L\u2019An\u00adti\u00adco Tes\u00adta\u00admen\u00adto descri\u00adve la sto\u00adria mol\u00adto movi\u00admen\u00adta\u00adta del popo\u00adlo d\u2019Is\u00adrae\u00adle. Nel cor\u00adso del pro\u00adces\u00adso, tut\u00adta\u00advia, la spe\u00adran\u00adza di un restau\u00adro si riac\u00adcen\u00adde ogni vol\u00adta. Spe\u00adr\u00ada\u00adre in un tem\u00adpo in cui le cose saran\u00adno paci\u00adfi\u00adche, in cui non ci saran\u00adno pi\u00f9 restri\u00adzio\u00adni e non ci sar\u00e0 pi\u00f9 sof\u00adfe\u00adren\u00adza. Ques\u00adti tes\u00adti di spe\u00adran\u00adza sono spes\u00adso accom\u00adpa\u00adgna\u00adti dal\u00adl\u2019as\u00adpett\u00ada\u00adti\u00adva che appa\u00adia un Mes\u00adsia, un unto di Dio. Un trat\u00adto distin\u00adtivo di lui sono i mira\u00adco\u00adli. Le pro\u00adve del Nuo\u00advo Tes\u00adta\u00admen\u00adto sono chia\u00adre: Ges\u00f9 Cris\u00adto \u00e8 il Mes\u00adsia pro\u00admes\u00adso. Attra\u00adver\u00adso di lui, tut\u00adte le per\u00adso\u00adne che lo seguo\u00adno par\u00adte\u00adci\u00adpa\u00adno alla restau\u00adra\u00adzio\u00adne di ques\u00adto mon\u00addo, ma anche mol\u00adto pi\u00f9 in l\u00e0.<\/p>\n
Con\u00addi\u00adzio\u00adni para\u00addi\u00adsia\u00adche in prospettiva \tCome vi sem\u00adbra ques\u00adta futu\u00adra restau\u00adra\u00adzio\u00adne di Isa\u00adia 35? L\u2019An\u00adti\u00adco Tes\u00adta\u00admen\u00adto descri\u00adve la sto\u00adria mol\u00adto movi\u00admen\u00adta\u00adta del popo\u00adlo di Israe\u00adle. Tut\u00adta\u00advia, c\u2019\u00e8 semp\u00adre un bar\u00adlu\u00adme di spe\u00adran\u00adza per la restau\u00adra\u00adzio\u00adne. La spe\u00adran\u00adza di un tem\u00adpo in cui le cose saran\u00adno paci\u00adfi\u00adche, in cui non ci saran\u00adno pi\u00f9 restri\u00adzio\u00adni n\u00e9 sof\u00adfe\u00adren\u00adze. Ques\u00adti tes\u00adti di spe\u00adran\u00adza van\u00adno spes\u00adso di pari pas\u00adso con l\u2019as\u00adpett\u00ada\u00adti\u00adva che un Mes\u00adsia \u2013 un\u2026<\/p>","protected":false},"author":23,"featured_media":7066,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[79],"wpfc_sermon_series":[81],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":["wpfc_preacher-cedric-bruegger","wpfc_sermon_series-creatio","wpfc-sermon-single","post-6996","wpfc_sermon","type-wpfc_sermon","status-publish","has-post-thumbnail","hentry","wpfc_service_type-gottesdienst"],"acf":[],"sermons_blog_filters_topics":"\t\t\t\t
\n\u00abI have a dream\u00bb: ques\u00adte quat\u00adtro paro\u00adle sono tra le pi\u00f9 signi\u00adfi\u00adca\u00adti\u00adve dei tem\u00adpi moder\u00adni. Mol\u00adte per\u00adso\u00adne inter\u00ades\u00adsa\u00adte alla sto\u00adria san\u00adno subi\u00adto chi e dove sono sta\u00adte pro\u00adnun\u00adcia\u00adte ques\u00adte paro\u00adle. \u00abI have a dream\u00bb Ho un sog\u00adno. Il dot\u00adtor Mar\u00adtin Luther King