La san\u00adti\u00adt\u00e0 di Dio ci met\u00adte di fron\u00adte a un lato di Dio che dif\u00adfi\u00adci\u00adlm\u00aden\u00adte riuscia\u00admo a coglie\u00adre. Ce lo mos\u00adtra come uno com\u00adple\u00adta\u00admen\u00adte diver\u00adso, ma comun\u00adque rivol\u00adto ver\u00adso di noi. Rima\u00adne una sfi\u00adda incon\u00adtra\u00adre ques\u00adto Dio e non ren\u00adder\u00adlo n\u00e9 pic\u00adco\u00adlo e pre\u00adve\u00addi\u00adbi\u00adle n\u00e9 lon\u00adta\u00adno e spa\u00advent\u00ado\u00adso. Vale la pena affronta\u00adre ques\u00adto tema, per\u00adch\u00e9 il fat\u00adto che Dio sia san\u00adto \u00e8 la descri\u00adzio\u00adne pi\u00f9 pro\u00adfon\u00adda e com\u00adple\u00adta del\u00adla sua natu\u00adra. In esso diven\u00adta chia\u00adro per\u00adch\u00e9 Dio \u00e8 Dio. \u00c8 il dono pi\u00f9 gran\u00adde per i cris\u00adtia\u00adni poter dire Pad\u00adre pro\u00adprio a ques\u00adto Dio e vive\u00adre alla sua presenza.<\/p>\n
Per Gise\u00adla Bey\u00ader, il 5 agos\u00adto 2010 rimar\u00adr\u00e0 pro\u00adba\u00adbilm\u00aden\u00adte un gior\u00adno di gioia e tris\u00adtez\u00adza per il res\u00adto del\u00adla sua vita: Ment\u00adre la sua secon\u00adda figlia ha dato alla luce un nipo\u00adte sano in ques\u00adto gior\u00adno, il suo pi\u00f9 gio\u00adva\u00adne \u00e8 sta\u00adto ucciso duran\u00adte una mis\u00adsio\u00adne di aiuto in Afgha\u00adni\u00adstan. Ripen\u00adsan\u00addo\u00adci, la dot\u00adto\u00adres\u00adsa scri\u00adve: \u00abLa noti\u00adzia mi ha mes\u00adso di fron\u00adte alla san\u00adti\u00adt\u00e0 di Dio. Egli \u00e8 il Signo\u00adre del\u00adla vita e del\u00adla mor\u00adte. Pun\u00adto e bas\u00adta. A poco a poco, mi sono sen\u00adti\u00adta in gra\u00addo di com\u00adpren\u00adder\u00adlo in qual\u00adche modo. Ma la cogni\u00adzio\u00adne uma\u00adna \u00e8 fram\u00admen\u00adta\u00adria, ques\u00adto \u00e8 vero anco\u00adra oggi, anche se abbia\u00admo spe\u00adri\u00admen\u00adta\u00adto mol\u00adte cose che han\u00adno fat\u00adto luce su ci\u00f2 che \u00e8 acca\u00addu\u00adto\u00bb. (Gise\u00adla Bey\u00ader, cita\u00adta da \u00abSeg\u00adni dal cie\u00adlo. Quan\u00addo mia figlia \u00e8 mor\u00adta come mar\u00adti\u00adre\u00bb nella rivis\u00adta Lydia 4\/2011) \tQua\u00adli sen\u00adti\u00admen\u00adti vi accom\u00adpa\u00adgna\u00adno nel nuo\u00advo tema dell\u2019anno? La san\u00adti\u00adt\u00e0 di Dio ci met\u00adte di fron\u00adte a un lato di Dio che riuscia\u00admo a mala\u00adpe\u00adna a coglie\u00adre. Ci mos\u00adtra un Dio com\u00adple\u00adta\u00admen\u00adte diver\u00adso, ma comun\u00adque rivol\u00adto ver\u00adso di noi. Rima\u00adne una sfi\u00adda incon\u00adtra\u00adre ques\u00adto Dio e non ren\u00adder\u00adlo n\u00e9 pic\u00adco\u00adlo e pre\u00adve\u00addi\u00adbi\u00adle n\u00e9 distan\u00adte e spa\u00advent\u00ado\u00adso. Vale la pena affronta\u00adre l\u2019ar\u00adgo\u00admen\u00adto: perch\u00e9\u2026<\/p>","protected":false},"author":24,"featured_media":7081,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[90],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-matthias-altwegg","1":"wpfc_sermon_series-heilig-heilig-heilig","2":"wpfc-sermon-single","3":"post-7016","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"has-post-thumbnail","8":"hentry","11":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t
