{"id":7433,"date":"2023-07-23T09:45:23","date_gmt":"2023-07-23T07:45:23","guid":{"rendered":"https:\/\/sermons.seetal-chile.ch\/?post_type=wpfc_sermon&p=7433"},"modified":"2023-08-18T09:37:59","modified_gmt":"2023-08-18T07:37:59","slug":"von-der-angst-ins-unglueck-getrieben","status":"publish","type":"wpfc_sermon","link":"https:\/\/sermons.seetal-chile.ch\/it\/sermons\/von-der-angst-ins-unglueck-getrieben\/","title":{"rendered":"Tre amici si dan\u00adno da fare"},"content":{"rendered":"

Basan\u00addo\u00adci sul\u00adla sto\u00adria di tre amici del\u00adl\u2019An\u00adti\u00adco Tes\u00adta\u00admen\u00adto, voglia\u00admo immer\u00adger\u00adci in ci\u00f2 che signi\u00adfi\u00adca segui\u00adre un Dio san\u00adto. I tre amici vivo\u00adno in un pae\u00adse stra\u00adnie\u00adro e si adat\u00adta\u00adno il pi\u00f9 pos\u00adsi\u00adbi\u00adle. Si inte\u00adgra\u00adno bene, ma il con\u00adflit\u00adto \u00e8 ine\u00advi\u00adta\u00adbi\u00adle quan\u00addo devo\u00adno sce\u00adglie\u00adre tra la loro fede e le richies\u00adte del loro re. Sono per\u00adsi\u00adno dis\u00adpos\u00adti a sacri\u00adfi\u00adca\u00adre le loro vite per ques\u00adto. Anche i segu\u00adaci di Ges\u00f9 Cris\u00adto sono stra\u00adni\u00ade\u00adri in ques\u00adto mon\u00addo. Vivo\u00adno qui, si inte\u00adgra\u00adno e cer\u00adca\u00adno di con\u00adquis\u00adta\u00adre le per\u00adso\u00adne a Ges\u00f9. Ma anche qui i con\u00adflit\u00adti sono ine\u00advi\u00adta\u00adbi\u00adli. Come deci\u00addo\u00adno i segu\u00adaci? Con\u00adfess\u00ada\u00adno Dio?<\/p>\n

In un pae\u00adse straniero
\nL\u2019in\u00adci\u00adden\u00adte di ques\u00adti tre avvie\u00adne in un momen\u00adto signi\u00adfi\u00adca\u00adtivo del\u00adla sto\u00adria di Israe\u00adle. Vale a dire, subi\u00adto dopo la cadu\u00adta del reg\u00adno di Giu\u00adda. I Babi\u00adlo\u00adne\u00adsi scon\u00adfig\u00adgo\u00adno gli israe\u00adli\u00adti e porta\u00adno la clas\u00adse supe\u00adrio\u00adre in esi\u00adlio. L\u2019im\u00adpe\u00adro babi\u00adlo\u00adne\u00adse era uno sta\u00adto mul\u00adtiet\u00adni\u00adco. Era pra\u00adti\u00adca comu\u00adne port\u00adare a palaz\u00adzo l\u2019al\u00adta borg\u00adhe\u00adsia del\u00adla nazio\u00adne scon\u00adfit\u00adta e lasciar\u00adla lavora\u00adre per s\u00e9. Ques\u00adto fu anche il caso di Danie\u00adle, Hana\u00adnia, Mis\u00adha\u00adel e Aza\u00adria. Poi\u00adch\u00e9 appar\u00adten\u00adeva\u00adno alla clas\u00adse supe\u00adrio\u00adre, furo\u00adno sele\u00adzio\u00adna\u00adti e cond\u00adot\u00adti via. Il res\u00adto del popo\u00adlo rima\u00adse nel paese.