for\u00admul\u00f2 ques\u00adto sog\u00adno a Washing\u00adton DC<\/span> nel\u00adl\u2019a\u00adgos\u00adto del 1963. Sta\u00adva affront\u00adan\u00addo i mali del\u00adla socie\u00adt\u00e0 ame\u00adri\u00adca\u00adna. Ha affron\u00adta\u00adto il tema del\u00adla mas\u00adsic\u00adcia dis\u00adcri\u00admi\u00adna\u00adzio\u00adne del\u00adle per\u00adso\u00adne di ori\u00adgi\u00adne afro\u00adame\u00adri\u00adca\u00adna negli Sta\u00adti Uniti. Il sog\u00adno include la spe\u00adran\u00adza che tut\u00adte le per\u00adso\u00adne abbia\u00adno gli stes\u00adsi dirit\u00adti. \u00c8 la spe\u00adran\u00adza del\u00adla restau\u00adra\u00adzio\u00adne come all\u2019i\u00adni\u00adzio del\u00adla crea\u00adzio\u00adne. In tem\u00adpi dif\u00adfi\u00adci\u00adli, tali appel\u00adli e dichia\u00adra\u00adzio\u00adni dan\u00adno spe\u00adran\u00adza. Ques\u00adto acca\u00adde\u00adva anche ai tem\u00adpi del\u00adl\u2019An\u00adti\u00adco Tes\u00adta\u00admen\u00adto. Isa\u00adia 35 \u00e8 pro\u00adprio un capi\u00adto\u00adlo di ques\u00adto tipo. In ques\u00adto capi\u00adto\u00adlo si ris\u00adve\u00adglia la spe\u00adran\u00adza del\u00adla restaurazione.
\nLa gen\u00adte del tem\u00adpo di Isa\u00adia non era mol\u00adto diver\u00adsa da quella di oggi. Erano per\u00adso\u00adne che ren\u00adde\u00adva\u00adno la loro vita il pi\u00f9 con\u00adfort\u00adevo\u00adle pos\u00adsi\u00adbi\u00adle. Si trat\u00adta\u00adva di ren\u00adde\u00adre pi\u00f9 bel\u00adla la vita di tut\u00adti i gior\u00adni. Anche se il popo\u00adlo vive\u00adva a Geru\u00adsa\u00adlem\u00adme e c\u2019era un tem\u00adpio per il Dio Yah\u00adweh, spes\u00adso non gio\u00adca\u00adva un ruo\u00adlo importan\u00adte nella loro vita. Non \u00e8 sta\u00adto cos\u00ec ecci\u00adtan\u00adte. Infat\u00adti, se gli altri popo\u00adli ave\u00adva\u00adno divi\u00adni\u00adt\u00e0 rappre\u00adsen\u00adta\u00adte con imma\u00adgi\u00adni e sta\u00adtue, una carat\u00adteristi\u00adca del Dio di Israe\u00adle era pro\u00adprio la man\u00adcan\u00adza di imma\u00adgi\u00adni di lui. Per\u00adtan\u00adto, il popo\u00adlo con\u00adtin\u00adu\u00f2 a rivol\u00adger\u00adsi ad alt\u00adre divi\u00adni\u00adt\u00e0, incor\u00adren\u00addo cos\u00ec nel risen\u00adti\u00admen\u00adto del suo Dio. \u00c8 per ques\u00adto che il popo\u00adlo d\u2019Is\u00adrae\u00adle ha dovu\u00adto affronta\u00adre dif\u00adfi\u00adcol\u00adt\u00e0 con\u00adti\u00adnue. Duran\u00adte ques\u00adto peri\u00adodo, i pro\u00adf\u00ade\u00adti con\u00adti\u00adnu\u00adar\u00ado\u00adno ad appa\u00adri\u00adre e a cer\u00adca\u00adre di chi\u00adama\u00adre il popo\u00adlo al pen\u00adti\u00admen\u00adto. Anche Isa\u00adia era uno di loro. Nel libro di Isa\u00adia, in mez\u00adzo a tan\u00adta tris\u00adtez\u00adza, c\u2019\u00e8 una buo\u00adna noti\u00adzia nel capi\u00adto\u00adlo 35, un rag\u00adgio di spe\u00adran\u00adza per tem\u00adpi migliori.
