Il pro\u00adfe\u00adta Eze\u00adchi\u00ade\u00adle descri\u00adve la visio\u00adne di un fiume la cui sor\u00adgen\u00adte si tro\u00adva nel San\u00adto dei San\u00adti del Tem\u00adpio. Da l\u00ec l\u2019ac\u00adqua scor\u00adre attra\u00adver\u00adso la ter\u00adra fino al Mar Mor\u00adto. Ovun\u00adque pas\u00adsi, emer\u00adgo\u00adno salu\u00adte, cibo e vita. Un gior\u00adno ques\u00adta visio\u00adne si rea\u00adliz\u00adzer\u00e0 pie\u00adna\u00admen\u00adte e glo\u00adbal\u00admen\u00adte. Fino a quel gior\u00adno, ai segu\u00adaci \u00e8 affi\u00adda\u00adto il com\u00adpi\u00adto di bag\u00adna\u00adre l\u2019am\u00adbi\u00aden\u00adte cir\u00adcos\u00adtan\u00adte con l\u2019ac\u00adqua vivi\u00adfi\u00adcan\u00adte e di pro\u00admuo\u00adve\u00adre cos\u00ec la vita.<\/p>\n
Pi\u00f9 avan\u00adti in ques\u00adto ser\u00advi\u00adzio, invie\u00adre\u00admo Mar\u00adtin in un pae\u00adse lon\u00adta\u00adno come ami\u00adco sul cam\u00adpo. A mio avvi\u00adso, ques\u00adto sol\u00adle\u00adva la ques\u00adtio\u00adne se sia anco\u00adra neces\u00adsa\u00adrio ed eco\u00adno\u00admic\u00ada\u00admen\u00adte con\u00adve\u00adni\u00aden\u00adte in un mon\u00addo digi\u00adta\u00adliz\u00adza\u00adto. Ques\u00adto si pu\u00f2 gi\u00e0 intui\u00adre: Ques\u00adto argo\u00admen\u00adto \u00e8 anche dirett\u00adamen\u00adte col\u00adle\u00adga\u00adto alla san\u00adti\u00adt\u00e0 di Dio. C.S. Lewis: \u00abQuan\u00adto poco san\u00adno le per\u00adso\u00adne che pens\u00ada\u00adno che la san\u00adti\u00adt\u00e0 sia noio\u00adsa. Una vol\u00adta che hai spe\u00adri\u00admen\u00adta\u00adto la cosa rea\u00adle\u2026 \u00c8 irre\u00adsis\u00adti\u00adbi\u00adle! Se solo il die\u00adci per cen\u00adto del\u00adla popola\u00adzio\u00adne mon\u00addia\u00adle la com\u00adpren\u00addes\u00adse, il mon\u00addo inte\u00adro non si con\u00adver\u00adti\u00adreb\u00adbe e non sareb\u00adbe feli\u00adce in un attimo?\u00bb. \tL\u2019ac\u00adqua viva por\u00adta cibo: il tes\u00adto del\u00adl\u2019A\u00adpo\u00adca\u00adlis\u00adse dice che gli albe\u00adri pro\u00addu\u00adco\u00adno un nuo\u00advo frut\u00adto ogni mese, dodi\u00adci vol\u00adte pi\u00f9 spes\u00adso del nos\u00adtro melo di fron\u00adte a casa. Ques\u00adto signi\u00adfi\u00adca che il cibo \u00e8 dis\u00adpo\u00adni\u00adbi\u00adle in abbond\u00adan\u00adza. La fame del\u00adle per\u00adso\u00adne vie\u00adne sod\u00addis\u00adfat\u00adta in tut\u00adte le sue sfac\u00adcett\u00ada\u00adtu\u00adre: non solo quella fisio\u00adlo\u00adgi\u00adca. No, anche la fame di appar\u00adte\u00adn\u00aden\u00adza, di signi\u00adfi\u00adca\u00adto, di sicu\u00adrez\u00adza, di amo\u00adre, ecc. Tut\u00adto ques\u00adto diven\u00adta pos\u00adsi\u00adbi\u00adle quan\u00addo i templi ambu\u00adlan\u00adti pass\u00ada\u00adno all\u2019of\u00adfen\u00adsi\u00adva. Se hai espres\u00adso il tuo legame con Ges\u00f9 Cris\u00adto attra\u00adver\u00adso il bat\u00adte\u00adsi\u00admo, da te