\nAnche se non tut\u00adti i cris\u00adtia\u00adni han\u00adno un\u2019e\u00ads\u00adpe\u00adri\u00aden\u00adza cos\u00ec dram\u00adma\u00adti\u00adca come quella di ques\u00adta mad\u00adre, la mag\u00adgi\u00ador par\u00adte arri\u00adva a un pun\u00adto in cui si ren\u00adde con\u00adto: \u00abDio \u00e8 diver\u00adso, \u00e8 pi\u00f9 gran\u00adde e pi\u00f9 sov\u00adra\u00adno di quan\u00adto pen\u00adsas\u00adsi! Fa cose che non capis\u00adco, anzi, che ho la sen\u00adsa\u00adzio\u00adne sia\u00adno al di l\u00e0 del\u00adla mia com\u00adpren\u00adsio\u00adne\u00bb. La signo\u00adra Bey\u00ader asso\u00adcia ques\u00adta espe\u00adri\u00aden\u00adza a una carat\u00adteristi\u00adca di Dio dif\u00adfi\u00adci\u00adle da com\u00adpren\u00adde\u00adre: la sua santit\u00e0.
\nLa san\u00adti\u00adt\u00e0 di Dio
\nAll\u2019i\u00adni\u00adzio del\u00adla sua car\u00adri\u00ade\u00adra di pro\u00adfe\u00adta, Isa\u00adia ha un incon\u00adtro con Dio che lo man\u00adda com\u00adple\u00adta\u00admen\u00adte fuo\u00adri stra\u00adda: Dio gli appa\u00adre in una visio\u00adne nel tem\u00adpio. Isa\u00adia scri\u00adve: \u00abNel\u00adl\u2019an\u00adno in cui il re Uzzia mor\u00ec, vidi il Signo\u00adre. Egli sede\u00adva su un alto tro\u00adno ed era esalt\u00ada\u00adto, e l\u2019or\u00adlo del\u00adla sua ves\u00adte riem\u00adpi\u00adva il tem\u00adpio. Sopra di lui si libra\u00adva\u00adno ser\u00ada\u00adfi\u00adni con sei ali. Ognu\u00adno di loro ave\u00adva sei ali! Con due ali si copri\u00adva\u00adno il vol\u00adto, con due i pie\u00addi e con la ter\u00adza cop\u00adpia vola\u00adva\u00adno. Si chi\u00adama\u00adva\u00adno l\u2019un l\u2019al\u00adt\u00adro: \u00abSan\u00adto, san\u00adto, san\u00adto \u00e8 il Signo\u00adre onni\u00adpo\u00adten\u00adte! La ter\u00adra \u00e8 pie\u00adna del\u00adla sua glo\u00adria! Ques\u00adto gri\u00addo fece tre\u00adma\u00adre le fon\u00adda\u00admen\u00adta del por\u00adti\u00adco e il tem\u00adpio si riemp\u00ec di fumo\u00bb (Isa\u00adia 6:1\u20134 NLB<\/span>).
\n\u00abSan\u00adto, san\u00adto, san\u00adto\u00bb (cfr. Apo\u00adca\u00adlis\u00adse 4:8) vie\u00adne can\u00adta\u00adto inces\u00adsan\u00adte\u00admen\u00adte davan\u00adti al tro\u00adno di Dio. Nella lin\u00adgua ebraica, l\u2019im\u00adport\u00adan\u00adza di un\u2019af\u00adfer\u00adma\u00adzio\u00adne veni\u00adva enfa\u00adtiz\u00adza\u00adta ripe\u00adten\u00addo\u00adla due vol\u00adte. Se un\u2019af\u00adfer\u00adma\u00adzio\u00adne vie\u00adne ripe\u00adtu\u00adta anche tre vol\u00adte, si trat\u00adta di uno dei super\u00adla\u00adti\u00advi pi\u00f9 for\u00adti del\u00adla lin\u00adgua ebraica. In tut\u00adte le Sacre Scrit\u00adtu\u00adre, solo la san\u00adti\u00adt\u00e0 di Dio vie\u00adne ripe\u00adtu\u00adta tre volte!