\n\u00abIl deser\u00adto e la ter\u00adra ari\u00adda si ralle\u00adgreran\u00adno e la steppa sar\u00e0 feli\u00adce e fior\u00adir\u00e0 come un cam\u00adpo di cro\u00adchi. I fio\u00adri vi cre\u00adsceran\u00adno in abbond\u00adan\u00adza ed essa can\u00adter\u00e0, si ralle\u00adgrer\u00e0 e si ralle\u00adgrer\u00e0! Diven\u00adter\u00e0 glo\u00adrio\u00adsa come il Liba\u00adno, sple\u00adndi\u00adda come il Mon\u00adte Car\u00adme\u00adlo e la pia\u00adnura di Sharon. Per\u00adch\u00e9 vedran\u00adno la glo\u00adria del Signo\u00adre, lo sple\u00adndo\u00adre del nos\u00adtro Dio. [\u2026] All\u00ado\u00adra si apri\u00adran\u00adno gli occhi dei cie\u00adchi e le orec\u00adchie dei sor\u00addi. Lo zop\u00adpo sal\u00adter\u00e0 come un cer\u00advo e il muto gri\u00adder\u00e0 di gioia. Per\u00adch\u00e9 le sor\u00adgen\u00adti sgorg\u00adher\u00adan\u00adno dal deser\u00adto, i rus\u00adcel\u00adli abbe\u00adver\u00aderan\u00adno la steppa. I mirag\u00adgi div\u00aden\u00adter\u00adan\u00adno laghi rea\u00adli e la ter\u00adra asse\u00adta\u00adta diven\u00adter\u00e0 sor\u00adgen\u00adti d\u2019ac\u00adqua spu\u00admeg\u00adgi\u00adan\u00adti. Erba, giunchi e can\u00adne fior\u00adi\u00adran\u00adno dove un tem\u00adpo vive\u00adva\u00adno gli scia\u00adcal\u00adli\u00bb (Isa\u00adia 35:1\u20137 NLB<\/span>).
\nQues\u00adti ver\u00adset\u00adti par\u00adla\u00adno di come appa\u00adre quan\u00addo il reg\u00adno di Dio si sta dif\u00adfon\u00adden\u00addo. Ques\u00adte paro\u00adle potreb\u00adbe\u00adro esse\u00adre descrit\u00adte anche come \u00abHo un sog\u00adno\u00bb. Se dove\u00adssi descri\u00adverlo sem\u00adpli\u00adce\u00admen\u00adte cos\u00ec, sarei defi\u00adni\u00adto un sogna\u00adto\u00adre. Ques\u00adto reg\u00adno \u00e8 come un sog\u00adno trop\u00adpo bel\u00adlo. \u00c8 il sog\u00adno di aumen\u00adta\u00adre la fer\u00adti\u00adli\u00adt\u00e0 di un\u2019area in cui non cre\u00adsce nulla da mol\u00adto tem\u00adpo. Un\u2019area piut\u00adtosto ino\u00ads\u00adpi\u00adta\u00adle e spes\u00adso osti\u00adle alla vita. La ter\u00adra appe\u00adna sboc\u00adcia\u00adta loda poi Dio. Se ques\u00adto non \u00e8 un sog\u00adno! La crea\u00adzio\u00adne ado\u00adra Dio. Sia\u00admo di nuo\u00advo nel pie\u00adno del nos\u00adtro tema annua\u00adle Crea\u00adtio \u2013 Spe\u00adran\u00adza e responsa\u00adbi\u00adli\u00adt\u00e0. La crea\u00adzio\u00adne di Dio, per quan\u00adto sia pes\u00adsi\u00adma al momen\u00adto, un gior\u00adno sar\u00e0 restaurata.
\nMa non solo il deser\u00adto, la steppa e la ter\u00adra ari\u00adda ven\u00adgo\u00adno ripris\u00adti\u00adna\u00adti, ma anche le per\u00adso\u00adne. Tut\u00adto ci\u00f2 che pri\u00adma ave\u00adva una mac\u00adchia e quin\u00addi non pote\u00adva per\u00adce\u00adpi\u00adre la crea\u00adzio\u00adne di Dio in tut\u00adta la sua pie\u00adnez\u00adza sar\u00e0 restau\u00adra\u00adto. I cie\u00adchi posso\u00adno final\u00admen\u00adte per\u00adce\u00adpi\u00adre i diver\u00adsi colo\u00adri, gli albe\u00adri, le spe\u00adcie, le nuvo\u00adle e quan\u00adt\u2019al\u00adt\u00adro. I sor\u00addi sen\u00adto\u00adno il suo\u00adno del\u00adla crea\u00adzio\u00adne. Il fru\u00adscio del ven\u00adto sug\u00adli albe\u00adri, il cin\u00adg\u00aduet\u00adtio degli uccel\u00adli e il gor\u00adgo\u00adglio del rus\u00adcel\u00adlo. Lo zop\u00adpo pu\u00f2 esplo\u00adra\u00adre il mon\u00addo sul\u00adle pro\u00adprie gam\u00adbe e cor\u00adre\u00adre. Il muto pu\u00f2 espri\u00admer\u00adsi e tra\u00addur\u00adre in paro\u00adle la sua meraviglia.
