{"id":7270,"date":"2023-04-23T09:45:26","date_gmt":"2023-04-23T07:45:26","guid":{"rendered":"https:\/\/sermons.seetal-chile.ch\/?post_type=wpfc_sermon&p=7270"},"modified":"2023-04-28T08:13:27","modified_gmt":"2023-04-28T06:13:27","slug":"gottes-heilige-gerechtigkeit","status":"publish","type":"wpfc_sermon","link":"https:\/\/sermons.seetal-chile.ch\/it\/sermons\/gottes-heilige-gerechtigkeit\/","title":{"rendered":"La san\u00adta giu\u00ads\u00adti\u00adzia di Dio"},"content":{"rendered":"

Alcu\u00adni pas\u00adsi del\u00adla Bibbia sem\u00adbra\u00adno dis\u00adtur\u00adbar\u00adci. Per\u00adch\u00e9 non rien\u00adtra\u00adno nel nos\u00adtro qua\u00addro, per\u00adch\u00e9 non cor\u00adrispon\u00addo\u00adno a ci\u00f2 che ci aspet\u00adte\u00adrem\u00admo da Dio. La giu\u00ads\u00adti\u00adzia di Dio dipen\u00adde dal\u00adla sua san\u00adti\u00adt\u00e0. Solo quan\u00addo mett\u00adi\u00adamo insie\u00adme ques\u00adti ele\u00admen\u00adti capia\u00admo per\u00adch\u00e9 Dio agis\u00adce in modo diver\u00adso da come lo imma\u00adgi\u00adnia\u00admo. Di fron\u00adte a cose che non cor\u00adrispon\u00addo\u00adno alla volon\u00adt\u00e0 di Dio, \u00e8 pro\u00adprio la sua giu\u00ads\u00adti\u00adzia che si rivela. Dio non pu\u00f2 sem\u00adpli\u00adce\u00admen\u00adte lascia\u00adre le cose come stan\u00adno, ma deve fare giu\u00ads\u00adti\u00adzia. I segu\u00adaci di Ges\u00f9 Cris\u00adto, d\u2019al\u00adtra par\u00adte, dov\u00adreb\u00adbe\u00adro rico\u00adno\u00adscer\u00adlo, anche se non cor\u00adrispon\u00adde alla loro con\u00adce\u00adzio\u00adne di giustizia.<\/p>\n

Un Dio gius\u00adto incon\u00adtra per\u00adso\u00adne ingiuste
\nMi capi\u00adta spes\u00adso di imbat\u00adter\u00admi in pas\u00adsi del\u00adla Bibbia che all\u2019i\u00adni\u00adzio non capis\u00adco subi\u00adto. Se si trat\u00adta anco\u00adra di una sto\u00adria del\u00adl\u2019An\u00adti\u00adco Tes\u00adta\u00admen\u00adto, a vol\u00adte sono anche piut\u00adtosto inquie\u00adtan\u00adti. Ques\u00adta mat\u00adti\u00adna voglia\u00admo appro\u00adfond\u00adire insie\u00adme una sto\u00adria di ques\u00adto tipo. Si trat\u00adta del\u00adla sto\u00adria di Nad\u00adab e Abihu. Sono i due fig\u00adli mag\u00adgio\u00adri di Aron\u00adne. Ques\u00adt\u2019ul\u00adti\u00admo rico\u00adpri\u00adva la pi\u00f9 alta cari\u00adca reli\u00adgio\u00adsa, quella di som\u00admo sacer\u00addo\u00adte. Anche i suoi fig\u00adli appar\u00adten\u00adeva\u00adno ai sacer\u00addo\u00adti per dis\u00adcen\u00adden\u00adza, ma erano sub\u00ador\u00addi\u00adna\u00adti al pad\u00adre. Leg\u00adgi\u00ada\u00admo che i due fratel\u00adli pre\u00adse\u00adro i loro incen\u00adsie\u00adri, vi mise\u00adro den\u00adtro dei car\u00adbo\u00adni arden\u00adti e poi vi spruz\u00adza\u00adro\u00adno sopra del\u00adl\u2019in\u00adcen\u00adso. Vole\u00adva\u00adno offri\u00adre l\u2019in\u00adcen\u00adso a Dio in ques\u00adto modo. Sfort\u00adu\u00adna\u00adta\u00admen\u00adte, lo fece\u00adro sen\u00adza alcu\u00adna istru\u00adzi\u00ado\u00adne da par\u00adte di Dio, per cui furo\u00adno imme\u00addia\u00adta\u00admen\u00adte accol\u00adti dal\u00adla sua ira. Un fuo\u00adco, pro\u00adba\u00adbilm\u00aden\u00adte un ful\u00admi\u00adne, sce\u00adse dal cie\u00adlo e li uccise ent\u00adram\u00adbi all\u2019istan\u00adte. Non si trat\u00adt\u00f2 di un inci\u00adden\u00adte o di una coin\u00adci\u00adden\u00adza. Mol\u00adti han\u00adno cer\u00adca\u00adto di spie\u00adga\u00adre ques\u00adto fat\u00adto sen\u00adza un rif\u00ade\u00adri\u00admen\u00adto sopr\u00adan\u00adna\u00adtu\u00adra\u00adle, ma han\u00adno