Poi\u00adch\u00e9 Mos\u00e8 dis\u00adob\u00adbe\u00add\u00ec a Dio nel deser\u00adto di Zin e non fece ci\u00f2 che Dio ave\u00adva det\u00adto, gli fu nega\u00adto l\u2019in\u00adgresso nella Ter\u00adra Pro\u00admes\u00adsa. Ques\u00adto ci mos\u00adtra che Dio non \u00e8 inter\u00ades\u00adsa\u00adto a un\u2019ob\u00adbe\u00addien\u00adza par\u00adzia\u00adle da par\u00adte nos\u00adt\u00adra, ma vuo\u00adle la nos\u00adt\u00adra obbe\u00addien\u00adza tota\u00adle. E sia in Israe\u00adle che in Cris\u00adto diven\u00adta visi\u00adbi\u00adle che l\u2019ob\u00adbe\u00addien\u00adza non pre\u00adscin\u00adde dal\u00adla rela\u00adzio\u00adne, ma \u00e8 ori\u00aden\u00adta\u00adta alla rela\u00adzio\u00adne. Ques\u00adto dov\u00adreb\u00adbe cam\u00adbia\u00adre il nos\u00adtro modo di inten\u00adde\u00adre l\u2019ob\u00adbe\u00addien\u00adza e la rela\u00adzio\u00adne, per\u00adch\u00e9 ques\u00adte due cose van\u00adno di pari pas\u00adso. Pi\u00f9 ami\u00adamo Dio, pi\u00f9 voglia\u00admo esserg\u00adli obbe\u00addi\u00aden\u00adti. Pi\u00f9 sia\u00admo obbe\u00addi\u00aden\u00adti a lui, pi\u00f9 rimar\u00adre\u00admo nel suo amore.<\/p>\n
Dio vuo\u00adle tut\u00adta la vos\u00adtra obbe\u00addien\u00adza! Ques\u00adto \u00e8 il tema del ser\u00admo\u00adne di oggi. E cre\u00addo che l\u2019ob\u00adbe\u00addien\u00adza sia un tema par\u00adti\u00adco\u00adlar\u00admen\u00adte dif\u00adfi\u00adci\u00adle nel\u00adl\u2019at\u00adtua\u00adle socie\u00adt\u00e0 indi\u00advi\u00addua\u00adle svi\u00adz\u00adzera. S\u00ec, non sia\u00admo mai cre\u00adsci\u00aduti sot\u00adto una mon\u00adar\u00adchia, n\u00e9 la mag\u00adgi\u00ador par\u00adte degli svi\u00adz\u00adze\u00adri cre\u00adde che ques\u00adta pos\u00adsa esse\u00adre una buo\u00adna cosa. No, biso\u00adgna chie\u00adde\u00adre ai sin\u00adgo\u00adli e se pi\u00f9 di 51% sono favorevo\u00adli o con\u00adtra\u00adri, all\u00ado\u00adra la volon\u00adt\u00e0 del popo\u00adlo \u00e8 rappre\u00adsen\u00adta\u00adta. Una mon\u00adar\u00adchia in cui un sov\u00adra\u00adno deci\u00adde e gli altri devo\u00adno obbed\u00adire non pu\u00f2 esse\u00adre buo\u00adna. Da cris\u00adtia\u00adno, si potreb\u00adbe aggi\u00adunge\u00adre: \u00abA meno che ques\u00adto sov\u00adra\u00adno non sia Dio\u00bb. \tIl pec\u00adca\u00adto ha un carat\u00adte\u00adre distruttivo<\/p>\n \tCome lo vedi? \tNella Bibbia, l\u2019ob\u00adbe\u00addien\u00adza e l\u2019a\u00admo\u00adre sono mes\u00adsi sul\u00adlo stes\u00adso pia\u00adno (cfr. Gio\u00advan\u00adni 14:15).<\/p>\n \tIn qua\u00adle alt\u00adro pun\u00adto del\u00adla Bibbia si vede che l\u2019ob\u00adbe\u00addien\u00adza e l\u2019a\u00admo\u00adre van\u00adno di pari passo? \tDate un pas\u00adso con\u00adcre\u00adto su come pote\u00adte cre\u00adsce\u00adre nel\u00adl\u2019ob\u00adbe\u00addien\u00adza nella vos\u00adtra vita quo\u00adti\u00addia\u00adna nella prossi\u00adma settimana.