\nLe pro\u00adve par\u00adla\u00adno a favore di Ges\u00f9 Cristo
\nQues\u00adti tes\u00adti di spe\u00adran\u00adza sono alla base del\u00adl\u2019at\u00adtesa del Mes\u00adsia da par\u00adte degli ebrei. \u00c8 l\u2019at\u00adtesa del\u00adla venu\u00adta di un unto di Dio. Ques\u00adto Mes\u00adsia, che in ebraico signi\u00adfi\u00adca unto, ver\u00adr\u00e0 e inau\u00adgu\u00adrer\u00e0 pro\u00adprio ques\u00adto reg\u00adno. L\u2019at\u00adtesa non \u00e8 solo lega\u00adta all\u2019e\u00adter\u00adni\u00adt\u00e0, ma mol\u00adto con\u00adcre\u00adta\u00admen\u00adte al qui e ora. Due\u00admi\u00adla anni fa, gli ebrei aspet\u00adta\u00adva\u00adno un Mes\u00adsia poten\u00adte che li avreb\u00adbe libe\u00adra\u00adti dal domi\u00adnio dei Roma\u00adni. Ques\u00adto Mes\u00adsia \u00e8 ven\u00aduto nel mon\u00addo in Ges\u00f9 Cris\u00adto. Cos\u00ec Cris\u00adto \u00e8 anche la ver\u00adsio\u00adne lati\u00adniz\u00adza\u00adta del ter\u00admi\u00adne ebraico.
\nMa Ges\u00f9 Cris\u00adto non arri\u00adv\u00f2 sem\u00adpli\u00adce\u00admen\u00adte in un mon\u00addo che non lo aspet\u00adta\u00adva. Al con\u00adtra\u00adrio, Gio\u00advan\u00adni Bat\u00adtis\u00adta appar\u00adve imme\u00addia\u00adta\u00admen\u00adte pri\u00adma di lui. \u00abSar\u00e0 un uomo con lo spi\u00adri\u00adto e la for\u00adza del pro\u00adfe\u00adta Elia, che andr\u00e0 davan\u00adti al Signo\u00adre e prepa\u00adrer\u00e0 il popo\u00adlo alla sua venu\u00adta. Egli vol\u00adger\u00e0 il cuo\u00adre dei padri ver\u00adso i fig\u00adli e con\u00advin\u00adcer\u00e0 i dis\u00adob\u00adbe\u00addi\u00aden\u00adti ad aprir\u00adsi alla sag\u00adgez\u00adza divina\u00bb (Luca 1:17 NLB<\/span>). Seb\u00adbe\u00adne il pro\u00adfe\u00adta Elia non abbia un libro con il suo nome nel\u00adl\u2019An\u00adti\u00adco Tes\u00adta\u00admen\u00adto, \u00e8 comun\u00adque uno dei per\u00adson\u00adag\u00adgi pi\u00f9 importan\u00adti. Gio\u00advan\u00adni pre\u00adpar\u00f2 la stra\u00adda a Dio qui sul\u00adla ter\u00adra. Ha pre\u00adpa\u00adra\u00adto tut\u00adto per il minis\u00adte\u00adro di Ges\u00f9 Cris\u00adto su ques\u00adta ter\u00adra. Fu anche Gio\u00advan\u00adni stes\u00adso a bat\u00adtez\u00adza\u00adre Ges\u00f9 Cris\u00adto. Ma Gio\u00advan\u00adni Bat\u00adtis\u00adta non fu ben accol\u00adto da tut\u00adti. Per\u00adch\u00e9? Il suo mess\u00adag\u00adgio era sem\u00adpli\u00adce e diret\u00adto. \u00abPen\u00adti\u00adtevi e rivol\u00adge\u00adte\u00advi a Dio, per\u00adch\u00e9 il reg\u00adno dei cie\u00adli \u00e8 vici\u00adno\u00bb (Matteo 3:2 NLB<\/span>). Egli invi\u00adta\u00adva le per\u00adso\u00adne a rivol\u00adger\u00adsi a Dio e quin\u00addi ad allon\u00adtan\u00adar\u00adsi da se stesse.
