La vita su ques\u00adta ter\u00adra non \u00e8 carat\u00adte\u00adriz\u00adza\u00adta solo da momen\u00adti bel\u00adli. Le sfi\u00adde e le dif\u00adfi\u00adcol\u00adt\u00e0 sono num\u00ade\u00adro\u00adse. La Bibbia delinea qui un futu\u00adro diver\u00adso. Un futu\u00adro in cui tut\u00adto \u00e8 paci\u00adfi\u00adco e sano, un futu\u00adro in cui non ci sono guer\u00adre e mor\u00adte. Ques\u00adto reg\u00adno futu\u00adro \u00e8 sor\u00adto su ques\u00adta ter\u00adra con Ges\u00f9. Tut\u00adta\u00advia, solo in modo imper\u00adfet\u00adto e in una ten\u00adsio\u00adne tra il gi\u00e0 pre\u00adsen\u00adte e il non anco\u00adra pre\u00adsen\u00adte. Tut\u00adta\u00advia, il Reg\u00adno di Dio che \u00e8 sor\u00adto su ques\u00adta ter\u00adra pu\u00f2 gi\u00e0 mostrar\u00adci nuo\u00adve liber\u00adt\u00e0 e prospettive.<\/p>\n
Gio\u00adve\u00add\u00ec scor\u00adso si \u00e8 svol\u00adta l\u2019es\u00adcur\u00adsio\u00adne Gene\u00adra\u00adti\u00adon+. Abbia\u00admo viag\u00adgi\u00ada\u00adto insie\u00adme nel Giura e ci sia\u00admo immer\u00adsi nella sto\u00adria dei Men\u00adno\u00adni\u00adti. Non vede\u00advo l\u2019o\u00adra di fare ques\u00adto viag\u00adgio. Tut\u00adta\u00advia, dal\u00adla mat\u00adti\u00adna di quel gior\u00adno, ave\u00advo un for\u00adte dolo\u00adre al col\u00adlo. Cos\u00ec, quan\u00addo sia\u00admo rimasti sul\u00adl\u2019\u00adau\u00adto\u00adbus per cir\u00adca 10 minu\u00adti, \u00e8 nato in me un gran\u00adde desi\u00adde\u00adrio. Desi\u00addera\u00advo che la gior\u00adna\u00adta fos\u00adse final\u00admen\u00adte fini\u00adta. A un cer\u00adto pun\u00adto ho pre\u00adso un antido\u00adlo\u00adri\u00adfi\u00adco e cos\u00ec la gior\u00adna\u00adta \u00e8 sta\u00adta sop\u00adpor\u00adta\u00adbi\u00adle per me. Alla fine, la gior\u00adna\u00adta \u00e8 sta\u00adta anche mol\u00adto bel\u00adla. S\u00ec, \u00e8 sta\u00adto cos\u00ec indo\u00adlo\u00adre che ho avu\u00adto l\u2019ener\u00adgia per ripens\u00adar\u00adci e cos\u00ec mi sono reso con\u00adto che i miei non\u00adni pater\u00adni erano cre\u00adsci\u00aduti a soli 10 chi\u00adlo\u00adme\u00adtri di distan\u00adza in linea d\u2019aria. \tCome vi sem\u00adbra il futu\u00adro descritto da Isaia? La vita su ques\u00adta ter\u00adra non \u00e8 carat\u00adte\u00adriz\u00adza\u00adta solo da momen\u00adti bel\u00adli. Le sfi\u00adde e le dif\u00adfi\u00adcol\u00adt\u00e0 sono num\u00ade\u00adro\u00adse. La Bibbia delinea qui un futu\u00adro diver\u00adso. Un futu\u00adro in cui tut\u00adto \u00e8 paci\u00adfi\u00adco e sano, un futu\u00adro in cui non ci sono guer\u00adre e mor\u00adte. Ques\u00adto reg\u00adno futu\u00adro \u00e8 sor\u00adto su ques\u00adta ter\u00adra con Ges\u00f9. Tut\u00adta\u00advia, solo\u2026<\/p>","protected":false},"author":23,"featured_media":7055,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[79],"wpfc_sermon_series":[81],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":["wpfc_preacher-cedric-bruegger","wpfc_sermon_series-creatio","wpfc-sermon-single","post-6873","wpfc_sermon","type-wpfc_sermon","status-publish","has-post-thumbnail","hentry","wpfc_service_type-gottesdienst"],"acf":[],"sermons_blog_filters_topics":"\t\t\t\t
\nIl paradi\u00adso in ter\u00adra sen\u00adza sof\u00adfe\u00adren\u00adza, mor\u00adte e male