fal\u00adli\u00adto. Pur\u00adtrop\u00adpo, non pos\u00adsia\u00admo evi\u00adt\u00adare di vede\u00adre la mor\u00adte di ques\u00adti due fratel\u00adli come cau\u00adsa\u00adta da Dio. Dio li pun\u00ec ent\u00adram\u00adbi con la mor\u00adte. Subi\u00adto dopo la mor\u00adte dei suoi nipo\u00adti, Mos\u00e8, fratel\u00adlo di Aron\u00adne e capo del popo\u00adlo, dis\u00adse quan\u00adto segue. Mos\u00e8 dis\u00adse ad Aron\u00adne: \u00abOra acca\u00addr\u00e0 ci\u00f2 che il Signo\u00adre ha annun\u00adcia\u00adto: Io mi mostrer\u00f2 san\u00adto a colo\u00adro che mi sono vici\u00adni. Mostrer\u00f2 la mia glo\u00adria davan\u00adti a tut\u00adto il popo\u00adlo\u00bb. Ma Aron\u00adne rima\u00adse in silen\u00adzio\u00bb (Esodo 10:3 NLB<\/span>). L\u2019as\u00adpet\u00adto emo\u00adzio\u00adn\u00adan\u00adte \u00e8 la sobrie\u00adt\u00e0 del\u00adle paro\u00adle di Mos\u00e8. Non cond\u00adan\u00adna o rim\u00adpro\u00adve\u00adra Aron\u00adne, n\u00e9 cer\u00adca di scusar\u00adsi con Dio. Inve\u00adce, dice sem\u00adpli\u00adce\u00admen\u00adte che la san\u00adti\u00adt\u00e0 di Dio si mani\u00adfes\u00adta in colo\u00adro che gli sono vici\u00adni. Pro\u00adprio come lo sono i sacer\u00addo\u00adti in vir\u00adt\u00f9 del loro uffi\u00adcio. Mos\u00e8 fa quin\u00addi rimuo\u00adve\u00adre rapi\u00adda\u00admen\u00adte i due cada\u00adveri dal san\u00adtua\u00adrio. Dice anche ai sacer\u00addo\u00adti rimasti di non pian\u00adge\u00adre. Imma\u00adgi\u00adna ques\u00adto. Due dei tuoi fig\u00adli sono appe\u00adna mor\u00adti e tu non devi pian\u00adge\u00adre? Il popo\u00adlo non dov\u00adreb\u00adbe accor\u00adger\u00adsi che sei tris\u00adte. Dopo tut\u00adto, Mos\u00e8 d\u00e0 comun\u00adque il per\u00admes\u00adso al popo\u00adlo di pian\u00adger\u00adli. Ma Aron\u00adne e i suoi due fig\u00adli rimasti non devo\u00adno pian\u00adge\u00adre. Li min\u00adac\u00adcia addi\u00adrit\u00adtu\u00adra di mor\u00adte se pian\u00adgo\u00adno o lascia\u00adno l\u2019in\u00adgresso del san\u00adtua\u00adrio. In ques\u00adta sto\u00adria, che per noi \u00e8 dif\u00adfi\u00adci\u00adle da clas\u00adsi\u00adfi\u00adca\u00adre, la giu\u00ads\u00adti\u00adzia di Dio diven\u00adta visi\u00adbi\u00adle nella sua pienezza.
\nFor\u00adse ti stai chie\u00adden\u00addo: la giu\u00ads\u00adti\u00adzia di Dio? Come pu\u00f2 un Dio che agis\u00adce cos\u00ec esse\u00adre defi\u00adni\u00adto gius\u00adto? S\u00ec, per noi ques\u00adta sto\u00adria ha ben poco a che fare con la giu\u00ads\u00adti\u00adzia. Ma \u00abNon pos\u00adsia\u00admo clas\u00adsi\u00adfi\u00adca\u00adre le azio\u00adni di Dio secon\u00addo la nos\u00adt\u00adra per\u00adce\u00adzio\u00adne per\u00adch\u00e9 non com\u00adp\u00adren\u00addia\u00admo quat\u00adtro con\u00adcet\u00adti bibli\u00adci fon\u00adda\u00admen\u00adta\u00adli che han\u00adno un\u2019im\u00adport\u00adan\u00adza cru\u00adcia\u00adle: san\u00adti\u00adt\u00e0, giu\u00ads\u00adti\u00adzia, pec\u00adca\u00adto e gra\u00adzia. [\u2026] non pos\u00adsia\u00admo ini\u00adzia\u00adre a com\u00adpren\u00adde\u00adre la miser\u00adi\u00adcor\u00addia di Dio se pri\u00adma non abbia\u00admo affer\u00adra\u00adto alcu\u00adni aspet\u00adti del\u00adla sua giu\u00ads\u00adti\u00adzia\u00bb (R.C. Sproul). La sto\u00adria di Nad\u00adab e Abihu non \u00e8 sem\u00adpli\u00adce\u00admen\u00adte iso\u00adla\u00adta, ma si col\u00adlo\u00adca nel con\u00adtes\u00adto del\u00adla sto\u00adria pre\u00adce\u00adden\u00adte. Insie\u00adme voglia\u00admo appro\u00adfond\u00adire la sto\u00adria e spe\u00adro di riusci\u00adre a ren\u00adde\u00adre evi\u00adden\u00adte la giu\u00ads\u00adti\u00adzia di Dio.