\nOs\u00f2 anche dire ai gover\u00adnan\u00adti quan\u00addo face\u00adva\u00adno qual\u00adco\u00adsa che non anda\u00adva bene. Fu cos\u00ec che fin\u00ec in pri\u00adgio\u00adne. L\u00ec sen\u00adt\u00ec parl\u00ada\u00adre del\u00adle ges\u00adta di Ges\u00f9 Cris\u00adto. Ma nem\u00admeno lui era sicu\u00adro che fos\u00adse dav\u00advero il Mes\u00adsia pro\u00admes\u00adso. Man\u00add\u00f2 quin\u00addi i suoi segu\u00adaci da Ges\u00f9 e gli chie\u00adse se fos\u00adse lui il Mes\u00adsia. Ques\u00adta doman\u00adda da sola \u00e8 sor\u00adpren\u00adden\u00adte. Colui che dov\u00adreb\u00adbe indi\u00adca\u00adre il Mes\u00adsia non sa nem\u00admeno lui chi sia il Mes\u00adsia? Ma la ris\u00adpos\u00adta di Ges\u00f9 \u00e8 anco\u00adra pi\u00f9 sor\u00adpren\u00adden\u00adte. \u00abGes\u00f9 ris\u00adpo\u00adse loro: \u00abTor\u00adna\u00adte da Gio\u00advan\u00adni e rif\u00ade\u00adri\u00adtegli ci\u00f2 che ave\u00adte vis\u00adto e udi\u00adto: i cie\u00adchi vedo\u00adno, i para\u00adli\u00adti\u00adci cammi\u00adnano, i leb\u00adbro\u00adsi sono gua\u00adri\u00adti, i sor\u00addi odo\u00adno, i mor\u00adti risu\u00ads\u00adci\u00adta\u00adno e ai poveri \u00e8 annun\u00adcia\u00adta la buo\u00adna novel\u00adla\u00bb \u00bb (Matteo 11:4\u20135 NLB<\/span>). Ges\u00f9 d\u00e0 solo una ris\u00adpos\u00adta indi\u00adret\u00adta. Ma per\u00adch\u00e9? Per\u00adch\u00e9 pro\u00adprio ques\u00adti mira\u00adco\u00adli sono una pro\u00adva del\u00adla sua Mes\u00adsia\u00adni\u00adt\u00e0. Attra\u00adver\u00adso ques\u00adti mira\u00adco\u00adli, Ges\u00f9 rea\u00adliz\u00adza anche par\u00adte di Isa\u00adia 35: \u00abAll\u00ado\u00adra si apri\u00adran\u00adno gli occhi dei cie\u00adchi e le orec\u00adchie dei sor\u00addi. Lo zop\u00adpo sal\u00adter\u00e0 come un cer\u00advo e il muto gri\u00adder\u00e0 di gioia [\u2026]\u00bb. (Isa\u00adia 35:5\u20136 NLB<\/span>). I mira\u00adco\u00adli sono una neces\u00adsi\u00adt\u00e0 essen\u00adzia\u00adle per\u00adch\u00e9 qual\u00adcu\u00adno pos\u00adsa esse\u00adre con\u00adside\u00adra\u00adto il Mes\u00adsia. \u00c8 inter\u00ades\u00adsan\u00adte anche il fat\u00adto che i mira\u00adco\u00adli non ven\u00adgo\u00adno mai mes\u00adsi in dub\u00adbio nella Bibbia. Vie\u00adne mes\u00adsa in dub\u00adbio la poten\u00adza con cui sono avve\u00adnuti, ma non la loro esis\u00adten\u00adza. Ques\u00adto \u00e8 chia\u00adro anche ai pi\u00f9 gran\u00addi cri\u00adti\u00adci di Ges\u00f9 Cris\u00adto. I mira\u00adco\u00adli per\u00adme\u00ada\u00adno le leg\u00adgi del\u00adla natu\u00adra. Spes\u00adso abbia\u00admo la sen\u00adsa\u00adzio\u00adne di esse\u00adre gli uni\u00adci ad ave\u00adre pro\u00adble\u00admi con i mira\u00adco\u00adli per\u00adch\u00e9 vivia\u00admo in un\u2019epo\u00adca illu\u00admi\u00adna\u00adta. Ma non \u00e8 cos\u00ec. Anche per le per\u00adso\u00adne del\u00adl\u2019an\u00adti\u00adchi\u00adt\u00e0 i mira\u00adco\u00adli erano qual\u00adco\u00adsa di straordinario.
