In ogni cul\u00adtu\u00adra esis\u00adto\u00adno alcu\u00adni prin\u00adci\u00adpi di strut\u00adtu\u00adra\u00adzio\u00adne del\u00adla socie\u00adt\u00e0. Ques\u00adto include valu\u00adta\u00adzio\u00adni su ci\u00f2 che \u00e8 buo\u00adno o cat\u00adtivo, su come com\u00adport\u00adar\u00adsi in pubbli\u00adco e sul\u00adl\u2019as\u00adpet\u00adto di una vita di suc\u00adces\u00adso. Ma in ogni cul\u00adtu\u00adra c\u2019\u00e8 un pun\u00adto cie\u00adco, un\u2019area in cui il buon pia\u00adno di Dio per la sua crea\u00adzio\u00adne non vie\u00adne segui\u00adto. Quan\u00addo si scop\u00adre un pun\u00adto cie\u00adco, \u00e8 neces\u00adsa\u00adrio par\u00adti\u00adre da l\u00ec per cor\u00adreg\u00adge\u00adre ques\u00adto errore. Si cade rapi\u00adda\u00admen\u00adte nel per\u00adi\u00adco\u00adlo di dare la mas\u00adsi\u00adma prio\u00adri\u00adt\u00e0 alla con\u00adser\u00adva\u00adzio\u00adne del crea\u00adto. Ma come crea\u00adtu\u00adre di Dio, dob\u00adbia\u00admo ado\u00adra\u00adre il Crea\u00adto\u00adre e darg\u00adli tut\u00adta la glo\u00adria. Attra\u00adver\u00adso il rap\u00adpor\u00adto con il Crea\u00adto\u00adre, cre\u00adsce il nos\u00adtro amo\u00adre per la crea\u00adzio\u00adne. \u00c8 cos\u00ec che i segu\u00adaci di Ges\u00f9 trat\u00adta\u00adno con amo\u00adre e miser\u00adi\u00adcor\u00addia la buo\u00adna crea\u00adzio\u00adne di Dio.<\/p>\n
Come see\u00adtal chi\u00adle ques\u00adt\u2019an\u00adno sti\u00adamo affront\u00adan\u00addo il tema annua\u00adle Crea\u00adtio \u2013 Spe\u00adran\u00adza e responsa\u00adbi\u00adli\u00adt\u00e0. Non so come vi sen\u00adtia\u00adte quan\u00addo ascol\u00adta\u00adte ques\u00adto tema o come vi sen\u00adtia\u00adte quan\u00addo vede\u00adte il teaser del ser\u00admo\u00adne. Qua\u00adli emo\u00adzio\u00adni emer\u00adgo\u00adno in voi? Cre\u00addo che qui all\u2019seetal chi\u00adle ci sia\u00adno prin\u00adci\u00adpal\u00admen\u00adte tre grup\u00adpi di per\u00adso\u00adne. Ci sono per\u00adso\u00adne che sono come una padel\u00adla di tef\u00adlon. Riman\u00adgo\u00adno fred\u00addi, guard\u00ada\u00adno ci\u00f2 che sta per arri\u00adva\u00adre, ma nulla si attac\u00adca a loro. Ma ven\u00adgo\u00adno coin\u00advol\u00adti. Poi ci sono quel\u00adli che reagis\u00adco\u00adno con gran\u00adde entus\u00adi\u00adas\u00admo. Pens\u00ada\u00adno: \u00ab\u00c8 ora di affronta\u00adre la ques\u00adtio\u00adne ambi\u00aden\u00adta\u00adle! Ma c\u2019\u00e8 anche un ter\u00adzo grup\u00adpo che reagis\u00adce in modo piut\u00adtosto sec\u00adca\u00adto. \u00abOra ini\u00adzia\u00adno a far\u00adlo anche loro!\u00bb. Nel ser\u00admo\u00adne di oggi voglia\u00admo affronta\u00adre ques\u00adto tema del\u00adl\u2019an\u00adno sul\u00adla base di Roma\u00adni 1:25. \u00abScam\u00adbia\u00adro\u00adno la veri\u00adt\u00e0 di Dio, che cono\u00adsce\u00adva\u00adno, con la men\u00adzo\u00adgna e ado\u00adr\u00ada\u00adro\u00adno ci\u00f2 che Dio ave\u00adva fat\u00adto inve\u00adce del Crea\u00adto\u00adre stes\u00adso, al qua\u00adle sia glo\u00adria nei seco\u00adli dei seco\u00adli\u00bb. Amen\u00bb (Roma\u00adni 1:25 NLB<\/span>). \tSe si appli\u00adca lo sche\u00adma tri\u00adpo\u00adla\u00adre di Bay\u00ader\u00adhaus alla pro\u00adpria cul\u00adtu\u00adra. Dove vede i reg\u00adni divi\u00adno, uma\u00adno e demoniaco? In ogni cul\u00adtu\u00adra esis\u00adto\u00adno alcu\u00adni prin\u00adci\u00adpi di strut\u00adtu\u00adra\u00adzio\u00adne del\u00adla socie\u00adt\u00e0. Ques\u00adto include valu\u00adta\u00adzio\u00adni su ci\u00f2 che \u00e8 buo\u00adno o cat\u00adtivo, su come com\u00adport\u00adar\u00adsi in pubbli\u00adco e sul\u00adl\u2019as\u00adpet\u00adto di una vita di suc\u00adces\u00adso. Ma in ogni cul\u00adtu\u00adra c\u2019\u00e8 un pun\u00adto cie\u00adco, un\u2019area in cui il buon pia\u00adno di Dio per la sua crea\u00adzio\u00adne non \u00e8\u2026<\/p>","protected":false},"author":23,"featured_media":7045,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[79],"wpfc_sermon_series":[81],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":["wpfc_preacher-cedric-bruegger","wpfc_sermon_series-creatio","wpfc-sermon-single","post-6765","wpfc_sermon","type-wpfc_sermon","status-publish","has-post-thumbnail","hentry","wpfc_service_type-gottesdienst"],"acf":[],"sermons_blog_filters_topics":"\t\t\t\t
\n1. sco\u00adprite i vos\u00adtri pun\u00adti cie\u00adchi culturali!