\nLa tra\u00adgi\u00adca fine dei due fratel\u00adli ha ori\u00adgi\u00adne all\u2019i\u00adni\u00adzio del\u00adla sto\u00adria uma\u00adna. A quel tem\u00adpo, Dio cre\u00f2 gli esse\u00adri uma\u00adni per vive\u00adre in stret\u00adta comu\u00adnio\u00adne con loro. Ma c\u2019era una frat\u00adtu\u00adra tra Dio e gli esse\u00adri uma\u00adni. Inve\u00adce di ripor\u00adre la loro fidu\u00adcia in Dio, le per\u00adso\u00adne cer\u00adca\u00adro\u00adno un\u2019al\u00adtra stra\u00adda. Di con\u00adse\u00adguen\u00adza, perse\u00adro la loro posi\u00adzio\u00adne di fron\u00adte a Dio e, cosa anco\u00adra peg\u00adgio\u00adre, si cre\u00f2 una frat\u00adtu\u00adra che d\u2019o\u00adra in poi rimar\u00adr\u00e0 tra Dio e l\u2019uo\u00admo. Ma Dio, secon\u00addo la sua natu\u00adra, cer\u00adca anco\u00adra il con\u00adtat\u00adto con le sue crea\u00adtu\u00adre. Cer\u00adca anco\u00adra la pre\u00adsen\u00adza del\u00adle per\u00adso\u00adne e vuo\u00adle che ques\u00adte ripon\u00adga\u00adno la loro fidu\u00adcia in Lui. Per ques\u00adto motivo, chi\u00adama il popo\u00adlo di Israe\u00adle come suo, riser\u00adva\u00adto a lui. Ma ques\u00adto non pu\u00f2 super\u00ada\u00adre l\u2019a\u00adbis\u00adso che c\u2019\u00e8 tra Dio e noi. Dio non pu\u00f2 men\u00adti\u00adre a se stes\u00adso. Non pu\u00f2 appro\u00adva\u00adre alcun ten\u00adta\u00adtivo ego\u00adi\u00adsti\u00adco da par\u00adte del\u00adl\u2019uo\u00admo. Nella Bibbia, ques\u00adto vie\u00adne chi\u00adama\u00adto com\u00adpor\u00adta\u00admen\u00adto impuro o addi\u00adrit\u00adtu\u00adra pec\u00adca\u00admi\u00adno\u00adso. Per\u00adtan\u00adto, il popo\u00adlo che Egli ha scel\u00adto deve offrirg\u00adli dei sacri\u00adfi\u00adci. Il fat\u00adto che il popo\u00adlo abbia cer\u00adca\u00adto la pro\u00adpria stra\u00adda inve\u00adce di Dio stes\u00adso \u00e8 puni\u00adbi\u00adle con la mor\u00adte. Il risult\u00ada\u00adto del\u00adla lon\u00adtanan\u00adza da Dio \u00e8 la mor\u00adte. Ques\u00adta distan\u00adza da Dio pu\u00f2 esse\u00adre col\u00adma\u00adta solo con il san\u00adgue. Ecco per\u00adch\u00e9 ci sono sacri\u00adfi\u00adci quo\u00adti\u00addia\u00adni. Sacri\u00adfi\u00adci per vari rea\u00adti e infi\u00adne, una vol\u00adta all\u2019an\u00adno, un sacri\u00adfi\u00adcio che ripor\u00adta l\u2019in\u00adte\u00adro popo\u00adlo in armo\u00adnia con Dio.
