{"id":7296,"date":"2023-05-07T09:45:12","date_gmt":"2023-05-07T07:45:12","guid":{"rendered":"https:\/\/sermons.seetal-chile.ch\/?post_type=wpfc_sermon&p=7296"},"modified":"2023-06-02T15:27:19","modified_gmt":"2023-06-02T13:27:19","slug":"gottes-heiligkeit-und-liebe","status":"publish","type":"wpfc_sermon","link":"https:\/\/sermons.seetal-chile.ch\/it\/sermons\/gottes-heiligkeit-und-liebe\/","title":{"rendered":"La san\u00adti\u00adt\u00e0 e l\u2019a\u00admo\u00adre di Dio"},"content":{"rendered":"

Con\u00adcen\u00adtrar\u00adsi sul\u00adla san\u00adti\u00adt\u00e0 di Dio potreb\u00adbe al mas\u00adsi\u00admo crea\u00adre pres\u00adsio\u00adne o un sen\u00adso di distan\u00adza. La san\u00adti\u00adt\u00e0 \u00e8 la carat\u00adteristi\u00adca prin\u00adci\u00adpa\u00adle di Dio. Su ques\u00adto ter\u00adre\u00adno, per\u00f2, Egli \u00e8 anche amo\u00adre. Ent\u00adram\u00adbe le cose appar\u00adten\u00adgo\u00adno al mede\u00adsi\u00admo ambi\u00adto. La san\u00adti\u00adt\u00e0 sen\u00adza l\u2019a\u00admo\u00adre enfa\u00adtiz\u00adze\u00adreb\u00adbe la frat\u00adtu\u00adra tra Dio e gli esse\u00adri uma\u00adni. L\u2019a\u00admo\u00adre sen\u00adza la san\u00adti\u00adt\u00e0 la spieg\u00adher\u00adeb\u00adbe. L\u2019a\u00admo\u00adre san\u00adto, inve\u00adce, supera la frat\u00adtu\u00adra, ma non la abo\u00adlis\u00adce. Un amo\u00adre di ques\u00adto tipo \u00e8 for\u00adte, pene\u00adtran\u00adte, vin\u00adcen\u00adte e cambiante.<\/p>\n

Lo scor\u00adso fine set\u00adti\u00adma\u00adna, io e nos\u00adtro figlio sia\u00admo anda\u00adti in gita a Lon\u00addra. La frase che abbia\u00admo sen\u00adti\u00adto pi\u00f9 spes\u00adso duran\u00adte i tre gior\u00adni \u00e8 sta\u00adta: Plea\u00adse mind the gap. Si rife\u00adris\u00adce allo spa\u00adzio tra la metro\u00adpo\u00adli\u00adta\u00adna e la piat\u00adta\u00adfor\u00adma. Ques\u00adt\u2019an\u00adno ci preoc\u00adcu\u00adp\u00adia\u00admo di fare atten\u00adzio\u00adne al diva\u00adrio tra il nos\u00adtro Dio e noi uma\u00adni. Per favore, bad\u00ada\u00adte al diva\u00adrio! Nota che Dio \u00e8 incom\u00adpren\u00adsi\u00adbi\u00adle, mis\u00adte\u00adrio\u00adso, com\u00adple\u00adta\u00admen\u00adte diver\u00adso, sepa\u00adra\u00adto! Sul Mon\u00adte Sinai, Dio si mos\u00adtra in modo impres\u00adsio\u00adn\u00adan\u00adte nella sua san\u00adti\u00adt\u00e0. Poten\u00adti fen\u00adome\u00adni natu\u00adra\u00adli accom\u00adpa\u00adgna\u00adno l\u2019in\u00adcon\u00adtro con Mos\u00e8 e sot\u00adto\u00adli\u00adne\u00ada\u00adno la Sua maes\u00adt\u00e0 e gran\u00addez\u00adza. La rive\u00adren\u00adza per ques\u00adto Dio \u00e8 la rea\u00adzio\u00adne appro\u00adpria\u00adta del\u00adl\u2019uo\u00admo. Ques\u00adto potreb\u00adbe port\u00adar\u00adci a pen\u00adsare che sia fati\u00adco\u00adso, per\u00adi\u00adco\u00adlo\u00adso e in qual\u00adche modo spa\u00advent\u00ado\u00adso cer\u00adca\u00adre ques\u00adto Dio e incontrarlo.