\nSono mol\u00adto inter\u00ades\u00adsa\u00adto alla sto\u00adria. Quan\u00addo qual\u00adco\u00adsa mi inter\u00ades\u00adsa, assor\u00adbo let\u00adteral\u00admen\u00adte le infor\u00adma\u00adzio\u00adni. Quan\u00addo anda\u00advo a scuo\u00adla, la sto\u00adria era una del\u00adle mie mate\u00adrie pre\u00adfe\u00adri\u00adte. Ricordo anco\u00adra quan\u00addo negli Sta\u00adti Uniti abbia\u00admo vis\u00adsuto la schia\u00advi\u00adt\u00f9. Ho tro\u00adva\u00adto ques\u00adto argo\u00admen\u00adto mol\u00adto ecci\u00adtan\u00adte e mi ha fat\u00adto inor\u00adridire il modo in cui le per\u00adso\u00adne veni\u00adva\u00adno cac\u00adcia\u00adte in Afri\u00adca, cat\u00adtu\u00adra\u00adte e poi por\u00adta\u00adte in Ame\u00adri\u00adca con le navi, imp\u00adac\u00adchett\u00ada\u00adte stret\u00adte l\u2019u\u00adna all\u2019al\u00adtra. Una vol\u00adta l\u00ec, li atten\u00adde\u00adva soprat\u00adtut\u00adto un futu\u00adro ter\u00adri\u00adbi\u00adle. Dove\u00adva\u00adno lavora\u00adre dura\u00admen\u00adte e spes\u00adso veni\u00adva\u00adno trat\u00adta\u00adti male dai loro padro\u00adni. La schia\u00advi\u00adt\u00f9 era comu\u00adne e, soprat\u00adtut\u00adto, mol\u00adto red\u00addi\u00adti\u00adzia. Oggi ques\u00adto \u00e8 inim\u00adma\u00adgi\u00adna\u00adbi\u00adle per noi e vie\u00adne giu\u00ads\u00adta\u00admen\u00adte cond\u00adan\u00adn\u00ada\u00adto. I mer\u00adcan\u00adti di schia\u00advi han\u00adno cal\u00adpest\u00ada\u00adto la veri\u00adt\u00e0 che ogni esse\u00adre uma\u00adno ha una digni\u00adt\u00e0 e l\u2019han\u00adno scam\u00adbia\u00adta per una men\u00adzo\u00adgna. La men\u00adzo\u00adgna era: gli schia\u00advi sono ogget\u00adti e non han\u00adno dirit\u00adti. La sto\u00adria del\u00adla schia\u00advi\u00adt\u00f9 rappre\u00adsen\u00adta un enor\u00adme pun\u00adto cie\u00adco nella cul\u00adtu\u00adra occi\u00adden\u00adta\u00adle dal\u00adla met\u00e0 del mil\u00adlen\u00adnio scor\u00adso fino al 1850 circa.
\nSono estre\u00adma\u00admen\u00adte scioc\u00adca\u00adto da ques\u00adta situa\u00adzio\u00adne. Com\u2019\u00e8 pos\u00adsi\u00adbi\u00adle che per\u00adso\u00adne che spes\u00adso si defi\u00adni\u00adva\u00adno anco\u00adra cris\u00adtia\u00adne chi\u00adamas\u00adse\u00adro alt\u00adre per\u00adso\u00adne \u00abpro\u00adprie\u00adt\u00e0\u00bb? Da un lato, sten\u00adto a cre\u00adde\u00adr\u00adci, dal\u00adl\u2019al\u00adt\u00adro, mi fa preoc\u00adcupa\u00adre. Dove pen\u00adsa che sia\u00adno oggi i nos\u00adtri pun\u00adti cie\u00adchi cul\u00adtu\u00adra\u00adli? Dove abbia\u00admo scam\u00adbia\u00adto la veri\u00adt\u00e0 con la men\u00adzo\u00adgna? Spes\u00adso i pun\u00adti cie\u00adchi sono mol\u00adto pi\u00f9 evi\u00adden\u00adti in alt\u00adre cul\u00adtu\u00adre o in altri momen\u00adti del\u00adla sto\u00adria del mon\u00addo. Ma sono con\u00advin\u00adto che anche nella nos\u00adt\u00adra cul\u00adtu\u00adra cris\u00adtia\u00adna ci sia\u00adno dei pun\u00adti ciechi.
