{"id":7355,"date":"2023-06-11T09:45:29","date_gmt":"2023-06-11T07:45:29","guid":{"rendered":"https:\/\/sermons.seetal-chile.ch\/?post_type=wpfc_sermon&p=7355"},"modified":"2023-06-11T11:37:51","modified_gmt":"2023-06-11T09:37:51","slug":"im-konflikt-mit-dem-heiligen-gott","status":"publish","type":"wpfc_sermon","link":"https:\/\/sermons.seetal-chile.ch\/it\/sermons\/im-konflikt-mit-dem-heiligen-gott\/","title":{"rendered":"In con\u00adflit\u00adto con il Dio santo"},"content":{"rendered":"

La sto\u00adria di Cai\u00adno e Abe\u00adle \u00e8 un esem\u00adpio di con\u00adflit\u00adto tra un esse\u00adre uma\u00adno e il Dio san\u00adto. Inn\u00adan\u00adzi\u00adtutto c\u2019\u00e8 una dif\u00adfe\u00adren\u00adza che fa scat\u00adta\u00adre qual\u00adco\u00adsa in Cai\u00adno e influ\u00aden\u00adza il suo att\u00adeg\u00adgi\u00ada\u00admen\u00adto inte\u00adrio\u00adre. Egli get\u00adta al ven\u00adto l\u2019av\u00adver\u00adti\u00admen\u00adto di Dio e cer\u00adca un capro espia\u00adto\u00adrio in Abe\u00adle, sul qua\u00adle final\u00admen\u00adte sfo\u00adga la sua rab\u00adbia. Cai\u00adno proi\u00adet\u00adta la col\u00adpa su Abe\u00adle e lo ren\u00adde responsa\u00adbi\u00adle del SUO<\/span> problema.<\/p>\n

Oggi ci immer\u00adgi\u00ada\u00admo in uno dei pri\u00admi con\u00adflit\u00adti del\u00adla sto\u00adria uma\u00adna. \u00c8 la sto\u00adria del\u00adle prime due per\u00adso\u00adne nate su ques\u00adta ter\u00adra: Cai\u00adno e Abe\u00adle. Ques\u00adto con\u00adflit\u00adto dov\u00adreb\u00adbe ser\u00advi\u00adre da esem\u00adpio per noi. For\u00adse ti stai chie\u00adden\u00addo cosa c\u2019en\u00adtri il con\u00adflit\u00adto tra fratel\u00adli con il tema annua\u00adle del\u00adla san\u00adti\u00adt\u00e0. Ma spe\u00adro di pot\u00ader\u00adlo dimostra\u00adre nel cor\u00adso del sermone.
\nAffer\u00adma\u00adre le differenze!
\nLa sto\u00adria si tro\u00adva pro\u00adprio nel pri\u00admo libro del\u00adla Bibbia. Dopo che Ada\u00admo ed Eva furo\u00adno cac\u00adcia\u00adti dal Giar\u00addi\u00adno del\u00adl\u2019E\u00adden, gener\u00ada\u00adro\u00adno dei fig\u00adli. Pri\u00adma nac\u00adque Cai\u00adno, poi Abe\u00adle. Ques\u00adti fratel\u00adli erano mol\u00adto diver\u00adsi tra loro. \u00c8 qui che risie\u00adde la mag\u00adgi\u00ador par\u00adte del\u00adle cau\u00adse di con\u00adflit\u00adto. Le dif\u00adfe\u00adren\u00adze sono del tut\u00adto nor\u00adma\u00adli e fan\u00adno par\u00adte del\u00adla vita. Le dif\u00adfe\u00adren\u00adze non sono di per s\u00e9 qual\u00adco\u00adsa di nega\u00adtivo. Ma diven\u00adta un pro\u00adble\u00adma quan\u00addo non ries\u00adco pi\u00f9 ad accettarla.