\nQuan\u00addo descri\u00advia\u00admo la san\u00adti\u00adt\u00e0 di Dio, ci scon\u00adtria\u00admo con un limi\u00adte. Il teo\u00adlo\u00adgo Rudolf Otto defi\u00adnis\u00adce la san\u00adti\u00adt\u00e0 come una cate\u00adgo\u00adria com\u00adpos\u00adta da com\u00adpo\u00adnen\u00adti razio\u00adna\u00adli e irra\u00adzio\u00adna\u00adli. Ent\u00adram\u00adbi si unis\u00adco\u00adno nel sacro: ci\u00f2 che pos\u00adsia\u00admo per\u00adce\u00adpi\u00adre e com\u00adpren\u00adde\u00adre di Dio, ma anche ci\u00f2 che sar\u00e0 semp\u00adre mis\u00adte\u00adrio\u00adso ed estra\u00adneo a noi. La san\u00adti\u00adt\u00e0 di Dio \u00e8 un mis\u00adte\u00adro incom\u00adpren\u00adsi\u00adbi\u00adle per noi uma\u00adni. Riguar\u00addo alla san\u00adti\u00adt\u00e0 di Dio, Ger\u00adhard Ters\u00adtee\u00adgen dice: \u00abUn Dio che vie\u00adne com\u00adpre\u00adso non \u00e8 Dio\u00bb. Dio pu\u00f2 esse\u00adre Dio solo se rima\u00adne inde\u00adscri\u00advi\u00adbi\u00adle. Se Dio fos\u00adse cos\u00ec pic\u00adco\u00adlo da poter esse\u00adre com\u00adpre\u00adso, non sareb\u00adbe abbastan\u00adza gran\u00adde da esse\u00adre ado\u00adra\u00adto. Nella clip che pre\u00adce\u00adde il ser\u00admo\u00adne, il team mul\u00adti\u00adme\u00addia\u00adle cer\u00adca di rappre\u00adsen\u00adta\u00adre il mis\u00adte\u00adro di Dio con fen\u00adome\u00adni natu\u00adra\u00adli maes\u00adto\u00adsi, poten\u00adti e impres\u00adsio\u00adn\u00adan\u00adti. Ma se non ries\u00adco a capi\u00adre la crea\u00adzio\u00adne, come pos\u00adso com\u00adpren\u00adde\u00adre appi\u00ade\u00adno Dio? Che cos\u2019\u00e8 la bel\u00adlez\u00adza e la sel\u00adva\u00adti\u00adci\u00adt\u00e0 di migli\u00ada\u00adia di galas\u00adsie ris\u00adpet\u00adto a colui che ha il pote\u00adre e la crea\u00adti\u00advi\u00adt\u00e0 di cre\u00adar\u00adle tut\u00adte? Cos\u2019\u00e8 una super\u00adno\u00adva ris\u00adpet\u00adto a colui che ha con\u00adc\u00ade\u00adpi\u00adto la luce stes\u00adsa? La san\u00adti\u00adt\u00e0 di Dio \u00e8 cos\u00ec uni\u00adca che non c\u2019\u00e8 para\u00adgo\u00adne. \u00ab \u00abA chi dun\u00adque mi para\u00adgon\u00ade\u00adre\u00adte? Chi \u00e8 come me?\u00bb chie\u00adde il San\u00adto\u00bb (Isa\u00adia 40:25 NLB<\/span>).