\nCome fac\u00adcio a sco\u00adpri\u00adre i pun\u00adti cie\u00adchi del\u00adla mia vita? Duran\u00adte i miei stu\u00addi alla STH<\/span> di Basi\u00adlea, ho incont\u00adra\u00adto un approc\u00adcio entus\u00adi\u00adas\u00adman\u00adte alla valu\u00adta\u00adzio\u00adne di una cul\u00adtu\u00adra. Ques\u00adto \u00e8 lo sche\u00adma tri\u00adpo\u00adla\u00adre di Peter Bey\u00ader\u00adhaus. Dice che ogni cul\u00adtu\u00adra pu\u00f2 esse\u00adre divi\u00adsa in tre aree. Ques\u00adto sche\u00adma si basa su alcu\u00adni ver\u00adset\u00adti di Roma\u00adni 1: \u00abFin dal\u00adla crea\u00adzio\u00adne del mon\u00addo, gli uomi\u00adni han\u00adno vis\u00adto la ter\u00adra e i cie\u00adli e tut\u00adto ci\u00f2 che Dio ha crea\u00adto, e da essi posso\u00adno vede\u00adre chia\u00adra\u00admen\u00adte lui, il Dio invi\u00adsi\u00adbi\u00adle, nella sua eter\u00adna poten\u00adza e natu\u00adra divina. Per\u00adtan\u00adto, non han\u00adno scu\u00adse per non aver cono\u00adsci\u00aduto Dio. Pur cono\u00adscen\u00addo Dio, non vole\u00adva\u00adno ado\u00adr\u00adar\u00adlo come Dio o ringra\u00adziar\u00adlo. Inve\u00adce, comin\u00adcia\u00adro\u00adno a for\u00admar\u00adsi idee insen\u00adsa\u00adte su Dio e le loro men\u00adti si oscur\u00ada\u00adro\u00adno e si con\u00adfu\u00adse\u00adro. Pre\u00adten\u00adden\u00addo di esse\u00adre sag\u00adgi, sono diven\u00adta\u00adti stol\u00adti\u00bb (Roma\u00adni 1:20\u201322 NLB<\/span>).
\nCos\u00ec una cul\u00adtu\u00adra pu\u00f2 esse\u00adre divi\u00adsa in reg\u00adno divi\u00adno, uma\u00adno e demo\u00adnia\u00adco. Ogni cul\u00adtu\u00adra ha una dimen\u00adsio\u00adne divina, che cor\u00adrispon\u00adde al Dio del\u00adla Bibbia. \u00c8 importan\u00adte sot\u00adto\u00adli\u00adne\u00adar\u00adlo ed evi\u00addenziar\u00adlo, poi\u00adch\u00e9 ci\u00f2 cor\u00adrispon\u00adde anche alla fede cris\u00adtia\u00adna. In Svi\u00adz\u00adzera, ad esem\u00adpio, si trat\u00adta del\u00adl\u2019i\u00addea di soli\u00adda\u00adrie\u00adt\u00e0 o di cari\u00adt\u00e0. Inolt\u00adre, c\u2019\u00e8 una com\u00adpo\u00adnen\u00adte uma\u00adna, che \u00e8 neu\u00adtra. I com\u00adpor\u00adta\u00admen\u00adti, i model\u00adli di pen\u00adsie\u00adro e gli sti\u00adli di vita che appar\u00adten\u00adgo\u00adno a ques\u00adta cate\u00adgo\u00adria non sono n\u00e9 cat\u00adti\u00advi n\u00e9 buo\u00adni. In Svi\u00adz\u00adzera, ad esem\u00adpio, si trat\u00adta del sis\u00adte\u00adma poli\u00adti\u00adco o di strin\u00adge\u00adre la mano quan\u00addo si salu\u00adta qual\u00adcu\u00adno. La ter\u00adza area \u00e8 la dimen\u00adsio\u00adne demo\u00adnia\u00adca. Sono cose che in una cul\u00adtu\u00adra non cor\u00adrispon\u00addo\u00adno alla volon\u00adt\u00e0 di Dio, nos\u00adtro Crea\u00adto\u00adre. Si trat\u00adta, ad esem\u00adpio, di bul\u00adlis\u00admo, dis\u00adcri\u00admi\u00adna\u00adzio\u00adne o prostituzione.