\nNel mez\u00adzo del\u00adl\u2019\u00adap\u00adpa\u00adri\u00adzio\u00adne del\u00adl\u2019E\u00adter\u00adno sul Mon\u00adte Sinai, leg\u00adgi\u00ada\u00admo: \u00abEgli pas\u00ads\u00f2 accan\u00adto a Mos\u00e8 e dis\u00adse: \u00abIo sono l\u2019E\u00adter\u00adno, il Dio miser\u00adi\u00adcor\u00addio\u00adso e bene\u00advo\u00adlo. La mia pazi\u00aden\u00adza, il mio amo\u00adre e la mia fedel\u00adt\u00e0 sono gran\u00addi\u00bb (Esodo 34:6 NLB<\/span>). Ques\u00adto Dio indis\u00adpo\u00adni\u00adbi\u00adle e san\u00adto \u00e8 allo stes\u00adso tem\u00adpo miser\u00adi\u00adcor\u00addia, gra\u00adzia, pazi\u00aden\u00adza, amo\u00adre e fedel\u00adt\u00e0. Per noi uma\u00adni, ques\u00adto pu\u00f2 sem\u00adbra\u00adre un con\u00adtrasto con la san\u00adti\u00adt\u00e0 di Dio, ma con Dio non si trat\u00adta di lati diver\u00adsi del\u00adla sua natu\u00adra, bens\u00ec di sfac\u00adcett\u00ada\u00adtu\u00adre diver\u00adse di una stes\u00adsa persona.
\nSan\u00adti\u00adt\u00e0 sen\u00adza amore
\nIn tut\u00adta la Bibbia, il ter\u00admi\u00adne san\u00adto \u00e8 asso\u00adcia\u00adto a Dio migli\u00ada\u00adia di vol\u00adte. La san\u00adti\u00adt\u00e0 \u00e8 la carat\u00adteristi\u00adca prin\u00adci\u00adpa\u00adle di Dio. In ques\u00adto nucleo, ci sono alt\u00adre carat\u00adteristi\u00adche ecce\u00adzio\u00adna\u00adli. Ad esem\u00adpio, nella Bibbia si dice due vol\u00adte che Dio \u00e8 amore.
\nE se Dio fos\u00adse soprat\u00adtut\u00adto san\u00adto, ma aves\u00adse poco amo\u00adre? Ques\u00adto cau\u00adser\u00adeb\u00adbe un\u2019e\u00adnor\u00adme pres\u00adsio\u00adne e pau\u00adra. Sor\u00adge\u00adreb\u00adbe\u00adro del\u00adle doman\u00adde: Sono in gra\u00addo di reg\u00adge\u00adre il con\u00adfron\u00adto con Dio? Mi sono impeg\u00adna\u00adto abbastan\u00adza? O fini\u00adrei per pre\u00adsen\u00adtar\u00admi davan\u00adti a Dio con i \u00abpan\u00adta\u00adlo\u00adni taglia\u00adti\u00bb? Se Dio fos\u00adse solo \u00absan\u00adto\u00bb, sarem\u00admo con\u00adsu\u00adma\u00adti da Lui: \u00abPer\u00adch\u00e9 il nos\u00adtro Dio \u00e8 un fuo\u00adco che con\u00adsu\u00adma\u00bb (Ebrei 12:29 NLB<\/span>). Cono\u00adsce\u00adrem\u00admo solo il lato dis\u00adtrut\u00adtivo del fuoco.