\nInvi\u00adto a par\u00adte\u00adcipa\u00adre al restauro
\nPot\u00adres\u00adte pen\u00adsare che il ser\u00admo\u00adne di oggi abbia poco a che fare con il Nata\u00adle. Fino a ques\u00adto pun\u00adto potreb\u00adbe esse\u00adre anco\u00adra vero, ma attra\u00adver\u00adso i mira\u00adco\u00adli di Ges\u00f9 Cris\u00adto il Nata\u00adle diven\u00adta pi\u00f9 di una sem\u00adpli\u00adce sto\u00adria mira\u00adco\u00adlosa. Infat\u00adti, attra\u00adver\u00adso i mira\u00adco\u00adli e la rela\u00adti\u00adva riven\u00addica\u00adzio\u00adne del\u00adla mes\u00adsia\u00adni\u00adci\u00adt\u00e0 di Ges\u00f9 Cris\u00adto, ci si chie\u00adde anche qua\u00adle sia la vos\u00adtra posi\u00adzio\u00adne sul\u00adl\u2019in\u00adte\u00adra ques\u00adtio\u00adne. Cre\u00adde\u00adte nono\u00adstan\u00adte tut\u00adte le cose che non capi\u00adte o dubi\u00adta\u00adte a cau\u00adsa di tut\u00adte le cose che non capi\u00adte ancora?
\nTut\u00adti colo\u00adro che cre\u00addo\u00adno in Ges\u00f9 Cris\u00adto e lo han\u00adno accol\u00adto nel pro\u00adprio cuo\u00adre sono invi\u00adta\u00adti a par\u00adte\u00adcipa\u00adre alla restau\u00adra\u00adzio\u00adne descrit\u00adta in Isa\u00adia 35. Il capi\u00adto\u00adlo 35, infat\u00adti, non \u00e8 com\u00adpos\u00adto solo da set\u00adte ver\u00adset\u00adti. Seguo\u00adno altri tre ver\u00adset\u00adti, che sono mol\u00adto interessanti.
\n\u00abAll\u00ado\u00adra una stra\u00adda attra\u00adver\u00adser\u00e0 il deser\u00adto e sar\u00e0 chi\u00adama\u00adta stra\u00adda san\u00adta. Nessuna per\u00adso\u00adna impura vi cammi\u00adner\u00e0, per\u00adch\u00e9 \u00e8 solo per il suo popo\u00adlo. Chi\u00adunque cammi\u00adner\u00e0 su ques\u00adta stra\u00adda non andr\u00e0 fuo\u00adri stra\u00adda. Nem\u00admeno i sem\u00adpli\u00adci non si smarr\u00adi\u00adran\u00adno su di essa. Non ci saran\u00adno leo\u00adni. Nessuna bes\u00adtia sel\u00advag\u00adgia cal\u00adpes\u00adter\u00e0 ques\u00adta stra\u00adda. Solo i reden\u00adti lo per\u00adcor\u00adreran\u00adno. Colo\u00adro che sono sta\u00adti ris\u00adcat\u00adta\u00adti dal Signo\u00adre tor\u00adner\u00adan\u00adno e ver\u00adran\u00adno a Geru\u00adsa\u00adlem\u00adme esul\u00adtan\u00addo. I loro vol\u00adti rif\u00adlet\u00adteran\u00adno una gioia infi\u00adni\u00adta. Gioia e feli\u00adci\u00adt\u00e0 ver\u00adran\u00adno loro incon\u00adtro, ma il dolo\u00adre e il sos\u00adpi\u00adro fug\u00adgi\u00adran\u00adno da loro\u00bb (Isa\u00adia 