\nNel caso di Cai\u00adno e Abe\u00adle, c\u2019er\u00adano alcu\u00adne dif\u00adfe\u00adren\u00adze. Cai\u00adno era un agri\u00adcol\u00adto\u00adre di pro\u00adfes\u00adsio\u00adne. Col\u00adti\u00adva\u00adva la ter\u00adra. Anche Abe\u00adle era un agri\u00adcol\u00adto\u00adre, ma in modo diver\u00adso: era un pas\u00adto\u00adre. Uno dopo l\u2019al\u00adt\u00adro, ent\u00adram\u00adbi ave\u00adva\u00adno la stes\u00adsa inten\u00adzio\u00adne. Vole\u00adva\u00adno offri\u00adre un sacri\u00adfi\u00adcio volon\u00adta\u00adrio a Dio. Le moti\u00adva\u00adzio\u00adni esat\u00adte non sono chia\u00adre, ma pre\u00adsu\u00admo che la loro inten\u00adzio\u00adne fos\u00adse quella di ringra\u00adzia\u00adre il loro Dio. Quan\u00addo si trat\u00adta di sce\u00adglie\u00adre cosa sacri\u00adfi\u00adca\u00adre, la dif\u00adfe\u00adren\u00adza suc\u00adces\u00adsi\u00adva diven\u00adta evi\u00adden\u00adte. Cai\u00adno scel\u00adse una par\u00adte del suo rac\u00adcol\u00adto. Ricordo anco\u00adra le Bibbie per bam\u00adbi\u00adni in cui tut\u00adto ques\u00adto era diseg\u00adna\u00adto in modo cos\u00ec bel\u00adlo. Melo\u00adni, cetrio\u00adli, pomo\u00addo\u00adri, caro\u00adte, pata\u00adte, gra\u00adno, fichi, fra\u00adgo\u00adle, ecc. La vis\u00adta di ques\u00adti diseg\u00adni fa veni\u00adre l\u2019ac\u00adquo\u00adli\u00adna in boc\u00adca. In con\u00adtrasto con tut\u00adta la frut\u00adta e la ver\u00addu\u00adra, Abe\u00adle fa anche un\u2019of\u00adfer\u00adta del suo lavoro. Pren\u00adde alcu\u00adni agnel\u00adli pri\u00admo\u00adge\u00adni\u00adti, li ucci\u00adde e li off\u00adre insie\u00adme al gras\u00adso. Ent\u00adram\u00adbi off\u00adro\u00adno un sacri\u00adfi\u00adcio deri\u00advan\u00adte da ci\u00f2 per cui han\u00adno lavor\u00ada\u00adto. Ma poi appa\u00adre la ter\u00adza dif\u00adfe\u00adren\u00adza. Infat\u00adti, un sacri\u00adfi\u00adcio vie\u00adne accett\u00ada\u00adto favorevol\u00admen\u00adte da Dio, l\u2019al\u00adt\u00adro no. L\u2019of\u00adfer\u00adta di ver\u00addu\u00adre, frut\u00adta e frut\u00adti fu rifi\u00aduta\u00adta. L\u2019of\u00adfer\u00adta di car\u00adne, inve\u00adce, fu accett\u00ada\u00adta. Cosa signi\u00adfi\u00adca ques\u00adto? Dio non \u00e8 for\u00adse vegetariano?
\nSpes\u00adso ci con\u00adcen\u00adtria\u00admo su ci\u00f2 che vie\u00adne sacri\u00adfi\u00adca\u00adto, ma non su colui che si sacri\u00adfi\u00adca. Dio guar\u00adda la per\u00adso\u00adna e il sacri\u00adfi\u00adcio. \u00ab[\u2026] Il Signo\u00adre guar\u00add\u00f2 con favore Abe\u00adle e accet\u00adt\u00f2 il suo sacri\u00adfi\u00adcio\u00bb (Gene\u00adsi 4:4 NLB<\/span>). Al con\u00adtra\u00adrio, \u00abriget\u00adt\u00f2 Cai\u00adno e il suo sacri\u00adfi\u00adcio. [\u2026]\u00bb (Gene\u00adsi 4:5 NLB<\/span>). Ci sono innu\u00adme\u00adre\u00advo\u00adli teo\u00adrie sul per\u00adch\u00e9 Cai\u00adno fu rifiutato.