\nOgnuna del\u00adle tre aree ha un impatto sul\u00adle per\u00adso\u00adne che vivo\u00adno nella ris\u00adpet\u00adti\u00adva cul\u00adtu\u00adra. Cos\u00ec, la dimen\u00adsio\u00adne demo\u00adnia\u00adca por\u00adta anche a un cer\u00adto model\u00adlo di com\u00adpor\u00adta\u00admen\u00adto e al fat\u00adto che al pos\u00adto di Dio si ado\u00adra qual\u00adcos\u2019al\u00adt\u00adro. \u00abInve\u00adce di ado\u00adra\u00adre il Dio glo\u00adrio\u00adso ed eter\u00adno, ado\u00adra\u00adva\u00adno ido\u00adli che rappre\u00adsen\u00adta\u00adva\u00adno per\u00adso\u00adne cor\u00adrut\u00adti\u00adbi\u00adli, o uccel\u00adli, ani\u00adma\u00adli e ser\u00adpen\u00adti\u00bb (Roma\u00adni 1:23 NLB<\/span>). Un ido\u00adlo rappre\u00adsen\u00adta una men\u00adzo\u00adgna ed \u00e8 una fal\u00adsa rappre\u00adsen\u00adta\u00adzio\u00adne di Dio. Se nel\u00adl\u2019an\u00adti\u00adchi\u00adt\u00e0 gli ido\u00adli erano sta\u00adtue che veni\u00adva\u00adno ado\u00adra\u00adte, oggi sono alt\u00adre le cose che domi\u00adnano la nos\u00adt\u00adra vita. Pu\u00f2 trat\u00adtar\u00adsi di una socie\u00adt\u00e0 spor\u00adti\u00adva, del lavoro, di beni, del\u00adla fami\u00adglia, degli amici, di un\u2019ideo\u00adlo\u00adgia o del\u00adla ricer\u00adca del\u00adla bel\u00adlez\u00adza. La crea\u00adzio\u00adne vie\u00adne ado\u00adra\u00adta, ma il Crea\u00adto\u00adre vie\u00adne lascia\u00adto indietro.
\n2. trat\u00adta\u00adre la crea\u00adzio\u00adne come argo\u00admen\u00adto controverso!
\nAve\u00adre a che fare con la mera\u00advigli\u00adosa crea\u00adzio\u00adne di Dio ha un gran\u00adde poten\u00adzia\u00adle di con\u00adflit\u00adto e qui sco\u00adpro due pun\u00adti cie\u00adchi. Ci sono infat\u00adti due modi oppos\u00adti di trat\u00adta\u00adre la crea\u00adzio\u00adne. Vor\u00adrei sof\u00adfer\u00admar\u00admi bre\u00adve\u00admen\u00adte su ques\u00adti aspet\u00adti. Ent\u00adram\u00adbi han\u00adno a che fare con Roma\u00adni 1:25, il rap\u00adpor\u00adto tra ado\u00adra\u00adre il Crea\u00adto\u00adre o la creazione.
\nIl cul\u00adto del Crea\u00adto\u00adre non ha alcun effet\u00adto sul trat\u00adta\u00admen\u00adto del\u00adla creazione.
\nPer\u00adso\u00adnal\u00admen\u00adte, noto un gran\u00adde scet\u00adti\u00adcis\u00admo nei con\u00adfron\u00adti del\u00adla ges\u00adtio\u00adne del\u00adle ques\u00adtio\u00adni ambi\u00aden\u00adta\u00adli nella socie\u00adt\u00e0 odier\u00adna, in par\u00adti\u00adco\u00adla\u00adre dei cam\u00adbia\u00admen\u00adti cli\u00adma\u00adti\u00adci. For\u00adse ci\u00f2 deri\u00adva da un att\u00adeg\u00adgi\u00ada\u00admen\u00adto teo\u00adlo\u00adgi\u00adco secon\u00addo cui ques\u00adta ter\u00adra \u00e8 comun\u00adque cond\u00adan\u00adna\u00adta e che un gior\u00adno ci saran\u00adno comun\u00adque un nuo\u00advo cie\u00adlo e una nuo\u00adva ter\u00adra. Ma for\u00adse ques\u00adto deri\u00adva anche da una resis\u00adten\u00adza. Dal momen\u00adto che ques\u00adto argo\u00admen\u00adto vie\u00adne affron\u00adta\u00adto soprat\u00adtut\u00adto da per\u00adso\u00adne che di soli\u00adto cri\u00adti\u00adca\u00adno la reli\u00adgio\u00adne cris\u00adtia\u00adna, \u00e8 dif\u00adfi\u00adci\u00adle per me appro\u00adfond\u00adire le loro ragio\u00adni. Ma for\u00adse \u00e8 anche per\u00adch\u00e9 al gior\u00adno d\u2019og\u00adgi fa par\u00adte del\u00adla cosci\u00aden\u00adza eco\u00adlo\u00adgi\u00adca e io ho qual\u00adche pro\u00adble\u00adma con ques\u00adta spa\u00adval\u00adde\u00adria. Quin\u00addi rischio semp\u00adre di qua\u00adli\u00adfi\u00adca\u00adre l\u2019in\u00adte\u00adra ques\u00adtio\u00adne come poco importan\u00adte. Pre\u00adfe\u00adris\u00adco con\u00adcen\u00adtrar\u00admi su Dio e sul mio rap\u00adpor\u00adto con Lui. For\u00adse lo sape\u00adte anche voi nella vos\u00adtra