\nDa semp\u00adre si ha la sen\u00adsa\u00adzio\u00adne che tut\u00adte le sof\u00adfe\u00adren\u00adze e le malat\u00adtie di ques\u00adta ter\u00adra non poss\u00ada\u00adno con\u00adti\u00adnu\u00adare cos\u00ec. Il desi\u00adde\u00adrio pro\u00adfon\u00addo di lasciar\u00adsi alle spal\u00adle la sof\u00adfe\u00adren\u00adza, la mor\u00adte o alt\u00adre dif\u00adfi\u00adcol\u00adt\u00e0 accom\u00adpa\u00adgna le per\u00adso\u00adne. Per\u00adtan\u00adto, le per\u00adso\u00adne con\u00adti\u00adnu\u00ada\u00adno a inven\u00adta\u00adre nuo\u00adve cose per ren\u00adde\u00adre la vita pi\u00f9 sop\u00adpor\u00adta\u00adbi\u00adle, pi\u00f9 pia\u00adce\u00advo\u00adle e pi\u00f9 bel\u00adla. Ques\u00adte ren\u00addo\u00adno la vita pi\u00f9 faci\u00adle, ma pur\u00adtrop\u00adpo non posso\u00adno nas\u00adcon\u00adde\u00adre il fat\u00adto che la vita non ha solo lati posi\u00adti\u00advi, ma anche mol\u00adti lati oscuri.
\nIl desi\u00adde\u00adrio che il mon\u00addo inte\u00adro pos\u00adsa ent\u00adra\u00adre in uno sta\u00adto di gua\u00adri\u00adgio\u00adne non \u00e8 casua\u00adle. \u00c8 il desi\u00adde\u00adrio del\u00adl\u2019uo\u00admo di tornare allo sta\u00adto di crea\u00adzio\u00adne. Allo sta\u00adto in cui tut\u00adto coe\u00adsis\u00adt\u00ade\u00adva paci\u00adfi\u00adca\u00admen\u00adte. Uno sta\u00adto in cui nessuna vita veni\u00adva inter\u00adrot\u00adta dal\u00adla mor\u00adte. Una vita sen\u00adza preoc\u00adcu\u00adp\u00ada\u00adzio\u00adni per il doma\u00adni. Il pro\u00adfe\u00adta Isa\u00adia pre\u00addi\u00adce un futu\u00adro che sem\u00adbra trop\u00adpo uto\u00adpi\u00adco, trop\u00adpo inver\u00ado\u00adsi\u00admi\u00adle e stra\u00adno. Un simi\u00adle futu\u00adro non \u00e8 immaginabile.
\n\u00abAll\u00ado\u00adra il lupo e l\u2019agnel\u00adlo viv\u00adran\u00adno insie\u00adme in armo\u00adnia; il leo\u00adpar\u00addo e la capra si accam\u00adpe\u00adran\u00adno insie\u00adme. Il vitel\u00adlo, il leo\u00adne e il fagi\u00ada\u00adno div\u00aden\u00adter\u00adan\u00adno amici e un bam\u00adbi\u00adno li pas\u00adcer\u00e0. Muc\u00adca e orso pas\u00adco\u00adle\u00adran\u00adno insie\u00adme. I loro cuc\u00adcio\u00adli ripos\u00ada\u00adno l\u2019u\u00adno accan\u00adto all\u2019al\u00adt\u00adro. Il leo\u00adne man\u00adger\u00e0 la paglia come il bes\u00adtiame. Il bam\u00adbi\u00adno gio\u00adcher\u00e0 alla scapp\u00ada\u00adtoia del\u00adla lon\u00adtra. S\u00ec, un bam\u00adbi\u00adno met\u00adte la mano nella tana di un ser\u00adpen\u00adte vele\u00adno\u00adso. In tut\u00adto il mio mon\u00adte san\u00adto nes\u00adsu\u00adno far\u00e0 il male o pro\u00advocher\u00e0 la mali\u00adzia, per\u00adch\u00e9 come le acque riem\u00adpio\u00adno il mare, cos\u00ec la ter\u00adra sar\u00e0 riem\u00adpi\u00adta del\u00adla cono\u00adscen\u00adza del Signo\u00adre\u00bb (Isa\u00adia 11:6\u20139 NLB<\/span>). Quan\u00addo imma\u00adgi\u00adno ques\u00adte sce\u00adne, mi ven\u00adgo\u00adno i bri\u00advi\u00addi lungo la schie\u00adna. Rab\u00adbri\u00advi\u00addis\u00adco anco\u00adra di pi\u00f9 quan\u00addo imma\u00adgi\u00adno mio figlio con il neo\u00adna\u00adto nella tana del ser\u00adpen\u00adte. Ques\u00adte descri\u00adzio\u00adni sono trop\u00adpo lon\u00adta\u00adne dal\u00adla mia espe\u00adri\u00aden\u00adza. Ma in real\u00adt\u00e0 non \u00e8 alt\u00adro che il ripris\u00adti\u00adno del\u00adla crea\u00adzio\u00adne. \u00c8 l\u2019E\u00adden 2.0.