\nUna dice, ad esem\u00adpio, che Cai\u00adno fu rifi\u00aduta\u00adto per\u00adch\u00e9 non sacri\u00adfic\u00f2 le pri\u00admi\u00adzie. Un alt\u00adro anco\u00adra dice che il sacri\u00adfi\u00adcio di Abe\u00adle fu accett\u00ada\u00adto per\u00adch\u00e9 fece intui\u00adtiv\u00ada\u00admen\u00adte la cosa gius\u00adta. Ques\u00adto per\u00adch\u00e9 la Bibbia d\u00e0 un coman\u00adda\u00admen\u00adto su come deve esse\u00adre offer\u00adto un sacri\u00adfi\u00adcio. \u00abIl sacer\u00addo\u00adte che offi\u00adcia bru\u00adcer\u00e0 tut\u00adto sul\u00adl\u2019al\u00adta\u00adre; una tale offer\u00adta \u00e8 gra\u00addi\u00adta al Signo\u00adre. Tut\u00adto il gras\u00adso appar\u00adtiene al Signo\u00adre\u00bb (Gene\u00adsi 3:16 NLB<\/span>). Abe\u00adle ave\u00adva ragio\u00adne per\u00adch\u00e9 ave\u00adva sacri\u00adfi\u00adca\u00adto anche il gras\u00adso? Infi\u00adne, una sup\u00adpo\u00adsi\u00adzio\u00adne \u00e8 che solo il sacri\u00adfi\u00adcio di Abe\u00adle sia sta\u00adto accett\u00ada\u00adto per\u00adch\u00e9 ha sacri\u00adfi\u00adca\u00adto degli ani\u00adma\u00adli e di con\u00adse\u00adguen\u00adza \u00e8 sta\u00adto ver\u00adsa\u00adto del san\u00adgue. Se non vie\u00adne sacri\u00adfi\u00adca\u00adto del san\u00adgue, all\u00ado\u00adra non c\u2019\u00e8 alcun legame con la vita. Seb\u00adbe\u00adne tut\u00adte ques\u00adte teo\u00adrie sia\u00adno giu\u00adsti\u00adfi\u00adca\u00adte, non sono suf\u00adfi\u00adci\u00aden\u00adti. Il cane \u00e8 sepol\u00adto in un luo\u00adgo diver\u00adso: nella rela\u00adzio\u00adne di Cai\u00adno con Dio. \u00abPer fede, Abe\u00adle offr\u00ec a Dio un sacri\u00adfi\u00adcio miglio\u00adre di quello di Cai\u00adno. Dio accet\u00adt\u00f2 il sacri\u00adfi\u00adcio di Abe\u00adle per dimostra\u00adre che era gius\u00adto ai suoi occhi. E seb\u00adbe\u00adne Abe\u00adle sia mor\u00adto da tem\u00adpo, ci par\u00adla anco\u00adra in ques\u00adto modo\u00bb (Ebrei 11:4 NLB<\/span>). Ques\u00adta \u00e8 la quar\u00adta e fon\u00adda\u00admen\u00adta\u00adle dif\u00adfe\u00adren\u00adza. Per fede, Abe\u00adle offr\u00ec il sacri\u00adfi\u00adcio miglio\u00adre. Ques\u00adto aspet\u00adto vie\u00adne ripre\u00adso anche in diver\u00adse teo\u00adrie. Abe\u00adle trat\u00adt\u00f2 il Dio san\u00adto con rive\u00adren\u00adza. La sua inte\u00adra vita fu orga\u00adniz\u00adza\u00adta come un ser\u00advi\u00adzio a Dio. La dif\u00adfe\u00adren\u00adza tra i due sacri\u00adfi\u00adci sta nella fede del\u00adla per\u00adso\u00adna che ha com\u00adpi\u00aduto l\u2019at\u00adto. Cai\u00adno non fu rifi\u00aduta\u00adto a cau\u00adsa del suo sacri\u00adfi\u00adcio, ma il sacri\u00adfi\u00adcio fu rifi\u00aduta\u00adto a cau\u00adsa di Caino!
