Dio cer\u00adca la comu\u00adnio\u00adne con le per\u00adso\u00adne con tut\u00adte le fib\u00adre del suo esse\u00adre. Nel giar\u00addi\u00adno del\u00adl\u2019E\u00adden ini\u00adzia una linea che con\u00addu\u00adce attra\u00adver\u00adso il taber\u00adna\u00adco\u00adlo, il tem\u00adpio, l\u2019in\u00adcar\u00adna\u00adzio\u00adne di Ges\u00f9, il cor\u00adpo del sin\u00adgo\u00adlo cre\u00adden\u00adte fino alla chie\u00adsa. A Pen\u00adte\u00adcos\u00adte, i segu\u00adaci di Ges\u00f9 diven\u00adta\u00adno templi del\u00adlo Spi\u00adri\u00adto San\u00adto. Ques\u00adto \u00e8 un enor\u00adme pri\u00advi\u00adle\u00adgio e allo stes\u00adso tem\u00adpo la responsa\u00adbi\u00adli\u00adt\u00e0 di esten\u00adde\u00adre la pre\u00adsen\u00adza di Dio a tut\u00adta la terra.<\/p>\n
Cosa c\u2019\u00e8 di meglio che assis\u00adte\u00adre dal vivo a come Ges\u00f9 gua\u00adris\u00adce le per\u00adso\u00adne, scac\u00adcia i demo\u00adni e addes\u00adtra i suoi amici? Sareb\u00adbe un vero spas\u00adso! Quin\u00addi sem\u00adbra un po\u00bb inquie\u00adtan\u00adte quan\u00addo Ges\u00f9 dice alle stesse per\u00adso\u00adne che ave\u00adva\u00adno ques\u00adto pri\u00advi\u00adle\u00adgio: \u00ab[\u2026] \u00c8 meglio per voi che io me ne vada [\u2026]\u00bb. (Gio\u00advan\u00adni 16:7 NLB<\/span>). Per\u00adch\u00e9 \u00e8 la cosa miglio\u00adre? Per\u00adch\u00e9 si inau\u00adgu\u00adra una nuo\u00adva era di comu\u00adnio\u00adne con Dio! \tNel Giar\u00addi\u00adno del\u00adl\u2019E\u00adden, Dio col\u00adti\u00adv\u00f2 una rela\u00adzio\u00adne inten\u00adsa con Ada\u00admo ed Eva. Il Dio san\u00adto cammi\u00adna\u00adva (in ebraico: mit\u00adhal\u00adlek) con l\u2019uo\u00admo nel giar\u00addi\u00adno. Seb\u00adbe\u00adne l\u2019uo\u00admo non pot\u00adesse pi\u00f9 vive\u00adre alla pre\u00adsen\u00adza di Dio a cau\u00adsa del\u00adla sua ribel\u00adlio\u00adne, Dio nella sua gra\u00adzia desi\u00adder\u00adava la comu\u00adnio\u00adne con l\u2019uomo. Diven\u00adta chia\u00adro: Dio vuo\u00adle cammi\u00adna\u00adre in stret\u00adta comu\u00adnio\u00adne con le per\u00adso\u00adne con tut\u00adte le fib\u00adre del suo essere. \tResponsa\u00adbi\u00adli\u00adt\u00e0 per\u00adso\u00adna\u00adle: for\u00adse il tuo approc\u00adcio al tem\u00adpo, al cibo, alla ses\u00adsua\u00adli\u00adt\u00e0 o ad alt\u00adre cose ha per\u00adso mol\u00adta vita\u00adli\u00adt\u00e0. L\u2019u\u00adni\u00adco rime\u00addio effi\u00adcace \u00e8 l\u2019ac\u00adqua del San\u00adto dei San\u00adti. Diven\u00adti\u00adamo san\u00adti attra\u00adver\u00adso il con\u00adtat\u00adto con il santo. Qual \u00e8 esat\u00adta\u00admen\u00adte il nos\u00adtro com\u00adpi\u00adto nel\u00adle situa\u00adzio\u00adni descrit\u00adte? Ris\u00adpos\u00adta: espor\u00adre le per\u00adso\u00adne all\u2019\u00adope\u00adra del\u00adlo