\nL\u2019uo\u00admo ha per\u00adso ques\u00adto sta\u00adto per\u00adch\u00e9 ha volu\u00adto esse\u00adre Dio stes\u00adso. Da all\u00ado\u00adra, tut\u00adto sul\u00adla ter\u00adra \u00e8 tran\u00adsi\u00adto\u00adrio. Noi esse\u00adri uma\u00adni cer\u00adchi\u00adamo di dare alla nos\u00adt\u00adra vita un signi\u00adfi\u00adca\u00adto diver\u00adso. Cer\u00adchi\u00adamo di redi\u00admer\u00adci. Sia che si trat\u00adti di suc\u00adces\u00adsi nel lavoro, a scuo\u00adla, in fami\u00adglia o in alt\u00adro modo. Ma ques\u00adto far\u00addel\u00adlo schi\u00adac\u00adcia let\u00adteral\u00admen\u00adte noi esse\u00adri uma\u00adni. Non riuscia\u00admo a dare alla nos\u00adt\u00adra vita un signi\u00adfi\u00adca\u00adto a lungo ter\u00admi\u00adne. Attra\u00adver\u00adso Ges\u00f9 Cris\u00adto c\u2019\u00e8 sta\u00adto un nuo\u00advo ini\u00adzio. Il reg\u00adno di Dio sta sor\u00adgen\u00addo su ques\u00adta ter\u00adra. 2000 anni fa \u00e8 ini\u00adzia\u00adta la restau\u00adra\u00adzio\u00adne del\u00adla creazione.
\nI pri\u00admi quat\u00adtro libri del Nuo\u00advo Tes\u00adta\u00admen\u00adto, i quat\u00adtro Van\u00adge\u00adli, descri\u00advo\u00adno come Ges\u00f9 inter\u00advie\u00adne in ques\u00adto mon\u00addo. Il Reg\u00adno di Dio ini\u00adzia su ques\u00adta ter\u00adra. Ini\u00adzia il paradi\u00adso in ter\u00adra, e ques\u00adto attra\u00adver\u00adso l\u2019in\u00adter\u00adven\u00adto di Dio in ques\u00adto mondo.
\nGes\u00f9 Cris\u00adto vi com\u00adpie diver\u00adsi mira\u00adco\u00adli, che posso\u00adno esse\u00adre clas\u00adsi\u00adfi\u00adca\u00adti grosso\u00admo\u00addo in tre gran\u00addi cate\u00adgo\u00adrie. In pri\u00admo luo\u00adgo, Ges\u00f9 Cris\u00adto com\u00adpie mira\u00adco\u00adli di gua\u00adri\u00adgio\u00adne. I cie\u00adchi posso\u00adno vede\u00adre, gli zop\u00adpi posso\u00adno cammi\u00adna\u00adre, i leb\u00adbro\u00adsi ven\u00adgo\u00adno gua\u00adri\u00adti. Le per\u00adso\u00adne che erano sta\u00adte domi\u00adna\u00adte da for\u00adze demo\u00adnia\u00adche ven\u00adgo\u00adno libe\u00adra\u00adte. In secon\u00addo luo\u00adgo, Ges\u00f9 infran\u00adge le leg\u00adgi del\u00adla natu\u00adra con i suoi mira\u00adco\u00adli natu\u00adra\u00adli. Dove pri\u00adma c\u2019era la tem\u00adpes\u00adta, ora c\u2019\u00e8 la cal\u00adma. Il sole si oscu\u00adra per alcu\u00adne ore duran\u00adte il gior\u00adno. I pes\u00adca\u00adto\u00adri fan\u00adno la pes\u00adca del\u00adla loro vita. Il ter\u00adzo tipo di mira\u00adco\u00adlo com\u00adbi\u00adna i due pre\u00adce\u00adden\u00adti: si trat\u00adta dei mira\u00adco\u00adli di risurre\u00adzio\u00adne. Una ragaz\u00adza, un ragaz\u00adzo e un uomo gi\u00e0 mor\u00adti da qual\u00adche gior\u00adno ven\u00adgo\u00adno ripor\u00adta\u00adti in vita da Ges\u00f9 dopo la loro mor\u00adte. Ma anche Ges\u00f9 Cris\u00adto stes\u00adso muo\u00adre e risor\u00adge tre gior\u00adni dopo. In ques\u00adto modo Ges\u00f9 dimos\u00adtra una vol\u00adta per tut\u00adte che dove sor\u00adge il reg\u00adno di Dio, anche la mor\u00adte \u00e8 vin\u00adta. Dove il Reg\u00adno di Dio irrom\u00adpe in ques\u00adto mon\u00addo, irrom\u00adpe attra\u00adver\u00adso la nos\u00adt\u00adra immaginazione.