\nPar\u00adte del\u00adla mis\u00adsio\u00adne di Ges\u00f9 su ques\u00adta ter\u00adra era quella di rive\u00adlar\u00adci il vol\u00adto uma\u00adno del Pad\u00adre cele\u00ads\u00adte e del Dio san\u00adto. (Colos\u00adse\u00adsi 1:15) Zac\u00adcheo vole\u00adva coglie\u00adre l\u2019oc\u00adca\u00adsio\u00adne quan\u00addo Ges\u00f9 arri\u00adv\u00f2 a Ger\u00adi\u00adco. Di pro\u00adfes\u00adsio\u00adne era un esat\u00adto\u00adre del\u00adle tas\u00adse, il che lo ren\u00adde\u00adva estre\u00adma\u00admen\u00adte impo\u00adpola\u00adre tra la gen\u00adte del pos\u00adto. Da un lato, era un col\u00adla\u00adbo\u00adra\u00adzio\u00adnis\u00adta per\u00adch\u00e9 era al ser\u00advi\u00adzio del\u00adl\u2019o\u00addia\u00adta poten\u00adza occu\u00adp\u00adan\u00adte di Roma. Dal\u00adl\u2019al\u00adt\u00adro, era un truf\u00adfa\u00adto\u00adre cor\u00adrot\u00adto che si era arric\u00adchi\u00adto a spe\u00adse dei suoi con\u00adcit\u00adta\u00addi\u00adni. Il gior\u00adno del\u00adla visi\u00adta di Ges\u00f9 alla cit\u00adt\u00e0, Zac\u00adcheo si arram\u00adpic\u00f2 su un albe\u00adro per scor\u00adge\u00adre ques\u00adto san\u00adt\u2019uo\u00admo, sul qua\u00adle cir\u00adco\u00adla\u00adva\u00adno le sto\u00adrie pi\u00f9 mera\u00advigli\u00adose. Olt\u00adre ad ave\u00adre una visua\u00adle miglio\u00adre, riusc\u00ec anche a met\u00adte\u00adre una distan\u00adza di sicu\u00adrez\u00adza tra s\u00e9 e Ges\u00f9. Ques\u00adto com\u00adpor\u00adta\u00admen\u00adto tra\u00addis\u00adce i suoi dub\u00adbi su se stes\u00adso. Non si sen\u00adti\u00adva deg\u00adno di immer\u00adger\u00adsi nella fol\u00adla e cre\u00f2 una distan\u00adza tra s\u00e9 e Ges\u00f9.
\nSe solo Ges\u00f9 fos\u00adse sta\u00adto san\u00adto, un leta\u00adle lan\u00adcia\u00adfiam\u00adme avreb\u00adbe potu\u00adto get\u00adta\u00adre Zac\u00adcheo dal\u00adl\u2019al\u00adbe\u00adro. Come mini\u00admo, si sareb\u00adbe bru\u00adcia\u00adto le dita sul fuo\u00adco divor\u00adan\u00adte. For\u00adse Ges\u00f9 avreb\u00adbe pen\u00adsa\u00adto che Zac\u00adcheo avreb\u00adbe dovu\u00adto pri\u00adma rav\u00adve\u00adder\u00adsi per poter ent\u00adra\u00adre in con\u00adtat\u00adto con Lui, per\u00adch\u00e9 san\u00adto e impuro non van\u00adno d\u2019ac\u00adcordo. Atten\u00adzio\u00adne al diva\u00adrio! Il diva\u00adrio sareb\u00adbe un enor\u00adme ost\u00adaco\u00adlo che, nel miglio\u00adre dei casi, potreb\u00adbe esse\u00adre super\u00ada\u00adto con il mas\u00adsi\u00admo sfor\u00adzo. Zac\u00adcheo avreb\u00adbe dovu\u00adto lot\u00adta\u00adre per super\u00ada\u00adre il diva\u00adrio con il mas\u00adsi\u00admo sforzo.
\nAmo\u00adre sen\u00adza santit\u00e0
\nSe, inve\u00adce, Ges\u00f9 fos\u00adse sta\u00adto soprat\u00adtut\u00adto gen\u00adti\u00adle e solo un po\u00bb san\u00adto, all\u00ado\u00adra i due avreb\u00adbe\u00adro fat\u00adto l\u2019a\u00admo\u00adre sul pos\u00adto, avreb\u00adbe\u00adro arros\u00adti\u00adto un cer\u00adve\u00adlat sul fuo\u00adco \u00abdivor\u00adan\u00adte\u00bb e avreb\u00adbe\u00adro tras\u00adcor\u00adso un momen\u00adto roman\u00adti\u00adco insie\u00adme. Avrem\u00admo coper\u00adto il diva\u00adrio con un man\u00adtel\u00adlo di silen\u00adzio. Non sono meschi\u00adni. Ges\u00f9 diven\u00adta un com\u00adpa\u00adg\u00adno occa\u00adsio\u00adna\u00adle che crea una buo\u00adna atmos\u00adfera. Il gior\u00adno dopo, Zac\u00adcheo sareb\u00adbe rien\u00adtra\u00adto nella sua casa di doga\u00adna e avreb\u00adbe con\u00adti\u00adnu\u00ada\u00adto a spro\u00adlo\u00adquia\u00adre. Ma d\u2019o\u00adra in poi avreb\u00adbe tes\u00adti\u00admo\u00adni\u00ada\u00adto che anche lui cono\u00adsce\u00adva Ges\u00f9. Ma non ci sareb\u00adbe sta\u00adta alcu\u00adna dif\u00adfe\u00adren\u00adza nel suo comportamento.