35:8\u201310 NLB<\/span>). Ment\u00adre quan\u00adto descritto in pre\u00adce\u00adden\u00adza \u00e8 sta\u00adto par\u00adzi\u00adal\u00admen\u00adte rea\u00adliz\u00adza\u00adto con Ges\u00f9 Cris\u00adto, ques\u00adto avvie\u00adne nel futu\u00adro. Ques\u00adta stra\u00adda \u00e8 riser\u00advata al popo\u00adlo di Dio. E ques\u00adti sono chi\u00adama\u00adti i reden\u00adti. Ris\u00adcat\u00adta\u00adto in ques\u00adto con\u00adtes\u00adto signi\u00adfi\u00adca che ques\u00adte per\u00adso\u00adne sono sta\u00adte per\u00addo\u00adna\u00adte dei loro pec\u00adca\u00adti. In alt\u00adre paro\u00adle, han\u00adno rico\u00adno\u00adsci\u00aduto che il reg\u00adno di Dio \u00e8 vici\u00adno e che devo\u00adno pen\u00adtir\u00adsi. Han\u00adno quin\u00addi con\u00adfes\u00adsa\u00adto a Dio la loro col\u00adpa, che con\u00adsis\u00adt\u00ade\u00adva nel voler deci\u00adde\u00adre da soli cosa \u00e8 bene e cosa \u00e8 male. Di con\u00adse\u00adguen\u00adza, ha avu\u00adto luo\u00adgo una tran\u00adsa\u00adzio\u00adne. Quan\u00addo una per\u00adso\u00adna deci\u00adde a favore di Dio, cam\u00adbia mano. Se pri\u00adma vole\u00adva appar\u00adtene\u00adre solo a se stes\u00adso, ora appar\u00adtiene a Dio. L\u2019Av\u00adven\u00adto fa luce su ques\u00adta stra\u00adda. Fa luce sul cammi\u00adno che \u00e8 aper\u00adto a tut\u00adti i segu\u00adaci di Ges\u00f9 Cristo.
\nE qui diven\u00adta chia\u00adro anco\u00adra una vol\u00adta per\u00adch\u00e9 ques\u00adto capi\u00adto\u00adlo 35 ha cos\u00ec tan\u00adto in comu\u00adne con il nos\u00adtro tema del\u00adl\u2019an\u00adno e con la crea\u00adzio\u00adne di Dio all\u2019i\u00adni\u00adzio dei tem\u00adpi. L\u2019uo\u00admo non solo sar\u00e0 rist\u00adabi\u00adli\u00adto fisi\u00adca\u00admen\u00adte, ma un gior\u00adno ent\u00adrer\u00e0 di nuo\u00advo alla pre\u00adsen\u00adza di Dio. Cos\u00ec l\u2019uo\u00admo tor\u00adner\u00e0 a Dio. La paro\u00adla ebraica \u00absub\u00bb che \u00e8 scrit\u00adta qui signi\u00adfi\u00adca, nel suo signi\u00adfi\u00adca\u00adto fon\u00adda\u00admen\u00adta\u00adle, che si va nella dire\u00adzio\u00adne oppos\u00adta a quella da cui si \u00e8 venuti e si tor\u00adna indie\u00adtro fino a rag\u00adgi\u00adunge\u00adre il luo\u00adgo ori\u00adgi\u00adna\u00adrio. Il ritor\u00adno del\u00adl\u2019uo\u00admo \u00e8 la pre\u00adsen\u00adza di Dio nel Giar\u00addi\u00adno del\u00adl\u2019E\u00adden. Il suo obi\u00adet\u00adtivo \u00e8 quin\u00addi quello di tornare da lui.