\nQues\u00adti quat\u00adtro amici si tro\u00adva\u00adno ora in una nuo\u00adva ter\u00adra. Ven\u00adgo\u00adno scel\u00adti e arri\u00adva\u00adno al palaz\u00adzo del re Nabu\u00adc\u00adodo\u00adno\u00adsor. L\u00ec rice\u00advo\u00adno nuo\u00advi nomi: Bel\u00adtes\u00adhaz\u00adz\u00adar, Shadrach, Mes\u00adhach e Abed\u00adn\u00adego. Una vol\u00adta arri\u00adva\u00adti nella nuo\u00adva ter\u00adra, devo\u00adno anche rio\u00adri\u00aden\u00adtar\u00adsi e ori\u00aden\u00adtar\u00adsi. Vie\u00adne inseg\u00adna\u00adta loro la lin\u00adgua e le scrit\u00adtu\u00adre di Babi\u00adlo\u00adnia. Rice\u00advo\u00adno un trat\u00adta\u00admen\u00adto spe\u00adcia\u00adle e posso\u00adno per\u00adsi\u00adno man\u00adgia\u00adre ci\u00f2 che il re rice\u00adve. Ma ques\u00adto \u00e8 un pro\u00adble\u00adma. Nel\u00adl\u2019an\u00adti\u00adchi\u00adt\u00e0, infat\u00adti, gli ani\u00adma\u00adli veni\u00adva\u00adno soli\u00adta\u00admen\u00adte macel\u00adla\u00adti nel\u00adl\u2019am\u00adbi\u00adto di un pro\u00adces\u00adso reli\u00adgio\u00adso e quin\u00addi veni\u00adva\u00adno cari\u00adca\u00adti ritu\u00adal\u00admen\u00adte. \u00abDanie\u00adle decise in cuor suo di non toc\u00adca\u00adre alcun cibo o vino dal\u00adla tavo\u00adla del re. Vole\u00adva ris\u00adpet\u00adta\u00adre le leg\u00adgi ali\u00admen\u00adta\u00adri del suo dio. Chie\u00adse ad Ash\u00adpen\u00adaz il per\u00admes\u00adso di non man\u00adgia\u00adre il cibo ritu\u00adal\u00admen\u00adte impuro. [\u2026]\u00bb (Danie\u00adle 1:8\u201312 NLB<\/span>). I quat\u00adtro impa\u00adra\u00adno e dan\u00adno il mas\u00adsi\u00admo. Si inte\u00adgra\u00adno al meglio, ma sen\u00adza anda\u00adre con\u00adtro le pro\u00adprie con\u00advin\u00adzio\u00adni e cre\u00adden\u00adze. Dopo qual\u00adche tem\u00adpo, a Danie\u00adle vie\u00adne affi\u00adda\u00adta una posi\u00adzio\u00adne importan\u00adte alla cor\u00adte rea\u00adle e \u00absu richies\u00adta di Danie\u00adle, egli nomin\u00f2 Shadrach, Mes\u00adhach e Abed\u00adn\u00adego ammi\u00adnis\u00adtra\u00adto\u00adri del\u00adla pro\u00advin\u00adcia di Babi\u00adlo\u00adnia, ma Danie\u00adle stes\u00adso rima\u00adse alla cor\u00adte rea\u00adle\u00bb (Danie\u00adle 2:49 NLB<\/span>).
\nD\u2019o\u00adra in poi, la sto\u00adria di Danie\u00adle e dei suoi tre amici con\u00adtin\u00aduer\u00e0 da sola, anche se ci limi\u00adt\u00aderemo solo a loro tre. Ques\u00adti tre segui\u00adva\u00adno un Dio san\u00adto e quin\u00addi si dif\u00adfe\u00adren\u00adzia\u00adva\u00adno per alcu\u00adni aspet\u00adti dal\u00adle alt\u00adre per\u00adso\u00adne che li cir\u00adcon\u00adda\u00adva\u00adno. Erano nel sis\u00adte\u00adma, ma anche al di fuo\u00adri di esso.
\nIl rap\u00adpor\u00adto tra Shadrach, Mes\u00adhach e Abed\u00adn\u00adego e il loro ambi\u00aden\u00adte \u00e8 lo stes\u00adso per i segu\u00adaci di Ges\u00f9 Cris\u00adto. Anche loro vivo\u00adno in una ter\u00adra stra\u00adni\u00ade\u00adra. Infat\u00adti, pur essen\u00addo in ques\u00adto mon\u00addo, non sono di ques\u00adto mon\u00addo. Cor\u00adro\u00adno, si impegna\u00adno e pra\u00adti\u00adca\u00adno le loro pro\u00adfes\u00adsio\u00adni. Vogli\u00ado\u00adno il meglio per la socie\u00adt\u00e0 e inves\u00adto\u00adno mol\u00adto in essa. A pri\u00adma vis\u00adta, i segu\u00adaci di Ges\u00f9 Cris\u00adto non sono diver\u00adsi da chi\u00adunque alt\u00adro. Tut\u00adta\u00advia, per alcu\u00adni aspet\u00adti si nota che vivo\u00adno la loro vita in con\u00adtrasto con gli altri. Pro\u00adprio come nel caso dei tre amici.