\nSpes\u00adso abbia\u00admo l\u2019im\u00adpres\u00adsio\u00adne che ques\u00adto con\u00adflit\u00adto, pro\u00adba\u00adbilm\u00aden\u00adte il pi\u00f9 noto, si svol\u00adga tra fratel\u00adli. Ma non \u00e8 cos\u00ec. Ques\u00adto con\u00adflit\u00adto \u00e8 tra Cai\u00adno e Dio. Ques\u00adta set\u00adti\u00adma\u00adna ho par\u00adte\u00adci\u00adpa\u00adto a una ses\u00adsio\u00adne di for\u00adma\u00adzio\u00adne sul tema del con\u00adflit\u00adto. Ho impa\u00adra\u00adto che la rego\u00adla d\u2019o\u00adro del\u00adla teo\u00adria del con\u00adflit\u00adto \u00e8 che i pro\u00adble\u00admi han\u00adno semp\u00adre a che fare con me stes\u00adso. Ques\u00adto \u00e8 anche il caso di Cai\u00adno. Il secon\u00addo errore di Cai\u00adno \u00e8 quello che com\u00admett\u00adi\u00adamo semp\u00adre anche noi. Voglia\u00admo risol\u00advere il con\u00adflit\u00adto. Ma i con\u00adflit\u00adti non posso\u00adno esse\u00adre risol\u00adti \u2013 anche se lo si dice in modo col\u00adlo\u00adquia\u00adle \u2013 posso\u00adno solo esse\u00adre affrontati.
\nI sen\u00adti\u00admen\u00adti e l\u2019att\u00adeg\u00adgi\u00ada\u00admen\u00adto inte\u00adrio\u00adre pren\u00addo\u00adno il sopravvento!
\nMa Cai\u00adno non ave\u00adva alcu\u00adna cono\u00adscen\u00adza del\u00adla teo\u00adria del con\u00adflit\u00adto, quin\u00addi vole\u00adva risol\u00advere il suo pro\u00adble\u00adma. Vedia\u00admo meglio come pro\u00adce\u00addet\u00adte. Dopo che ent\u00adram\u00adbi ave\u00adva\u00adno sacri\u00adfi\u00adca\u00adto e il suo sacri\u00adfi\u00adcio era sta\u00adto rifi\u00aduta\u00adto, gli accad\u00adde qual\u00adco\u00adsa. \u00ab[\u2026] All\u00ado\u00adra Cai\u00adno si adir\u00f2 mol\u00adto e guar\u00add\u00f2 con fero\u00adcia\u00bb (Gene\u00adsi 4:5 NLB<\/span>). La man\u00adca\u00adta accet\u00adta\u00adzio\u00adne sca\u00adten\u00f2 in lui dei sen\u00adti\u00admen\u00adti. Pos\u00adso imma\u00adgi\u00adna\u00adre come il solo fat\u00adto che il sacri\u00adfi\u00adcio del fratel\u00adlo mino\u00adre fos\u00adse miglio\u00adre del suo abbia sca\u00adte\u00adna\u00adto mol\u00adti sen\u00adti\u00admen\u00adti in Cai\u00adno. I sen\u00adti\u00admen\u00adti sono semp\u00adre sog\u00adget\u00adti\u00advi e non ogget\u00adti\u00advi e all\u2019i\u00adni\u00adzio incon\u00adtroll\u00ada\u00adbi\u00adli. Poi\u00adch\u00e9, come ho det\u00adto, il pro\u00adble\u00adma ha semp\u00adre a che fare con me stes\u00adso, le ten\u00adsio\u00adni sca\u00adten\u00ada\u00adno rea\u00adzio\u00adni diver\u00adse in ogni per\u00adso\u00adna. Qui si fa una distin\u00adzio\u00adne tra cin\u00adque sti\u00adli di con\u00adflit\u00adto. Ognu\u00adno reagis\u00adce in modo diver\u00adso. Alcu\u00adni van\u00adno subi\u00adto all\u2019\u00adat\u00adtac\u00adco e affront\u00ada\u00adno il part\u00adner in con\u00adflit\u00adto con aggres\u00adsi\u00advi\u00adt\u00e0. Altri fug\u00adgo\u00adno ed evi\u00adta\u00adno il con\u00adfron\u00adto. Alcu\u00adni cer\u00adca\u00adno il con\u00adsen\u00adso. Fin\u00adch\u00e9 