<\/p>","protected":false},"excerpt":{"rendered":" Poi\u00adch\u00e9 Mos\u00e8 dis\u00adob\u00adbe\u00add\u00ec a Dio nel deser\u00adto di Zin e non fece ci\u00f2 che Dio ave\u00adva det\u00adto, gli fu nega\u00adto l\u2019in\u00adgresso nella Ter\u00adra Pro\u00admes\u00adsa. Ques\u00adto ci mos\u00adtra che Dio non \u00e8 inter\u00ades\u00adsa\u00adto a un\u2019ob\u00adbe\u00addien\u00adza par\u00adzia\u00adle da par\u00adte nos\u00adt\u00adra, ma vuo\u00adle la nos\u00adt\u00adra obbe\u00addien\u00adza tota\u00adle. E sia in Israe\u00adle che in Cris\u00adto diven\u00adta visi\u00adbi\u00adle che l\u2019ob\u00adbe\u00addien\u00adza non \u00e8 a prescindere\u2026<\/p>","protected":false},"author":23,"featured_media":7051,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[],"wpfc_sermon_series":[81],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_sermon_series-creatio","1":"wpfc-sermon-single","2":"post-6841","3":"wpfc_sermon","4":"type-wpfc_sermon","5":"status-publish","6":"has-post-thumbnail","7":"hentry","9":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t
\nMa \u00e8 pro\u00adprio per ques\u00adto che la fede ci sfi\u00adda cos\u00ec tan\u00adto, per\u00adch\u00e9 qui nella Bibbia leg\u00adgi\u00ada\u00admo di un Dio che dice: non pote\u00adte ser\u00advi\u00adre due padro\u00adni: O ser\u00advi\u00adte Dio, o sie\u00adte obbe\u00addi\u00aden\u00adti a voi stes\u00adsi, o al den\u00ada\u00adro, o a un alt\u00adro dio.
\nMa noi svi\u00adz\u00adze\u00adri, in qual\u00adche modo, abbia\u00admo dei pro\u00adble\u00admi. Me ne sono reso con\u00adto anco\u00adra una vol\u00adta l\u2019al\u00adt\u00adro gior\u00adno, quan\u00addo ho incont\u00adra\u00adto il mio ami\u00adco liba\u00adne\u00adse per leg\u00adge\u00adre la Bibbia. \u00c8 anco\u00adra mol\u00adto gio\u00adva\u00adne nella fede e insie\u00adme sti\u00adamo osser\u00advan\u00addo le conversioni\/buste. Una set\u00adti\u00adma\u00adna dopo ven\u00adne da me e mi dis\u00adse: \u00abEhi Tinu, ce l\u2019ho fat\u00adta!\u00bb. \u00abFat\u00adto cosa?\u00bb, ris\u00adpo\u00adsi. \u00abHo dato via la mia sicu\u00adrez\u00adza finan\u00adzia\u00adria e ora toc\u00adca a me ricon\u00adci\u00adli\u00adar\u00admi con i miei geni\u00adto\u00adri\u00bb. \u00abQuin\u00addi duran\u00adte l\u2019ul\u00adti\u00adma set\u00adti\u00adma\u00adna\u00bb, \u00abNo, natur\u00adal\u00admen\u00adte la stes\u00adsa set\u00adti\u00adma\u00adna in cui me l\u2019hai det\u00adto\u00bb. Vede\u00adte, dopo ques\u00adta espe\u00adri\u00aden\u00adza sono rimasto dap\u00adp\u00adri\u00adma sba\u00adlord\u00adi\u00adto, per\u00adch\u00e9 non sono abitua\u00adto a un\u2019ob\u00adbe\u00addien\u00adza cos\u00ec rapi\u00adda. E allo stes\u00adso tem\u00adpo mi ha emozionato.