Spi\u00adri\u00adto di Dio andan\u00addo sul pos\u00adto. Lo Spi\u00adri\u00adto San\u00adto con\u00adfor\u00adta, incorag\u00adgia, ammo\u00adnis\u00adce, scuo\u00adte, con\u00adsi\u00adglia e accom\u00adpa\u00adgna. Sono pro\u00adprio ques\u00adte le atti\u00advi\u00adt\u00e0 edi\u00adfi\u00adcan\u00adti che vuo\u00adle svol\u00adge\u00adre attra\u00adver\u00adso te e me. \tDio cer\u00adca la comu\u00adnio\u00adne con per\u00adso\u00adne di ogni fibra. In che modo la linea ros\u00adsa attra\u00adver\u00adsa la sto\u00adria del mondo? Dio cer\u00adca la comu\u00adnio\u00adne con le per\u00adso\u00adne con ogni fibra del suo esse\u00adre. Nel giar\u00addi\u00adno del\u00adl\u2019E\u00adden ini\u00adzia una linea che pas\u00adsa attra\u00adver\u00adso il taber\u00adna\u00adco\u00adlo, il tem\u00adpio, l\u2019in\u00adcar\u00adna\u00adzio\u00adne di Ges\u00f9, il cor\u00adpo del sin\u00adgo\u00adlo cre\u00adden\u00adte e infi\u00adne la chie\u00adsa. A Pen\u00adte\u00adcos\u00adte, i segu\u00adaci di Ges\u00f9 diven\u00adta\u00adno templi del\u00adlo Spi\u00adri\u00adto San\u00adto. Ques\u00adto \u00e8 un enor\u00adme pri\u00advi\u00adle\u00adgio e allo stes\u00adso tempo\u2026<\/p>","protected":false},"author":24,"featured_media":7338,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[90],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-matthias-altwegg","1":"wpfc_sermon_series-heilig-heilig-heilig","2":"wpfc-sermon-single","3":"post-7329","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"has-post-thumbnail","8":"hentry","11":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t
\nDio vuo\u00adle la comunit\u00e0
\nDio cer\u00adca la comu\u00adnio\u00adne con le per\u00adso\u00adne con tut\u00adte le fib\u00adre del suo esse\u00adre. Nel cor\u00adso del\u00adla sto\u00adria incon\u00adtria\u00admo le seguen\u00adti stazioni:<\/p>\n
\n\tCos\u00ec, su istru\u00adzi\u00ado\u00adne di Dio a Mos\u00e8, nac\u00adque la \u00abTen\u00adda di Riunio\u00adne\u00bb. La glo\u00adria di Dio riemp\u00ec il San\u00adto dei San\u00adti e il Crea\u00adto\u00adre torn\u00f2 a vive\u00adre con la sua spe\u00adcia\u00adle pre\u00adsen\u00adza tra il suo popo\u00adlo. In ebraico, il ter\u00admi\u00adne mit\u00adhal\u00adlek indi\u00adca ques\u00adta pre\u00adsen\u00adza di Dio.
\n\tIn segui\u00adto Salo\u00admo\u00adne cos\u00adtru\u00ec il tem\u00adpio a Geru\u00adsa\u00adlem\u00adme al pos\u00adto del\u00adla ten\u00adda mobi\u00adle, dove Dio dimo\u00adra con il popolo.
\n\tGes\u00f9 diven\u00adta quin\u00addi il luo\u00adgo di incon\u00adtro con Dio come tem\u00adpio per\u00adso\u00adni\u00adfi\u00adca\u00adto (Matteo 12:6\u20137; Mar\u00adco 14:58). LUI<\/span> \u00e8 il tem\u00adpio pro\u00admes\u00adso, che Dio stes\u00adso ha cos\u00adtrui\u00adto e che durer\u00e0 per semp\u00adre (2 Samue\u00adle 7).