sgorg\u00adher\u00adan\u00adno anche fiumi di acqua viva. Ques\u00adt\u2019ac\u00adqua por\u00adta nut\u00adri\u00admen\u00adto, salu\u00adte e vita alla tua fami\u00adglia, al tuo quar\u00adtie\u00adre, alla tua clas\u00adse, al tuo pos\u00adto di lavoro. Pas\u00adsa dal\u00adla difen\u00adsi\u00adva all\u2019of\u00adfen\u00adsi\u00adva, scia\u00adma fuo\u00adri e lascia scor\u00adre\u00adre l\u2019ac\u00adqua! La tua vita quo\u00adti\u00addia\u00adna ti off\u00adre oppor\u00adtu\u00adni\u00adt\u00e0 esclu\u00adsi\u00adve che gli altri non han\u00adno. Ques\u00adta \u00e8 la tua responsa\u00adbi\u00adli\u00adt\u00e0. Ricor\u00addiam\u00ado\u00adci: non dob\u00adbia\u00admo pro\u00addur\u00adre l\u2019ac\u00adqua, ma ci \u00e8 con\u00adces\u00adso di ber\u00adla nel\u00adl\u2019in\u00adcon\u00adtro con chi \u00e8 com\u00adple\u00adta\u00admen\u00adte diverso. \tL\u2019ac\u00adqua sgor\u00adga dal San\u00adto dei San\u00adti del tem\u00adpio. Per\u00adch\u00e9 pro\u00adprio da l\u00ec? Il pro\u00adfe\u00adta Eze\u00adchi\u00ade\u00adle descri\u00adve la visio\u00adne di un fiume la cui sor\u00adgen\u00adte si tro\u00adva nel San\u00adto dei San\u00adti del Tem\u00adpio. Da l\u00ec, l\u2019ac\u00adqua scor\u00adre attra\u00adver\u00adso la ter\u00adra fino al Mar Mor\u00adto. Ovun\u00adque pas\u00adsi, crea salu\u00adte, nut\u00adri\u00admen\u00adto e vita. Un gior\u00adno, ques\u00adta visio\u00adne si rea\u00adliz\u00adzer\u00e0 com\u00adple\u00adta\u00admen\u00adte e glo\u00adbal\u00admen\u00adte. Fino a quel momen\u00adto, i segu\u00adaci con\u2026<\/p>","protected":false},"author":24,"featured_media":7257,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[90],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-matthias-altwegg","1":"wpfc_sermon_series-heilig-heilig-heilig","2":"wpfc-sermon-single","3":"post-7234","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"has-post-thumbnail","8":"hentry","11":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t
\nFon\u00adte: San\u00adti\u00adt\u00e0 di Dio
\nSap\u00adpia\u00admo da diver\u00adse sto\u00adrie che la san\u00adti\u00adt\u00e0 di Dio \u00e8 per\u00adi\u00adco\u00adlosa per la vita. Nad\u00adab, Abihu, Uzzah, Hana\u00adniah e Sap\u00adp\u00adhi\u00adra perse\u00adro la vita quan\u00addo ent\u00adra\u00adro\u00adno in con\u00adtat\u00adto con la san\u00adti\u00adt\u00e0 di Dio. Nel pri\u00admo Israe\u00adle, il tem\u00adpio era il luo\u00adgo cen\u00adtra\u00adle in cui Dio era pre\u00adsen\u00adte con la sua san\u00adti\u00adt\u00e0. La stan\u00adza pi\u00f9 arre\u00adtra\u00adta era chi\u00adama\u00adta il San\u00adto dei San\u00adti. Era il cen\u00adtro del\u00adla pre\u00adsen\u00adza di Dio. Le per\u00adso\u00adne poteva\u00adno avvicinar\u00adsi a ques\u00adta stan\u00adza solo con la mas\u00adsi\u00adma caut\u00adela. La solu\u00adzi\u00ado\u00adne del\u00adla Bibbia \u00e8 che biso\u00adgna diven\u00adta\u00adre \u00abpuri\u00bb, sia mor\u00adal\u00admen\u00adte che