\nIl con\u00adflit\u00adto \u00e8 pre-programmato
\nPer qual\u00adche tem\u00adpo, ques\u00adti tre amici diede\u00adro il mas\u00adsi\u00admo e fece\u00adro un buon lavoro. Erano ben inte\u00adgra\u00adti e aiut\u00ada\u00adro\u00adno l\u2019im\u00adpe\u00adro babi\u00adlo\u00adne\u00adse a pro\u00adspe\u00adr\u00ada\u00adre e a fun\u00adzio\u00adna\u00adre. A quel tem\u00adpo c\u2019er\u00adano mol\u00adte divi\u00adni\u00adt\u00e0 diver\u00adse. Per\u00adci\u00f2 non era stra\u00adno che il re Nabu\u00adc\u00adodo\u00adno\u00adsor faces\u00adse cos\u00adtrui\u00adre una sta\u00adtua d\u2019o\u00adro. Era cos\u00ec con\u00advin\u00adto del\u00adla sua nuo\u00adva sta\u00adtua che chi\u00adam\u00f2 a rac\u00adcol\u00adta tut\u00adti i fun\u00adzio\u00adna\u00adri per ado\u00adr\u00adar\u00adla. Tut\u00adta\u00advia, non \u00e8 chia\u00adro se si trat\u00adtasse di un\u2019im\u00adma\u00adgi\u00adne di se stes\u00adso o di un\u2019al\u00adtra divi\u00adni\u00adt\u00e0. Ese\u00adguen\u00addo ques\u00adto coman\u00addo, i suoi fun\u00adzio\u00adna\u00adri gli presta\u00adro\u00adno giura\u00admen\u00adto di fedel\u00adt\u00e0. L\u2019im\u00adpe\u00adro babi\u00adlo\u00adne\u00adse uni\u00adva mol\u00adte lin\u00adgue, nazio\u00adni e popo\u00adli diver\u00adsi. Ques\u00adto include\u00adva anche il cul\u00adto di un uni\u00adco dio. Anche i tre amici Shadrach, Mes\u00adhach e Abed\u00adn\u00adego sono invi\u00adta\u00adti. Per uni\u00adre il popo\u00adlo davan\u00adti a lui, il re d\u00e0 chia\u00adre istru\u00adzi\u00ado\u00adni. \u00abTut\u00adti colo\u00adro che erano sta\u00adti invi\u00adta\u00adti si riun\u00adiro\u00adno per par\u00adte\u00adcipa\u00adre alla dedi\u00adca\u00adzio\u00adne del\u00adla sta\u00adtua che Nabu\u00adc\u00adodo\u00adno\u00adsor ave\u00adva fat\u00adto cos\u00adtrui\u00adre. Ment\u00adre erano tut\u00adti in pie\u00addi davan\u00adti alla sta\u00adtua eret\u00adta da Nabu\u00adc\u00adodo\u00adno\u00adsor, un aral\u00addo pro\u00adclam\u00f2 con voce poten\u00adte: \u00abVoi popo\u00adli, nazio\u00adni e lin\u00adgue, ascol\u00adta\u00adte l\u2019or\u00addi\u00adne del re! Quan\u00addo sen\u00adti\u00adre\u00adte il suo\u00adno del cor\u00adno, del\u00adla zam\u00adpo\u00adgna, del\u00adla cetra, del\u00adla lira, del\u00adl\u2019ar\u00adpa, del\u00adla zam\u00adpo\u00adgna o di qual\u00adsi\u00ada\u00adsi alt\u00adro stru\u00admen\u00adto musi\u00adcale, dov\u00adre\u00adte cade\u00adre a ter\u00adra e ado\u00adra\u00adre la sta\u00adtua d\u2019o\u00adro che il re Nabu\u00adc\u00adodo\u00adno\u00adsor ha fat\u00adto\u00bb (Danie\u00adle 3:5\u20136 NLB<\/span>). Non impor\u00adta quan\u00adto i tre fos\u00adse\u00adro ben inte\u00adgra\u00adti. Non impor\u00adta quan\u00adto bene faces\u00adse\u00adro il loro lavoro: qui si tro\u00adva\u00adva\u00adno di fron\u00adte a un dilem\u00adma mora\u00adle. Per\u00adch\u00e9 il Dio che segui\u00adva\u00adno ave\u00adva impar\u00adti\u00adto un coman\u00addo ine\u00adqui\u00advo\u00adca\u00adbi\u00adle. \u00abNon avrai altri dei all\u2019in\u00adfuo\u00adri di me. Non ti farai ido\u00adlo di nulla che sia in cie\u00adlo o sul\u00adla ter\u00adra o nel\u00adle acque sot\u00adto la ter\u00adra. Non li ado\u00adrerai e non ti pro\u00adst\u00adrerai davan\u00adti a loro, per\u00adch\u00e9 io, il SIGNORE<\/span> tuo Dio, sono un Dio gelo\u00adso! [\u2026]\u00bb (Esodo 20:3\u20135 NLB<\/span>). Cosa devo\u00adno fare? A chi dove\u00adva\u00adno esse\u00adre fede\u00adli? Al loro re o al loro Dio?