\n\tA Pen\u00adte\u00adcos\u00adte, il tem\u00adpio si espan\u00adde per include\u00adre i sin\u00adgo\u00adli cre\u00adden\u00adti e la chie\u00adsa. L\u2019o\u00adbi\u00adet\u00adtivo \u00e8 che la pre\u00adsen\u00adza spe\u00adcia\u00adle di Dio si dif\u00adfon\u00adda in tut\u00adta la crea\u00adzio\u00adne. Ques\u00adto obi\u00adet\u00adtivo sar\u00e0 rag\u00adgiunto quan\u00addo Ges\u00f9 tor\u00adner\u00e0 e sta\u00adbi\u00adlir\u00e0 la nuo\u00adva crea\u00adzio\u00adne. Fino ad all\u00ado\u00adra, \u00e8 par\u00adte del\u00adla voca\u00adzio\u00adne di un segu\u00adace di Ges\u00f9 Cris\u00adto pro\u00admuo\u00adve\u00adre la pre\u00adsen\u00adza di Dio.<\/p>\n
\nDiven\u00adta\u00adre il tem\u00adpio del\u00adlo Spi\u00adri\u00adto Santo
\n\u00ab\u00c8 meglio per voi che io me ne vada, per\u00adch\u00e9 se non me ne vado, il con\u00adsi\u00adglie\u00adre non ver\u00adr\u00e0. Ma se io me ne vado, egli ver\u00adr\u00e0, per\u00adch\u00e9 io lo man\u00adder\u00f2 da voi\u00bb (Gio\u00advan\u00adni 16:7 NLB<\/span>). Il Con\u00adsi\u00adglie\u00adre \u00e8 lo Spi\u00adri\u00adto di Dio. Il tem\u00adpio come luo\u00adgo in cui \u00e8 pre\u00adsen\u00adte la pre\u00adsen\u00adza di Dio non \u00e8 pi\u00f9 limi\u00adta\u00adto a un edi\u00adfi\u00adcio, ma si esten\u00adde alla chie\u00adsa. \u00abPer\u00adch\u00e9 noi sia\u00admo il tem\u00adpio del Dio viven\u00adte, come Dio ha det\u00adto: Io sar\u00f2 in mez\u00adzo a loro e vivr\u00f2 in mez\u00adzo a loro. Io sar\u00f2 il loro Dio ed essi saran\u00adno il mio popo\u00adlo. [Io sar\u00f2 vos\u00adtro Pad\u00adre e voi sare\u00adte miei fig\u00adli e fig\u00adlie, dice il Signo\u00adre onni\u00adpo\u00adten\u00adte\u00bb (2 Corin\u00adzi 6:16\u201318 NLB<\/span>).
\nIn ter\u00admi\u00adni di sto\u00adria del\u00adla sal\u00advez\u00adza, oggi vivia\u00admo in una fase estre\u00adma\u00admen\u00adte emo\u00adzio\u00adn\u00adan\u00adte e fina\u00adle per quan\u00adto riguar\u00adda la comu\u00adnio\u00adne di Dio con gli uomi\u00adni. La chie\u00adsa \u00e8 il tem\u00adpio degli ulti\u00admi gior\u00adni, poi\u00adch\u00e9 Dio abita in essa sot\u00adto for\u00adma di Spi\u00adri\u00adto Santo.
\nCon la sua mor\u00adte sul\u00adla cro\u00adce, Ges\u00f9 \u00e8 diven\u00adta\u00adto la pie\u00adtra ango\u00adla\u00adre e la chia\u00adve di vol\u00adta di ques\u00adto tem\u00adpio (Efe\u00adsi\u00adni 2:20; 1 Pie\u00adtro 2:5), gra\u00adzie al qua\u00adle la chie\u00adsa pu\u00f2 solo diven\u00adta\u00adre un tem\u00adpio. LUI<\/span> for\u00adma le fon\u00adda\u00admen\u00adta sicu\u00adre e allo stes\u00adso tem\u00adpo le com\u00adple\u00adta. Ques\u00adto signi\u00adfi\u00adca che una per\u00adso\u00adna pu\u00f2 ent\u00adra\u00adre a far par\u00adte del tem\u00adpio solo attra\u00adver\u00adso la fede in Ges\u00f9 Cris\u00adto e quin\u00addi otte\u00adne\u00adre libe\u00adro acces\u00adso all\u2019in\u00adcon\u00adtro con il com\u00adple\u00adta\u00admen\u00adte diverso.
\nPao\u00adlo dice anche in una let\u00adte\u00adra ai Corin\u00adzi che ogni segu\u00adace di Ges\u00f9 \u00e8 indi\u00advi\u00addu\u00adal\u00admen\u00adte un tem\u00adpio del\u00adlo Spi\u00adri\u00adto San\u00adto. \u00abO non sape\u00adte che il vos\u00adtro cor\u00adpo \u00e8 un tem\u00adpio del\u00adlo Spi\u00adri\u00adto San\u00adto che vive in voi e che vi \u00e8 sta\u00adto dato da Dio? Voi non appar\u00adtenete a voi stes\u00adsi, per\u00adch\u00e9 Dio ha paga\u00adto un alto prez\u00adzo per voi\u00bb (1 Corin\u00adzi 6:19 NLB<\/span>). Ques\u00adto signi\u00adfi\u00adca che ogni per\u00adso\u00adna che ripo\u00adne la pro\u00adpria fidu\u00adcia in Ges\u00f9 Cris\u00adto \u00e8 sia un tem\u00adpio che una pie\u00adtra viva nella cos\u00adtru\u00adzi\u00ado\u00adne del tempio.