ritu\u00adal\u00admen\u00adte. La purez\u00adza ritua\u00adle \u00e8 uno sta\u00adto in cui ci si tiene lon\u00adta\u00adni da tut\u00adto ci\u00f2 che ha a che fare con la mor\u00adte, ad esem\u00adpio toc\u00adcan\u00addo cose come pel\u00adle mala\u00adta, cada\u00adveri o addi\u00adrit\u00adtu\u00adra alcu\u00adni flui\u00addi cor\u00adpo\u00adrei. Tut\u00adte ques\u00adte cose ci ren\u00addo\u00adno \u00abimpu\u00adri\u00bb. Diven\u00adta\u00adre ritu\u00adal\u00admen\u00adte impu\u00adri non \u00e8 neces\u00adsa\u00adria\u00admen\u00adte un pec\u00adca\u00adto. Tut\u00adta\u00advia, \u00e8 sba\u00adgli\u00ada\u00adto pre\u00adsen\u00adtar\u00adsi alla pre\u00adsen\u00adza di Dio in uno sta\u00adto impuro. Ecco per\u00adch\u00e9 Dio diede agli israe\u00adli\u00adti istru\u00adzi\u00ado\u00adni chia\u00adre affin\u00adch\u00e9 sapes\u00adse\u00adro quan\u00addo erano impu\u00adri e come poteva\u00adno diven\u00adta\u00adre puli\u00adti per poter ent\u00adra\u00adre di nuo\u00advo nel tempio.
\nIl pro\u00adfe\u00adta Isa\u00adia cono\u00adsce\u00adva bene le rego\u00adle quan\u00addo si tro\u00adv\u00f2 in una visio\u00adne nel tem\u00adpio, dirett\u00adamen\u00adte alla pre\u00adsen\u00adza di Dio. Il san\u00adgue gli si gela nel\u00adle vene per pau\u00adra di esse\u00adre dis\u00adtrut\u00adto. Ma poi uno stra\u00adno esse\u00adre, un ser\u00ada\u00adfi\u00adno, vola e toc\u00adca le lab\u00adbra di Isa\u00adia con un car\u00adbo\u00adne arden\u00adte. Ques\u00adto car\u00adbo\u00adne arden\u00adte ren\u00adde Isa\u00adia puli\u00adto. Ques\u00adto \u00e8 note\u00advo\u00adle, per\u00adch\u00e9 quan\u00addo toc\u00adchi\u00adamo qual\u00adco\u00adsa di impuro, l\u2019im\u00adpu\u00adri\u00adt\u00e0 vie\u00adne nor\u00admal\u00admen\u00adte tras\u00adfe\u00adri\u00adta a noi. Qui tro\u00advia\u00admo un\u2019i\u00addea com\u00adple\u00adta\u00admen\u00adte nuo\u00adva: il car\u00adbo\u00adne \u2013 ques\u00adto ogget\u00adto san\u00adto e puro \u2013 tras\u00adfe\u00adris\u00adce la sua purez\u00adza a Isa\u00adia quan\u00addo lo toc\u00adca. Isa\u00adia non vie\u00adne ucciso dal\u00adla san\u00adti\u00adt\u00e0 di Dio, ma vie\u00adne cambiato.
\nGes\u00f9 \u00e8 il com\u00adpi\u00admen\u00adto di ques\u00adta visio\u00adne. Toc\u00adc\u00f2 per\u00adso\u00adne che erano impu\u00adre: Per\u00adso\u00adne con la pel\u00adle mala\u00adta, una don\u00adna con un\u2019e\u00admor\u00adra\u00adgia cro\u00adni\u00adca o addi\u00adrit\u00adtu\u00adra per\u00adso\u00adne mor\u00adte. La loro impu\u00adri\u00adt\u00e0 dov\u00adreb\u00adbe esse\u00adre tras\u00adfe\u00adri\u00adta a Ges\u00f9 quan\u00addo li toc\u00adca. Inve\u00adce, la purez\u00adza di Ges\u00f9 vie\u00adne tras\u00adfe\u00adri\u00adta a loro e i loro cor\u00adpi ven\u00adgo\u00adno gua\u00adri\u00adti. Ges\u00f9 \u00e8 come il car\u00adbo\u00adne san\u00adto nella visio\u00adne di Isa\u00adia, \u00e8 l\u2019in\u00adcar\u00adna\u00adzio\u00adne del\u00adla san\u00adti\u00adt\u00e0 di Dio.