\nLa giu\u00ads\u00adti\u00adzia onni\u00adcom\u00adpren\u00adsi\u00adva di Dio
\nL\u2019uo\u00admo con i suoi obi\u00adet\u00adti\u00advi \u00e8 in net\u00adto con\u00adtrasto con la giu\u00ads\u00adti\u00adzia onni\u00adcom\u00adpren\u00adsi\u00adva di Dio. \u00c8 per pura gra\u00adzia che le per\u00adso\u00adne posso\u00adno incon\u00adtra\u00adre Dio e non mor\u00adi\u00adre imme\u00addia\u00adta\u00admen\u00adte. \u00abPoi\u00adch\u00e9 il sala\u00adrio del pec\u00adca\u00adto \u00e8 la mor\u00adte [\u2026]\u00bb. (Roma\u00adni 6:23 NLB<\/span>). Dio sospen\u00adde l\u2019ap\u00adpli\u00adca\u00adzio\u00adne del\u00adla sua giu\u00ads\u00adti\u00adzia. Per\u00adch\u00e9 tut\u00adte le per\u00adso\u00adne meri\u00adta\u00adno di mor\u00adi\u00adre. Dio ave\u00adva pre\u00addet\u00adto ai pri\u00admi uomi\u00adni che sareb\u00adbe\u00adro mor\u00adti se aves\u00adse\u00adro man\u00adgi\u00ada\u00adto dal\u00adl\u2019al\u00adbe\u00adro del\u00adla cono\u00adscen\u00adza del bene e del male. \u00c8 sta\u00adto solo per gra\u00adzia che Dio ha per\u00admes\u00adso alle per\u00adso\u00adne di vive\u00adre, ma anche la mor\u00adte non \u00e8 sta\u00adta sospe\u00adsa, bens\u00ec riman\u00adda\u00adta. Al mas\u00adsi\u00admo, quan\u00addo moria\u00admo sul\u00adla ter\u00adra, la sepa\u00adra\u00adzio\u00adne da Dio emer\u00adge defi\u00adni\u00adtiv\u00ada\u00admen\u00adte. La dif\u00adfi\u00adcol\u00adt\u00e0 del\u00adla giu\u00ads\u00adti\u00adzia di Dio \u00e8 che non cor\u00adrispon\u00adde al nos\u00adtro sen\u00adso di giu\u00ads\u00adti\u00adzia. Con\u00adside\u00adria\u00admo ingi\u00adus\u00adto mol\u00adto di ci\u00f2 che Dio fa per adem\u00adpie\u00adre alla sua giu\u00ads\u00adti\u00adzia. O, in alt\u00adre paro\u00adle, agis\u00adce in un modo che cor\u00adrispon\u00adde alla sua com\u00adpren\u00adsio\u00adne del\u00adla giustizia.
\nQues\u00adto \u00e8 anche il caso del\u00adla sto\u00adria di Nad\u00adab e Abihu. Ma pri\u00adma di voler clas\u00adsi\u00adfi\u00adca\u00adre gli even\u00adti, \u00e8 importan\u00adte osser\u00adva\u00adre il con\u00adtes\u00adto. I due fratel\u00adli erano sacer\u00addo\u00adti. La fun\u00adzio\u00adne di un sacer\u00addo\u00adte \u00e8 quella di rivol\u00adger\u00adsi a Dio (Eze\u00adchi\u00ade\u00adle 42:13). Erano desti\u00adna\u00adti al ser\u00advi\u00adzio divi\u00adno ed ent\u00adram\u00adbi ave\u00adva\u00adno gi\u00e0 spe\u00adri\u00admen\u00adta\u00adto e per\u00adsi\u00adno soprav\u00advis\u00adsuto a un incon\u00adtro con Dio. \u00abIn segui\u00adto, Mos\u00e8, Aron\u00adne, Nad\u00adab, Abihu e 70 dei prin\u00adci\u00adpa\u00adli uomi\u00adni d\u2019Is\u00adrae\u00adle sali\u00adro\u00adno sul mon\u00adte. L\u00ec vide\u00adro il Dio di Israe\u00adle. Il ter\u00adre\u00adno sot\u00adto i suoi pie\u00addi bril\u00adla\u00adva come zaf\u00adfi\u00adro, chia\u00adro come il cie\u00adlo. E seb\u00adbe\u00adne gli uomi\u00adni pi\u00f9 importan\u00adti d\u2019Is\u00adrae\u00adle vide\u00adro Dio, egli non li uccise. Anzi, man\u00adgi\u00ada\u00adro\u00adno e bev\u00advero in sua pre\u00adsen\u00adza!\u00bb. (Esodo 24:9\u201311 NLB<\/span>). Quin\u00addi ave\u00adva\u00adno gi\u00e0 una rela\u00adzio\u00adne con Dio e lo vede\u00adva\u00adno personalmente.