\nSan\u00adto signi\u00adfi\u00adca che Dio \u00e8 com\u00adple\u00adta\u00admen\u00adte diver\u00adso. La paro\u00adla ebraica per san\u00adti\u00adt\u00e0 \u00e8 qado\u00adsh. Ques\u00adto ter\u00admi\u00adne si basa prin\u00adci\u00adpal\u00admen\u00adte sul\u00adl\u2019i\u00addea di esse\u00adre sepa\u00adra\u00adti, di esse\u00adre com\u00adple\u00adta\u00admen\u00adte diver\u00adsi. Ques\u00adta paro\u00adla radi\u00adce \u00e8 cita\u00adta pi\u00f9 di 800 vol\u00adte nei tes\u00adti del\u00adl\u2019An\u00adti\u00adco Tes\u00adta\u00admen\u00adto. Negli scrit\u00adti del Nuo\u00advo Tes\u00adta\u00admen\u00adto, tro\u00advia\u00admo la paro\u00adla gre\u00adca per san\u00adto, hagios, pi\u00f9 di 150 vol\u00adte. L\u2019af\u00adfer\u00adma\u00adzio\u00adne che Dio \u00e8 san\u00adto \u00e8 cen\u00adtra\u00adle e inso\u00adsti\u00adtui\u00adbi\u00adle per la fede cris\u00adtia\u00adna. \u00c8 la Sua vera carat\u00adteristi\u00adca prin\u00adci\u00adpa\u00adle. Dio \u00e8 asso\u00adlu\u00adt\u00adamen\u00adte uni\u00adco, poten\u00adte, \u00e8 la fon\u00adte del\u00adla vita.
\nNella Bibbia, incon\u00adtria\u00admo ripe\u00adtu\u00adtamen\u00adte l\u2019im\u00adma\u00adgi\u00adne del fuo\u00adco in rela\u00adzio\u00adne alla natu\u00adra di Dio. \u00abIl nos\u00adtro Dio \u00e8 un fuo\u00adco che con\u00adsu\u00adma\u00bb (Ebrei 12:29 NLB<\/span>). Uno dei miei ricor\u00addi d\u2019in\u00adf\u00adan\u00adzia pre\u00adfe\u00adri\u00adti dei cam\u00adpi gio\u00adva\u00adni\u00adli sono le sera\u00adte intor\u00adno al fuo\u00adco. Davan\u00adti al fuo\u00adco si respi\u00adra un\u2019at\u00admos\u00adfera mol\u00adto spe\u00adcia\u00adle. Sia\u00admo affa\u00adsci\u00adna\u00adti dal pote\u00adre incon\u00adte\u00adni\u00adbi\u00adle e divor\u00adan\u00adte del\u00adle fiam\u00adme. Ci godia\u00admo il calo\u00adre che ema\u00adn\u00adano e ci preoc\u00adcu\u00adp\u00adia\u00admo di man\u00adte\u00adnere vivo il fuo\u00adco. Ma non pen\u00adse\u00adrem\u00admo mai di met\u00adter\u00adci in mez\u00adzo al fuo\u00adco, per\u00adch\u00e9 sap\u00adpia\u00admo che, seb\u00adbe\u00adne noi uma\u00adni pos\u00adsia\u00admo gode\u00adre del\u00adla poten\u00adza e del\u00adla bel\u00adlez\u00adza del fuo\u00adco, non abbia\u00admo nulla da oppor\u00adre alle fiam\u00adme stesse. Sono pi\u00f9 for\u00adti di noi, sono per\u00adi\u00adco\u00adlo\u00adse per noi, potreb\u00adbe\u00adro con\u00adsum\u00adar\u00adci. Un Dio san\u00adto che pu\u00f2 ter\u00adro\u00adriz\u00adz\u00adar\u00admi un momen\u00adto e riem\u00adpir\u00admi di pace quello successivo.