non si rag\u00adgi\u00adunge il con\u00adsen\u00adso, le posi\u00adzio\u00adni posso\u00adno esse\u00adre mol\u00adto com\u00adbat\u00adtu\u00adte. Alcu\u00adni cer\u00adca\u00adno un com\u00adpro\u00admes\u00adso, ma ques\u00adto non signi\u00adfi\u00adca neces\u00adsa\u00adria\u00admen\u00adte che ci sia una situa\u00adzio\u00adne van\u00adtag\u00adgio\u00adsa per tut\u00adti. Un ulti\u00admo grup\u00adpo si adat\u00adta e cede. Tut\u00adti ques\u00adti sti\u00adli han\u00adno i loro pun\u00adti di for\u00adza e di debo\u00adlez\u00adza. Anche ques\u00adto non \u00e8 un giudi\u00adzio, ma una descri\u00adzio\u00adne di un cer\u00adto model\u00adlo in cui una per\u00adso\u00adna rica\u00adde duran\u00adte un con\u00adflit\u00adto. Ques\u00adto non signi\u00adfi\u00adca che per\u00adso\u00adnal\u00admen\u00adte sia sod\u00addis\u00adfa\u00adcen\u00adte. Per\u00adso\u00adnal\u00admen\u00adte ho un com\u00adpro\u00admes\u00adso di tipo con\u00adflit\u00adtua\u00adle. Ci\u00f2 signi\u00adfi\u00adca che miro a un accordo rapi\u00addo. Tut\u00adta\u00advia, ques\u00adto pu\u00f2 anche signi\u00adfi\u00adca\u00adre che a vol\u00adte sono ins\u00adod\u00addis\u00adfat\u00adto del risult\u00ada\u00adto per\u00adch\u00e9 riten\u00adgo di non esse\u00adre sta\u00adto abbastan\u00adza fer\u00admo. Cre\u00addo che Cai\u00adno fos\u00adse un attac\u00adcan\u00adte in ter\u00admi\u00adni di stile.
\n 
\nDopo che il sen\u00adti\u00admen\u00adto di rab\u00adbia si era inse\u00addia\u00adto in lui, il suo att\u00adeg\u00adgi\u00ada\u00admen\u00adto inte\u00adrio\u00adre cam\u00adbi\u00f2 semp\u00adre di pi\u00f9. Abbas\u00ads\u00f2 lo sguar\u00addo a ter\u00adra e ent\u00adr\u00f2 nella cosid\u00addet\u00adta visio\u00adne a tun\u00adnel. Ques\u00adto restrin\u00adge\u00adva la sua visio\u00adne. Ques\u00adto \u00e8 esat\u00adta\u00admen\u00adte ci\u00f2 che acca\u00adde quan\u00addo le emo\u00adzio\u00adni han\u00adno la meglio su di te. Un effet\u00adto di ci\u00f2 \u00e8 la sem\u00adpli\u00adfi\u00adca\u00adzio\u00adne di tut\u00adto. Non ci sono pi\u00f9 sfu\u00adma\u00adtu\u00adre o tona\u00adli\u00adt\u00e0 di gri\u00adgio, ma solo bene o male, pro o con\u00adtro di me, gius\u00adto o sba\u00adgli\u00ada\u00adto. Cai\u00adno era arrab\u00adbia\u00adto per\u00adch\u00e9 Dio era sta\u00adto miser\u00adi\u00adcor\u00addio\u00adso con Abe\u00adle e non lo ave\u00adva trat\u00adta\u00adto cos\u00ec. \u00abIl Signo\u00adre ris\u00adpo\u00adse: Io far\u00f2 pas\u00adsa\u00adre la mia bon\u00adt\u00e0 davan\u00adti a te e pro\u00adclamer\u00f2 il mio nome \u00abil SIGNORE<\/span>\u00bb davan\u00adti a te. A chi vor\u00adr\u00f2, con\u00adce\u00adder\u00f2 il mio favore e la mia miser\u00adi\u00adcor\u00addia\u00bb (Esodo 33:19 NLB<\/span>). Ques\u00adto att\u00adeg\u00adgi\u00ada\u00admen\u00adto gli caus\u00f2 semp\u00adre pi\u00f9 difficolt\u00e0.
\nOsser\u00adva i segna\u00adli di per\u00adi\u00adco\u00adlo, altri\u00admen\u00adti ver\u00adr\u00e0 puni\u00adto un capro espiatorio!