\nMa Isa\u00adia non ha solo paro\u00adle di spe\u00adran\u00adza per il futu\u00adro. Ha anche paro\u00adle incorag\u00adgi\u00adan\u00adti per il pre\u00adsen\u00adte. Per\u00adch\u00e9 la fede cris\u00adtia\u00adna \u00e8 anche ques\u00adto. Non si trat\u00adta solo di una con\u00adso\u00adla\u00adzio\u00adne per il futu\u00adro, ma c\u2019\u00e8 semp\u00adre un rif\u00ade\u00adri\u00admen\u00adto al qui e ora. Ma il com\u00adpi\u00admen\u00adto com\u00adple\u00adto deve anco\u00adra arri\u00adva\u00adre. \u00abRaf\u00adforza\u00adte le mani debo\u00adli e sos\u00adtenete le ginoc\u00adchia debo\u00adli. Par\u00adla a colo\u00adro che sono pro\u00adfon\u00adda\u00admen\u00adte tur\u00adba\u00adti: Sia\u00adte for\u00adti e non abbia\u00adte pau\u00adra. Guar\u00adda\u00adte: la ven\u00addet\u00adta e il cas\u00adti\u00adgo del nos\u00adtro Dio stan\u00adno arri\u00advan\u00addo. Egli ver\u00adr\u00e0 e vi sal\u00adver\u00e0\u00bb (Isa\u00adia 35:3\u20134 NLB<\/span>) E ques\u00adto mess\u00adag\u00adgio \u00e8 anche pro\u00adfon\u00adda\u00admen\u00adte nata\u00adli\u00adzio. \u00c8 un mess\u00adag\u00adgio di spe\u00adran\u00adza che ques\u00adti tem\u00adpi, le pau\u00adre, le incer\u00adtez\u00adze, non sono tut\u00adto. \u00c8 un mess\u00adag\u00adgio di amo\u00adre attivo ver\u00adso il prossi\u00admo, che va olt\u00adre le sem\u00adpli\u00adci paro\u00adle di cir\u00adcos\u00adtan\u00adza. \u00c8 un mess\u00adag\u00adgio di incorag\u00adgi\u00ada\u00admen\u00adto sen\u00adza cade\u00adre nella com\u00admer\u00adcia\u00adliz\u00adza\u00adzio\u00adne. Indi\u00adca la venu\u00adta di Ges\u00f9 Cris\u00adto. \u00c8 un mess\u00adag\u00adgio incen\u00adtra\u00adto sul\u00adla sal\u00advez\u00adza del\u00adle per\u00adso\u00adne. Il reg\u00adno di Dio \u00e8 gi\u00e0 ini\u00adzia\u00adto su ques\u00adta ter\u00adra, pu\u00f2 esse\u00adre sen\u00adti\u00adto e spe\u00adri\u00admen\u00adta\u00adto qui e ora, ma deve anco\u00adra esse\u00adre com\u00adpl\u00adeta\u00adto. La pro\u00admes\u00adsa con\u00adte\u00adnu\u00adta in Isa\u00adia 35 sar\u00e0 supera\u00adta anco\u00adra una vol\u00adta. \u00abEgli asciug\u00adher\u00e0 tut\u00adte le loro lacrime e non ci sar\u00e0 pi\u00f9 n\u00e9 mor\u00adte n\u00e9 lut\u00adto n\u00e9 pian\u00adto n\u00e9 dolo\u00adre. Per\u00adch\u00e9 il pri\u00admo mon\u00addo e tut\u00adte le sue cala\u00admi\u00adt\u00e0 sono pas\u00adsa\u00adte per semp\u00adre\u00bb (Apo\u00adca\u00adlis\u00adse 21:4 NLB<\/span>).
\nPos\u00adsi\u00adbi\u00adli doman\u00adde per il pic\u00adco\u00adlo gruppo
\nLeg\u00adge\u00adre il tes\u00adto bibli\u00adco: Isa\u00adia 35, Matteo 11:2\u20136<\/p>\n
\n\tQua\u00adli sof\u00adfe\u00adren\u00adze e dif\u00adfi\u00adcol\u00adt\u00e0 del\u00adla vos\u00adtra vita non ci sareb\u00adbe\u00adro pi\u00f9? Che cosa pote\u00adte fare gi\u00e0 ora affin\u00adch\u00e9 non si impa\u00addro\u00adnisca\u00adno trop\u00adpo del\u00adla vos\u00adtra vita quotidiana?
\n\tQua\u00adli sono le vost\u00adre aspett\u00ada\u00adti\u00adve per il Natale?
\n\tPote\u00adte cre\u00adde\u00adre ai mira\u00adco\u00adli di Ges\u00f9 Cris\u00adto? Se ave\u00adte tem\u00adpo -> cer\u00adca\u00adte i diver\u00adsi mira\u00adco\u00adli nel Nuo\u00advo Tes\u00adta\u00admen\u00adto. Qua\u00adli sono quel\u00adli nuo\u00advi per voi? Come sos\u00adten\u00adgo\u00adno l\u2019af\u00adfer\u00adma\u00adzio\u00adne di Ges\u00f9 Cris\u00adto come Messia?
\n\tSei uno dei reden\u00adti? Qua\u00adli sono le pro\u00adve di ci\u00f2? Qual \u00e8 la vos\u00adtra certezza?
\n\tCosa pote\u00adte fare adesso per far risuo\u00adna\u00adre il mess\u00adag\u00adgio nata\u00adli\u00adzio intor\u00adno a voi?<\/p>","protected":false},"excerpt":{"rendered":"