\nEd \u00e8 per ques\u00adto che ora ce ne occu\u00adp\u00adia\u00admo. E per ques\u00adto ci rif\u00adac\u00adcia\u00admo al tes\u00adto di Deu\u00adte\u00adro\u00adno\u00admio 20 1\u201313.
\n\u00abL\u2019in\u00adte\u00adra comu\u00adni\u00adt\u00e0 dei fig\u00adli d\u2019Is\u00adrae\u00adle giunse nel deser\u00adto di Zin il pri\u00admo mese e il popo\u00adlo si fer\u00adm\u00f2 a Kades. E Miri\u00adam mor\u00ec l\u00ec e fu sepol\u00adta l\u00ec. La comu\u00adni\u00adt\u00e0 non ave\u00adva acqua e si riun\u00ec con\u00adtro Mos\u00e8 e con\u00adtro Aron\u00adne. E il popo\u00adlo dis\u00adpu\u00adt\u00f2 con Mos\u00e8, dicen\u00addo: \u00abAhim\u00e8, se fossi\u00admo mor\u00adti anche noi, quan\u00addo i nos\u00adtri fratel\u00adli sono mor\u00adti davan\u00adti all\u2019E\u00adter\u00adno! E per\u00adch\u00e9 ave\u00adte cond\u00adot\u00adto la comu\u00adni\u00adt\u00e0 del\u00adl\u2019E\u00adter\u00adno in ques\u00adto deser\u00adto, affin\u00adch\u00e9 moris\u00adsi\u00admo qui, noi e il nos\u00adtro bes\u00adtiame? Per\u00adch\u00e9 ci hai fat\u00adto usci\u00adre dal\u00adl\u2019E\u00adgit\u00adto per port\u00adar\u00adci in ques\u00adto luo\u00adgo mal\u00adva\u00adgio, dove non si semi\u00adna, dove non ci sono n\u00e9 fichi, n\u00e9 viti, n\u00e9 melo\u00adgra\u00adni, n\u00e9 acqua pota\u00adbi\u00adle? Mos\u00e8 e Aron\u00adne si allon\u00adtan\u00ada\u00adro\u00adno dal\u00adla comu\u00adni\u00adt\u00e0 fino all\u2019in\u00adgresso del\u00adla ten\u00adda e cad\u00adde\u00adro sul\u00adla fac\u00adcia. E la glo\u00adria del\u00adl\u2019E\u00adter\u00adno appar\u00adve loro. L\u2019E\u00adter\u00adno par\u00adl\u00f2 a Mos\u00e8 dicen\u00addo: \u00abPren\u00addi la ver\u00adga, raduna la comu\u00adni\u00adt\u00e0, tu e Aaron\u00adne tuo fratel\u00adlo, e par\u00adla alla roc\u00adcia davan\u00adti ai loro occhi, ed essa dar\u00e0 loro l\u2019ac\u00adqua\u00bb. Cos\u00ec pro\u00adcu\u00adrerai loro acqua dal\u00adla roc\u00adcia e darai da bere alla comu\u00adni\u00adt\u00e0 e al loro bes\u00adtiame. Mos\u00e8 pre\u00adse il bas\u00adtone davan\u00adti al Signo\u00adre, come gli ave\u00adva ordi\u00adna\u00adto. Mos\u00e8 e Aron\u00adne rad\u00adun\u00ada\u00adro\u00adno la comu\u00adni\u00adt\u00e0 davan\u00adti alla roc\u00adcia e dis\u00adse\u00adro loro: Ascol\u00adta\u00adte ora, ribel\u00adli: Riusci\u00adre\u00admo a far\u00advi usci\u00adre l\u2019ac\u00adqua da ques\u00adta roc\u00adcia? Mos\u00e8 alz\u00f2 la mano e col\u00adp\u00ec due vol\u00adte la roc\u00adcia con il bas\u00adtone. E ne usc\u00ec mol\u00adta acqua; la comu\u00adni\u00adt\u00e0 ne bev\u00adve e anche il suo bes\u00adtiame. Il Signo\u00adre dis\u00adse a Mos\u00e8 e ad Aron\u00adne: \u00abPoi\u00adch\u00e9 non mi ave\u00adte cre\u00addu\u00adto per san\u00adti\u00adfi\u00adcar\u00admi davan\u00adti ai fig\u00adli d\u2019Is\u00adrae\u00adle, non fare\u00adte ent\u00adra\u00adre ques\u00adta comu\u00adni\u00adt\u00e0 nel pae\u00adse che ho dato loro\u00bb. Ques\u00adta \u00e8 la Hader\u00adwas\u00adser, dove i fig\u00adli d\u2019Is\u00adrae\u00adle dis\u00adpu\u00adt\u00ada\u00adro\u00adno con l\u2019E\u00adter\u00adno ed egli si mostr\u00f2 san\u00adto in loro\u00bb (Deu\u00adte\u00adro\u00adno\u00admio 20:1\u201313 SLT<\/span>).