\nI musi\u00adcis\u00adti ini\u00adzia\u00adno a suo\u00adna\u00adre. La ten\u00adsio\u00adne sale. Cosa sce\u00adglier\u00adan\u00adno? Sce\u00adglier\u00adan\u00adno il loro Dio o la loro vita? Non ci piac\u00adci\u00ado\u00adno le sto\u00adrie come ques\u00adta. Sono trop\u00adpo asso\u00adlu\u00adte! Dio non \u00e8 cos\u00ec severo! Ma se fos\u00adse cos\u00ec asso\u00adlu\u00adto? E se Dio fos\u00adse cos\u00ec severo? I tre amici deci\u00addo\u00adno di sce\u00adglie\u00adre l\u2019op\u00adzio\u00adne che ha con\u00adse\u00adguen\u00adze di vas\u00adta por\u00adta\u00adta per loro e per le loro vite: non si inchinano. Alcu\u00adni osser\u00adva\u00adto\u00adri con\u00adtem\u00adpora\u00adnei li den\u00adun\u00adcia\u00adno al re. Egli \u00e8 pie\u00adno di rab\u00adbia e col\u00adlera nei con\u00adfron\u00adti di ques\u00adti tre. Come osa\u00adno sfi\u00adda\u00adre i suoi ordi\u00adni? D\u00e0 loro una secon\u00adda pos\u00adsi\u00adbi\u00adli\u00adt\u00e0. Quan\u00addo la musi\u00adca suo\u00adna di nuo\u00advo, vie\u00adne det\u00adto loro di pro\u00adstrar\u00adsi, altri\u00admen\u00adti saran\u00adno gett\u00ada\u00adti nella for\u00adnace arden\u00adte. La diver\u00adsa natu\u00adra dei tre amici li ha fat\u00adti risal\u00adta\u00adre. Al nuo\u00advo coman\u00addo di ingi\u00adnoc\u00adchiar\u00adsi davan\u00adti alla sta\u00adtua, rispon\u00addo\u00adno: \u00ab[\u2026] O Nabu\u00adc\u00adodo\u00adno\u00adsor, non voglia\u00admo giu\u00adsti\u00adfi\u00adc\u00adar\u00adci davan\u00adti a te. Se il Dio che ado\u00adria\u00admo \u00e8 dis\u00adpos\u00adto a far\u00adlo, pu\u00f2 cer\u00adta\u00admen\u00adte sal\u00adv\u00adar\u00adci. Ci sal\u00adver\u00e0 sia dal\u00adla for\u00adnace arden\u00adte che dal\u00adla tua mano, o re. Ma anche se aves\u00adse deciso diver\u00adsa\u00admen\u00adte, tu, o re, lo saprai con cer\u00adtez\u00adza: Non ado\u00adre\u00adre\u00admo mai i tuoi d\u00e8i e non ado\u00adre\u00adre\u00admo mai la sta\u00adtua d\u2019o\u00adro che hai eret\u00adto\u00bb (Danie\u00adle 3:16\u201318 NLB<\/span>).
\n 
\nGra\u00adzie a ques\u00adta fedel\u00adt\u00e0, si oppon\u00adgo\u00adno al re. Infat\u00adti la leal\u00adt\u00e0 si mani\u00adfes\u00adta nel\u00adl\u2019a\u00addo\u00adra\u00adzio\u00adne del Dio del re. Secon\u00addo la con\u00adce\u00adzio\u00adne del\u00adl\u2019epo\u00adca, un popo\u00adlo for\u00adte ave\u00adva auto\u00adma\u00adti\u00adca\u00admen\u00adte un dio for\u00adte. Tut\u00adta\u00advia, poteva\u00adno esser\u00adci anche alt\u00adre divi\u00adni\u00adt\u00e0 che veni\u00adva\u00adno ado\u00adra\u00adte. Il polite\u00adis\u00admo non era un pro\u00adble\u00adma per i Babi\u00adlo\u00adne\u00adsi. Il pro\u00adble\u00adma, inve\u00adce, era il monot\u00adeis\u00admo degli Ebrei. Essi posso\u00adno e vogli\u00ado\u00adno ado\u00adra\u00adre un solo Dio. Per\u00adtan\u00adto, get\u00adta\u00adro\u00adno al ven\u00adto le secon\u00adde pos\u00adsi\u00adbi\u00adli\u00adt\u00e0 e decise\u00adro a favore di Dio \u2013 e con\u00adtro le loro vite.