\nPer mol\u00adti anni la ricet\u00adta del suc\u00adces\u00adso nel cal\u00adcio inter\u00adna\u00adzio\u00adna\u00adle \u00e8 sta\u00adta il pos\u00adses\u00adso pal\u00adla. Ma all\u2019ul\u00adti\u00adma Cop\u00adpa del Mon\u00addo, le squad\u00adre pi\u00f9 vin\u00adcen\u00adti come Argen\u00adti\u00adna e Fran\u00adcia han\u00adno adotta\u00adto una nuo\u00adva stra\u00adte\u00adgia: Pres\u00adsing e gio\u00adco di tran\u00adsi\u00adzio\u00adne velo\u00adce. Dopo aver con\u00adqui\u00ads\u00adt\u00ada\u00adto la pal\u00adla, le for\u00adze d\u2019at\u00adtac\u00adco si rivers\u00ada\u00adno imme\u00addia\u00adta\u00admen\u00adte in cam\u00adpo, in modo che pas\u00adsi\u00adno solo pochi secon\u00addi pri\u00adma del gol. Gra\u00adzie a Ges\u00f9, si \u00e8 pas\u00adsa\u00adti dal\u00adla dife\u00adsa all\u2019\u00adat\u00adtac\u00adco in ter\u00admi\u00adni di san\u00adti\u00adt\u00e0. Non si trat\u00adta pi\u00f9 di difen\u00adder\u00adsi con cura dai dan\u00adni, ma di port\u00adare all\u2019es\u00adter\u00adno la san\u00adti\u00adt\u00e0 che miglio\u00adra la vita, all\u2019\u00adat\u00adtac\u00adco. La san\u00adti\u00adt\u00e0 di Dio vuo\u00adle cam\u00adbia\u00adre l\u2019im\u00adpuro, l\u2019indegno.
\nBen cen\u00adto anni dopo Isa\u00adia, Eze\u00adchi\u00ade\u00adle ha una visio\u00adne in cui si tro\u00adva di fron\u00adte al tem\u00adpio e vede l\u2019ac\u00adqua sgor\u00adga\u00adre da esso. L\u2019ac\u00adqua diven\u00adta un rus\u00adcel\u00adlo che si tras\u00adfor\u00adma in un fiume pro\u00adfon\u00addo e scor\u00adre attra\u00adver\u00adso il deser\u00adto. Si lascia die\u00adtro una scia di albe\u00adri ver\u00addi e sfo\u00adcia nel Mar Mor\u00adto. Lungo il per\u00adcor\u00adso, tut\u00adto diven\u00adta fres\u00adco e vivo. Quin\u00addi, inve\u00adce di diven\u00adta\u00adre pura e flui\u00adre nel tem\u00adpio, la san\u00adti\u00adt\u00e0 di Dio esce dal tem\u00adpio e ren\u00adde tut\u00adto puro e lo fa rivivere.