\nCai\u00adno non ha avu\u00adto un con\u00adflit\u00adto con un esse\u00adre uma\u00adno, ma con il san\u00adto Dio. Come in ogni con\u00adflit\u00adto, anche qui c\u2019\u00e8 un segna\u00adle di avver\u00adti\u00admen\u00adto, ques\u00adta vol\u00adta addi\u00adrit\u00adtu\u00adra da par\u00adte di Dio stes\u00adso. Dio chie\u00adde a Cai\u00adno: \u00abPer\u00adch\u00e9 sei cos\u00ec adi\u00adra\u00adto?\u00bb, gli chie\u00adse il SIGNORE<\/span>. Per\u00adch\u00e9 guar\u00addi la ter\u00adra in modo cos\u00ec truce? Non \u00e8 for\u00adse cos\u00ec? Se hai in men\u00adte il bene, puoi guard\u00adar\u00adti intor\u00adno libe\u00adr\u00ada\u00admen\u00adte. Ma quan\u00addo pro\u00adget\u00adti il male, il pec\u00adca\u00adto ti aspet\u00adta. Vuo\u00adle far\u00adti cade\u00adre. Ma tu reg\u00adnerai su di lei!\u00bb. (Gene\u00adsi 4:6\u20137 NLB<\/span>). Dio indi\u00adca a Cai\u00adno il SUO<\/span> pro\u00adble\u00adma. Gli mos\u00adtra che non c\u2019\u00e8 motivo di esse\u00adre arrab\u00adbia\u00adto e di guar\u00adda\u00adre cos\u00ec in bas\u00adso. Lo sguar\u00addo bas\u00adso dimos\u00adtra che ha in men\u00adte il male. L\u2019att\u00adeg\u00adgi\u00ada\u00admen\u00adto inte\u00adrio\u00adre risul\u00adtan\u00adte dal\u00adla dif\u00adfe\u00adren\u00adza e dai sen\u00adti\u00admen\u00adti si irra\u00addia ora nella sua pos\u00adtu\u00adra, nei suoi gesti e nel\u00adle sue espres\u00adsio\u00adni facciali.
\nDio gli fa nota\u00adre che il pec\u00adca\u00adto \u00e8 in aggua\u00adto. Pec\u00adca\u00adre signi\u00adfi\u00adca man\u00adca\u00adre il ber\u00adsaglio. I geni\u00adto\u00adri di Cai\u00adno e Abe\u00adle furo\u00adno crea\u00adti da Dio stes\u00adso. Egli vole\u00adva ave\u00adre comu\u00adnio\u00adne con loro. La loro mis\u00adsio\u00adne ori\u00adgi\u00adna\u00adle era quella di vive\u00adre alla pre\u00adsen\u00adza di Dio e di met\u00adter\u00adlo al pri\u00admo pos\u00adto. Agli occhi di Dio, il pec\u00adca\u00adto \u00e8 tut\u00adto ci\u00f2 che non lo met\u00adte al pri\u00admo pos\u00adto. Man\u00adca l\u2019o\u00adbi\u00adet\u00adtivo di esse\u00adre com\u00adple\u00adta\u00admen\u00adte devo\u00adti a Dio come esse\u00adri uma\u00adni. Non fu solo Cai\u00adno a dover pren\u00adde\u00adre ques\u00adta decis\u00adio\u00adne, ma \u00e8 qual\u00adco\u00adsa che cono\u00adsco\u00adno tut\u00adte le per\u00adso\u00adne, anche quel\u00adle che dico\u00adno di segui\u00adre Ges\u00f9 Cris\u00adto e di met\u00adter\u00adlo al pri\u00admo pos\u00adto. Il Nuo\u00advo Tes\u00adta\u00admen\u00adto descri\u00adve come i segu\u00adaci di Ges\u00f9 Cris\u00adto dov\u00adreb\u00adbe\u00adro affronta\u00adre ques\u00adto desi\u00adde\u00adrio di auto-rea\u00adliz\u00adza\u00adzio\u00adne. \u00abNon lascia\u00adte che il pec\u00adca\u00adto domi\u00adni la vos\u00adtra vita; non cede\u00adte alle sue soll\u00adeci\u00adta\u00adzio\u00adni\u00bb (Roma\u00adni 6:12 NLB<\/span>). Sia\u00admo noi a sce\u00adglie\u00adre come gesti\u00adre i det\u00adtag\u00adli, ma dob\u00adbia\u00admo domi\u00adna\u00adre i nos\u00adtri desi\u00adde\u00adri. Ques\u00adto mess\u00adag\u00adgio era rivol\u00adto a Cai\u00adno, ma anche a noi. Ma Cai\u00adno si spin\u00adge semp\u00adre pi\u00f9 in l\u00e0 nella spi\u00adra\u00adle del conflitto.