\nQues\u00adto inci\u00adden\u00adte ha mol\u00adto da dire anche ai segu\u00adaci di Ges\u00f9 Cris\u00adto. Per\u00adch\u00e9 il con\u00adfron\u00adto non pu\u00f2 esse\u00adre evi\u00adta\u00adto. Segui\u00adre Ges\u00f9 por\u00adta ine\u00advi\u00adta\u00adbilm\u00aden\u00adte a ten\u00adsio\u00adni con l\u2019am\u00adbi\u00aden\u00adte. Tut\u00adta\u00advia, esis\u00adto\u00adno con\u00adflit\u00adti \u00abbuo\u00adni\u00bb e \u00abcat\u00adti\u00advi\u00bb. In quel\u00adli \u00abbuo\u00adni\u00bb, l\u2019ag\u00adgres\u00adso\u00adre \u00e8 l\u2019al\u00adtra per\u00adso\u00adna. Io non pro\u00advo\u00adco, ma qual\u00adcu\u00adno vuo\u00adle pro\u00advo\u00adcar\u00admi. Pro\u00adprio come le per\u00adso\u00adne che han\u00adno fat\u00adto la spia su loro tre. Una dis\u00adcus\u00adsio\u00adne \u00abcat\u00adti\u00adva\u00bb \u00e8 quella in cui io pro\u00advo\u00adco. Quan\u00addo rim\u00adpro\u00advero tut\u00adti per ci\u00f2 che non han\u00adno fat\u00adto bene. Ma le per\u00adso\u00adne che met\u00adto\u00adno Ges\u00f9 al pri\u00admo pos\u00adto dov\u00adreb\u00adbe\u00adro vive\u00adre in ques\u00adto modo. \u00abFai la tua par\u00adte per vive\u00adre in pace con gli altri, per quan\u00adto pos\u00adsi\u00adbi\u00adle!\u00bb. (Roma\u00adni 12:18 NLB<\/span>). Pur\u00adtrop\u00adpo, i cris\u00adtia\u00adni di tut\u00adto il mon\u00addo sono spes\u00adso cono\u00adsci\u00aduti per ci\u00f2 che sono con\u00adtro e non per ci\u00f2 che sono a favore. Se dove\u00adssi descri\u00adve\u00adre la tua fede con tut\u00adto ci\u00f2 che sei a favore e non con ci\u00f2 che sei con\u00adtro, quan\u00adto potres\u00adti dire? Ho un sog\u00adno. Vale a dire, che i segu\u00adaci di Ges\u00f9 Cris\u00adto sia\u00adno cono\u00adsci\u00aduti per ci\u00f2 che sono a favore e non per ci\u00f2 che sono con\u00adtro. Ma ques\u00adto non esclude l\u2019es\u00adse\u00adre fede\u00adli a Dio, anche se tut\u00adti gli altri intor\u00adno a me stan\u00adno facen\u00addo qualcos\u2019altro.
\nI tre si dan\u00adno da fare
\nDopo che i tre invo\u00adca\u00adro\u00adno il loro Dio, la rea\u00adzio\u00adne del re non si fece atten\u00adde\u00adre. \u00abAll\u00ado\u00adra Nabu\u00adc\u00adodo\u00adno\u00adsor si adir\u00f2 cos\u00ec tan\u00adto con Shadrach, Mes\u00adhach e Abed\u00adn\u00adego che il suo vol\u00adto si dis\u00adtor\u00adse per la rab\u00adbia. Diede subi\u00adto ordi\u00adne di ris\u00adcal\u00adda\u00adre la for\u00adnace set\u00adte vol\u00adte pi\u00f9 del soli\u00adto\u00bb (Danie\u00adle 3:19 NLB<\/span>). La sua rab\u00adbia si river\u00ads\u00f2 per\u00adsi\u00adno sul suo vol\u00adto. Non pote\u00adva tol\u00adler\u00ada\u00adre ques\u00adta inso\u00adlen\u00adza. Lo dimos\u00adtra anche il fat\u00adto che fece ris\u00adcal\u00adda\u00adre la for\u00adnace set\u00adte vol\u00adte pi\u00f9 del soli\u00adto. In real\u00adt\u00e0 si trat\u00adta di uno scher\u00adzo, per\u00adch\u00e9 il fuo\u00adco sareb\u00adbe sta\u00adto mor\u00adta\u00adle in ogni caso. Ma mos\u00adtra chia\u00adra\u00admen\u00adte la sua rab\u00adbia. Quin\u00addi fa leg\u00ada\u00adre gli amici e li fa get\u00adta\u00adre nel