\nUn amo\u00adre sen\u00adza san\u00adti\u00adt\u00e0 si ammor\u00adbi\u00addis\u00adce pres\u00adto, non \u00e8 un fuo\u00adco divor\u00adan\u00adte, fra\u00adgi\u00adle, uma\u00adno. Noi esse\u00adri uma\u00adni usia\u00admo il ter\u00admi\u00adne amo\u00adre in modo ecces\u00adsi\u00advo. Ci\u00f2 che ini\u00adzia con fer\u00advi\u00adde dichia\u00adra\u00adzio\u00adni d\u2019a\u00admo\u00adre a vol\u00adte finis\u00adce sor\u00adpren\u00adden\u00adte\u00admen\u00adte in fret\u00adta. Seb\u00adbe\u00adne l\u2019a\u00admo\u00adre sia incen\u00adtra\u00adto sul\u00adl\u2019al\u00adtra per\u00adso\u00adna nel sen\u00adso pi\u00f9 intrin\u00adse\u00adco del ter\u00admi\u00adne, finia\u00admo mol\u00adto pres\u00adto per esse\u00adre ego\u00adcen\u00adtri\u00adci a cau\u00adsa del\u00adla for\u00adza uma\u00adna. La cilie\u00adgi\u00adna sul\u00adla tor\u00adta del\u00adl\u2019a\u00admo\u00adre coniuga\u00adle \u00e8 il ses\u00adso. For\u00adse \u00e8 pro\u00adprio duran\u00adte il ses\u00adso che ci ren\u00addia\u00admo con\u00adto di quan\u00adto velo\u00adce\u00admen\u00adte le cose poss\u00ada\u00adno ribal\u00adtar\u00adsi e la nos\u00adt\u00adra sod\u00addis\u00adfa\u00adzio\u00adne diven\u00adta il cen\u00adtro del\u00adla sce\u00adna. Anche il matri\u00admo\u00adnio ci met\u00adte a dura prova.
\nSe Dio fos\u00adse amo\u00adre in ques\u00adto modo, dov\u00adrem\u00admo dubi\u00adt\u00adare pro\u00adfon\u00adda\u00admen\u00adte del\u00adla sua fedel\u00adt\u00e0 e riso\u00adlu\u00adtez\u00adza nei nos\u00adtri con\u00adfron\u00adti. Nien\u00adte di tut\u00adto ci\u00f2: \u00abQuan\u00addo sia\u00admo infede\u00adli, Egli rima\u00adne fede\u00adle, per\u00adch\u00e9 non pu\u00f2 rin\u00adne\u00adga\u00adre se stes\u00adso\u00bb (2 Timo\u00adteo 2:13 NLB<\/span>).
\nAmo\u00adre sacro
\nL\u2019a\u00admo\u00adre di Dio \u00e8 diver\u00adso per\u00adch\u00e9 \u00e8 san\u00adto nella sua essen\u00adza pi\u00f9 pro\u00adfon\u00adda. Pro\u00adprio come la san\u00adti\u00adt\u00e0 \u00e8 uni\u00adca e distin\u00adta, cos\u00ec lo \u00e8 l\u2019a\u00admo\u00adre san\u00adto. La sua san\u00adti\u00adt\u00e0 garan\u00adtis\u00adce la bon\u00adt\u00e0, la miser\u00adi\u00adcor\u00addia, l\u2019a\u00admo\u00adre e l\u2019em\u00adpa\u00adtia pi\u00f9 puri. Ques\u00adto amo\u00adre san\u00adto ha le seguen\u00adti caratteristiche:<\/p>\n