\nLa per\u00addi\u00adta del\u00adla santit\u00e0
\nQuan\u00addo all\u2019i\u00adni\u00adzio del\u00adla set\u00adti\u00adma\u00adna ho espres\u00adso al responsa\u00adbi\u00adle del cul\u00adto il desi\u00adde\u00adrio di cant\u00adare can\u00adzo\u00adni sul\u00adla san\u00adti\u00adt\u00e0 di Dio oggi, mi \u00e8 sta\u00adto ris\u00adpos\u00adto che non ce ne sono qua\u00adsi mai. La san\u00adti\u00adt\u00e0 non descri\u00adve solo un aspet\u00adto del\u00adla sua per\u00adso\u00adna\u00adli\u00adt\u00e0, ma l\u2019es\u00adsen\u00adza stes\u00adsa di Dio. Il San\u00adto \u00e8 trop\u00adpo mis\u00adte\u00adrio\u00adso e non appar\u00adtiene a ques\u00adto mon\u00addo per esse\u00adre cat\u00adtu\u00adra\u00adto con paro\u00adle e melo\u00addie. In defi\u00adni\u00adti\u00adva, tut\u00adto ci\u00f2 che rima\u00adne quan\u00addo si guar\u00adda Dio \u00e8 un silen\u00adzio\u00adso stu\u00adpo\u00adre, sos\u00adten\u00aduto dal desi\u00adde\u00adrio di esse\u00adre vici\u00adni a Lui e di esse\u00adre ass\u00ador\u00adbi\u00adti da Lui.
\nCome potreb\u00adbe fini\u00adre la bre\u00adve frase che segue? Dio \u00e8\u2026? Nor\u00admal\u00admen\u00adte citi\u00adamo attri\u00adbu\u00adti come buo\u00adno, bene\u00advo\u00adlo, gran\u00adde, amo\u00adre, miser\u00adi\u00adcor\u00addio\u00adso, pad\u00adre, for\u00adni\u00adto\u00adre, gua\u00adri\u00adto\u00adre, sal\u00adva\u00adto\u00adre. Tut\u00adti ques\u00adti attri\u00adbu\u00adti si appli\u00adca\u00adno natur\u00adal\u00admen\u00adte a Dio. Ma se il pro\u00adfe\u00adta Isa\u00adia fos\u00adse sta\u00adto sedu\u00adto in ques\u00adta stan\u00adza, pro\u00adba\u00adbilm\u00aden\u00adte avreb\u00adbe suss\u00adur\u00adra\u00adto con timore. Abbia\u00admo addo\u00adme\u00adsti\u00adca\u00adto e smi\u00adnui\u00adto Dio, declas\u00adsan\u00addo\u00adlo a una ver\u00adsio\u00adne miglio\u00adre di noi stes\u00adsi. Se la san\u00adti\u00adt\u00e0 di Dio non gio\u00adca alcun ruo\u00adlo nella nos\u00adt\u00adra vita, anche noi per\u00addia\u00admo la rive\u00adren\u00adza per Dio. Rai\u00adner Har\u00adter scri\u00adve: \u00abHo nota\u00adto che mol\u00adte per\u00adso\u00adne che si con\u00adver\u00adto\u00adno ma non ent\u00adra\u00adno mai in con\u00adtat\u00adto con la san\u00adti\u00adt\u00e0 di Dio, dopo un po\u00bb lo abban\u00addo\u00adn\u00adano o non svi\u00adlup\u00adpa\u00adno mai un vero fasci\u00adno per lui\u00bb. Se non incon\u00adtria\u00admo la san\u00adti\u00adt\u00e0 di Dio, la fede diven\u00adta noio\u00adsa e ruo\u00adti\u00adamo intor\u00adno a noi stes\u00adsi. Dio diven\u00adta un ric\u00adco zio ame\u00adri\u00adca\u00adno che dov\u00adreb\u00adbe esaud\u00adire i nos\u00adtri desi\u00adde\u00adri e otti\u00admiz\u00adza\u00adre le nost\u00adre vite.