vita. Pas\u00adsi bibli\u00adci come \u00abAme\u00adrai il Signo\u00adre tuo Dio con tut\u00adto il tuo cuo\u00adre, con tut\u00adta la tua ani\u00adma e con tut\u00adte le tue for\u00adze\u00bb (Gene\u00adsi 5:6 NLB<\/span>) dan\u00adno poi un ori\u00aden\u00adta\u00admen\u00adto. L\u2019at\u00adten\u00adzio\u00adne si con\u00adcen\u00adtra sul\u00adla rela\u00adzio\u00adne con Dio. Chi si con\u00adcen\u00adtra sul cul\u00adto di Dio ris\u00adchia di inter\u00adpre\u00adta\u00adre il com\u00adpi\u00adto che l\u2019uo\u00admo ha rice\u00advu\u00adto nella crea\u00adzio\u00adne solo in ter\u00admi\u00adni di uomo. E Dio li bene\u00addis\u00adse e ordin\u00f2 loro: \u00abSia\u00adte fecon\u00addi e mol\u00adti\u00adpli\u00adca\u00adte\u00advi, popola\u00adte la ter\u00adra e pos\u00adse\u00adde\u00adte\u00adla\u00bb. Domi\u00adna sui pesci del mare, sug\u00adli uccel\u00adli del cie\u00adlo e su tut\u00adti gli ani\u00adma\u00adli del\u00adla ter\u00adra\u00bb (Gene\u00adsi 1:28 NLB<\/span>). Quan\u00addo Dio affi\u00adda una responsa\u00adbi\u00adli\u00adt\u00e0 all\u2019uo\u00admo, lo fa mol\u00adto seria\u00admen\u00adte. Cos\u00ec, anche le decis\u00adio\u00adni pre\u00adse dal\u00adl\u2019in\u00adte\u00adra uma\u00adni\u00adt\u00e0 han\u00adno gran\u00addi con\u00adse\u00adguen\u00adze. Ad esem\u00adpio, se il pes\u00adce vie\u00adne sfrut\u00adta\u00adto, inte\u00adre spe\u00adcie itti\u00adche si estinguono.
\nAdo\u00adra\u00adzio\u00adne del\u00adla crea\u00adzio\u00adne sen\u00adza riguar\u00addo per il Creatore
\nL\u2019al\u00adtra visio\u00adne del\u00adla crea\u00adzio\u00adne pu\u00f2 esse\u00adre quella di una sua ido\u00adla\u00adtria. All\u00ado\u00adra l\u2019o\u00adbi\u00adet\u00adtivo del\u00adla vita \u00e8 pre\u00adser\u00advar\u00adla a tut\u00adti i cos\u00adti. Tut\u00adto deve inchinar\u00adsi a ques\u00adto obi\u00adet\u00adtivo. Sal\u00adva\u00adre la ter\u00adra \u00e8 un fine in s\u00e9. L\u2019uo\u00admo \u00e8 impeg\u00adna\u00adto nei con\u00adfron\u00adti di tut\u00adta la ter\u00adra e dei suoi abitan\u00adti. Cer\u00adca una reli\u00adgio\u00adne sosti\u00adtu\u00adti\u00adva. Negli stu\u00addi reli\u00adgio\u00adsi, l\u2019uo\u00admo \u00e8 spes\u00adso chi\u00adama\u00adto homo natu\u00adra\u00adlis reli\u00adgio\u00adsus. Ci\u00f2 signi\u00adfi\u00adca che l\u2019uo\u00admo \u00e8 un esse\u00adre reli\u00adgio\u00adso. Se la reli\u00adgio\u00adne \u00e8 inte\u00adsa come una visio\u00adne del mon\u00addo, ques\u00adta ha diver\u00adse mani\u00adfes\u00adta\u00adzio\u00adni. Le per\u00adso\u00adne che han\u00adno spo\u00adsa\u00adto la cau\u00adsa del\u00adla pro\u00adte\u00adzio\u00adne del cli\u00adma, ad esem\u00adpio, sono estre\u00adma\u00admen\u00adte zelan\u00adti. La pro\u00adte\u00adzio\u00adne del cli\u00adma \u00e8 diven\u00adta\u00adta la loro reli\u00adgio\u00adne. Mostra\u00adno uno zelo che richie\u00adde mol\u00adta ammi\u00adra\u00adzio\u00adne da par\u00adte mia. Si impegna\u00adno cos\u00adtan\u00adte\u00admen\u00adte per ques\u00adto obi\u00adet\u00adtivo e sono dis\u00adpos\u00adti a rin\u00adun\u00adcia\u00adre ad alcu\u00adne del\u00adle loro como\u00addi\u00adt\u00e0. Anche in ques\u00adto caso, per\u00f2, Gene\u00adsi 1:28 pu\u00f2 esse\u00adre cita\u00adta come una ragio\u00adne per trat\u00adta\u00adre la crea\u00adzio\u00adne in modo posi\u00adtivo. Per\u00adch\u00e9 il gover\u00adno del\u00adl\u2019uo\u00admo non deve esse\u00adre per for\u00adza tiran\u00adni\u00adco. Al con\u00adtra\u00adrio, pu\u00f2 anche esse\u00adre amo\u00adre\u00advo\u00adle e pre\u00admu\u00adro\u00adso. La mia con\u00advin\u00adzio\u00adne \u00e8 che ques\u00adto sia l\u2019in\u00adten\u00adto di Dio. Non vole\u00adva che sfrutt\u00adas\u00adsi\u00admo la ter\u00adra e dann\u00adeg\u00adgi\u00adas\u00adsi\u00admo il creato.