\tVede l\u2019uo\u00admo in dif\u00adfi\u00adcol\u00adt\u00e0 e mos\u00adtra miser\u00adi\u00adcor\u00addia. Il tes\u00adto bibli\u00adco nas\u00adcon\u00adde un det\u00adtaglio pic\u00adcan\u00adte: Zac\u00adcheo era trop\u00adpo pic\u00adco\u00adlo per intra\u00adve\u00adde\u00adre Ges\u00f9. Quan\u00addo Ges\u00f9 arri\u00adv\u00f2, guar\u00add\u00f2 Zac\u00adcheo e lo chi\u00adam\u00f2 per nome: \u00abZac\u00adcheo\u00bb, gli dis\u00adse, \u00abscen\u00addi subi\u00adto! Per\u00adch\u00e9 oggi devo esse\u00adre ospi\u00adte in casa tua\u00bb (Luca 19:5 NLB<\/span>). Un amo\u00adre san\u00adto \u00e8 cen\u00adtra\u00adto sul\u00adl\u2019al\u00adt\u00adro e guar\u00adda al pri\u00admo pos\u00adto. \u00abVoglia\u00admo ama\u00adre per\u00adch\u00e9 egli ci ha ama\u00adti per pri\u00admo\u00bb (1 Gio\u00advan\u00adni 4:19 NLB<\/span>). L\u2019a\u00admo\u00adre di Ges\u00f9 rico\u00adno\u00adsce imme\u00addia\u00adta\u00admen\u00adte il biso\u00adg\u00adno di Zac\u00adcheo e se ne pren\u00adde cura invi\u00adtan\u00addo\u00adsi ad ent\u00adra\u00adre. L\u2019a\u00admo\u00adre di Ges\u00f9 \u00e8 cos\u00ec gran\u00adde che arri\u00adva ben olt\u00adre la distan\u00adza e supera la distan\u00adza di sicurezza.
\n\t\u00c8 irre\u00adsis\u00adti\u00adbi\u00adle e lan\u00adcia un incan\u00adte\u00ads\u00adi\u00admo. Per Zac\u00adcheo, ques\u00adto signi\u00adfi\u00adca che accet\u00adta con gioia l\u2019an\u00adnun\u00adcio del\u00adla visi\u00adta sen\u00adza esi\u00adt\u00adare. \u00abZac\u00adcheo sce\u00adse pi\u00f9 in fret\u00adta che pot\u00e9 e, pie\u00adno di ecci\u00adta\u00adzio\u00adne e di gioia, con\u00addus\u00adse Ges\u00f9 in casa sua\u00bb (Luca 19:6 NLB<\/span>). Non fu Zac\u00adcheo a dover fati\u00adca\u00adre per super\u00ada\u00adre il diva\u00adrio, ma lo fece Ges\u00f9, il vol\u00adto uma\u00adno del Dio san\u00adto. L\u2019a\u00admo\u00adre si mos\u00adtra irre\u00adsis\u00adti\u00adbilm\u00aden\u00adte, come una pian\u00adta deli\u00adca\u00adta che spin\u00adge in modo incon\u00adte\u00adni\u00adbi\u00adle attra\u00adver\u00adso il duro asfal\u00adto. La gen\u00adte indi\u00adgna\u00adta lungo la stra\u00adda bron\u00adto\u00adla\u00adva: \u00abEgli \u00e8 ospi\u00adte di un noto pec\u00adca\u00adto\u00adre\u00bb (Luca 19:7 NLB<\/span>). Il puro e san\u00adto visi\u00adta l\u2019em\u00adpio e il pec\u00adca\u00adto\u00adre. L\u2019a\u00admo\u00adre san\u00adto \u00e8 incon\u00addi\u00adzio\u00adna\u00adto in tut\u00adto e per tutto.