\nQuan\u00addo si leg\u00adge il tes\u00adto in ques\u00adto modo, uno dei pri\u00admi pen\u00adsie\u00adri che ci col\u00adpis\u00adce \u00e8: \u00abChe dura puni\u00adzio\u00adne per Mos\u00e8\u00bb. Ha dis\u00adob\u00adbe\u00addito una sola vol\u00adta e di con\u00adse\u00adguen\u00adza non gli \u00e8 per\u00admes\u00adso di ent\u00adra\u00adre nella Ter\u00adra Pro\u00admes\u00adsa\u00bb. Non voglia\u00admo che ques\u00adto ci ent\u00adri in tes\u00adta, ed \u00e8 pro\u00adprio per ques\u00adto che dob\u00adbia\u00admo guar\u00adda\u00adre il tes\u00adto pi\u00f9 da vici\u00adno. Dove sia\u00admo nella Bibbia?
\nIl quar\u00adto libro di Mos\u00e8 \u00e8 il quar\u00adto di cin\u00adque libri. Nel secon\u00addo libro di Mos\u00e8, il popo\u00adlo esce dal\u00adl\u2019E\u00adgit\u00adto e si reca sul Mon\u00adte Sinai, dove strin\u00adge l\u2019al\u00adle\u00adan\u00adza con gli israe\u00adli\u00adti e d\u00e0 loro i 10 coman\u00adda\u00admen\u00adti. Nel ter\u00adzo libro di Mos\u00e8, gli israe\u00adli\u00adti si fer\u00adma\u00adno sul Mon\u00adte Sinai per un anno e impa\u00adra\u00adno come deve esse\u00adre una vita san\u00adta davan\u00adti a Dio. Nel quar\u00adto libro di Mos\u00e8 si rac\u00adcon\u00adta di come ha cond\u00adot\u00adto Israe\u00adle attra\u00adver\u00adso il deser\u00adto dal Mon\u00adte Sinai fino al con\u00adfi\u00adne di Cana\u00adan, al fiume Giord\u00ada\u00adno. Qui gli israe\u00adli\u00adti invi\u00ada\u00adro\u00adno 12 esplo\u00adra\u00adto\u00adri per esplo\u00adra\u00adre la ter\u00adra e, poi\u00adch\u00e9 non si fida\u00adva\u00adno pi\u00f9 di Dio, subi\u00adro\u00adno la con\u00adse\u00adguen\u00adza che Dio li man\u00add\u00f2 nel deser\u00adto per 40 anni. 600.000 per\u00adso\u00adne sono mor\u00adte negli anni di attesa. Attra\u00adver\u00adso il frut\u00adto ama\u00adro del\u00adl\u2019in\u00adc\u00adre\u00addu\u00adli\u00adt\u00e0, un\u2019in\u00adte\u00adra gene\u00adra\u00adzio\u00adne \u00e8 sta\u00adta silen\u00adzio\u00adsa\u00admen\u00adte rac\u00adcol\u00adta. E ora il popo\u00adlo si tro\u00adva anco\u00adra una vol\u00adta ai con\u00adfi\u00adni del\u00adla Ter\u00adra Promessa.