fuo\u00adco insie\u00adme ai loro ves\u00adti\u00adti da alcu\u00adni degli uomi\u00adni pi\u00f9 for\u00adti. Ma ven\u00adgo\u00adno uccisi dal\u00adle fiam\u00adme. Ques\u00adto dimos\u00adtra l\u2019in\u00adcre\u00addi\u00adbi\u00adle calo\u00adre. Anche le per\u00adso\u00adne che si tro\u00adva\u00adva\u00adno fuo\u00adri dal\u00adla for\u00adnace mor\u00adi\u00adro\u00adno. Quin\u00addi i tre ven\u00adgo\u00adno gett\u00ada\u00adti nel fuo\u00adco. E ora arri\u00advia\u00admo a un pun\u00adto di ques\u00adta sto\u00adria che diven\u00adta astru\u00adso. \u00c8 a ques\u00adto pun\u00adto che ci vie\u00adne chies\u00adto se ci cre\u00addia\u00admo o meno. Pos\u00adso tro\u00adva\u00adre ques\u00adta sto\u00adria affa\u00adscinan\u00adte se ci\u00f2 che sta per acca\u00adde\u00adre non \u00e8 vero. Ma se \u00e8 vero, all\u00ado\u00adra la poten\u00adza di Dio \u00e8 chia\u00adra\u00admen\u00adte visi\u00adbi\u00adle. Per\u00adtan\u00adto, cre\u00adde\u00adre che la sto\u00adri\u00adci\u00adt\u00e0 di ques\u00adta sto\u00adria sia vera \u00e8 importan\u00adte. Per\u00adch\u00e9 i tre soprav\u00advi\u00advo\u00adno nel fuo\u00adco \u2013 solo le cor\u00adde bru\u00adcia\u00adno. Ries\u00adco\u00adno per\u00adsi\u00adno a cammi\u00adna\u00adre nella fornace.
\nAll\u2019im\u00adprov\u00advi\u00adso Nabu\u00adc\u00adodo\u00adno\u00adsor si alz\u00f2 di scat\u00adto, spa\u00adven\u00adta\u00adto, e chie\u00adse ai suoi con\u00adsi\u00adglie\u00adri: \u00abNon abbia\u00admo appe\u00adna fat\u00adto leg\u00ada\u00adre tre uomi\u00adni e li abbia\u00admo gett\u00ada\u00adti nel fuo\u00adco?\u00bb \u2013 \u00abS\u00ec, cer\u00adto, o re\u00bb, ris\u00adpo\u00adse\u00adro. \u00abMa guar\u00adda\u00adte!\u00bb, gri\u00add\u00f2 Nabu\u00adc\u00adodo\u00adno\u00adsor. Vedo quat\u00adtro uomi\u00adni, non lega\u00adti, che cammi\u00adnano nel fuo\u00adco. E sono com\u00adple\u00adta\u00admen\u00adte ille\u00adsi! E il quar\u00adto sem\u00adbra un esse\u00adre divi\u00adno!\u00bb. All\u00ado\u00adra Nabu\u00adc\u00adodo\u00adno\u00adsor si avvicin\u00f2 all\u2019a\u00adper\u00adtu\u00adra del\u00adla for\u00adnace arden\u00adte e chi\u00adam\u00f2: \u00abShadrach, Mes\u00adhach e Abed\u00adn\u00adego, ser\u00advi del Dio Altis\u00adsi\u00admo, usci\u00adte dal\u00adla for\u00adnace e veni\u00adte da me! All\u00ado\u00adra Shadrach, Mes\u00adhach e Abed-nego usci\u00adro\u00adno dal fuo\u00adco\u00bb (Danie\u00adle 3:24\u201326 NLB<\/span>). Il re, che poco pri\u00adma vole\u00adva ucci\u00adde\u00adre ques\u00adti tre, non pu\u00f2 fare a meno di unir\u00adsi alle lodi di Dio. \u00abAll\u00ado\u00adra Nabu\u00adc\u00adodo\u00adno\u00adsor gri\u00add\u00f2: \u00abSia loda\u00adto il Dio di Shadrach, Mes\u00adhach e Abed-nego! Per\u00adch\u00e9 ha man\u00adda\u00adto il suo ange\u00adlo e ha sal\u00adva\u00adto i suoi ser\u00advi che si affid\u00ada\u00adno a lui. Essi non han\u00adno obbe\u00addito all\u2019or\u00addi\u00adne del re, anzi han\u00adno pre\u00adfe\u00adri\u00adto mor\u00adi\u00adre piut\u00adtosto che ado\u00adra\u00adre o pre\u00adga\u00adre un dio diver\u00adso dal loro\u00bb (Danie\u00adle 3:28 NLB<\/span>).