\nLa visio\u00adne: il mon\u00addo intero
\nIl com\u00adpi\u00admen\u00adto fina\u00adle di ques\u00adta visio\u00adne \u00e8 descritto nel Libro del\u00adl\u2019A\u00adpo\u00adca\u00adlis\u00adse: \u00abE l\u2019an\u00adge\u00adlo mi mostr\u00f2 un fiume puro di acqua di vita, lim\u00adpi\u00addo come il cris\u00adtal\u00adlo, che scor\u00adre\u00adva dal tro\u00adno di Dio e del\u00adl\u2019Agnel\u00adlo lungo il mez\u00adzo del\u00adla stra\u00adda. Ai lati del fiume c\u2019\u00e8 un albe\u00adro del\u00adla vita che por\u00adta dodi\u00adci frut\u00adti diver\u00adsi e pro\u00addu\u00adce un nuo\u00advo frut\u00adto ogni mese. Le fog\u00adlie sono per la gua\u00adri\u00adgio\u00adne del\u00adle nazio\u00adni\u00bb (Apo\u00adca\u00adlis\u00adse 22:1\u20132 NLB<\/span>). In ques\u00adto sce\u00adna\u00adrio futu\u00adro, vedia\u00admo il nos\u00adtro mon\u00addo com\u00adple\u00adta\u00admen\u00adte rif\u00adat\u00adto. L\u2019in\u00adte\u00adra ter\u00adra \u00e8 diven\u00adta\u00adta il tem\u00adpio di Dio. E il fiume di Eze\u00adchi\u00ade\u00adle \u00e8 l\u00ec. Sca\u00adtu\u00adris\u00adce dal\u00adla pre\u00adsen\u00adza di Dio e bagna tut\u00adta la crea\u00adzio\u00adne. Lava via ogni impu\u00adri\u00adt\u00e0 e ripor\u00adta tut\u00adto alla vita. Un gior\u00adno il mon\u00addo inte\u00adro sar\u00e0 inon\u00adda\u00adto dal\u00adla san\u00adti\u00adt\u00e0 di Dio. Sar\u00e0 inde\u00adscri\u00advi\u00adbilm\u00aden\u00adte, incon\u00adce\u00adpi\u00adbilm\u00aden\u00adte grande.
\nNon ci sia\u00admo anco\u00adra arri\u00adva\u00adti. C\u2019\u00e8 un pre-rea\u00adliz\u00adza\u00adzio\u00adne mol\u00adto inter\u00ades\u00adsan\u00adte di ques\u00adta visio\u00adne che riguar\u00adda dirett\u00adamen\u00adte te e me. Pao\u00adlo arri\u00adva al cuo\u00adre del\u00adla ques\u00adtio\u00adne quan\u00addo descri\u00adve i segu\u00adaci di Ges\u00f9 come templi del\u00adlo Spi\u00adri\u00adto San\u00adto (1 Corin\u00adzi 6:19). Al gior\u00adno d\u2019og\u00adgi non esis\u00adte un tem\u00adpio cen\u00adtra\u00adle in cui risie\u00adde la san\u00adti\u00adt\u00e0 di Dio, ma mol\u00adti templi mobi\u00adli. Una per\u00adso\u00adna diven\u00adta un tem\u00adpio del\u00adlo Spi\u00adri\u00adto San\u00adto quan\u00addo affi\u00adda la sua vita a Ges\u00f9 Cris\u00adto. La cosa sor\u00adpren\u00adden\u00adte \u00e8 che l\u2019ac\u00adqua sgor\u00adga anche da ques\u00adti templi. Ges\u00f9 dice ai suoi segu\u00adaci: \u00abSe qual\u00adcu\u00adno ha sete, ven\u00adga a me e beva! Se uno cre\u00adde in me, fiumi di acqua viva sgorg\u00adher\u00adan\u00adno dal suo inter\u00adno [\u2026] Per \u00abacqua viva\u00bb egli inten\u00adde\u00adva lo Spi\u00adri\u00adto, che sareb\u00adbe sta\u00adto dato a chi\u00adunque aves\u00adse cre\u00addu\u00adto in lui\u00bb (Gio\u00advan\u00adni 7:37\u201339 NLB<\/span>).