\nPoco pri\u00adma del\u00adla mor\u00adte dei due fratel\u00adli, i sacer\u00addo\u00adti offri\u00adro\u00adno il pri\u00admo sacri\u00adfi\u00adcio. Aron\u00adne offr\u00ec tut\u00adti i sacri\u00adfi\u00adci e i suoi fig\u00adli assi\u00adstet\u00adte\u00adro. Al ter\u00admi\u00adne dei sacri\u00adfi\u00adci, la gioia di Dio fu evi\u00adden\u00adte nel\u00adl\u2019isti\u00adtu\u00adzi\u00ado\u00adne del ser\u00advi\u00adzio sacri\u00adfi\u00adcale sacer\u00addo\u00adta\u00adle. \u00abIl fuo\u00adco usc\u00ec da lui e con\u00adsum\u00f2 l\u2019o\u00adlo\u00adcausto e i pez\u00adzi di gras\u00adso sul\u00adl\u2019al\u00adta\u00adre. Quan\u00addo gli Israe\u00adli\u00adti lo vide\u00adro, grida\u00adro\u00adno di gioia e si get\u00adta\u00adro\u00adno a ter\u00adra\u00bb (Levi\u00adti\u00adco 9:24 NLB<\/span>). Dio stes\u00adso inau\u00adgur\u00f2 il ser\u00advi\u00adzio sacri\u00adfi\u00adcale. Man\u00add\u00f2 il suo fuoco.
\nCos\u00ec Abihu e Nad\u00adab ave\u00adva\u00adno spe\u00adri\u00admen\u00adta\u00adto ques\u00adto e ora decise\u00adro di offri\u00adre loro stes\u00adsi l\u2019in\u00adcen\u00adso. Cos\u00ec facen\u00addo, vio\u00adla\u00adro\u00adno diver\u00adse cose. In pri\u00admo luo\u00adgo, offri\u00adro\u00adno l\u2019in\u00adcen\u00adso sen\u00adza auto\u00adriz\u00adza\u00adzio\u00adne. Bru\u00adcia\u00adre l\u2019in\u00adcen\u00adso \u00e8 il pi\u00f9 alto e solen\u00adne dei doveri di un sacer\u00addo\u00adte. In secon\u00addo luo\u00adgo, lo offri\u00adro\u00adno insie\u00adme. Un\u2019of\u00adfer\u00adta di incen\u00adso dov\u00adreb\u00adbe semp\u00adre esse\u00adre fat\u00adta da soli. Ma a mio pare\u00adre, la ter\u00adza peg\u00adgio\u00adre infra\u00adzio\u00adne fu quella di aver por\u00adtato un fuo\u00adco stra\u00adno davan\u00adti al Signo\u00adre. In alt\u00adre paro\u00adle, acce\u00adse\u00adro l\u2019in\u00adcen\u00adso da soli. Se il tut\u00adto fos\u00adse sta\u00adto fat\u00adto per igno\u00adran\u00adza, non sareb\u00adbe sta\u00adto puni\u00adto con la mor\u00adte, ma ci sareb\u00adbe sta\u00adta la pos\u00adsi\u00adbi\u00adli\u00adt\u00e0 di un\u2019of\u00adfer\u00adta per il pec\u00adca\u00adto. Ma i due offri\u00adro\u00adno il sacri\u00adfi\u00adcio in modo deli\u00adbera\u00adto, pres\u00adun\u00adtuo\u00adso e arro\u00adgan\u00adte. Si pre\u00adse\u00adro trop\u00adpo sul serio. Dio desi\u00adde\u00adra un approc\u00adcio diver\u00adso. \u00abChi vuo\u00adle vant\u00adar\u00adsi, si van\u00adti solo di ques\u00adta cosa: che mi cono\u00adsce e capis\u00adce che io sono il SIGNORE<\/span>! Io agis\u00adco con amo\u00adre\u00advo\u00adlez\u00adza e assi\u00adcu\u00adro la giu\u00ads\u00adti\u00adzia e la retti\u00adtu\u00addi\u00adne sul\u00adla ter\u00adra, per\u00adch\u00e9 ques\u00adto mi pia\u00adce. Io, il SIGNORE<\/span>, ho par\u00adla\u00adto!\u00bb. (Gere\u00admia 9:23 NLB<\/span>). I due mor\u00adi\u00adro\u00adno per\u00adch\u00e9 la ricom\u00adpen\u00adsa del\u00adl\u2019e\u00adgo\u00adis\u00admo del\u00adl\u2019uo\u00admo \u00e8 la mor\u00adte. \u00c8 un\u2019an\u00adti\u00adci\u00adpa\u00adzio\u00adne di ci\u00f2 che min\u00adac\u00adcia tut\u00adti gli uomi\u00adni: la morte.