\nPoi\u00adch\u00e9 Cai\u00adno con\u00adti\u00adnua a non vede\u00adre il suo pro\u00adble\u00adma nono\u00adstan\u00adte l\u2019av\u00adver\u00adti\u00admen\u00adto di Dio, \u00e8 neces\u00adsa\u00adrio tro\u00adva\u00adre un capro espia\u00adto\u00adrio. Una vitti\u00adma per\u00adfetta e pre\u00adsu\u00admi\u00adbilm\u00aden\u00adte col\u00adpe\u00advo\u00adle vie\u00adne tro\u00advata in Abe\u00adle. Abe\u00adle vie\u00adne incol\u00adpa\u00adto del pro\u00adble\u00adma di Cai\u00adno. Vuo\u00adle risol\u00advere il con\u00adflit\u00adto del suo sacri\u00adfi\u00adcio non accett\u00ada\u00adto. Ma ques\u00adto con\u00adflit\u00adto non pu\u00f2 esse\u00adre risol\u00adto, ma solo risol\u00adto. Sce\u00adg\u00adlie la stra\u00adda appa\u00adren\u00adte\u00admen\u00adte faci\u00adle di una solu\u00adzi\u00ado\u00adne rapi\u00adda inve\u00adce di lavora\u00adre sul\u00adla sua rela\u00adzio\u00adne con Dio. Una vol\u00adta tro\u00adva\u00adto un buon capro espia\u00adto\u00adrio in Abe\u00adle, non si par\u00adla pi\u00f9, ma si agis\u00adce. Pi\u00f9 tar\u00addi, Cai\u00adno sug\u00adger\u00ec a suo fratel\u00adlo Abe\u00adle: \u00abVie\u00adni, andia\u00admo nel cam\u00adpo\u00bb. Ment\u00adre erano l\u00ec, Cai\u00adno attac\u00adc\u00f2 suo fratel\u00adlo e lo col\u00adp\u00ec a mor\u00adte\u00bb (Gene\u00adsi 4:8 NLB<\/span>). Ho det\u00adto pi\u00f9 vol\u00adte che il pro\u00adble\u00adma ha semp\u00adre a che fare con me stes\u00adso per pri\u00admo. For\u00adse ques\u00adta frase ti ha con\u00adfu\u00adso, per\u00adch\u00e9 cosa c\u2019en\u00adtra Abe\u00adle? Per\u00adch\u00e9 ques\u00adto \u00e8 vero anche in ques\u00adto caso. Per\u00adch\u00e9 Abe\u00adle non era affat\u00adto una par\u00adte del con\u00adflit\u00adto, ma solo un capro espia\u00adto\u00adrio \u2013 e s\u00ec, non pos\u00adsia\u00admo far\u00adci nien\u00adte, ma Abe\u00adle non si \u00e8 reso con\u00adto di nulla a livel\u00adlo per\u00adso\u00adna\u00adle fin\u00adch\u00e9 non \u00e8 sta\u00adto ucciso.
\nCai\u00adno pote\u00adva sce\u00adglie\u00adre come affronta\u00adre il suo pro\u00adble\u00adma. Ma si lasci\u00f2 tra\u00adsci\u00adna\u00adre nel vor\u00adti\u00adce, che alla fine si con\u00adcluse con un fra\u00adtri\u00adci\u00addio. Cai\u00adno fu quin\u00addi scac\u00adcia\u00adto. Pri\u00adma di all\u00ado\u00adra, era alla pre\u00adsen\u00adza di Dio. Qualun\u00adque cosa pos\u00adsa esse\u00adre sem\u00adbra\u00adta. Dopo tut\u00adto, spe\u00adri\u00admen\u00adt\u00f2 in pri\u00adma per\u00adso\u00adna che lui e il suo sacri\u00adfi\u00adcio non erano sta\u00adti accett\u00ada\u00adti. Non era anco\u00adra mor\u00adto, ma l\u2019au\u00adto\u00adde\u00adter\u00admi\u00adna\u00adzio\u00adne (il pec\u00adca\u00adto) deter\u00admin\u00f2 la sua vita da quel momen\u00adto in poi. Ques\u00adta fu la rea\u00adliz\u00adza\u00adzio\u00adne di ci\u00f2 che l\u2019a\u00adpos\u00adto\u00adlo Pao\u00adlo dis\u00adse in segui\u00adto nella sua let\u00adte\u00adra ai Roma\u00adni. \u00abPer\u00adch\u00e9 il sala\u00adrio del pec\u00adca\u00adto \u00e8 la mor\u00adte, ma il dono imme\u00adri\u00adta\u00adto di Dio \u00e8 la vita eter\u00adna per mez\u00adzo di Cris\u00adto Ges\u00f9, nos\u00adtro Signo\u00adre\u00bb (Roma\u00adni 6:23 NLB<\/span>). La decis\u00adio\u00adne spet\u00adta a te. Segui\u00adre il Dio san\u00adto signi\u00adfi\u00adca sot\u00adto\u00admet\u00adter\u00adsi com\u00adple\u00adta\u00admen\u00adte a lui e ren\u00adde\u00adre la tua inte\u00adra vita un ser\u00advi\u00adzio a Dio, come fece Abele.