\nMa il per\u00adcor\u00adso di un segu\u00adace in ques\u00adto argo\u00admen\u00adto si tro\u00adva esat\u00adta\u00admen\u00adte nel mez\u00adzo. Da un lato, la rela\u00adzio\u00adne con Dio \u00e8 la cosa decisi\u00adva. Si trat\u00adta di avvicinar\u00adsi a Dio semp\u00adre di pi\u00f9. Sia che si trat\u00adti di pre\u00adga\u00adre, di leg\u00adge\u00adre la Bibbia o di par\u00adte\u00adcipa\u00adre alle fun\u00adzio\u00adni reli\u00adgio\u00adse. D\u2019al\u00adtra par\u00adte, anche il dis\u00adce\u00adpo\u00adla\u00adto \u00e8 un gran\u00adde com\u00adpi\u00adto. Ma ques\u00adto \u00e8 ali\u00admen\u00adta\u00adto dal\u00adla rela\u00adzio\u00adne con Dio. Al momen\u00adto, alcu\u00adni grup\u00adpi di case stan\u00adno svol\u00adgen\u00addo il cor\u00adso Just Peo\u00adp\u00adle. Ques\u00adto \u00e8 sos\u00adten\u00aduto da mol\u00adte orga\u00adniz\u00adza\u00adzio\u00adni che si impegna\u00adno ad aiut\u00ada\u00adre le per\u00adso\u00adne in tut\u00adto il mon\u00addo a sen\u00adti\u00adre la Buo\u00adna Novel\u00adla. Ma ques\u00adto va di pari pas\u00adso con l\u2019im\u00adpeg\u00adno a pren\u00adder\u00adsi cura del\u00adla crea\u00adzio\u00adne di Dio. Indi\u00adpen\u00adden\u00adte\u00admen\u00adte dal\u00adla vos\u00adtra posi\u00adzio\u00adne, ques\u00adto cor\u00adso pu\u00f2 aprir\u00advi gli occhi sul\u00adla crea\u00adzio\u00adne di Dio o su di Lui.
\n3. amo\u00adre per la crea\u00adzio\u00adne di Dio per vicinan\u00adza al Creatore!
\nL\u2019a\u00admo\u00adre per la crea\u00adzio\u00adne di Dio nas\u00adce dal\u00adla vicinan\u00adza al Crea\u00adto\u00adre. Cosa vi vie\u00adne in men\u00adte quan\u00addo sen\u00adti\u00adte parl\u00ada\u00adre di crea\u00adzio\u00adne? Ho gi\u00e0 par\u00adla\u00adto del\u00adla crea\u00adzio\u00adne alcu\u00adne vol\u00adte nel ser\u00admo\u00adne di oggi. La crea\u00adzio\u00adne com\u00adpren\u00adde tut\u00adto ci\u00f2 che Dio ha crea\u00adto. Se cre\u00addia\u00admo alle descri\u00adzio\u00adni dei pri\u00admi due capi\u00adto\u00adli del\u00adla Bibbia, Dio ha crea\u00adto tut\u00adto. Non c\u2019\u00e8 nulla che non fos\u00adse pre\u00advis\u00adto. Date un\u2019oc\u00adchia\u00adta a ques\u00adta stan\u00adza, se sie\u00adte a casa vos\u00adtra, maga\u00adri a un qua\u00addro che si tro\u00adva a casa vos\u00adtra. Anche noi esse\u00adri uma\u00adni sia\u00admo par\u00adte del\u00adla crea\u00adzio\u00adne. La crea\u00adzio\u00adne non si limi\u00adta a pian\u00adte, ani\u00adma\u00adli, funghi o alt\u00adro. La crea\u00adzio\u00adne com\u00adpren\u00adde tut\u00adto. Dio ama tut\u00adta la crea\u00adzio\u00adne. Ques\u00adto include il vici\u00adno di casa sgra\u00adde\u00advo\u00adle, il com\u00adpa\u00adg\u00adno di clas\u00adse o il col\u00adle\u00adga di lavoro fas\u00adtidio\u00adso, ma anche l\u2019Hom\u00adberg, il lago di Hall\u00adwil o l\u2019Aa\u00adre. I segu\u00adaci di Ges\u00f9 cre\u00addo\u00adno che Dio abbia man\u00adda\u00adto suo Figlio Ges\u00f9 in ques\u00adto mon\u00addo. \u00c8 mor\u00adto come sosti\u00adtu\u00adto di tut\u00adta la mia ribel\u00adlio\u00adne, di tut\u00adto il mio desi\u00adde\u00adrio di me stes\u00adso. Ges\u00f9 \u00e8 mor\u00adto per\u00adch\u00e9 io non deb\u00adba cade\u00adre nel\u00adl\u2019at\u00adti\u00advis\u00admo, ma per\u00adch\u00e9 pos\u00adsa veni\u00adre davan\u00adti a Dio in adorazione.
