Nella sua gra\u00adzia, incon\u00adtra l\u2019in\u00addi\u00advi\u00adduo e\u2026<\/p>","protected":false},"author":23,"featured_media":7551,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[79],"wpfc_sermon_series":[90],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-cedric-bruegger","1":"wpfc_sermon_series-heilig-heilig-heilig","2":"wpfc-sermon-single","3":"post-7545","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"has-post-thumbnail","8":"hentry","11":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t

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