\nE cosa fan\u00adno nei pri\u00admi ver\u00adsi? Si riu\u00adnis\u00adco\u00adno di nuo\u00advo davan\u00adti a Mos\u00e8 e Aron\u00adne e li rim\u00adpro\u00adver\u00adano per la scar\u00adsi\u00adt\u00e0 d\u2019ac\u00adqua. Avreb\u00adbe\u00adro pre\u00adfe\u00adri\u00adto mor\u00adi\u00adre nel deser\u00adto con i loro pre\u00adde\u00adces\u00adso\u00adri piut\u00adtosto che esse\u00adre tras\u00adcu\u00adra\u00adti dal\u00adla sua miser\u00adi\u00adcor\u00addia. Pre\u00adfer\u00adi\u00adreb\u00adbe\u00adro anche tornare in Egit\u00adto, una ter\u00adra di cui, per\u00f2, non han\u00adno idea per\u00adch\u00e9 non vi han\u00adno mai vissuto.
\nCapi\u00adte che in ques\u00adti ver\u00adset\u00adti il popo\u00adlo sta\u00adva spu\u00adt\u00adan\u00addo sul\u00adla miser\u00adi\u00adcor\u00addia di Dio. Per 40 anni rima\u00adse\u00adro nel deser\u00adto. A un\u2019in\u00adte\u00adra gene\u00adra\u00adzio\u00adne non fu per\u00admes\u00adso di ent\u00adra\u00adre nella ter\u00adra. E ora, dopo tut\u00adti ques\u00adti anni, il popo\u00adlo si ribel\u00adla\u00adva di nuo\u00advo a Mos\u00e8, ad Aron\u00adne e a Dio. Pos\u00adsia\u00admo dif\u00adfi\u00adci\u00adlm\u00aden\u00adte imma\u00adgi\u00adna\u00adre la pres\u00adsio\u00adne a cui Mos\u00e8 era sot\u00adto\u00adpos\u00adto. Tut\u00adti i cam\u00adpa\u00adnel\u00adli d\u2019all\u00adar\u00adme devo\u00adno aver suo\u00adna\u00adto nella sua men\u00adte. Un inci\u00adden\u00adte come quello di 40 anni fa non pu\u00f2 ripe\u00adter\u00adsi in nes\u00adsun caso. Era indis\u00adpensa\u00adbi\u00adle che reagis\u00adse\u00adro, e lo han\u00adno fatto.
\nLa pri\u00adma cosa che fan\u00adno \u00e8 anda\u00adre alla pre\u00adsen\u00adza di Dio. Sen\u00adza esi\u00adt\u00adare, si rit\u00adi\u00adra\u00adno dal\u00adla fol\u00adla infero\u00adci\u00adta e cer\u00adca\u00adno rifu\u00adgio pres\u00adso Dio. Sem\u00adbra anche che Mos\u00e8 e Aron\u00adne non abbia\u00adno nem\u00admeno cer\u00adca\u00adto di dare una ris\u00adpos\u00adta al popo\u00adlo. Si allon\u00adtan\u00ada\u00adro\u00adno dal\u00adl\u2019as\u00adsem\u00adblea e si arre\u00adse\u00adro al Dio vivente.
\nIn secon\u00addo luo\u00adgo, han\u00adno ascolt\u00ada\u00adto ci\u00f2 che Dio ha det\u00adto loro di fare, ma poi han\u00adno dis\u00adob\u00adbe\u00addito. Inve\u00adce di dire alla roc\u00adcia che da essa dove\u00adva sgor\u00adga\u00adre l\u2019ac\u00adqua, Mos\u00e8 la col\u00adp\u00ec due vol\u00adte con il suo bas\u00adtone. Pri\u00adma ha det\u00adto: \u00abPos\u00adsia\u00admo pren\u00adder\u00adti l\u2019ac\u00adqua da ques\u00adta roc\u00adcia?\u00bb. (Esodo 20:10 SLT<\/span>).
\nA ques\u00adto pun\u00adto sia\u00admo ten\u00adta\u00adti di sco\u00adpri\u00adre quan\u00adto fos\u00adse gra\u00adve l\u2019of\u00adfe\u00adsa di Mos\u00e8. Mos\u00e8 ha tol\u00adto la glo\u00adria a Dio o ha con\u00adfi\u00adda\u00adto trop\u00adpo nel\u00adle pro\u00adprie forze?