\nLa Pen\u00adte\u00adcos\u00adte diven\u00adta cos\u00ec una pie\u00adtra milia\u00adre epo\u00adca\u00adle e gran\u00addio\u00adsa nella sto\u00adria di Dio con l\u2019u\u00adma\u00adni\u00adt\u00e0. Da quel gior\u00adno, le per\u00adso\u00adne che cre\u00addo\u00adno in Ges\u00f9 non vivo\u00adno pi\u00f9 \u00absolo\u00bb con Ges\u00f9, ma Cris\u00adto vive in loro sot\u00adto for\u00adma di Spi\u00adri\u00adto San\u00adto. Ques\u00adto \u00e8 dav\u00advero mol\u00adto meglio e, soprat\u00adtut\u00adto, pro\u00admet\u00adten\u00adte per il futuro.
\nDiven\u00adta una benedizione
\nIl Papa sta viag\u00adgi\u00adan\u00addo anoni\u00adma\u00admen\u00adte a Vene\u00adzia e cade da una gon\u00addo\u00adla. L\u2019ac\u00adqua non \u00e8 pro\u00adfon\u00adda, ma il Papa con\u00adti\u00adnua ad affon\u00adda\u00adre. Un gon\u00addo\u00adlie\u00adre si avvici\u00adna e chie\u00adde: \u00abPos\u00adso aiut\u00adar\u00adla?\u00bb. Il Papa rispon\u00adde: \u00abNo, mi aiuter\u00e0 lo Spi\u00adri\u00adto San\u00adto\u00bb. Il Papa con\u00adti\u00adnua ad affon\u00adda\u00adre, \u00e8 gi\u00e0 immer\u00adso nel\u00adl\u2019ac\u00adqua fino al col\u00adlo, quan\u00addo il gon\u00addo\u00adlie\u00adre pas\u00adsa di nuo\u00advo e chie\u00adde: \u00abPos\u00adso aiut\u00adar\u00adti?\u00bb. Il Papa rispon\u00adde di nuo\u00advo: \u00abNo, lo Spi\u00adri\u00adto San\u00adto mi aiuter\u00e0\u00bb. Quan\u00addo il Papa \u00e8 ormai anne\u00adga\u00adto e si tro\u00adva davan\u00adti allo Spi\u00adri\u00adto San\u00adto in cie\u00adlo, gli dice: \u00abQuan\u00addo c\u2019\u00e8 biso\u00adg\u00adno di te, non ci sei mai!\u00bb. Al che lo Spi\u00adri\u00adto San\u00adto rispon\u00adde: \u00abBeh, chi pen\u00adsi che abbia rema\u00adto avan\u00adti e indie\u00adtro davan\u00adti a te per tut\u00adto ques\u00adto tempo?\u00bb.
\nQuan\u00addo viag\u00adgi con Ges\u00f9, sei come il gon\u00addo\u00adlie\u00adre. Lo Spi\u00adri\u00adto San\u00adto ti accom\u00adpa\u00adgna e ti d\u00e0 for\u00adza. Ti gui\u00adda nel\u00adle situa\u00adzio\u00adni ed \u00e8 la tua risor\u00adsa di aiuto. Come templi del\u00adlo Spi\u00adri\u00adto San\u00adto, sia\u00admo chi\u00adama\u00adti ad aumen\u00adta\u00adre la pre\u00adsen\u00adza di Dio in ques\u00adto mon\u00addo \u2013 insie\u00adme come chie\u00adsa, ma anche indi\u00advi\u00addu\u00adal\u00admen\u00adte nel tuo ambiente.