\nIn pas\u00adsa\u00adto, quan\u00addo Bab\u00adbo Nata\u00adle veni\u00adva anco\u00adra nella nos\u00adt\u00adra fami\u00adglia, i bam\u00adbi\u00adni oscil\u00adla\u00adva\u00adno tra l\u2019af\u00adfet\u00adto e la sog\u00adge\u00adzio\u00adne. Ques\u00adta mis\u00adce\u00adla eser\u00adci\u00adta\u00adva un cer\u00adto fasci\u00adno. Ma una vol\u00adta che Bab\u00adbo Nata\u00adle \u00e8 sta\u00adto demi\u00adtiz\u00adza\u00adto, ha per\u00adso il suo fasci\u00adno. In modo simi\u00adle, abbia\u00admo sen\u00adti\u00admen\u00adti ambi\u00adva\u00adlen\u00adti nei con\u00adfron\u00adti del\u00adla san\u00adti\u00adt\u00e0 di Dio. Da un lato la temi\u00adamo, dal\u00adl\u2019al\u00adt\u00adro ci sen\u00adti\u00adamo qua\u00adsi stra\u00adna\u00admen\u00adte att\u00adrat\u00adti da essa. La natu\u00adra di Dio \u00e8 san\u00adta, mis\u00adte\u00adrio\u00adsa, ter\u00adri\u00adfi\u00adcan\u00adte, incom\u00adpren\u00adsi\u00adbi\u00adle, mai tras\u00adpa\u00adren\u00adte. Eppu\u00adre \u00e8 miser\u00adi\u00adcor\u00addio\u00adso, amo\u00adre\u00advo\u00adle e bene\u00advo\u00adlo. Ques\u00adta com\u00adbi\u00adna\u00adzio\u00adne ci affa\u00adsci\u00adna e ci incan\u00adta. Se pri\u00advia\u00admo Dio del\u00adla sua san\u00adti\u00adt\u00e0, Ges\u00f9 vie\u00adne sti\u00adliz\u00adza\u00adto come un ami\u00adco sim\u00adpa\u00adti\u00adco, Dio vie\u00adne tras\u00adfor\u00adma\u00adto nel gran\u00adde uomo figo del cie\u00adlo e allo Spi\u00adri\u00adto San\u00adto vie\u00adne asseg\u00adna\u00adto il ruo\u00adlo di intrat\u00adte\u00adni\u00adto\u00adre nel\u00adle nost\u00adre riunio\u00adni. Di con\u00adse\u00adguen\u00adza, la nos\u00adt\u00adra fede vie\u00adne pri\u00advata del\u00adla sua sos\u00adteni\u00adbi\u00adli\u00adt\u00e0 nel\u00adle sfi\u00adde del\u00adla vita quo\u00adti\u00addia\u00adna. Se Dio non \u00e8 pi\u00f9 un mis\u00adte\u00adro per noi, per\u00addia\u00admo non solo la sog\u00adge\u00adzio\u00adne ma anche il fasci\u00adno di Dio. \u00c8 come un truc\u00adco di magia. Non appe\u00adna lo hai vis\u00adto, per\u00adde il suo fascino.
\nDio non \u00e8 \u00absem\u00adpli\u00adce\u00admen\u00adte\u00bb amo\u00adre. Il suo amo\u00adre \u00e8 un fuo\u00adco divor\u00adan\u00adte, per\u00adi\u00adco\u00adlo\u00adso e sel\u00advag\u00adgio. \u00c8 vero: Dio \u00e8 infi\u00adni\u00adta\u00admen\u00adte gen\u00adti\u00adle. Ma la sua gra\u00adzia \u00e8 un pote\u00adre che ci per\u00admet\u00adte di vive\u00adre una vita fon\u00adda\u00admen\u00adtal\u00admen\u00adte diver\u00adsa da quella del\u00adle per\u00adso\u00adne che ci cir\u00adcond\u00ada\u00adno e che vivo\u00adno con le pro\u00adprie for\u00adze. Rico\u00adno\u00adsce\u00adre e rico\u00adno\u00adsce\u00adre la san\u00adti\u00adt\u00e0 di Dio ha un impatto diret\u00adto sul\u00adla nos\u00adt\u00adra fede nella vita quotidiana.