\nIl paradi\u00adso in ter\u00adra \u2013 gi\u00e0 ora eppu\u00adre non ancora
\nAttra\u00adver\u00adso Ges\u00f9 Cris\u00adto, il paradi\u00adso ter\u00adrest\u00adre \u00e8 ini\u00adzia\u00adto, ma non \u00e8 anco\u00adra com\u00adple\u00adto. Per\u00adtan\u00adto, i segu\u00adaci di Ges\u00f9 Cris\u00adto sono semp\u00adre nella ten\u00adsio\u00adne del gi\u00e0 ora e del non ancora.
\nGi\u00e0 ora:
\nIl Reg\u00adno di Dio \u00e8 gi\u00e0 visi\u00adbilm\u00aden\u00adte sor\u00adto sul\u00adla ter\u00adra. Da un lato, ci\u00f2 \u00e8 chia\u00adra\u00admen\u00adte visi\u00adbi\u00adle nella vita di Ges\u00f9 Cris\u00adto. Con lui arri\u00adva il reg\u00adno di Dio e mol\u00adto di ques\u00adto si pu\u00f2 leg\u00adge\u00adre nei Van\u00adge\u00adli. Anco\u00adra oggi, un mira\u00adco\u00adlo \u00e8 un even\u00adto che non pu\u00f2 esse\u00adre spie\u00adga\u00adto. Ma oggi cre\u00adde\u00adre nei mira\u00adco\u00adli \u00e8 dis\u00adap\u00adpro\u00adva\u00adto. Nella nos\u00adt\u00adra epo\u00adca illu\u00admi\u00adna\u00adta, qual\u00adsi\u00ada\u00adsi inter\u00adven\u00adto sopr\u00adan\u00adna\u00adtu\u00adra\u00adle di Dio non \u00e8 con\u00adside\u00adra\u00adto tale. Tut\u00adta\u00advia, ci sono cose che la sci\u00aden\u00adza natu\u00adra\u00adle, ma anche la medi\u00adci\u00adna, non posso\u00adno spie\u00adga\u00adre. Le per\u00adso\u00adne di un tem\u00adpo erano spes\u00adso accu\u00adsa\u00adte di esse\u00adre inge\u00adnue e di non saper\u00adne di pi\u00f9. Ma anche all\u2019epo\u00adca del Nuo\u00advo Tes\u00adta\u00admen\u00adto i mira\u00adco\u00adli non erano nulla di ordi\u00adna\u00adrio. Gi\u00e0 all\u00ado\u00adra stu\u00adpi\u00adva\u00adno le per\u00adso\u00adne e non erano accett\u00ada\u00adti come tali da tut\u00adti. Poi\u00adch\u00e9 i mira\u00adco\u00adli scar\u00addi\u00adnano semp\u00adre per un atti\u00admo l\u2019am\u00adbi\u00aden\u00adte che ci cir\u00adcon\u00adda e che ci \u00e8 fami\u00adlia\u00adre, sono dif\u00adfi\u00adci\u00adli da com\u00adpren\u00adde\u00adre per noi umani.
\nSe si pone trop\u00adpa enfa\u00adsi sul \u00abgi\u00e0\u00bb ris\u00adpet\u00adto al \u00abnon anco\u00adra\u00bb, ci si aspet\u00adta una solu\u00adzi\u00ado\u00adne trop\u00adpo for\u00adte e faci\u00adle ai pro\u00adble\u00admi di ques\u00adto mon\u00addo. I segu\u00adaci di Ges\u00f9 Cris\u00adto che enfa\u00adtiz\u00adza\u00adno trop\u00adpo il gi\u00e0 sono spes\u00adso stu\u00adpi\u00adti dal\u00adle sof\u00adfe\u00adren\u00adze e dal\u00adle tra\u00adge\u00addie che anco\u00adra acca\u00addo\u00adno su ques\u00adta terra.