\nEze\u00adchi\u00ade\u00adle vide in una visio\u00adne come un flusso d\u2019ac\u00adqua scor\u00adre\u00adva dal San\u00adto dei San\u00adti del tem\u00adpio attra\u00adver\u00adso la ter\u00adra fino al Mar Mor\u00adto. \u00abTut\u00adto ci\u00f2 che si muo\u00adve e si agi\u00adta dove arri\u00adva l\u2019ac\u00adqua vivr\u00e0. Ci saran\u00adno mol\u00adtis\u00adsi\u00admi pesci, per\u00adch\u00e9 ques\u00adt\u2019ac\u00adqua arri\u00adva l\u00ec e ren\u00adde sana l\u2019ac\u00adqua sala\u00adta. Ovun\u00adque scor\u00adre ques\u00adt\u2019ac\u00adqua, tut\u00adto vivr\u00e0\u00bb (Eze\u00adchi\u00ade\u00adle 47:9 NLB<\/span>). Un\u2019ac\u00adqua che gua\u00adris\u00adce e crea la vita! Fin dal\u00adla Pen\u00adte\u00adcos\u00adte, quan\u00addo una per\u00adso\u00adna diven\u00adta un tem\u00adpio del\u00adlo Spi\u00adri\u00adto San\u00adto, diven\u00adta anche un ser\u00adba\u00adto\u00adio pie\u00adno di acqua viva: \u00abChi cre\u00adde in me, fiumi di acqua viva sgorg\u00adher\u00adan\u00adno dal suo inter\u00adno [\u2026] Per \u00abacqua viva\u00bb inten\u00adde\u00adva lo Spi\u00adri\u00adto, che sareb\u00adbe sta\u00adto dato a chi\u00adunque aves\u00adse cre\u00addu\u00adto in lui\u00bb (Gio\u00advan\u00adni 7:38f NLB<\/span>).
\nIl com\u00adpi\u00adto di ques\u00adti ser\u00adbatoi o templi \u00e8 ora quello di port\u00adare l\u2019ac\u00adqua viva in luoghi dove altri\u00admen\u00adti non c\u2019\u00e8 vita. Nes\u00adsu\u00adno deve pro\u00addur\u00adre ques\u00adt\u2019ac\u00adqua da solo, ma essa si accu\u00admu\u00adla in noi gra\u00adzie alla nos\u00adt\u00adra rela\u00adzio\u00adne con Dio. For\u00adse \u00e8 pro\u00adprio ques\u00adto il noc\u00adcio\u00adlo del\u00adla ques\u00adtio\u00adne: la rela\u00adzio\u00adne con l\u2019al\u00adt\u00adro si tro\u00adva a un livel\u00adlo bas\u00adso. Le dis\u00adtra\u00adzio\u00adni del\u00adla vita quo\u00adti\u00addia\u00adna sof\u00adfo\u00adca\u00adno la comu\u00adnio\u00adne con Dio. La Pen\u00adte\u00adcos\u00adte vuo\u00adle ali\u00admen\u00adta\u00adre e inn\u00adaf\u00adfia\u00adre ques\u00adta relazione.
\nQues\u00adto riem\u00adpie il ser\u00adba\u00adto\u00adio inter\u00adno del\u00adl\u2019ac\u00adqua in modo da ave\u00adre acqua a suf\u00adfi\u00adci\u00aden\u00adza per tut\u00adti gli ambi\u00adti del\u00adla vita:<\/p>\n
\n\tLa fami\u00adglia: per\u00adso\u00adne diver\u00adse vivo\u00adno in cos\u00adtel\u00adla\u00adzio\u00adni fami\u00adlia\u00adri diver\u00adse. Ci sono sin\u00adgle, divor\u00adzia\u00adti, spo\u00adsa\u00adti, vedo\u00advi, fami\u00adg\u00adlie con e sen\u00adza fig\u00adli. Ci sono gioie e dolo\u00adri ovun\u00adque. Inn\u00adaf\u00adfia la tua situa\u00adzio\u00adne con acqua viva e spe\u00adri\u00adm\u00aden\u00adter\u00adai con\u00adfor\u00adto e rinnovamento.
\n\tLa chie\u00adsa: anche tu sei un ele\u00admen\u00adto del tem\u00adpio cos\u00adtrui\u00adto insie\u00adme come chie\u00adsa. La tua vita ha un\u2019in\u00adflu\u00aden\u00adza sul\u00adla comu\u00adni\u00adt\u00e0. Cosa pen\u00adsi del\u00adla tua chie\u00adsa? Sei un ele\u00admen\u00adto di raf\u00adforz\u00adamen\u00adto o un sem\u00adpli\u00adce con\u00adsu\u00adma\u00adto\u00adre? Gra\u00adzie alla tua cos\u00adtru\u00adzi\u00ado\u00adne, il tem\u00adpio comu\u00adne vie\u00adne edi\u00adfi\u00adca\u00adto e la pre\u00adsen\u00adza di Dio vie\u00adne rafforzata.