\nDiven\u00adta\u00adre Heil(ig)
\nAll\u00ado\u00adra dis\u00adsi: \u00abSar\u00e0 ter\u00adri\u00adbi\u00adle per me, per\u00adch\u00e9 sono un uomo dal\u00adle lab\u00adbra impu\u00adre in mez\u00adzo a un popo\u00adlo dal\u00adle lab\u00adbra impu\u00adre. Per\u00adi\u00adr\u00f2, per\u00adch\u00e9 ho vis\u00adto il Re, il Signo\u00adre Onni\u00adpo\u00adten\u00adte!\u00bb. Ma uno dei ser\u00ada\u00adfi\u00adni vol\u00f2 ver\u00adso di me. Ave\u00adva in mano una pie\u00adtra roven\u00adte che ave\u00adva pre\u00adso dal\u00adl\u2019al\u00adta\u00adre con una pin\u00adza. Mi toc\u00adc\u00f2 la boc\u00adca e dis\u00adse: \u00abGuar\u00adda, ques\u00adta ha toc\u00adca\u00adto le tue lab\u00adbra. Ora la tua col\u00adpa \u00e8 can\u00adcel\u00adla\u00adta, i tuoi pec\u00adca\u00adti sono per\u00addo\u00adna\u00adti\u00bb \u00bb. (Isa\u00adia 6:5\u20137 NLB<\/span>). L\u2019in\u00adcon\u00adtro con Dio fece rab\u00adbri\u00advid\u00adire Isa\u00adia. Guar\u00adda\u00adre la san\u00adti\u00adt\u00e0 di Dio gli fece capi\u00adre la pro\u00adpria empie\u00adt\u00e0. Esse\u00adre impu\u00adri alla pre\u00adsen\u00adza san\u00adta di Dio \u00e8 per\u00adi\u00adco\u00adlo\u00adso per la vita. Non \u00e8 un buon seg\u00adno che la mag\u00adgi\u00ador par\u00adte di noi non rab\u00adbri\u00advi\u00addis\u00adca pi\u00f9 alla pre\u00adsen\u00adza di Dio. Abbia\u00admo dato per scon\u00adta\u00adto l\u2019ac\u00adces\u00adso a Dio e al suo affetto.
\nGli israe\u00adli\u00adti dove\u00adva\u00adno esse\u00adre mor\u00adal\u00admen\u00adte e ritu\u00adal\u00admen\u00adte puri per poter acce\u00adde\u00adre alla pre\u00adsen\u00adza di Dio. Nella visio\u00adne di Isa\u00adia, la solu\u00adzi\u00ado\u00adne sta nella pie\u00adtra incan\u00adde\u00ads\u00adcen\u00adte del\u00adl\u2019al\u00adta\u00adre. Il ser\u00ada\u00adfi\u00adno toc\u00adca la boc\u00adca di Isa\u00adia e dice che la sua col\u00adpa \u00e8 can\u00adcel\u00adla\u00adta e il suo pec\u00adca\u00adto per\u00addo\u00adna\u00adto. Il car\u00adbo\u00adne, ques\u00adto ogget\u00adto san\u00adto e puro, tras\u00adfe\u00adris\u00adce la sua purez\u00adza a Isa\u00adia quan\u00addo lo toc\u00adca. Isa\u00adia non vie\u00adne dis\u00adtrut\u00adto dal\u00adla san\u00adti\u00adt\u00e0 di Dio, ma cambiato.
\nGes\u00f9 \u00e8 come il car\u00adbo\u00adne sacro nella visio\u00adne di Isa\u00adia. Toc\u00adc\u00f2 per\u00adso\u00adne che erano impu\u00adre: Per\u00adso\u00adne con la pel\u00adle mala\u00adta, una don\u00adna con un\u2019e\u00admor\u00adra\u00adgia cro\u00adni\u00adca o addi\u00adrit\u00adtu\u00adra per\u00adso\u00adne mor\u00adte. La purez\u00adza di Ges\u00f9 vie\u00adne tras\u00adfe\u00adri\u00adta alle per\u00adso\u00adne. Dopo esse\u00adre sta\u00adti toc\u00adca\u00adti da Ges\u00f9, anche noi pos\u00adsia\u00admo ent\u00adra\u00adre alla pre\u00adsen\u00adza di Dio sen\u00adza pau\u00adra. Ques\u00adto invi\u00adto, unito alla digni\u00adt\u00e0 