\nEcco per\u00adch\u00e9 ad Aron\u00adne non fu per\u00admes\u00adso di fare il lut\u00adto. In quan\u00adto sacer\u00addo\u00adti, Aron\u00adne e i suoi fig\u00adli erano al cos\u00adpet\u00adto di Dio e dove\u00adva\u00adno evi\u00adt\u00adare qual\u00adsi\u00ada\u00adsi cosa che li avreb\u00adbe esclu\u00adsi dal cul\u00adto. Inolt\u00adre, il loro lut\u00adto avreb\u00adbe sim\u00adbo\u00adleg\u00adgi\u00ada\u00adto che la puni\u00adzio\u00adne di Dio era ingi\u00adus\u00adta. Ma Dio \u00e8 un Dio san\u00adto e gius\u00adto. La giu\u00ads\u00adti\u00adzia di Dio si rivela solo in con\u00adtrasto con il pec\u00adca\u00adto. La giu\u00ads\u00adti\u00adzia di Dio pu\u00f2 anche signi\u00adfi\u00adca\u00adre puni\u00adzio\u00adne. Ad esem\u00adpio, se mi ren\u00addo col\u00adpe\u00advo\u00adle di qual\u00adco\u00adsa nel traf\u00adfi\u00adco stra\u00adda\u00adle, ven\u00adgo min\u00adac\u00adcia\u00adto di puni\u00adzio\u00adne. Se non ven\u00adgo riten\u00aduto responsa\u00adbi\u00adle di un rea\u00adto che ho com\u00admes\u00adso, all\u00ado\u00adra la giu\u00ads\u00adti\u00adzia non \u00e8 sta\u00adta ser\u00advi\u00adta. Trop\u00adpo spes\u00adso equi\u00adpa\u00adria\u00admo la giu\u00ads\u00adti\u00adzia di Dio all\u2019ap\u00adpro\u00adva\u00adzio\u00adne posi\u00adti\u00adva del\u00adle nost\u00adre decis\u00adio\u00adni. Ma Dio non pu\u00f2 reagi\u00adre con indif\u00adfe\u00adren\u00adza alle nost\u00adre decis\u00adio\u00adni sba\u00adglia\u00adte. Per\u00adch\u00e9 sareb\u00adbe un\u2019in\u00addif\u00adfe\u00adren\u00adza al fat\u00adto che Lui \u00e8 Dio, San\u00adto! Secon\u00addo la nos\u00adt\u00adra com\u00adpren\u00adsio\u00adne, la puni\u00adzio\u00adne non deve esse\u00adre supe\u00adrio\u00adre all\u2019of\u00adfe\u00adsa. Per un israe\u00adli\u00adta era chia\u00adro che Dio \u00e8 semp\u00adre gius\u00adto nel suo giudi\u00adzio (Gene\u00adsi 28:25). Dio non pu\u00f2 esse\u00adre ingi\u00adus\u00adto per\u00adch\u00e9 la sua giu\u00ads\u00adti\u00adzia \u00e8 santa.
\nRico\u00adno\u00adsci la giu\u00ads\u00adti\u00adzia di Dio!
\nCosa abbia\u00admo noi uma\u00adni per oppor\u00adci alla giu\u00ads\u00adti\u00adzia di Dio? La giu\u00ads\u00adti\u00adzia di Dio deve esse\u00adre sod\u00addis\u00adfat\u00adta. Per ques\u00adto motivo \u00e8 sta\u00adto neces\u00adsa\u00adrio ver\u00adsa\u00adre il san\u00adgue che ris\u00adcat\u00adta noi uomi\u00adni, anzi il mon\u00addo inte\u00adro, e spez\u00adza il pote\u00adre del\u00adla mor\u00adte. Ges\u00f9 Cris\u00adto \u00e8 dovu\u00adto mor\u00adi\u00adre affin\u00adch\u00e9 la stra\u00adda ver\u00adso Dio pot\u00adesse esse\u00adre nuo\u00adva\u00admen\u00adte spia\u00adnata. \u00abPer\u00adch\u00e9 Dio era in Cris\u00adto e ricon\u00adci\u00adlia\u00adva il mon\u00addo a s\u00e9, non con\u00adtan\u00addo pi\u00f9 i loro pec\u00adca\u00adti con\u00adtro di loro. Ques\u00adto \u00e8 il glo\u00adrio\u00adso mess\u00adag\u00adgio del\u00adla ricon\u00adci\u00adlia\u00adzio\u00adne [\u2026]\u00bb. (2 Corin\u00adzi 5:19 NLB<\/span>). Sia\u00admo sta\u00adti giu\u00adsti\u00adfi\u00adca\u00adti per mez\u00adzo di Ges\u00f9 Cris\u00adto. Giu\u00adsti\u00adfi\u00adca\u00adzio\u00adne signi\u00adfi\u00adca che il rap\u00adpor\u00adto tra Dio e le per\u00adso\u00adne \u00e8 sta\u00adto rist\u00adabi\u00adli\u00adto. Se cre\u00addia\u00admo in Ges\u00f9 Cris\u00adto, par\u00adte\u00adci\u00adpia\u00admo alla sua mor\u00adte e risurre\u00adzio\u00adne sosti\u00adtu\u00adti\u00adva. Solo la fede pu\u00f2 sal\u00adv\u00adar\u00adci. Non le azio\u00adni non auto\u00adriz\u00adza\u00adte o ben inten\u00adzio\u00adna\u00adte. Non sia\u00admo giu\u00adsti\u00adfi\u00adca\u00adti per l\u2019or\u00adgo\u00adglio del\u00adle nost\u00adre pres\u00adta\u00adzio\u00adni, per le nost\u00adre capa\u00adci\u00adt\u00e0 o per una posi\u00adzio\u00adne spe\u00adcia\u00adle. Ma solo gra\u00adzie a Ges\u00f9 Cris\u00adto. Teo\u00adlo\u00adgi\u00adca\u00admen\u00adte par\u00adlan\u00addo: La mor\u00adte espia\u00adto\u00adria di Ges\u00f9 Cris\u00adto \u00e8 il gius\u00adto sacri\u00adfi\u00adcio che ci giu\u00adsti\u00adfi\u00adca. Nad\u00adab e Abihu non si fida\u00adro\u00adno di Dio. Per\u00adtan\u00adto, pre\u00adfer\u00adi\u00adro\u00adno la mor\u00adte, che min\u00adac\u00adcia ogni esse\u00adre uma\u00adno a cau\u00adsa del\u00adla volon\u00adt\u00e0 di fare da s\u00e9.