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\nPos\u00adsi\u00adbi\u00adli doman\u00adde per il pic\u00adco\u00adlo gruppo
\nLeg\u00adgi il tes\u00adto bibli\u00adco: Gene\u00adsi 4:1\u201316<\/p>\n

\tQua\u00adli dif\u00adfe\u00adren\u00adze tro\u00advi dif\u00adfi\u00adci\u00adli? Qua\u00adli inve\u00adce puoi affer\u00adma\u00adre facilmente?
\n\tCosa ti fa pen\u00adsare la frase: \u00abI pro\u00adble\u00admi han\u00adno semp\u00adre a che fare con te stesso\u00bb?
\n\tPuoi clas\u00adsi\u00adfi\u00adca\u00adre la sequen\u00adza (la dif\u00adfe\u00adren\u00adza por\u00adta alla ten\u00adsio\u00adne, i sen\u00adti\u00admen\u00adti pren\u00addo\u00adno il soprav\u00adven\u00adto, l\u2019att\u00adeg\u00adgi\u00ada\u00admen\u00adto inte\u00adrio\u00adre cam\u00adbia (visio\u00adne a tun\u00adnel), igno\u00adra\u00adre i segna\u00adli di per\u00adi\u00adco\u00adlo, cer\u00adca\u00adre un capro espia\u00adto\u00adrio, agi\u00adre) del\u00adl\u2019a\u00adzio\u00adne di Cai\u00adno? Come la vivi tu?
\n\tDove hai spe\u00adri\u00admen\u00adta\u00adto i segna\u00adli di avver\u00adti\u00admen\u00adto di Dio? Come hai reagito?
\n\tCome si pre\u00adsen\u00adta il tuo \u00abser\u00advi\u00adzio sacri\u00adfi\u00adcale\u00bb? Ti doni com\u00adple\u00adta\u00admen\u00adte a Dio o sei pi\u00f9 riser\u00adva\u00adto? Cosa ti trattiene?<\/p>","protected":false},"excerpt":{"rendered":"

La sto\u00adria di Cai\u00adno e Abe\u00adle \u00e8 un esem\u00adpio di con\u00adflit\u00adto tra un uomo e il san\u00adto Dio. Inn\u00adan\u00adzi\u00adtutto, c\u2019\u00e8 una dif\u00adfe\u00adren\u00adza che fa scat\u00adta\u00adre qual\u00adco\u00adsa in Cai\u00adno e influ\u00aden\u00adza il suo att\u00adeg\u00adgi\u00ada\u00admen\u00adto inte\u00adrio\u00adre. Egli get\u00adta al ven\u00adto l\u2019av\u00adver\u00adti\u00admen\u00adto di Dio e cer\u00adca un capro espia\u00adto\u00adrio in Abe\u00adle, sul qua\u00adle alla fine sfo\u00adga la sua rabbia.<\/p>","protected":false},"author":27,"featured_media":7365,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[79],"wpfc_sermon_series":[90],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-cedric-bruegger","1":"wpfc_sermon_series-heilig-heilig-heilig","2":"wpfc-sermon-single","3":"post-7355","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"has-post-thumbnail","8":"hentry","11":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t

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