che ci ha con\u00adfe\u00adri\u00adto, \u00e8 cos\u00adt\u00ada\u00adto a Dio un prez\u00adzo incre\u00addi\u00adbi\u00adle. Il fat\u00adto che l\u2019as\u00adpet\u00adto diret\u00adto di Dio sia dav\u00advero ter\u00adri\u00adfi\u00adcan\u00adte si con\u00adtrap\u00adpo\u00adne alla gran\u00adde pau\u00adra di Ges\u00f9 Cris\u00adto. Gra\u00adzie alla sua mor\u00adte sosti\u00adtu\u00adti\u00adva, pos\u00adsia\u00admo per\u00adsi\u00adno gode\u00adre del\u00adla san\u00adta pre\u00adsen\u00adza di Dio. Non \u00e8 pau\u00adra, ma sog\u00adge\u00adzio\u00adne. Lad\u00addo\u00adve nes\u00adsun esse\u00adre uma\u00adno pu\u00f2 sta\u00adre sen\u00adza pro\u00adte\u00adzio\u00adne, il san\u00adgue di Ges\u00f9 ci san\u00adti\u00adfi\u00adca e ci ren\u00adde quin\u00addi capa\u00adci di sta\u00adre con Dio. La san\u00adti\u00adt\u00e0 di Dio ren\u00adde la nos\u00adt\u00adra vita inte\u00adgra e ren\u00adde sane le nost\u00adre azio\u00adni ver\u00adso il prossi\u00admo. Dio vuo\u00adle che par\u00adte\u00adci\u00adpia\u00admo al cuo\u00adre del suo esse\u00adre, alla sua san\u00adti\u00adt\u00e0. Chi\u00adunque ne fac\u00adcia espe\u00adri\u00aden\u00adza rimar\u00adr\u00e0 affa\u00adsci\u00adna\u00adto e ipno\u00adtiz\u00adza\u00adto per sempre.
\nGra\u00adzie all\u2019in\u00adcon\u00adtro con una per\u00adso\u00adna com\u00adple\u00adta\u00admen\u00adte diver\u00adsa, Isa\u00adia \u00e8 sta\u00adto gua\u00adri\u00adto. Ora \u00e8 pron\u00adto per la sua vera chi\u00adama\u00adta: \u00abPoi sen\u00adtii il Signo\u00adre chie\u00adde\u00adre: \u00abChi man\u00adder\u00f2? Chi andr\u00e0 per noi? E io ris\u00adpo\u00adsi: \u00abEcco\u00admi, man\u00adda me\u00bb \u00bb (Isa\u00adia 6:8 NLB<\/span>). Diven\u00adti\u00adamo san\u00adti quan\u00addo ci espo\u00adnia\u00admo alla san\u00adti\u00adt\u00e0 di Dio! \u00c8 pro\u00adprio ques\u00adto l\u2019o\u00adbi\u00adet\u00adtivo del nos\u00adtro tema del\u00adl\u2019an\u00adno: l\u2019in\u00adcon\u00adtro con il com\u00adple\u00adta\u00admen\u00adte diver\u00adso. Abbia\u00admo biso\u00adg\u00adno di due importan\u00adti com\u00adpa\u00adgni di viag\u00adgio nel nos\u00adtro bagaglio: il desi\u00adde\u00adrio di Dio e lo Spi\u00adri\u00adto San\u00adto, che ci gui\u00adda nella veri\u00adt\u00e0. Preg\u00adhi\u00adamo per ques\u00adto fin da ora!
\n
\nPos\u00adsi\u00adbi\u00adli doman\u00adde per il pic\u00adco\u00adlo gruppo
\nTes\u00adto bibli\u00adco: Isa\u00adia 6:1\u20137; Esodo 3:1\u20136<\/p>\n
\n\tCosa signi\u00adfi\u00adca la paro\u00adla santit\u00e0?
\n\tCosa signi\u00adfi\u00adca la san\u00adti\u00adt\u00e0 di Dio? Hai gi\u00e0 incont\u00adra\u00adto ques\u00adta santit\u00e0?
\n\tCosa per\u00addia\u00admo quan\u00addo pri\u00advia\u00admo Dio del\u00adla sua santit\u00e0?
\n\t\u00abSare\u00adte san\u00adti per\u00adch\u00e9 io, il SIGNORE<\/span> vos\u00adtro Dio, sono san\u00adto\u00bb \u2013 come funziona?<\/p>","protected":false},"excerpt":{"rendered":"