\nNabu\u00adc\u00adodo\u00adno\u00adsor \u00e8 tal\u00admen\u00adte sopra\u00adffat\u00adto che emet\u00adte un decre\u00adto per cui non si pu\u00f2 dire nem\u00admeno una paro\u00adla cat\u00adti\u00adva su ques\u00adto dio. Altri\u00admen\u00adti, ques\u00adta per\u00adso\u00adna sar\u00e0 fat\u00adta a pez\u00adzi e la sua casa sar\u00e0 rasa al suo\u00adlo. Il motivo lo for\u00adnis\u00adce lui stes\u00adso. \u00ab[\u2026] Per\u00adch\u00e9 non c\u2019\u00e8 Dio che pos\u00adsa sal\u00adva\u00adre come ques\u00adto!\u00bb. (Danie\u00adle 3:29 NLB<\/span>). Devi lascia\u00adre che ques\u00adta affer\u00adma\u00adzio\u00adne ti sci\u00advo\u00adli via dal\u00adla lin\u00adgua. Il re non pu\u00f2 fare a meno di rico\u00adno\u00adsce\u00adre che ques\u00adto Dio \u00e8 qual\u00adco\u00adsa di mol\u00adto speciale.
\nIl Dio di Shadrach, Mes\u00adhach e Abed-Nego sal\u00adva da un incen\u00addio ter\u00adrest\u00adre \u2013 ma soprat\u00adtut\u00adto, lo stes\u00adso Dio sal\u00adva anche te e me. Ci sal\u00adva dal\u00adle cat\u00adti\u00adve abi\u00adtu\u00addi\u00adni, dai sen\u00adti\u00admen\u00adti di infe\u00adrio\u00adri\u00adt\u00e0 e dal\u00adle nost\u00adre vite, che spes\u00adso sono pi\u00f9 com\u00adpli\u00adca\u00adte di quan\u00adto vor\u00adrem\u00admo ammet\u00adte\u00adre agli altri o a noi stessi.
\nI segu\u00adaci di Ges\u00f9 Cris\u00adto si tro\u00adva\u00adno a vol\u00adte ad affronta\u00adre situa\u00adzio\u00adni di ten\u00adsio\u00adne simi\u00adli. Spes\u00adso ci ven\u00adgo\u00adno date due, tre o pi\u00f9 pos\u00adsi\u00adbi\u00adli\u00adt\u00e0 di fare ci\u00f2 che si sup\u00adpo\u00adne sia la cosa gius\u00adta. Ma anche in ques\u00adti momen\u00adti, il nos\u00adtro impeg\u00adno ver\u00adso Ges\u00f9 Cris\u00adto \u00e8 fon\u00adda\u00admen\u00adta\u00adle. C\u2019\u00e8 anche una pro\u00admes\u00adsa in ques\u00adto. \u00abChi\u00adunque mi con\u00adfes\u00adser\u00e0 pubbli\u00adca\u00admen\u00adte qui sul\u00adla ter\u00adra, anch\u2019io lo con\u00adfes\u00adser\u00f2 davan\u00adti al Pad\u00adre mio che \u00e8 nei cie\u00adli\u00bb (Matteo 10:32 NLB<\/span>). I tre amici spe\u00adri\u00admen\u00adta\u00adro\u00adno ci\u00f2 che l\u2019a\u00adpos\u00adto\u00adlo Pie\u00adtro pro\u00admet\u00adte a tut\u00adti i segu\u00adaci di Ges\u00f9 Cris\u00adto nella sua let\u00adte\u00adra. \u00abE nella sua gran\u00adde poten\u00adza vi pro\u00adt\u00adeg\u00adger\u00e0 per mez\u00adzo del\u00adla fede fino a quan\u00addo rice\u00adverete la vita eter\u00adna. Essa sar\u00e0 rivela\u00adta a tut\u00adti alla fine dei tem\u00adpi. Per\u00adci\u00f2 ralle\u00adgra\u00adte\u00advi con tut\u00adto il cuo\u00adre! Vi aspet\u00adta una gran\u00adde gioia, anche se dov\u00adre\u00adte sop\u00adport\u00adare mol\u00adte cose per un po\u00bb. Ques\u00adto \u00e8 solo per met\u00adte\u00adre alla pro\u00adva la tua fede, per vede\u00adre se \u00e8 dav\u00advero for\u00adte e pura. Sar\u00e0 mes\u00adsa alla pro\u00adva, pro\u00adprio come l\u2019o\u00adro vie\u00adne test\u00ada\u00adto e raf\u00adfi\u00adna\u00adto nel fuo\u00adco \u2013 e la tua fede \u00e8 mol\u00adto pi\u00f9 pre\u00adzio\u00adsa per Dio del sem\u00adpli\u00adce oro. Per\u00adci\u00f2, se la vos\u00adtra fede rimar\u00adr\u00e0 sal\u00adda anche dopo esse\u00adre sta\u00adta mes\u00adsa alla pro\u00adva da gran\u00addi dif\u00adfi\u00adcol\u00adt\u00e0, essa vi pro\u00adcu\u00adrer\u00e0 mol\u00adta lode, glo\u00adria e ono\u00adre nel gior\u00adno in cui Ges\u00f9 Cris\u00adto sar\u00e0 rivela\u00adto al mon\u00addo inte\u00adro\u00bb (1 Pie\u00adtro 1:5\u20137 NLB<\/span>) I tre amici sape\u00adva\u00adno che vale\u00adva la pena di assu\u00admer\u00adsi tut\u00adto per segui\u00adre ques\u00adto Dio san\u00adto. San\u00adto signi\u00adfi\u00adca mes\u00adso a par\u00adte. Se il loro Dio fos\u00adse sta\u00adto un dio come tut\u00adti gli altri, pro\u00adba\u00adbilm\u00aden\u00adte non avreb\u00adbe\u00adro dato la vita per lui sen\u00adza combattere.