\n\t\u00c8 dis\u00adpos\u00adta a sacri\u00adfi\u00adcar\u00adsi e a per\u00addo\u00adna\u00adre. Cer\u00adchi\u00adamo inva\u00adno nel tes\u00adto una tec\u00adni\u00adca di dia\u00adlo\u00adgo su come affronta\u00adre le aree pro\u00adble\u00adma\u00adti\u00adche di una per\u00adso\u00adna nel modo pi\u00f9 uti\u00adle. Ges\u00f9 non fa cos\u00ec. Ogni accu\u00adsa cade quan\u00addo incon\u00adtria\u00admo il san\u00adto amo\u00adre di Dio. Non \u00e8 l\u2019im\u00adpu\u00adri\u00adt\u00e0 che vie\u00adne tras\u00adfe\u00adri\u00adta alla per\u00adso\u00adna puli\u00adta, come ci si pote\u00adva aspet\u00adta\u00adre, ma acca\u00adde il con\u00adtra\u00adrio. La gua\u00adri\u00adgio\u00adne toc\u00adca i mala\u00adti e li ren\u00adde inte\u00adgri. Pro\u00adprio come il car\u00adbo\u00adne toc\u00adc\u00f2 le lab\u00adbra di Isa\u00adia e can\u00adcel\u00adl\u00f2 la sua col\u00adpa. \u00abQuan\u00addo vivia\u00admo come Cris\u00adto nella luce di Dio, abbia\u00admo comu\u00adnio\u00adne gli uni con gli altri e il san\u00adgue di Ges\u00f9, suo Figlio, ci puri\u00adfi\u00adca da ogni col\u00adpa\u00bb (1 Gio\u00advan\u00adni 1:7 NLB<\/span>). La comu\u00adnio\u00adne con il Dio san\u00adto signi\u00adfi\u00adca che il san\u00adgue di Ges\u00f9 ci puri\u00adfi\u00adca da ogni pec\u00adca\u00adto. Ques\u00adto \u00e8 pos\u00adsi\u00adbi\u00adle solo gra\u00adzie al pi\u00f9 gran\u00adde amo\u00adre mai vis\u00adto. \u00abL\u2019a\u00admo\u00adre pi\u00f9 gran\u00adde lo dimos\u00adtra colui che d\u00e0 la vita per i suoi amici\u00bb (Gio\u00advan\u00adni 15:13 NLB<\/span>). Se Ges\u00f9 non fos\u00adse sta\u00adto san\u00adto, avreb\u00adbe evi\u00adta\u00adto la cro\u00adce e si sareb\u00adbe sal\u00adva\u00adto la pel\u00adle! Il pun\u00adto di cris\u00adtal\u00adliz\u00adza\u00adzio\u00adne del\u00adl\u2019a\u00admo\u00adre san\u00adto di Dio \u00e8 la cro\u00adce del Golgota.
\n\tCam\u00adbia e rima\u00adne semp\u00adre. L\u2019a\u00admo\u00adre basa\u00adto sul\u00adla san\u00adti\u00adt\u00e0 crea la svol\u00adta in Zac\u00adcheo. \u00abNel frat\u00adtem\u00adpo Zac\u00adcheo si pre\u00adsen\u00adt\u00f2 al Signo\u00adre e dis\u00adse: \u00abSigno\u00adre, dar\u00f2 met\u00e0 dei miei beni ai poveri e se ho imbro\u00adgli\u00ada\u00adto la gen\u00adte sul\u00adle tas\u00adse, li ripa\u00adgher\u00f2 quat\u00adtro vol\u00adte!\u00bb \u00bb. (Luca 19:8 NLB<\/span>). Un ego\u00adis\u00adta ego\u00adcen\u00adtri\u00adco e ori\u00aden\u00adta\u00adto al den\u00ada\u00adro si tras\u00adfor\u00adm\u00f2 in un altru\u00adis\u00adta genero\u00adso ed empa\u00adti\u00adco (= per\u00adso\u00adna altru\u00adis\u00adta e dis\u00adin\u00adter\u00ades\u00adsa\u00adta) sem\u00adpli\u00adce\u00admen\u00adte ent\u00adran\u00addo in con\u00adtat\u00adto con l\u2019a\u00admo\u00adre di Dio. Nes\u00adsun ser\u00admo\u00adne o lezio\u00adne mora\u00adle avreb\u00adbe potu\u00adto rag\u00adgi\u00adunge\u00adre ci\u00f2 che l\u2019a\u00admo\u00adre puro e irre\u00adsis\u00adti\u00adbi\u00adle pu\u00f2 fare. La sua san\u00adti\u00adt\u00e0 por\u00adta le per\u00adso\u00adne a lasciar\u00adsi san\u00adti\u00adfi\u00adca\u00adre e ad asten\u00ader\u00adsi dal peccato.<\/p>\n