\nMa non ancora:
\nPer noi uma\u00adni \u00e8 mol\u00adto pi\u00f9 faci\u00adle per\u00adce\u00adpi\u00adre che il paradi\u00adso ter\u00adrest\u00adre non \u00e8 anco\u00adra sta\u00adto com\u00adpl\u00adeta\u00adto in tut\u00adta la sua pie\u00adnez\u00adza sul\u00adla ter\u00adra. Ges\u00f9 Cris\u00adto stes\u00adso tes\u00adti\u00admo\u00adnia che il reg\u00adno di Dio \u00e8 ini\u00adzia\u00adto sul\u00adla ter\u00adra. In alt\u00adre paro\u00adle, la restau\u00adra\u00adzio\u00adne del\u00adla crea\u00adzio\u00adne \u00e8 ini\u00adzia\u00adta, ma egli chia\u00adris\u00adce anche che il reg\u00adno dei cie\u00adli non \u00e8 anco\u00adra qui in tut\u00adta la sua pie\u00adnez\u00adza. Seb\u00adbe\u00adne Ges\u00f9 abbia com\u00adpi\u00aduto mira\u00adco\u00adli, al suo tem\u00adpo c\u2019er\u00adano anco\u00adra per\u00adso\u00adne mala\u00adte e per\u00adso\u00adne mor\u00adte. Le leg\u00adgi del\u00adla natu\u00adra sono super\u00ada\u00adte dai mira\u00adco\u00adli, ma non sem\u00adpli\u00adce\u00admen\u00adte annullate.
\nSe ques\u00adta visio\u00adne del \u00abnon anco\u00adra\u00bb vie\u00adne enfa\u00adtiz\u00adza\u00adta trop\u00adpo, i segu\u00adaci di Ges\u00f9 si con\u00adcen\u00adtra\u00adno trop\u00adpo sul\u00adl\u2019im\u00admu\u00adta\u00adbi\u00adli\u00adt\u00e0 di ques\u00adta ter\u00adra. Ci\u00f2 si tra\u00addu\u00adce in un riti\u00adro da ques\u00adto mon\u00addo mal\u00adva\u00adgio in cui non si pu\u00f2 cam\u00adbia\u00adre nulla.
\nGi\u00e0 ora e non ancora
\nCome segu\u00adaci di Ges\u00f9 Cris\u00adto, dob\u00adbia\u00admo sop\u00adport\u00adare ques\u00adta ten\u00adsio\u00adne. Cer\u00adte cose non si posso\u00adno spie\u00adga\u00adre. Ques\u00adto pu\u00f2 esse\u00adre sple\u00adndi\u00adda\u00admen\u00adte illus\u00adtra\u00adto da una del\u00adle gua\u00adri\u00adgio\u00adni mira\u00adco\u00adlo\u00adse di Ges\u00f9. \u00abFol\u00adle di mala\u00adti \u2013 cie\u00adchi, para\u00adli\u00adti\u00adci o stor\u00adpi \u2013 giace\u00adva\u00adno nei cor\u00adri\u00addoi. Uno degli uomi\u00adni che giace\u00adva l\u00ec era mala\u00adto da tren\u00adtot\u00adto anni. [\u2026] Ges\u00f9 gli dice: \u00abAlza\u00adti, pren\u00addi la tua stuoia e cammi\u00adna!\u00bb. In un istan\u00adte l\u2019uo\u00admo fu gua\u00adri\u00adto! Arro\u00adtol\u00f2 la stuoia e comin\u00adci\u00f2 a cammi\u00adna\u00adre. [\u2026]\u00bb (Gio\u00advan\u00adni 5:3\u20139 NLB<\/span>). Nono\u00adstan\u00adte ci fos\u00adse\u00adro deci\u00adne, for\u00adse addi\u00adrit\u00adtu\u00adra cen\u00adti\u00adna\u00adia di mala\u00adti, Ges\u00f9 ne guar\u00ec solo uno. Per\u00adch\u00e9 Ges\u00f9 abbia scel\u00adto pro\u00adprio ques\u00adta, non lo sap\u00adpia\u00admo e port\u00ader\u00adeb\u00adbe solo a spe\u00adcu\u00adla\u00adzio\u00adni. Il fat\u00adto \u00e8 che Ges\u00f9 guar\u00ec ques\u00adto e lasci\u00f2 gli altri a terra.