\n\u00abDio infat\u00adti ha tan\u00adto ama\u00adto il mon\u00addo da dare il suo Figlio uni\u00adge\u00adni\u00adto, per\u00adch\u00e9 chi\u00adunque cre\u00adde in lui non peri\u00ads\u00adca, ma abbia vita eter\u00adna\u00bb (Gio\u00advan\u00adni 3:16 NLB<\/span>). La let\u00adtu\u00adra di ques\u00adto ver\u00adset\u00adto \u00e8 rapi\u00adda e limi\u00adta\u00adta solo alla secon\u00adda par\u00adte. S\u00ec, tut\u00adti colo\u00adro che cre\u00addo\u00adno in Ges\u00f9 Cris\u00adto rice\u00advo\u00adno la vita eter\u00adna. Ma per\u00adch\u00e9 Ges\u00f9 \u00e8 ven\u00aduto sul\u00adla ter\u00adra? Per\u00adch\u00e9 Dio ha ama\u00adto tan\u00adto il mon\u00addo. In gre\u00adco si dice kos\u00admos. Il cos\u00admo com\u00adpren\u00adde tut\u00adto ci\u00f2 che \u00e8 sta\u00adto crea\u00adto, tut\u00adto ci\u00f2 che Dio ha chi\u00adama\u00adto all\u2019e\u00adsis\u00adten\u00adza all\u2019i\u00adni\u00adzio. Ques\u00adto include anche gli esse\u00adri uma\u00adni, ma non si limi\u00adta ad essi. Cos\u00ec pos\u00adsia\u00admo anche dire: \u00abDio infat\u00adti ha tan\u00adto ama\u00adto tut\u00adte le cose crea\u00adte da dare il suo Figlio uni\u00adge\u00adni\u00adto, per\u00adch\u00e9 chi\u00adunque cre\u00adde in lui non peri\u00ads\u00adca, ma abbia la vita eterna\u00bb.
\nIn Ges\u00f9, l\u2019a\u00admo\u00adre di Dio \u00e8 diven\u00adta\u00adto visi\u00adbi\u00adle. Anche i segu\u00adaci di Ges\u00f9 sono chi\u00adama\u00adti ad ama\u00adre, e ques\u00adto tri\u00adpli\u00adce\u00admen\u00adte. Ges\u00f9 ris\u00adpo\u00adse: \u00abAme\u00adrai il Signo\u00adre tuo Dio con tut\u00adto il tuo cuo\u00adre, con tut\u00adta la tua ani\u00adma e con tut\u00adta la tua men\u00adte. Un alt\u00adro \u00e8 altrett\u00adan\u00adto importan\u00adte: \u00abAma il tuo prossi\u00admo come te stes\u00adso\u00bb Tut\u00adti gli altri coman\u00adda\u00admen\u00adti e tut\u00adte le richies\u00adte dei pro\u00adf\u00ade\u00adti si bas\u00ada\u00adno su ques\u00adti due coman\u00adda\u00admen\u00adti\u00bb (Matteo 22:37\u201340 NLB<\/span>). L\u2019a\u00admo\u00adre si mos\u00adtra ver\u00adso Dio, ver\u00adso me stes\u00adso e ver\u00adso il mio prossi\u00admo. Ma il pun\u00adto car\u00addi\u00adne \u00e8 l\u2019a\u00admo\u00adre per Dio. Da qui nas\u00adce l\u2019a\u00admo\u00adre per il prossi\u00admo. Ques\u00adto amo\u00adre si mani\u00adfes\u00adta, tra l\u2019al\u00adt\u00adro, anche nel fat\u00adto che per me diven\u00adta importan\u00adte il modo in cui i lavora\u00adto\u00adri devo\u00adno pro\u00addur\u00adre i pro\u00addot\u00adti. For\u00adse mi inter\u00ades\u00adsa anche la pro\u00addu\u00adzi\u00ado\u00adne eco\u00adlo\u00adgi\u00adca. Qualun\u00adque cosa pos\u00adsa diven\u00adta\u00adre importan\u00adte per voi, la cosa decisi\u00adva \u00e8 che sia radi\u00adca\u00adta nel\u00adl\u2019a\u00admo\u00adre per Dio.