\nI segu\u00adaci di Ges\u00f9 Cris\u00adto rico\u00adno\u00adsco\u00adno di dover tut\u00adto a Lui. Da soli non potreb\u00adbe\u00adro rea\u00adliz\u00adza\u00adre l\u2019ope\u00adra richies\u00adta da Dio. Rico\u00adno\u00adsco\u00adno che tut\u00adti i loro sfor\u00adzi sono inf\u00adrut\u00adtuo\u00adsi e fal\u00adli\u00admen\u00adta\u00adri. Ques\u00adto vie\u00adne espres\u00adso al momen\u00adto del bat\u00adte\u00adsi\u00admo. La mor\u00adte di Ges\u00f9 Cris\u00adto sul\u00adla cro\u00adce e la sua resurre\u00adzio\u00adne ven\u00adgo\u00adno sim\u00adbo\u00adli\u00adca\u00admen\u00adte rie\u00advo\u00adca\u00adte attra\u00adver\u00adso la dis\u00adce\u00adsa e la ria\u00adp\u00adpa\u00adri\u00adzio\u00adne. Inolt\u00adre, si assis\u00adte a un cam\u00adbia\u00admen\u00adto. In par\u00adti\u00adco\u00adla\u00adre, si pas\u00adsa dal con\u00adfi\u00adda\u00adre in se stes\u00adsi a ripor\u00adre tut\u00adta la pro\u00adpria fidu\u00adcia in Dio.
\nNad\u00adab e Abihu vide\u00adro dal loro pad\u00adre come dove\u00adva esse\u00adre svol\u00adto un ser\u00advi\u00adzio sacri\u00adfi\u00adcale cor\u00adret\u00adto. Vide\u00adro come Dio ne trae\u00adva pia\u00adce\u00adre. Vole\u00adva\u00adno spe\u00adri\u00admen\u00adtar\u00adlo anche loro. Copi\u00ada\u00adro\u00adno, fece\u00adro le cose nel\u00adlo stes\u00adso modo, ma per moti\u00advi ego\u00adi\u00adsti\u00adci. Anche i segu\u00adaci di Ges\u00f9 Cris\u00adto cor\u00adro\u00adno ques\u00adto per\u00adi\u00adco\u00adlo. Da un lato, pos\u00adsia\u00admo sen\u00adti\u00adre parl\u00ada\u00adre di mira\u00adco\u00adli, gua\u00adri\u00adgio\u00adni ecc. e voglia\u00admo agi\u00adre nel\u00adlo stes\u00adso modo. Copian\u00addo\u00adli, spe\u00adria\u00admo di otte\u00adne\u00adre lo stes\u00adso risult\u00ada\u00adto. Ma die\u00adtro a ques\u00adto c\u2019\u00e8 un\u2019i\u00addea magi\u00adca di Dio. Vale a dire che pos\u00adso ren\u00adde\u00adre Dio dis\u00adpo\u00adni\u00adbi\u00adle per me. Ma \u00e8 solo Dio a dare ques\u00adto risult\u00ada\u00adto. D\u2019al\u00adtra par\u00adte, ques\u00adta sto\u00adria mos\u00adtra che noi uma\u00adni ris\u00adchi\u00adamo subi\u00adto di voler abus\u00ada\u00adre di Dio per i nos\u00adtri sco\u00adpi. Egli deve tene\u00adre tes\u00adta alla nos\u00adt\u00adra repu\u00adta\u00adzio\u00adne, alla nos\u00adt\u00adra pro\u00adspe\u00adri\u00adt\u00e0 o alle nost\u00adre idee. Ma ques\u00adto \u00e8 con\u00adtra\u00adrio alla giu\u00ads\u00adti\u00adzia di Dio. Per\u00adch\u00e9 la giu\u00ads\u00adti\u00adzia di Dio signi\u00adfi\u00adca la fedel\u00adt\u00e0 di Dio alle sue pro\u00admes\u00adse, al suo popo\u00adlo. Ma com\u00adpren\u00adde anche la fedel\u00adt\u00e0 del\u00adle per\u00adso\u00adne che dico\u00adno di ripor\u00adre tut\u00adta la loro fidu\u00adcia in Dio. Ques\u00adto si pu\u00f2 vede\u00adre nei segu\u00adaci di Ges\u00f9 Cris\u00adto nel loro att\u00adeg\u00adgi\u00ada\u00admen\u00adto inte\u00adrio\u00adre, ma anche nel loro com\u00adpor\u00adta\u00admen\u00adto