\nCome segu\u00adaci di Ges\u00f9 Cris\u00adto, dob\u00adbia\u00admo cammi\u00adna\u00adre su ques\u00adta via di mez\u00adzo. Ma ques\u00adto per\u00adcor\u00adso \u00e8 mol\u00adto teso, soprat\u00adtut\u00adto quan\u00addo un ambi\u00adto del\u00adla vita non cor\u00adrispon\u00adde all\u2019idea\u00adle desi\u00adde\u00adra\u00adto. Il desi\u00adde\u00adrio ins\u00adod\u00addis\u00adfat\u00adto di un figlio. Un bam\u00adbi\u00adno vitti\u00adma di bul\u00adlis\u00admo a scuo\u00adla. Una rela\u00adzio\u00adne d\u2019a\u00admo\u00adre che lascia trac\u00adce dolo\u00adro\u00adse. Il desi\u00adde\u00adrio ins\u00adod\u00addis\u00adfat\u00adto di un part\u00adner. Lot\u00adta con\u00adtro l\u2019o\u00adri\u00aden\u00adta\u00admen\u00adto ses\u00adsua\u00adle. Aspi\u00adra\u00adzio\u00adni di car\u00adri\u00ade\u00adra che sono sta\u00adte bloc\u00adca\u00adte o negate.
\nLe tre liber\u00adt\u00e0 del paradi\u00adso terrestre
\nSeb\u00adbe\u00adne i segu\u00adaci di Ges\u00f9 Cris\u00adto abbia\u00adno una par\u00adte di ques\u00adto paradi\u00adso ter\u00adrest\u00adre, la sua rea\u00adliz\u00adza\u00adzio\u00adne \u00e8 pur\u00adtrop\u00adpo anco\u00adra imper\u00adfetta. Solo con la secon\u00adda venu\u00adta di Ges\u00f9 Cris\u00adto il reg\u00adno di Dio, come abbia\u00admo vis\u00adto in Isa\u00adia, si dispieg\u00adher\u00e0 pie\u00adna\u00admen\u00adte. Ma non dob\u00adbia\u00admo lasciar\u00adci scorag\u00adgia\u00adre cos\u00ec. Se i suc\u00adces\u00adso\u00adri ne avran\u00adno una par\u00adte in futu\u00adro, ci sono gi\u00e0 tre liber\u00adt\u00e0 di ques\u00adto reg\u00adno che si stan\u00adno gi\u00e0 dispie\u00adgan\u00addo qui sul\u00adla ter\u00adra. L\u2019ele\u00admen\u00adto cen\u00adtra\u00adle \u00e8 la risurre\u00adzio\u00adne di Ges\u00f9 Cristo.
\nLiber\u00adt\u00e0 dal\u00adla pau\u00adra del sen\u00adso di col\u00adpa e del\u00adla vergogna
\nUna del\u00adle cose pi\u00f9 spia\u00adce\u00advo\u00adli per noi esse\u00adri uma\u00adni \u00e8 esse\u00adre bia\u00adsi\u00adma\u00adti o sver\u00adgo\u00adgna\u00adti. Pos\u00adsia\u00admo diven\u00adta\u00adre debi\u00adto\u00adri di alt\u00adre per\u00adso\u00adne o esse\u00adre sver\u00adgo\u00adgna\u00adti da loro. Ma anche noi esse\u00adri uma\u00adni ci pre\u00adsen\u00adti\u00adamo davan\u00adti a Dio come col\u00adpe\u00advo\u00adli. Volen\u00addo deci\u00adde\u00adre da soli ci\u00f2 che \u00e8 buo\u00adno e gius\u00adto, ci mett\u00adi\u00adamo al pari di Dio. Ma il vero obi\u00adet\u00adtivo del\u00adl\u2019uo\u00admo sareb\u00adbe quello di ado\u00adra\u00adre Dio e darg\u00adli tut\u00adta la glo\u00adria, inve\u00adce lo voglia\u00admo solo per noi stessi.
\nLa risurre\u00adzio\u00adne di Ges\u00f9 Cris\u00adto \u00e8 un seg\u00adno per la cosci\u00aden\u00adza di tut\u00adte le per\u00adso\u00adne che affer\u00adma\u00adno che Ges\u00f9 \u00e8 mor\u00adto per loro sul\u00adla cro\u00adce e ha paga\u00adto l\u2019in\u00adte\u00adra pena per i loro pec\u00adca\u00adti. Come esse\u00adri uma\u00adni, non meriti\u00adamo di par\u00adte\u00adcipa\u00adre a ques\u00adto reg\u00adno uto\u00adpi\u00adco descritto da Isa\u00adia. Ma Ges\u00f9 ha paga\u00adto il debi\u00adto. Noi esse\u00adri uma\u00adni meri\u00adta\u00adva\u00admo di mor\u00adi\u00adre, ma Ges\u00f9 ha paga\u00adto. Come quan\u00addo andia\u00admo a fare la spe\u00adsa rice\u00advia\u00admo uno scon\u00adtri\u00adno come pro\u00adva che abbia\u00admo legit\u00adti\u00adma\u00admen\u00adte acqui\u00ads\u00adt\u00ada\u00adto il cibo, cos\u00ec la risurre\u00adzio\u00adne \u00e8 la pro\u00adva che Ges\u00f9 Cris\u00adto ha paga\u00adto il debi\u00adto per tut\u00adti i suoi segu\u00adaci. Nella risurre\u00adzio\u00adne Ges\u00f9 dice: ho paga\u00adto, ques\u00adto \u00e8 sufficiente.