\nIl fat\u00adto \u00e8 che non lo sap\u00adpia\u00admo. Il tes\u00adto non entra nei det\u00adtag\u00adli, l\u2019u\u00adni\u00adca cosa che dice \u00e8: \u00abPer\u00adch\u00e9 non mi ave\u00adte cre\u00addu\u00adto\u00bb (Deu\u00adte\u00adro\u00adno\u00admio 20:12 SLT<\/span>). E ques\u00adto era suf\u00adfi\u00adci\u00aden\u00adte per Dio. Per\u00adch\u00e9 il pec\u00adca\u00adto por\u00adta con s\u00e9 del\u00adle conseguenze.
\nIl pec\u00adca\u00adto por\u00adta con s\u00e9 del\u00adle conseguenze!
\nE ques\u00adto \u00e8 il pri\u00admo pun\u00adto di ques\u00adta mat\u00adti\u00adna: il pec\u00adca\u00adto por\u00adta con s\u00e9 del\u00adle con\u00adse\u00adguen\u00adze. La Bibbia dice anche che \u00abil sala\u00adrio che il pec\u00adca\u00adto paga \u00e8 la mor\u00adte\u00bb (Roma\u00adni 3:23 NG\u00dc<\/span>), il sala\u00adrio di ogni pec\u00adca\u00adto. Quin\u00addi non si trat\u00adta tan\u00adto del\u00adla gra\u00advi\u00adt\u00e0 del\u00adl\u2019er\u00adrore di Mos\u00e8 e Aron\u00adne, ma del trat\u00adto del pec\u00adca\u00adto stesso.
\nE la Bibbia mos\u00adtra ques\u00adto trat\u00adto pi\u00f9 vol\u00adte. Come con\u00adse\u00adguen\u00adza del pec\u00adca\u00adto, Ada\u00admo ed Eva devo\u00adno lascia\u00adre la pre\u00adsen\u00adza di Dio. Come con\u00adse\u00adguen\u00adza del pec\u00adca\u00adto, il figlio di Davi\u00adde deve mor\u00adi\u00adre dopo aver com\u00admes\u00adso adul\u00adte\u00adrio e omic\u00adi\u00addio. Oppu\u00adre nel Nuo\u00advo Tes\u00adta\u00admen\u00adto, come con\u00adse\u00adguen\u00adza del pec\u00adca\u00adto, Hana\u00adnia e Zaf\u00adfi\u00adra cado\u00adno mor\u00adti dopo aver mentito.
\nE cos\u00ec come l\u2019in\u00adc\u00adre\u00addu\u00adli\u00adt\u00e0 ave\u00adva impe\u00addi\u00adto al popo\u00adlo di ent\u00adra\u00adre nella Ter\u00adra Pro\u00admes\u00adsa 40 anni pri\u00adma, l\u2019in\u00adc\u00adre\u00addu\u00adli\u00adt\u00e0 sta ora impe\u00adden\u00addo a Mos\u00e8 di ent\u00adra\u00adre nella ter\u00adra. E l\u2019in\u00adc\u00adre\u00addu\u00adli\u00adt\u00e0 vi impe\u00addir\u00e0 anche nella vita di acce\u00adde\u00adre alla chi\u00adama\u00adta di Dio. Ed \u00e8 per ques\u00adto che voglio incorag\u00adgi\u00adar\u00advi ques\u00adta mat\u00adti\u00adna: quan\u00addo vede\u00adte il pec\u00adca\u00adto nella vos\u00adtra vita, fate di nuo\u00advo tut\u00adto il pos\u00adsi\u00adbi\u00adle per but\u00adtar\u00adlo fuo\u00adri dal\u00adla vos\u00adtra vita. \u00c8 pro\u00adprio per ques\u00adto che Cris\u00adto \u00e8 mor\u00adto, \u00abaffin\u00adch\u00e9 la nos\u00adt\u00adra natu\u00adra pec\u00adca\u00admi\u00adno\u00adsa sia resa inef\u00adfi\u00adcace e non dob\u00adbia\u00admo pi\u00f9 ser\u00advi\u00adre il pec\u00adca\u00adto\u00bb (Roma\u00adni 6:6 NG\u00dc<\/span>).