\n\tIl lavoro: il tuo lavoro ti d\u00e0 la pos\u00adsi\u00adbi\u00adli\u00adt\u00e0 di irri\u00adga\u00adre un luo\u00adgo dove l\u2019ac\u00adqua viva pu\u00f2 ave\u00adre acces\u00adso solo gra\u00adzie a te. Ma ha il pote\u00adre di pre\u00adpara\u00adre il Mar Mor\u00adto come habi\u00adtat per mol\u00adti pesci diver\u00adsi. Poi\u00adch\u00e9 sei un tem\u00adpio del\u00adlo Spi\u00adri\u00adto San\u00adto, hai mol\u00adto da dare. Non trattenerlo!
\n\tVita pubbli\u00adca: Cono\u00adsci le per\u00adso\u00adne del tuo quar\u00adtie\u00adre? Gra\u00adzie a te o all\u2019ac\u00adqua viva che c\u2019\u00e8 in te, pu\u00f2 nas\u00adce\u00adre la vita dove attu\u00adal\u00admen\u00adte c\u2019\u00e8 un deser\u00adto. Bas\u00adta par\u00adte\u00adcipa\u00adre alla vita pubbli\u00adca dei nos\u00adtri villag\u00adgi e inter\u00adessar\u00adci ai nos\u00adtri vicini.<\/p>\n
\nNel\u00adl\u2019an\u00adti\u00adco Israe\u00adle, tut\u00adti gli israe\u00adli\u00adti anda\u00adva\u00adno in pel\u00adle\u00adgri\u00adn\u00adag\u00adgio al tem\u00adpio di Geru\u00adsa\u00adlem\u00adme duran\u00adte le tre gran\u00addi fes\u00adte. Il popo\u00adlo dove\u00adva rag\u00adgi\u00adunge\u00adre il san\u00adtua\u00adrio a pie\u00addi. Il tem\u00adpio non era mobi\u00adle. La situa\u00adzio\u00adne \u00e8 cam\u00adbia\u00adta com\u00adple\u00adta\u00admen\u00adte a Pen\u00adte\u00adcos\u00adte. Ora il san\u00adtua\u00adrio di Dio sul\u00adla ter\u00adra \u00e8 cos\u00adti\u00adtui\u00adto da mol\u00adti templi mobi\u00adli che han\u00adno il com\u00adpi\u00adto di anda\u00adre dal popo\u00adlo. I nos\u00adtri ser\u00adbatoi d\u2019ac\u00adqua non con\u00adten\u00adgo\u00adno spruz\u00adza\u00adto\u00adri ad alta pres\u00adsio\u00adne per ero\u00adga\u00adre acqua a distan\u00adza. La Pen\u00adte\u00adcos\u00adte ti riem\u00adpie di acqua viva e ti auto\u00adriz\u00adza a crea\u00adre vita in aree non eco\u00adno\u00admic\u00adhe. Quan\u00addo vivi con Ges\u00f9 Cris\u00adto e lo segui, sei un tem\u00adpio del\u00adlo Spi\u00adri\u00adto San\u00adto. Che privilegio!
\nPos\u00adsi\u00adbi\u00adli doman\u00adde per il pic\u00adco\u00adlo gruppo
\nLeg\u00adgi il tes\u00adto bibli\u00adco: Atti 1:8 e 2:1\u201313<\/p>\n
\n\tLa Pen\u00adte\u00adcos\u00adte ren\u00adde la per\u00adso\u00adna cre\u00adden\u00adte un tem\u00adpio del\u00adlo Spi\u00adri\u00adto San\u00adto. Cosa signi\u00adfi\u00adca ques\u00adto per l\u2019es\u00adse\u00adre uma\u00adno stesso?
\n\tQua\u00adli pri\u00advi\u00adle\u00adgi e responsa\u00adbi\u00adli\u00adt\u00e0 com\u00adpor\u00adta ques\u00adta nuo\u00adva identit\u00e0?
\n\tIn qua\u00adle pun\u00adto del tuo ambi\u00aden\u00adte (responsa\u00adbi\u00adli\u00adt\u00e0 per\u00adso\u00adna\u00adle, fami\u00adglia, chie\u00adsa, lavoro, vita pubbli\u00adca) vedi una ter\u00adra deso\u00adla\u00adta? Cre\u00addi dav\u00advero di poter ver\u00adsa\u00adre acqua viva in ques\u00adte situa\u00adzio\u00adni? Come fun\u00adzio\u00adna in pratica?<\/p>","protected":false},"excerpt":{"rendered":"