\nQues\u00adto con\u00adfe\u00adri\u00admen\u00adto del\u00adlo Spi\u00adri\u00adto avven\u00adne a Pen\u00adte\u00adcos\u00adte. Fu la scin\u00adtil\u00adla ini\u00adzia\u00adle per la mis\u00adsio\u00adne di pro\u00adcla\u00adma\u00adre il mess\u00adag\u00adgio di Ges\u00f9 \u00aba Geru\u00adsa\u00adlem\u00adme, in tut\u00adta la Giudea, in Sama\u00adria e fino agli estre\u00admi con\u00adfi\u00adni del\u00adla ter\u00adra\u00bb (Atti 1:8 NLB<\/span>). La Pen\u00adte\u00adcos\u00adte tras\u00adfor\u00adm\u00f2 i segu\u00adaci di Ges\u00f9 in templi del\u00adl\u2019ef\u00adfu\u00adsio\u00adne del\u00adlo Spi\u00adri\u00adto San\u00adto. E come tali, abbia\u00admo il pri\u00advi\u00adle\u00adgio di con\u00advo\u00adglia\u00adre tor\u00adren\u00adti di acqua viva nel nos\u00adtro quar\u00adtie\u00adre. Dal\u00adla dife\u00adsa all\u2019of\u00adfen\u00adsi\u00adva! \u00c8 note\u00advo\u00adle, tut\u00adta\u00advia, che solo la per\u00adso\u00adna che si avvici\u00adna a Ges\u00f9 e beve pu\u00f2 rila\u00adscia\u00adre acqua. Dal\u00adl\u2019in\u00adti\u00admi\u00adt\u00e0 con Ges\u00f9, diven\u00adti\u00adamo una fon\u00adte per il nos\u00adtro ambi\u00aden\u00adte arido.
\nL\u2019im\u00adpatto: Cibo e vita
\nL\u2019ac\u00adqua che sgor\u00adga dal san\u00adtua\u00adrio ha effet\u00adti sor\u00adpren\u00adden\u00adti: \u00abMent\u00adre tor\u00adna\u00advo indie\u00adtro, vidi improv\u00advi\u00adsa\u00admen\u00adte degli albe\u00adri cre\u00adsce\u00adre su ent\u00adram\u00adbi i lati del\u00adla riva del fiume. Poi mi dis\u00adse: \u00abQues\u00adt\u2019ac\u00adqua scor\u00adre ver\u00adso est nel\u00adl\u2019A\u00adra\u00adba (Val\u00adle del Giord\u00ada\u00adno) e sfo\u00adcia nel Mar Mor\u00adto. Quan\u00addo scor\u00adre, gua\u00adris\u00adce le acque del Mar Mor\u00adto. Tut\u00adto ci\u00f2 che si agi\u00adta e si muo\u00adve dove arri\u00adva l\u2019ac\u00adqua vivr\u00e0. Ci saran\u00adno mol\u00adti pesci, per\u00adch\u00e9 ques\u00adt\u2019ac\u00adqua arri\u00adva e ren\u00adde sana l\u2019ac\u00adqua sala\u00adta. Ovun\u00adque scor\u00adra ques\u00adt\u2019ac\u00adqua, tut\u00adto vivr\u00e0\u00bb (Eze\u00adchi\u00ade\u00adle 47:7\u20139 NLB<\/span>).
\nL\u2019ac\u00adqua sgor\u00adga dal San\u00adto dei San\u00adti del tem\u00adpio, dal\u00adla pre\u00adsen\u00adza di Dio. Il motivo \u00e8 mol\u00adto sem\u00adpli\u00adce: Dio \u00e8 il poten\u00adte crea\u00adto\u00adre del\u00adl\u2019in\u00adte\u00adro uni\u00adver\u00adso. \u00c8 l\u2019u\u00adni\u00adco esse\u00adre che ha il pote\u00adre di crea\u00adre un mon\u00addo pie\u00adno di bel\u00adlez\u00adza e di vita. LUI<\/span> \u00e8 per\u00adfet\u00adto, la fon\u00adte di tut\u00adta la vita. Tut\u00adte ques\u00adte capa\u00adci\u00adt\u00e0 lo ren\u00addo\u00adno uni\u00adco e ques\u00adto \u00e8 il signi\u00adfi\u00adca\u00adto di \u00absan\u00adto\u00bb.<\/p>\n
\n\tL\u2019ac\u00adqua viva crea salu\u00adte: la sal\u00advez\u00adza e la gua\u00adri\u00adgio\u00adne sono strett\u00adamen\u00adte lega\u00adte alla san\u00adti\u00adt\u00e0 di Dio. L\u2019ac\u00adqua del San\u00adto dei San\u00adti ha un pote\u00adre cura\u00adtivo e gua\u00adris\u00adce ci\u00f2 che inumidisce.