\nDio vuo\u00adle tut\u00adta la vos\u00adtra obbedienza!
\nE cos\u00ec ven\u00adgo al secon\u00addo pun\u00adto: Dio vuo\u00adle tut\u00adta la vos\u00adtra obbe\u00addien\u00adza! Quello che vedia\u00admo nel tes\u00adto \u00e8 un Dio che non \u00e8 inter\u00ades\u00adsa\u00adto alle mez\u00adze misu\u00adre. Dio vole\u00adva l\u2019ob\u00adbe\u00addien\u00adza tota\u00adle del suo popo\u00adlo e vole\u00adva l\u2019ob\u00adbe\u00addien\u00adza tota\u00adle di Mos\u00e8. Cosa ci fa pen\u00adsare quan\u00addo lo sen\u00adti\u00adamo? Qual \u00e8 la vos\u00adtra imma\u00adgi\u00adne del\u00adl\u2019ob\u00adbe\u00addien\u00adza? For\u00adse pen\u00adsa\u00adte a vos\u00adtro pad\u00adre o a vos\u00adtra mad\u00adre che vi man\u00adda\u00adva\u00adno in came\u00adra e voi dove\u00adva\u00adte obbed\u00adire. O for\u00adse pen\u00adsa\u00adte a un Putin e a come tut\u00adti deb\u00adba\u00adno obbe\u00addirg\u00adli e che sareb\u00adbe meglio ribel\u00adlar\u00adsi a lui. La con\u00adce\u00adzio\u00adne euro\u00adpea del\u00adl\u2019ob\u00adbe\u00addien\u00adza sa spes\u00adso di fred\u00addez\u00adza e di man\u00adcan\u00adza di riferimenti.
\nEppu\u00adre la Bibbia descri\u00adve qual\u00adco\u00adsa di com\u00adple\u00adta\u00admen\u00adte diver\u00adso: Ges\u00f9 dice: \u00abSe mi ama\u00adte, osser\u00adverete i miei coman\u00adda\u00admen\u00adti\u00bb (Gio\u00advan\u00adni 14:15 NG\u00dc<\/span>) o \u00abSe osser\u00adverete i miei coman\u00adda\u00admen\u00adti, rimar\u00adre\u00adte nel mio amo\u00adre\u00bb (Gio\u00advan\u00adni 15:10 NG\u00dc<\/span>). Quin\u00addi Ges\u00f9 met\u00adte l\u2019ob\u00adbe\u00addien\u00adza sul\u00adlo stes\u00adso pia\u00adno del\u00adl\u2019a\u00admo\u00adre. LUI<\/span> dice che se ami\u00adamo Dio, sare\u00admo obbe\u00addi\u00aden\u00adti e, vice\u00adver\u00adsa, se sia\u00admo obbe\u00addi\u00aden\u00adti, ques\u00adto ci aiu\u00adta a rima\u00adne\u00adre nel suo amo\u00adre. Quin\u00addi l\u2019ob\u00adbe\u00addien\u00adza a Dio \u00e8 asso\u00adlu\u00adt\u00adamen\u00adte relazionale.
\nE ques\u00adto non solo nel Nuo\u00advo Tes\u00adta\u00admen\u00adto, ma anche nel\u00adl\u2019An\u00adti\u00adco Tes\u00adta\u00admen\u00adto. Infat\u00adti, quan\u00addo Dio diede i 10 Coman\u00adda\u00admen\u00adti agli israe\u00adli\u00adti sul Mon\u00adte Sinai, dichiar\u00f2 loro: \u00abPor\u00adr\u00f2 la mia dimo\u00adra in mez\u00adzo a voi e la mia ani\u00adma non vi aborr\u00adir\u00e0; cammi\u00adner\u00f2 in mez\u00adzo a voi e sar\u00f2 il vos\u00adtro Dio e voi sare\u00adte il mio popo\u00adlo\u00bb (Esodo 26:11\u201312 SLT<\/span>). Capi\u00adte che i 10 coman\u00adda\u00admen\u00adti non sono sem\u00adpli\u00adce\u00admen\u00adte uno stru\u00admen\u00adto di obbe\u00addien\u00adza, ma il legame rela\u00adzio\u00adna\u00adle tra il popo\u00adlo di Israe\u00adle e Dio. L\u2019i\u00addea \u00e8 semp\u00adre sta\u00adta quella.