\nCosa ti por\u00adti via oggi? Ti far\u00f2 tre doman\u00adde. Ma \u00e8 suf\u00adfi\u00adci\u00aden\u00adte che tu ne pren\u00adda una e rispon\u00adda one\u00ads\u00adta\u00admen\u00adte a te stes\u00adso. 1. Per cosa sei? 2. Fin dove pu\u00f2 port\u00adar\u00adti la tua fede? 3. come con\u00adfes\u00adsi Ges\u00f9 Cristo?
\n 
\nPos\u00adsi\u00adbi\u00adli doman\u00adde per il pic\u00adco\u00adlo gruppo
\nLeg\u00adgi il tes\u00adto bibli\u00adco: Danie\u00adle 3<\/p>\n

\tEcco di nuo\u00advo le tre doman\u00adde chia\u00adve gi\u00e0 men\u00adzio\u00adna\u00adte alla fine del ser\u00admo\u00adne. 1. per cosa sei? 2. fino a dove pu\u00f2 port\u00adar\u00adti la tua fede? 3. come con\u00adfes\u00adsi Ges\u00f9 Cristo?
\n\tCome vivi la tua vita come segu\u00adace di Ges\u00f9 Cris\u00adto? Dove ti sen\u00adti un estraneo?
\n\tQua\u00adli con\u00adflit\u00adti vivi a cau\u00adsa del\u00adla tua fede? Come si presentano?
\n\tDove tieni duro per Dio e quin\u00addi fai capi\u00adre che segui un Dio santo?<\/p>","protected":false},"excerpt":{"rendered":"

Basan\u00addo\u00adci sul\u00adla sto\u00adria di tre amici del\u00adl\u2019An\u00adti\u00adco Tes\u00adta\u00admen\u00adto, voglia\u00admo immer\u00adger\u00adci in ci\u00f2 che signi\u00adfi\u00adca segui\u00adre un Dio san\u00adto. I tre amici vivo\u00adno in un pae\u00adse stra\u00adnie\u00adro e si adat\u00adta\u00adno il pi\u00f9 pos\u00adsi\u00adbi\u00adle. Si inte\u00adgra\u00adno bene, ma al pi\u00f9 tar\u00addi \u00e8 ine\u00advi\u00adta\u00adbi\u00adle uno scon\u00adtro quan\u00addo si tro\u00adva\u00adno in bili\u00adco tra la loro fede e le esi\u00adgen\u00adze del loro\u2026<\/p>","protected":false},"author":27,"featured_media":7451,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[79],"wpfc_sermon_series":[90],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-cedric-bruegger","1":"wpfc_sermon_series-heilig-heilig-heilig","2":"wpfc-sermon-single","3":"post-7433","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"has-post-thumbnail","8":"hentry","11":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t

\n\t\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/noscript>\n\t\t\t\t<\/form>\n\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t","sermons_blog_filters_series":"\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t
\n\t\t\t\t\n\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/noscript>\n\t\t\t\t<\/form>\n\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t","sermons_blog_filters_preachers":"\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\n\t\t\t\t\t
\n\t\t\t\t\n\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/noscript>\n\t\t\t\t<\/form>\n\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t","sermons_blog_filters_books":"\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t
\n\t\t\t\t\n\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/noscript>\n\t\t\t\t<\/form>\n\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t","sermons_blog_filters_service_types":"\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t
\n\t\t\t\t\n\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/noscript>\n\t\t\t\t<\/form>\n\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t","sermons_blog_filters_dates":"\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t
\n\t\t\t\t\n\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/noscript>\n\t\t\t\t<\/form>\n\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t","sermons_blog_image_url":"https:\/\/sermons.seetal-chile.ch\/wp-content\/uploads\/sermons\/2023\/08\/Thumbnail_2023-07-23.jpg","sermons_blog_video":"