este\u00adrio\u00adre. In ques\u00adto modo, le paro\u00adle che Mos\u00e8 dis\u00adse ad Aron\u00adne diven\u00adta\u00adno visi\u00adbi\u00adli anche nella vita di colo\u00adro che ripon\u00adgo\u00adno la loro fidu\u00adcia in Ges\u00f9 Cris\u00adto. \u00ab[\u2026] Ora sta acca\u00adden\u00addo ci\u00f2 che il Signo\u00adre ha annun\u00adcia\u00adto: Io mi dimostrer\u00f2 san\u00adto a colo\u00adro che mi sono vici\u00adni. Mostrer\u00f2 la mia glo\u00adria davan\u00adti a tut\u00adti i popo\u00adli. [\u2026]\u00bb (Gene\u00adsi 10:3 NLB<\/span>).
\nPos\u00adsi\u00adbi\u00adli doman\u00adde per il pic\u00adco\u00adlo gruppo
\nLeg\u00adgi il tes\u00adto bibli\u00adco: Deu\u00adte\u00adro\u00adno\u00admio 10:1\u20137 (sup\u00adple\u00admen\u00adto all\u2019in\u00adte\u00adro capi\u00adto\u00adlo 10)<\/p>\n

\tCosa ti fa pen\u00adsare ques\u00adta sto\u00adria? Cosa ti infas\u00adti\u00addis\u00adce, o for\u00adse addi\u00adrit\u00adtu\u00adra ti tur\u00adba? Dove non capi\u00adsci Dio?
\n\tCosa signi\u00adfi\u00adca per te giu\u00ads\u00adti\u00adzia? La tua idea \u00e8 diver\u00adsa quan\u00addo pen\u00adsi alla giu\u00ads\u00adti\u00adzia nella vita quo\u00adti\u00addia\u00adna o alla giu\u00ads\u00adti\u00adzia di Dio?
\n\tCome descri\u00adve\u00adres\u00adti la giu\u00ads\u00adti\u00adzia di Dio?
\n\tCome sono col\u00adle\u00adga\u00adti la gra\u00adzia, la giu\u00ads\u00adti\u00adzia, il pec\u00adca\u00adto e la san\u00adti\u00adt\u00e0? Cosa capi\u00adsci di meno? Qual \u00e8 il legame tra la san\u00adti\u00adt\u00e0 e la giu\u00ads\u00adti\u00adzia di Dio?
\n\tCapi\u00adsci la giu\u00adsti\u00adfi\u00adca\u00adzio\u00adne per sola fede?
\n\tDove rischi di cer\u00adca\u00adre di stru\u00admen\u00adta\u00adliz\u00adza\u00adre Dio? Come si mani\u00adfes\u00adta la giu\u00ads\u00adti\u00adzia di Dio nella tua vita?<\/p>","protected":false},"excerpt":{"rendered":"

Alcu\u00adni pas\u00adsi del\u00adla Bibbia sem\u00adbra\u00adno dis\u00adtur\u00adbar\u00adci. Non rien\u00adtra\u00adno nel nos\u00adtro qua\u00addro per\u00adch\u00e9 non cor\u00adrispon\u00addo\u00adno a ci\u00f2 che ci aspet\u00adte\u00adrem\u00admo da Dio. La giu\u00ads\u00adti\u00adzia di Dio dipen\u00adde dal\u00adla sua san\u00adti\u00adt\u00e0. Solo quan\u00addo mett\u00adi\u00adamo insie\u00adme ques\u00adti ele\u00admen\u00adti capia\u00admo per\u00adch\u00e9 Dio agis\u00adce in modo diver\u00adso da come ce lo imma\u00adgi\u00adnia\u00admo. Di fron\u00adte a cose che non cor\u00adrispon\u00addo\u00adno alla volont\u00e0\u2026<\/p>","protected":false},"author":23,"featured_media":7279,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[79],"wpfc_sermon_series":[90],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-cedric-bruegger","1":"wpfc_sermon_series-heilig-heilig-heilig","2":"wpfc-sermon-single","3":"post-7270","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"has-post-thumbnail","8":"hentry","11":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t

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