\nE Mos\u00e8 non l\u2019ha mai capi\u00adto in un alt\u00adro modo, ed \u00e8 per ques\u00adto che alla fine del\u00adla sua vita dis\u00adse anche: \u00abAme\u00adrai il Signo\u00adre tuo Dio con tut\u00adto il tuo cuo\u00adre, con tut\u00adta la tua ani\u00adma e con tut\u00adta la tua for\u00adza!\u00bb. (Deut. 6:5 SLT<\/span>).
\nMa se cre\u00addia\u00admo che Dio vuo\u00adle tut\u00adto il nos\u00adtro cuo\u00adre, tut\u00adta la nos\u00adt\u00adra ani\u00adma e tut\u00adta la nos\u00adt\u00adra for\u00adza, all\u00ado\u00adra dob\u00adbia\u00admo anche cre\u00adde\u00adre che Dio vuo\u00adle tut\u00adta la nos\u00adt\u00adra obbe\u00addien\u00adza. Dio non era inter\u00ades\u00adsa\u00adto al 90% di Mos\u00e8 e nem\u00admeno all\u201980% di voi. Dio vuo\u00adle tut\u00adta la vos\u00adtra obbe\u00addien\u00adza. Se Ges\u00f9 fos\u00adse sta\u00adto solo 99% obbe\u00addien\u00adte, all\u00ado\u00adra sarem\u00admo tut\u00adti finiti.
\nPer\u00adci\u00f2 ques\u00adta mat\u00adti\u00adna voglio sfi\u00addar\u00advi a cam\u00adbia\u00adre il vos\u00adtro modo di inten\u00adde\u00adre l\u2019ob\u00adbe\u00addien\u00adza e la rela\u00adzio\u00adne. Ques\u00adte due cose stan\u00adno insie\u00adme come il coper\u00adchio sul\u00adla pentola.
\nCome pu\u00f2 nas\u00adce\u00adre ques\u00adta obbe\u00addien\u00adza nella nos\u00adt\u00adra vita? In linea di prin\u00adci\u00adpio, pos\u00adsia\u00admo fare come Mos\u00e8. Andan\u00addo alla pre\u00adsen\u00adza di Dio (taber\u00adna\u00adco\u00adlo), leg\u00adgen\u00addo la Paro\u00adla di Dio (ascol\u00adtan\u00addo la voce di Dio), cre\u00adden\u00addo alla Paro\u00adla di Dio (a dif\u00adfe\u00adren\u00adza di Mos\u00e8) e facen\u00addo ques\u00adto. Pi\u00f9 cre\u00addia\u00admo alla Paro\u00adla di Dio e fac\u00adcia\u00admo ques\u00adto, pi\u00f9 l\u2019ob\u00adbe\u00addien\u00adza arri\u00adver\u00e0 nella nos\u00adt\u00adra vita. Se pres\u00adti\u00adamo poca fede alla Paro\u00adla di Dio, res\u00adte\u00adremo semp\u00adre disobbedienti.
\n
\nDoman\u00adde per il pic\u00adco\u00adlo gruppo:<\/p>\n
\n\tDove vede\u00adte il pec\u00adca\u00adto nella vos\u00adtra vita che dove\u00adte abbandonare?<\/p>\n
\n\tLa vos\u00adtra imma\u00adgi\u00adne del\u00adl\u2019ob\u00adbe\u00addien\u00adza \u00e8 cam\u00adbia\u00adta? Se s\u00ec, descri\u00adve\u00adre come.<\/p>\n