\n\tL\u2019ac\u00adqua viva crea la vita: L\u2019ac\u00adqua del san\u00adtua\u00adrio sca\u00adval\u00adca le leve del\u00adla sci\u00aden\u00adza natu\u00adra\u00adle e crea la vita in luoghi in cui ci\u00f2 non \u00e8 pos\u00adsi\u00adbi\u00adle. Solo i micr\u00ador\u00adga\u00adnis\u00admi anae\u00adro\u00adbi posso\u00adno vive\u00adre nel Mar Mor\u00adto. Ovun\u00adque l\u2019ac\u00adqua scor\u00adra, crea vita. Ques\u00adto non signi\u00adfi\u00adca solo vita bio\u00adlo\u00adgi\u00adca, ma soprat\u00adtut\u00adto vita divina ed eterna.<\/p>\n
\nL\u2019ac\u00adqua viva non pu\u00f2 esse\u00adre tras\u00adfe\u00adri\u00adta digi\u00adtal\u00admen\u00adte. Sareb\u00adbe come met\u00adte\u00adre fio\u00adri di pla\u00ads\u00adti\u00adca nel tuo giar\u00addi\u00adno al pos\u00adto di fio\u00adri veri. Ques\u00adti fio\u00adri non pro\u00addu\u00adco\u00adno semi per la ripro\u00addu\u00adzi\u00ado\u00adne, non sono profu\u00adma\u00adti e non off\u00adro\u00adno alle api e ai bom\u00adbi pol\u00adli\u00adne da ela\u00adbora\u00adre. Ecco per\u00adch\u00e9, con gran\u00adde con\u00advin\u00adzio\u00adne, man\u00addia\u00admo Mar\u00adtin in un pae\u00adse ari\u00addo sia dal pun\u00adto di vis\u00adta spi\u00adri\u00adtua\u00adle che paes\u00adag\u00adgi\u00adsti\u00adco. Come noi qui, egli diven\u00adta il rea\u00adliz\u00adza\u00adto\u00adre del\u00adla visio\u00adne di Eze\u00adchi\u00ade\u00adle e Gio\u00advan\u00adni. Attra\u00adver\u00adso il nos\u00adtro lavoro con\u00adgiunto di irri\u00adga\u00adzio\u00adne e scia\u00adma\u00adtu\u00adra, pro\u00admuo\u00advia\u00admo l\u2019a\u00addem\u00adpi\u00admen\u00adto fina\u00adle del\u00adla visio\u00adne a livel\u00adlo glo\u00adba\u00adle. Quan\u00addo Ges\u00f9 tor\u00adner\u00e0, cre\u00ader\u00e0 un nuo\u00advo cie\u00adlo e una nuo\u00adva ter\u00adra pie\u00adni di vita, cibo e salu\u00adte. Fin\u00adch\u00e9 non acca\u00addr\u00e0, abbia\u00admo biso\u00adg\u00adno di amici sul campo.
\n
\nPos\u00adsi\u00adbi\u00adli doman\u00adde per il pic\u00adco\u00adlo gruppo
\nLeg\u00adgi il tes\u00adto bibli\u00adco: Eze\u00adchi\u00ade\u00adle 47:1\u201312; Apo\u00adca\u00adlis\u00adse 22:1\u20132<\/p>\n
\n\tQua\u00adli sono gli effet\u00adti natu\u00adra\u00adli e sim\u00adbo\u00adli\u00adci di quest\u2019acqua?
\n\tSei gi\u00e0 un tem\u00adpio del\u00adlo Spi\u00adri\u00adto San\u00adto? A qua\u00adle com\u00adpi\u00adto \u00e8 lega\u00adto? Qual \u00e8 la con\u00addi\u00adzio\u00adne per pot\u00ader\u00adlo svolgere?
\n\tQuan\u00addo si rea\u00adliz\u00adzer\u00e0 pie\u00adna\u00admen\u00adte la visio\u00adne di Eze\u00adchi\u00ade\u00adle? Cosa deve acca\u00adde\u00adre prima?
\n\tPer\u00adch\u00e9 oggi abbia\u00admo anco\u00adra biso\u00adg\u00adno di amici come Mar\u00adtin sul campo?<\/p>","protected":false},"excerpt":{"rendered":"