\nLiber\u00adt\u00e0 dal\u00adla pau\u00adra del\u00adla morte
\nIl sen\u00adso di col\u00adpa che gra\u00adva su noi uma\u00adni ha una fine fata\u00adle. Per\u00adtan\u00adto, pra\u00adti\u00adca\u00admen\u00adte tut\u00adte le per\u00adso\u00adne temo\u00adno la mor\u00adte. Ci\u00f2 \u00e8 par\u00adti\u00adco\u00adlar\u00admen\u00adte evi\u00adden\u00adte in tut\u00adte le misu\u00adre di man\u00adten\u00adimen\u00adto del\u00adla vita che ven\u00adgo\u00adno adotta\u00adte mol\u00adto pri\u00adma del\u00adla visi\u00adta in ospe\u00adda\u00adle. L\u2019o\u00adbi\u00adet\u00adtivo \u00e8 riman\u00adda\u00adre il pi\u00f9 pos\u00adsi\u00adbi\u00adle la mor\u00adte e sop\u00adp\u00adri\u00admerla. Ma nes\u00adsun esse\u00adre uma\u00adno pu\u00f2 sfug\u00adgi\u00adre alla mor\u00adte. Tut\u00adta\u00advia, i segu\u00adaci di Ges\u00f9 Cris\u00adto han\u00adno una rice\u00advu\u00adta attra\u00adver\u00adso la risurre\u00adzio\u00adne che dimos\u00adtra che il loro debi\u00adto \u00e8 gi\u00e0 sta\u00adto paga\u00adto. \u00abPoi\u00adch\u00e9 i fig\u00adli di Dio sono esse\u00adri uma\u00adni in car\u00adne e ossa, anche Ges\u00f9 \u00e8 nato come esse\u00adre uma\u00adno. Solo cos\u00ec, infat\u00adti, egli pote\u00adva spez\u00adza\u00adre, con la sua mor\u00adte, il pote\u00adre del dia\u00advo\u00adlo, che ave\u00adva pote\u00adre sul\u00adla mor\u00adte. Solo cos\u00ec pote\u00adva liber\u00ada\u00adre colo\u00adro che per tut\u00adta la vita erano sta\u00adti schia\u00advi del\u00adla pau\u00adra del\u00adla mor\u00adte\u00bb (Ebrei 2:14\u201315 NLB<\/span>). La risurre\u00adzio\u00adne di Ges\u00f9 Cris\u00adto, infat\u00adti, non \u00e8 solo una rice\u00advu\u00adta, ma anche una gar\u00adan\u00adzia per la stes\u00adsa risurre\u00adzio\u00adne dei suoi seguaci.
\nLiber\u00adt\u00e0 da alt\u00adre poten\u00adze che vogli\u00ado\u00adno ren\u00adder\u00adci schiavi
\nIn ques\u00adto mon\u00addo, noi esse\u00adri uma\u00adni ris\u00adchi\u00adamo semp\u00adre di lasciar\u00adci pren\u00adde\u00adre da un obi\u00adet\u00adtivo o da una cosa. Ques\u00adte cose posso\u00adno pre\u00adsu\u00admi\u00adbilm\u00aden\u00adte dar\u00adci un sen\u00adso e quin\u00addi ci imp\u00adri\u00adgio\u00adn\u00adano par\u00adzi\u00adal\u00admen\u00adte. S\u00ec, for\u00adse ci ren\u00addo\u00adno schia\u00advi e non pos\u00adsia\u00admo pi\u00f9 deci\u00adde\u00adre libe\u00adr\u00ada\u00admen\u00adte. Ques\u00adti pos\u00adsi\u00adbi\u00adli pote\u00adri posso\u00adno esse\u00adre il rico\u00adno\u00adsci\u00admen\u00adto da par\u00adte di alt\u00adre per\u00adso\u00adne, la ric\u00adchez\u00adza, una cer\u00adta idea del futu\u00adro, ma anche la por\u00adno\u00adgra\u00adfia e mol\u00adte alt\u00adre cose. Ma Ges\u00f9 ha scon\u00adfit\u00adto ques\u00adti pote\u00adri. \u00abHa can\u00adcel\u00adla\u00adto l\u2019e\u00adlen\u00adco del\u00adle accu\u00adse con\u00adtro di noi; ha pre\u00adso