\nE adesso? Tor\u00adnia\u00admo a Roma\u00adni 1:25. \u00abHan\u00adno scam\u00adbia\u00adto la veri\u00adt\u00e0 di Dio che cono\u00adsce\u00adva\u00adno con la men\u00adzo\u00adgna e han\u00adno ado\u00adra\u00adto ci\u00f2 che Dio ave\u00adva fat\u00adto inve\u00adce del Crea\u00adto\u00adre stes\u00adso, al qua\u00adle sia ono\u00adre nei seco\u00adli dei seco\u00adli\u00bb. Amen\u00bb (Roma\u00adni 1:25 NLB<\/span>). Alla fine, vie\u00adne inse\u00adri\u00adta una lode a Dio. Ques\u00adto per pro\u00adt\u00adeg\u00adger\u00adci dal\u00adl\u2019at\u00adti\u00advis\u00admo. Pri\u00adma vie\u00adne Dio, a cui va ogni ono\u00adre nei seco\u00adli dei seco\u00adli. Ques\u00adta affer\u00adma\u00adzio\u00adne \u00e8 sot\u00adto\u00adli\u00adnea\u00adta anco\u00adra una vol\u00adta dal\u00adl\u2019A\u00admen. I segu\u00adaci di Ges\u00f9 Cris\u00adto sono sal\u00adda\u00admen\u00adte radi\u00adca\u00adti nel\u00adl\u2019a\u00addo\u00adra\u00adzio\u00adne di Dio. Ma all\u2019in\u00adter\u00adno di ques\u00adto c\u2019\u00e8 una com\u00admis\u00adsio\u00adne. Cos\u00ec come a noi esse\u00adri uma\u00adni \u00e8 sta\u00adto dato il man\u00adda\u00adto di governare la ter\u00adra, abbia\u00admo anche un man\u00adda\u00adto chia\u00adro su come dob\u00adbia\u00admo vive\u00adre la nos\u00adt\u00adra vita. \u00abA te, esse\u00adre uma\u00adno, \u00e8 gi\u00e0 sta\u00adto det\u00adto cosa \u00e8 bene e come Dio vuo\u00adle che tu viva. Egli non vi chie\u00adde alt\u00adro che di osser\u00adva\u00adre la giu\u00ads\u00adti\u00adzia, di esse\u00adre amo\u00adre\u00advo\u00adli e miser\u00adi\u00adcor\u00addio\u00adsi gli uni ver\u00adso gli altri e di vive\u00adre umilm\u00aden\u00adte davan\u00adti a Dio\u00bb (Michea 6:8 NLB<\/span>).
\nPos\u00adsi\u00adbi\u00adli doman\u00adde per il pic\u00adco\u00adlo gruppo
\nLeg\u00adge\u00adre il tes\u00adto bibli\u00adco: Roma\u00adni 1:25, Michea 6:8<\/p>\n
\n\tDove vedi un pun\u00adto cie\u00adco nella tua vita? Cosa si pu\u00f2 fare?
\n\tCome si clas\u00adsi\u00adfi\u00adcher\u00adeb\u00adbe? Sie\u00adte piut\u00adtosto scet\u00adti\u00adci riguar\u00addo al tema annua\u00adle \u00abCrea\u00adtio \u2013 Spe\u00adran\u00adza e responsa\u00adbi\u00adli\u00adt\u00e0\u00bb o sie\u00adte pie\u00adni di gioia? Qual \u00e8 il motivo?
\n\tDa cosa nas\u00adce il vos\u00adtro impeg\u00adno per l\u2019am\u00adbi\u00aden\u00adte? Piut\u00adtosto da voi stes\u00adsi e dal rico\u00adno\u00adsci\u00admen\u00adto che rice\u00adve\u00adte nel vos\u00adtro ambi\u00aden\u00adte o anche dal\u00adla rela\u00adzio\u00adne e dal\u00adla vicinan\u00adza con Dio?
\n\tSe dove\u00ads\u00adse spie\u00adga\u00adre la paro\u00adla crea\u00adzio\u00adne in una sola frase, qua\u00adle sarebbe?
\n\tDove fare un pas\u00adso con\u00adcre\u00adto per dare for\u00adma alla vos\u00adtra vita secon\u00addo Michea 6:8? Che aspet\u00adto ha? Come si pu\u00f2 veri\u00adfi\u00adca\u00adre il \u00absuc\u00adces\u00adso\u00bb?<\/p>","protected":false},"excerpt":{"rendered":"