L\u2019a\u00admo\u00adre che \u00e8 acce\u00adca\u00adto dal\u00adla san\u00adti\u00adt\u00e0 di Dio \u00e8 diret\u00adto, immensa\u00admen\u00adte for\u00adte, onni\u00adper\u00adva\u00adden\u00adte, incon\u00addi\u00adzio\u00adna\u00adto, invi\u00adtan\u00adte e tras\u00adfor\u00adman\u00adte. Pos\u00adsia\u00admo tut\u00adti esse\u00adre gra\u00adti del fat\u00adto che, gra\u00adzie alla mor\u00adte sacri\u00adfi\u00adcale di Ges\u00f9, il diva\u00adrio tra noi e il Dio san\u00adto \u00e8 sta\u00adto col\u00adma\u00adto e pos\u00adsia\u00admo avvicin\u00adar\u00adci a Lui come a un Pad\u00adre amo\u00adre\u00advo\u00adle. Ma in ques\u00adto importan\u00adte pas\u00adso che ci \u00e8 per\u00admes\u00adso di fare ver\u00adso Dio, a vol\u00adte tras\u00adcu\u00adria\u00admo il fat\u00adto che la san\u00adti\u00adt\u00e0 di Dio non \u00e8 sta\u00adta col\u00adma\u00adta. Atten\u00adzio\u00adne alla lacu\u00adna: \u00e8 anco\u00adra vali\u00adda! Pos\u00adsia\u00admo esse\u00adre desti\u00adna\u00adta\u00adri di un amo\u00adre incon\u00addi\u00adzio\u00adna\u00adto, ma allo stes\u00adso tem\u00adpo non dob\u00adbia\u00admo mai per\u00adde\u00adre la nos\u00adt\u00adra rive\u00adren\u00adza per l\u2019in\u00addis\u00adpo\u00adni\u00adbi\u00adli\u00adt\u00e0 e la maes\u00adto\u00adsi\u00adt\u00e0 di Dio. Dio \u00e8 san\u00adto. Ma \u00e8 anche amo\u00adre, un amo\u00adre san\u00adto. Mol\u00adto diver\u00adso da tut\u00adto ci\u00f2 che si defi\u00adnis\u00adce amore.
\n 
\nPos\u00adsi\u00adbi\u00adli doman\u00adde per il pic\u00adco\u00adlo gruppo
\nLeg\u00adge\u00adre il tes\u00adto bibli\u00adco: Luca 19:1\u201310<\/p>\n

\tLeg\u00adge\u00adte insie\u00adme il tes\u00adto del\u00adla Bibbia!
\n\tGes\u00f9 \u00e8 il vol\u00adto uma\u00adno del Dio san\u00adto. Dove si mani\u00adfes\u00adta la san\u00adti\u00adt\u00e0 di Ges\u00f9 nella sto\u00adria di Zaccheo?
\n\tDove l\u2019a\u00admo\u00adre di Ges\u00f9 si river\u00adsa su Zaccheo?
\n\tCosa sareb\u00adbe l\u2019a\u00admo\u00adre sen\u00adza la san\u00adti\u00adt\u00e0 e cosa sareb\u00adbe la san\u00adti\u00adt\u00e0 sen\u00adza l\u2019amore?
\n\tDescri\u00advi e abbrac\u00adcia l\u2019a\u00admo\u00adre\u00advo\u00adle san\u00adti\u00adt\u00e0 di Dio!<\/p>","protected":false},"excerpt":{"rendered":"

Con\u00adcen\u00adtrar\u00adsi sul\u00adla san\u00adti\u00adt\u00e0 di Dio potreb\u00adbe nel miglio\u00adre dei casi sca\u00adten\u00adare una pres\u00adsio\u00adne o una sen\u00adsa\u00adzio\u00adne di distan\u00adza. La san\u00adti\u00adt\u00e0 \u00e8 la carat\u00adteristi\u00adca prin\u00adci\u00adpa\u00adle di Dio. Su ques\u00adta base, per\u00f2, Egli \u00e8 anche amo\u00adre. Le due cose sono col\u00adle\u00adga\u00adte. La san\u00adti\u00adt\u00e0 sen\u00adza l\u2019a\u00admo\u00adre enfa\u00adtiz\u00adze\u00adreb\u00adbe il diva\u00adrio tra Dio e gli uomi\u00adni. L\u2019a\u00admo\u00adre sen\u00adza san\u00adti\u00adt\u00e0 lo spieg\u00adher\u00adeb\u00adbe. L\u2019a\u00admo\u00adre san\u00adto, inve\u00adce, supera\u2026<\/p>","protected":false},"author":24,"featured_media":7307,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[90],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-matthias-altwegg","1":"wpfc_sermon_series-heilig-heilig-heilig","2":"wpfc-sermon-single","3":"post-7296","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"has-post-thumbnail","8":"hentry","11":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t

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