l\u2019ac\u00adcu\u00adsa e l\u2019ha dis\u00adtrut\u00adta inchio\u00addan\u00addo\u00adla alla cro\u00adce. In ques\u00adto modo Dio ha dis\u00adar\u00adma\u00adto i gover\u00adnan\u00adti e le poten\u00adze di ques\u00adto mon\u00addo. Li ha sma\u00adscher\u00ada\u00adti pubbli\u00adca\u00admen\u00adte tri\u00adon\u00adfan\u00addo su di loro per mez\u00adzo di Cris\u00adto sul\u00adla cro\u00adce\u00bb (Colos\u00adse\u00adsi 2:14\u201315 NLB<\/span>). Di con\u00adse\u00adguen\u00adza, i segu\u00adaci di Ges\u00f9 Cris\u00adto sono libe\u00adri da tali pote\u00adri e auto\u00adri\u00adt\u00e0. Quin\u00addi, nella preg\u00adhie\u00adra pos\u00adsia\u00admo port\u00adare ques\u00adte cose a Dio e, nel nome di Ges\u00f9, allon\u00adtanar\u00adle. For\u00adse \u00e8 uti\u00adle far\u00adlo in cop\u00adpia. Ma ha anche sen\u00adso affronta\u00adre le cose alla radi\u00adce, per esem\u00adpio seguen\u00addo il cor\u00adso Vita in liber\u00adt\u00e0, al qua\u00adle \u00e8 anco\u00adra pos\u00adsi\u00adbi\u00adle iscriversi.
\nLa vita su ques\u00adta ter\u00adra non \u00e8 carat\u00adte\u00adriz\u00adza\u00adta solo da momen\u00adti bel\u00adli. Le sfi\u00adde e le dif\u00adfi\u00adcol\u00adt\u00e0 sono num\u00ade\u00adro\u00adse. La Bibbia delinea qui un futu\u00adro diver\u00adso. Un futu\u00adro in cui tut\u00adto \u00e8 paci\u00adfi\u00adco e sano, un futu\u00adro in cui non ci sono guer\u00adre e mor\u00adte. Ques\u00adto reg\u00adno futu\u00adro \u00e8 sor\u00adto su ques\u00adta ter\u00adra con Ges\u00f9. Tut\u00adta\u00advia, solo in modo imper\u00adfet\u00adto e in una ten\u00adsio\u00adne tra il gi\u00e0 pre\u00adsen\u00adte e il non anco\u00adra pre\u00adsen\u00adte. Tut\u00adta\u00advia, l\u2019al\u00adba del reg\u00adno di Dio su ques\u00adta ter\u00adra pu\u00f2 gi\u00e0 mostrar\u00adci nuo\u00adve liber\u00adt\u00e0 e pro\u00ads\u00adpet\u00adti\u00adve. In Ges\u00f9 Cris\u00adto, i segu\u00adaci han\u00adno gi\u00e0 una par\u00adte del reg\u00adno cele\u00ads\u00adte di Dio.
\nPos\u00adsi\u00adbi\u00adli doman\u00adde per il pic\u00adco\u00adlo gruppo
\nLeg\u00adge\u00adre il tes\u00adto bibli\u00adco: Isa\u00adia 11:6\u20139; Ebrei 2:14\u201315<\/p>\n
\n\tCome clas\u00adsi\u00adfi\u00adca per\u00adso\u00adnal\u00admen\u00adte i mira\u00adco\u00adli di Ges\u00f9 Cris\u00adto? Ave\u00adte un mira\u00adco\u00adlo che pote\u00adte clas\u00adsi\u00adfi\u00adca\u00adre al mini\u00admo? Che cosa tro\u00adva dif\u00adfi\u00adci\u00adle da credere?
\n\tCome vive\u00adte il paradi\u00adso in ter\u00adra gi\u00e0 adesso?
\n\tDove non spe\u00adri\u00admen\u00adta\u00adte anco\u00adra ques\u00adta ten\u00adsio\u00adne nella vos\u00adtra vita?
\n\tCom\u00adpren\u00adde\u00adte le tre liber\u00adt\u00e0 del paradi\u00adso ter\u00adrest\u00adre? Pote\u00adte riprod\u00adur\u00adli? Qual \u00e8 la liber\u00adt\u00e0 con la qua\u00adle lot\u00adta\u00adte di pi\u00f9?<\/p>","protected":false},"excerpt":{"rendered":"